Rom 11
1 Pathen loh a pilnam te a tueihno moenih ka ti. Te tlamte om mahpawh. Kai khaw, Israel hlang, Abraham kah tiingan lamkah Benjamin koca ni.
BUT I say, Hath Aloha put away his people? Not so. For I also am of Israel, of the seed of Abraham, of the tribe of Benyamen.
2 Pathen loh a ming oepsoep a pilnam te a tueihno moenih. Cacim loh a thui te Elijah te na ming moenih a? Pathen taengah Israel ham a huithui pah te?
Aloha hath not put away his people whom from before he knew. Or know you not what he saith in the scripture concerning Elia,
3 “Boeipa, nang kah tonghma rhoek te a ngawn uh, na hmueihtuk te a palet uh, kai bueng n'hlun uh dae ka hinglu te a mae uh,” a ti.
when he cried unto Aloha against Israel, saying, My Lord, thy prophets have they killed, and thy altars overthrown, and I alone am left, and they seek my soul?
4 Tedae Pathen ol loh anih te, “Baal taengah khuklu aka cungkueng pawh hlang thawngrhih te kamah ham ka paih pueng,” a ti nah te ta.
And it was said to him by revelation, Behold, I have left to myself seven thousand men, who upon their knees have not kneeled nor worshipped Baal.
5 Te dongah tahae tue a khaw lungvatnah dongkah tueknah rhangneh hlangrhuel te om van.
So also, at this time, a residue is left by the election of grace.
6 Tedae lungvatnah nen pawt tih khoboe nen koinih lungvatnah tah lungvatnah la om mahpawh.
But if by grace, it is not of works; otherwise grace is not grace. But if by works, it is not of grace; otherwise work is not work.
7 Te koinih balae tih a tlap te Israel loh a dang pawt he. Tedae a tuek loh a dang vaengah a tloe rhoek tah mangkhak uh.
What then, That which Israel sought he hath not found; but the election hath found: but the rest of them are blinded in their hearts.
8 A daek bangla amih te Pathen loh mutu mueihla a paek. Tihnin khohnin due rhoe la mik te tueng pawt tih hna te khaw a khui pah moenih.
As it is written, Aloha hath given them the spirit of trouble, And eyes that see not, and ears that hear not, until the present day.
9 David long khaw, “Amih kah caboei te thaang neh pael la, thangkui ham neh amih kutthungnah hamla om saeh.
And David again saith, Let their table become a snare before them, And their reward be for a stumbling-block:
10 Hmuh pawt ham a mik tah hmuep saeh lamtah amih kah cinghen pum te phueih khuun saeh.
Let their eyes be darkened, that they may not see, And their back at all times be bowed;
11 Ka thui koinih, a paloe ham a tongtah uh moenih a? Te tlamte om pawt suidae amih kah tholhdalhnah lamloh namtom rhoek ham khangnah om vetih amih thatlai sak ham ni.
But I say, Have they stumbled so as to fall? Not so: but, by their stumbling was salvation to the Gentiles, unto their zeal.
12 Tedae amih kah tholhdalhnah te Diklai kah khuehtawn la, a hloonah tah namtom kah khuehtawn la om koinih a soepnah aisat te metlam muep a om eh.
And if their stumbling were wealth to the world, and their condemnation wealth to the Gentiles, how much then will their fulness be?
13 Nangmih namtom te ka thui coeng. A cungkuem dongah kai tah namtom rhoek kah caeltueih la ka om tangloeng tih ka bibinah te ka thangpom.
To you, Gentiles, I speak, I, who am apostle of the Gentiles, in my ministry I glory,
14 Kamah saa te bet ka thatlai sak koinih amih rhoek khuikah hlangvang khaw ka khang sue.
if I may provoke my fleshly kindred, and save some of them.
15 Amih kah hnawtnah te Diklai kah moeithennah la a om atah a doenah taoe te duek lamkah hingnah moenih a?
For if their rejection was the reconciliation of the world, what (will) their conversion (be) but life from the dead?
16 Thaihcuek loh a cim coeng atah a hlom te khaw cim. A yung te a cim atah a hlaeng te khaw cim.
For if the first-fruits be holy, (so) also (will be) the mass; and if the root be holy, (so) also the branches.
17 Tedae a hlaeng te bet a saih tih oliverhol la aka om nang khaw te dongah n'cong atah a yung kah laimen te a bawn dongah olive la poeh.
And if the branches were cut off, and thou who art a wild olive art engrafted in their place, and hast a participation of the root and fatness of the olive,
18 A hlaeng dongah koevoei boeh. Tedae na koevoei koinih nang loh a yung te na phuei pawt tih a yung long ni nang m'phueih.
boast not against the branches: but if thou boast, thou bearest not the root, but the root beareth thee.
19 Te vaengah, “A hlaeng a saih uh daengah kai n'cong eh?, “na ti bitni.
And perhaps thou wilt say, The branches were cut off, and I in their place am engrafted:
20 Thuem ngawn ta, hnalvalnah te saih uh cakhaw nang tah tangnah neh pai. Aka sang koek la ngai uh boel lamtah birhih.
Well, they on account of unbelief were cut off, and thou by faith standest: be not exalted in thy mind, but fear.
21 Pathen loh a hlaeng tang pataeng a hlun pawt atah nang te bet n'hlun mai mahpawh.
If Aloha spared not them who were branches by nature, (take heed) lest he spare not thee.
22 Te dongah Pathen kah rhennah neh a tlungthang te poek lah. A tlungthang loh aka bung rhoek te a tlak thil. Tedae nangmih te Pathen kah rhennah loh a tlak thil om. Rhennah te na oei coeng atah nang khaw vik m'vung ve ne.
Behold, then, the goodness and the severity of Aloha: towards them who fell, severity; but towards thee, goodness, if thou continue in his goodness; if not, thou also wilt be cut off.
23 Te rhoek khaw hnalvalnah te a oei thil uh pawt mak atah a cong bitni. Pathen tah amih koep cong ham yoeikoek la om mai.
And they, if they continue not in their want of faith, they also shall be engrafted; for Aloha is able again to engraft them.
24 Nang te olive rhol kah a coengnah dong lamloh n'saih tih a coengnah te olive tang dongla n'cong atah amih ngai aisat a coengnah bangla olive amah dongla a cong ni ta.
For if thou who art of the wild olive which is thy nature, wast cut off, and, which was not thy nature, art engrafted into the good olive, how much more they, if they are engrafted into the olive of their nature?
25 Manuca rhoek he olhuep soah na mangvawt uh ham ka ngaih moenih. Te daengah ni aka cueih loh amah la na om uh pawt eh. Cungvang ah thinthahnah loh namtom taengah a hah la a kun hlanah Israel taengah om coeng te.
But I would have you know, my brethren, this mystery, that you may not be wise in your own mind, -that blindness of heart for a little space is unto Israel until the fulness of the Gentiles be brought in:
26 Te dongah Israel tah boeih a khang tangloeng ni. a daek vanbangla aka hlawt kung tah Zion lamkah ha pawk vetih Jakob lamkah hlangrhong te a palet ni.
and then all Israel shall be saved. As it is written, The Redeemer shall come from Sion, And turn iniquity from Jakub;
27 He tah amih kah tholh ka khoe vaengah amih ham aka om kai taengkah paipi ni.
And then shall be to them my covenant, When I have forgiven them their sins.
28 Olthangthen ah nangmih rhangneh rhal la om uh ngawn dae tueknah dongah a pa rhoek rhangneh thintlo rhoek ni.
But, in (regard of) the gospel, they are enemies on your account; and, in the election, they are beloved on account of the fathers.
29 Pathen kah kutdoe neh khuenah tah khangmai coeng.
For Aloha turneth not in his gift and in his vocation.
30 Pathen taengah ol na aek noek bangla a althanah dongah n'rhen uh coeng.
For as you also were not obedient unto Aloha at the first, and now have received mercy through their disobedience;
31 Tahae kah rhoek long khaw a aek uh van. Nangmih n'rhennah nen ni amih khaw a rhen pawn eh.
so also these are now disobedient for the mercy that is upon you, that upon them also might be mercy.
For Aloha hath included them all in disobedience, that upon all he might show mercy. (eleēsē g1653)
33 Aw Pathen kah a cueihnah neh a mingnah tah boktlap la coih tih dung mai mah oe. Metlam mai lae a laitloeknah te m'mangvawt tih a caehlong te m'phavawt sut.
O the depth of the riches of the wisdom and knowledge of Aloha, whose judgments man searcheth not, and whose ways are inscrutable!
34 Boeipa kah lungbuei aka ming te unim, amah kah baerhoep la aka om te unim?
For who hath known the mind of the Lord, or who hath been his counsellor?
35 Anih te koep sah hamla u lae Boeipa aka pae lamhma?
Or who hath first given to him, that so he should receive from him?
