Rom 11
1 Pathen loh a pilnam te a tueihno moenih ka ti. Te tlamte om mahpawh. Kai khaw, Israel hlang, Abraham kah tiingan lamkah Benjamin koca ni.
I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.
2 Pathen loh a ming oepsoep a pilnam te a tueihno moenih. Cacim loh a thui te Elijah te na ming moenih a? Pathen taengah Israel ham a huithui pah te?
God hath not cast away his people which he knew before. Know ye not what the Scripture sayth of Elias, howe hee communeth with God against Israel, saying,
3 “Boeipa, nang kah tonghma rhoek te a ngawn uh, na hmueihtuk te a palet uh, kai bueng n'hlun uh dae ka hinglu te a mae uh,” a ti.
Lord, they haue killed thy Prophets, and digged downe thine altars: and I am left alone, and they seeke my life?
4 Tedae Pathen ol loh anih te, “Baal taengah khuklu aka cungkueng pawh hlang thawngrhih te kamah ham ka paih pueng,” a ti nah te ta.
But what saith the answere of God to him? I haue reserued vnto my selfe seuen thousand men, which haue not bowed the knee to Baal.
5 Te dongah tahae tue a khaw lungvatnah dongkah tueknah rhangneh hlangrhuel te om van.
Euen so then at this present time is there a remnant according to the election of grace.
6 Tedae lungvatnah nen pawt tih khoboe nen koinih lungvatnah tah lungvatnah la om mahpawh.
And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
7 Te koinih balae tih a tlap te Israel loh a dang pawt he. Tedae a tuek loh a dang vaengah a tloe rhoek tah mangkhak uh.
What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
8 A daek bangla amih te Pathen loh mutu mueihla a paek. Tihnin khohnin due rhoe la mik te tueng pawt tih hna te khaw a khui pah moenih.
According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.
9 David long khaw, “Amih kah caboei te thaang neh pael la, thangkui ham neh amih kutthungnah hamla om saeh.
And Dauid sayth, Let their table be made a snare, and a net, and a stumbling blocke, euen for a recompence vnto them.
10 Hmuh pawt ham a mik tah hmuep saeh lamtah amih kah cinghen pum te phueih khuun saeh.
Let their eyes be darkened that they see not, and bowe downe their backe alwayes.
11 Ka thui koinih, a paloe ham a tongtah uh moenih a? Te tlamte om pawt suidae amih kah tholhdalhnah lamloh namtom rhoek ham khangnah om vetih amih thatlai sak ham ni.
I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
12 Tedae amih kah tholhdalhnah te Diklai kah khuehtawn la, a hloonah tah namtom kah khuehtawn la om koinih a soepnah aisat te metlam muep a om eh.
Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
13 Nangmih namtom te ka thui coeng. A cungkuem dongah kai tah namtom rhoek kah caeltueih la ka om tangloeng tih ka bibinah te ka thangpom.
For in that I speake to you Gentiles, in as much as I am the Apostle of ye Gentiles, I magnifie mine office,
14 Kamah saa te bet ka thatlai sak koinih amih rhoek khuikah hlangvang khaw ka khang sue.
To trie if by any meanes I might prouoke them of my flesh to follow them, and might saue some of them.
15 Amih kah hnawtnah te Diklai kah moeithennah la a om atah a doenah taoe te duek lamkah hingnah moenih a?
For if the casting away of them be the reconciling of the world, what shall the receiuing be, but life from the dead?
16 Thaihcuek loh a cim coeng atah a hlom te khaw cim. A yung te a cim atah a hlaeng te khaw cim.
For if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches.
17 Tedae a hlaeng te bet a saih tih oliverhol la aka om nang khaw te dongah n'cong atah a yung kah laimen te a bawn dongah olive la poeh.
And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree.
18 A hlaeng dongah koevoei boeh. Tedae na koevoei koinih nang loh a yung te na phuei pawt tih a yung long ni nang m'phueih.
Boast not thy selfe against the branches: and if thou boast thy selfe, thou bearest not the roote, but the roote thee.
19 Te vaengah, “A hlaeng a saih uh daengah kai n'cong eh?, “na ti bitni.
Thou wilt say then, The branches are broken off, that I might be graft in.
20 Thuem ngawn ta, hnalvalnah te saih uh cakhaw nang tah tangnah neh pai. Aka sang koek la ngai uh boel lamtah birhih.
Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare.
21 Pathen loh a hlaeng tang pataeng a hlun pawt atah nang te bet n'hlun mai mahpawh.
For if God spared not the naturall branches, take heede, least he also spare not thee.
22 Te dongah Pathen kah rhennah neh a tlungthang te poek lah. A tlungthang loh aka bung rhoek te a tlak thil. Tedae nangmih te Pathen kah rhennah loh a tlak thil om. Rhennah te na oei coeng atah nang khaw vik m'vung ve ne.
Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.
23 Te rhoek khaw hnalvalnah te a oei thil uh pawt mak atah a cong bitni. Pathen tah amih koep cong ham yoeikoek la om mai.
And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
24 Nang te olive rhol kah a coengnah dong lamloh n'saih tih a coengnah te olive tang dongla n'cong atah amih ngai aisat a coengnah bangla olive amah dongla a cong ni ta.
For if thou wast cut out of the Oliue tree, which was wilde by nature, and wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree?
25 Manuca rhoek he olhuep soah na mangvawt uh ham ka ngaih moenih. Te daengah ni aka cueih loh amah la na om uh pawt eh. Cungvang ah thinthahnah loh namtom taengah a hah la a kun hlanah Israel taengah om coeng te.
For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.
26 Te dongah Israel tah boeih a khang tangloeng ni. a daek vanbangla aka hlawt kung tah Zion lamkah ha pawk vetih Jakob lamkah hlangrhong te a palet ni.
And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob.
27 He tah amih kah tholh ka khoe vaengah amih ham aka om kai taengkah paipi ni.
And this is my couenant to them, When I shall take away their sinnes.
28 Olthangthen ah nangmih rhangneh rhal la om uh ngawn dae tueknah dongah a pa rhoek rhangneh thintlo rhoek ni.
As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
29 Pathen kah kutdoe neh khuenah tah khangmai coeng.
For the giftes and calling of God are without repentance.
30 Pathen taengah ol na aek noek bangla a althanah dongah n'rhen uh coeng.
For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:
31 Tahae kah rhoek long khaw a aek uh van. Nangmih n'rhennah nen ni amih khaw a rhen pawn eh.
Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.
For God hath shut vp all in vnbeliefe, that he might haue mercie on all. (eleēsē g1653)
33 Aw Pathen kah a cueihnah neh a mingnah tah boktlap la coih tih dung mai mah oe. Metlam mai lae a laitloeknah te m'mangvawt tih a caehlong te m'phavawt sut.
O the deepenesse of the riches, both of the wisdome, and knowledge of God! howe vnsearcheable are his iudgements, and his wayes past finding out!
34 Boeipa kah lungbuei aka ming te unim, amah kah baerhoep la aka om te unim?
For who hath knowen the minde of the Lord? or who was his counsellour?
35 Anih te koep sah hamla u lae Boeipa aka pae lamhma?
Or who hath giuen vnto him first, and he shalbe recompensed?
