Lampahnah 5
1 BOEIPA loh Moses te a voek tih,
Yahweh spoke to Moses. He said,
2 “Israel ca te uen lamtah aka pahuk boeih neh aka hnai boeih khaw, hinglu aka rhalawt boeih te rhaehhmuen lamloh tueih uh.
“Command the people of Israel to send away from the camp everyone with an infectious skin disease, and everyone who has an oozing sore, and whoever is unclean through touching a dead body.
3 Tongpa lamloh huta hil rhaehhmuen kah vongvoel la tueih. Amih khui ah ka om te amih na tueih uh daengah ni a rhaehhmuen a poeih uh pawt eh?,” a ti nah.
Whether male or female, you must send them out of the camp. They must not defile the camp, because I live in it.”
4 Israel ca rhoek loh a ngai tangloeng tih amih te rhaehhmuen kah a voel la a tueih uh. BOEIPA loh Moses taengah a uen bangla Israel ca rhoek loh a saii tangloeng uh.
The people of Israel did so. They sent them out of the camp, as Yahweh commanded Moses. The people of Israel obeyed Yahweh.
5 Te phoeiah BOEIPA loh Moses te a voek tih,
Again Yahweh spoke to Moses. He said,
6 “Isreal ca rhoek te tongpa khaw huta khaw thui pah. BOEIPA taengah boekoeknah la boekoek ham hlang kah tholhnah cungkuem a saii uh dongah a hinglu te boe coeng.
“Speak to the people of Israel. When a man or woman commits any sin such as people do to one another, and is unfaithful to me, that person is guilty.
7 Te dongah tholhnah a saii uh te phoe uh saeh lamtah a hmaithennah te a lu taengah mael saeh. Te phoeiah te te a panga neh koei saeh lamtah anih aka boe sak taengah pae saeh.
Then he must confess the sin that he has done. He must completely pay back the price of his guilt and add to the price one-fifth more. He must give this to the one he has wronged.
8 Tedae aka tlan ham hlang neh a taengah hmaithennah a sah ham a om pawt atah, hmaithennah te BOEIPA taengah khosoih ham pae saeh. Te vaengah anih ham dawthnah tutal bueng neh dawth pah saeh.
But if the wronged person has no close relative to receive the payment, he must pay the price for his guilt to me through a priest, along with a ram to atone for himself.
9 Israel ca rhoek kah a cim boeih lamloh khocang cungkuem khaw khosoih taengla khuen saeh lamtah anih ham om saeh.
Every offering of the people of Israel, the things that are set aside and brought to the priest by the people of Israel, will belong to him.
10 Hlang he amah, amah ah hnocim rhip a khueh te khosoih taengah pae saeh lamtah anih ham om pah saeh,” a ti nah.
The offerings of every person will be for the priest; if anyone gives anything to the priest, it will belong to him.”
11 BOEIPA loh Moses te a voek tih,
Again, Yahweh spoke to Moses. He said,
12 “Israel ca rhoek taengah thui pah lamtah amih te, 'Hlang pakhat kah a yuu te taengphael tih a taengah boekoeknah la boe a koek,
“Speak to the people of Israel. Say to them, 'Suppose that a man's wife turns away and sins against her husband.
13 anih te tongpa loh yangtui kah a khaan neh a yalh puei atah a va mikhmuh lamloh hlipdah uh tih thuh uh cakhaw amah poeih uh coeng. Tedae anih taengah laipai om pawt tih anih tu pawh,
Then suppose that another man sleeps with her. In that case, she is defiled. Even if her husband does not see it or know about it, and even if no one catches her in the act and there is no one to testify against her,
14 Anih soah thatlainah mueihla a pha akhaw, a yuu taengah a thatlai akhaw, huta te poeih uh tih tongpa soah thatlainah mueihla a caeh khaw, a yuu taengah thatlai dae a yuu a poeih uh pawt akhaw,
nevertheless, a spirit of jealousy might still inform the husband that his wife is defiled. However, a spirit of jealousy might falsely come on a man when his wife is not defiled.
15 tongpa loh a yuu te khosoih taengla khuen saeh lamtah anih ham a nawnnah te cangtun vaidam cangnoek parha khuen saeh. Tekah kah thatlainah kah khocang dongah a soah situi khaw bueih boel saeh lamtah hmueihtui khaw a soah khueh boel saeh. Poekkoepnah khocang lothaesainah te thoelh saeh.
In such cases, the man must bring his wife to the priest. The husband must take an offering required on her behalf, a tenth of an ephah of barley flour. He must pour no oil on it and put no frankincense on it, because it is a grain offering of jealousy, a grain offering for remembering, as a reminder of the iniquity.
16 Te phoeiah anih te khosoih loh khuen saeh lamtah BOEIPA mikhmuh ah pai sak saeh.
The priest must bring her near and place her before Yahweh.
17 Te vaengah khosoih loh lai am dongah tui cim khuen saeh. Dungtlungim cirhong ah aka om laipi te khaw khosoih loh lo saeh lamtah tui khuiah sang saeh.
The priest must take a jar of holy water and take dust from the floor of the tabernacle. He must put the dust into the water.
18 Te phoeiah khosoih loh huta te BOEIPA mikhmuh ah pai sak saeh lamtah huta lu te lim pah saeh. Thatlainah khocang dongkah poekkoepnah khocang neh khosoih kut ah aka om tih thae a phoei thil khahing tui te a kut ah pae saeh.
The priest will set the woman before Yahweh and he will untie the hair on the woman's head. He will put into her hands the grain offering of remembrance, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that can bring a curse.
19 Anih te khosoih loh toemngam saeh lamtah huta te, “Nang taengah hlang yalh pawt tih na va hmuiah a tihnai neh na taengphael pawt atah he kah thae a phoei thil khahing tui loh m'hmil saeh.
The priest will put the woman under an oath and say to her, 'If no other man had sexual relations with you, and if you have not gone astray and committed impurity, then you will be free from this bitter water that can bring a curse.
20 Tedae nang te na va hmui lamloh na taengphael tih na poeih uh vaengah hlang loh nang te na va a om pawt ah a tamtah te a khueh khaming,’ ti nah saeh.
But if you, a woman under her husband, have gone astray, if you are defiled, and if some other man has slept with you,
21 Te vaengah khosoih loh huta te thaephoeinah olhlo neh toemngam saeh. Khosoih loh huta te, “BOEIPA loh nang te na pilnam khui kah thaephoeinah neh olhlo bangla n'khueh saeh. BOEIPA loh n'saii vaengah na phai pim saeh lamtah na bung khaw thung saeh.
then, (the priest must cause the woman to swear an oath that can bring down a curse on her, and then he must continue speaking to the woman) 'Yahweh will make you into a curse that will be shown to your people to be such. This will happen if Yahweh causes your thigh to waste away and your abdomen to swell.
22 Thaephoei tui he na ko khuila kun saeh lamtah na bung thung saeh, na phai pim saeh,’ ti nah saeh. Te vaengah huta loh, “Amen, Amen,” ti saeh.
This water that brings the curse will go into your stomach and make your abdomen swell and your thighs waste away.' The woman is to reply, 'Yes, let that happen if I am guilty.'
23 He kah thaephoeinah he khosoih loh cabu khuiah daek saeh lamtah khahing tui neh huih saeh.
The priest must write these curses on a scroll, and then he must wash away the written curses into the bitter water.
24 Thaephoei khahing tui te huta tul saeh lamtah thaephoei tui te a khuiah khahing la kun saeh.
The priest must make the woman drink the bitter water that brings the curse. The water that brings the curse will enter her and become bitter.
25 Te vaengah khosoih loh huta kut lamkah thatlainah khocang te lo saeh. Tedae khocang te BOEIPA mikhmuh ah thueng saeh lamtah hmueihtuk la khuen saeh.
The priest must take the grain offering of jealousy out of the woman's hand. He must hold up the grain offering before Yahweh and bring it to the altar.
26 Te phoeiah khosoih loh kamhoeinah khocang te paco saeh lamtah hmueihtuk ah a phum phoeiah a hnuk la huta te tui tul saeh.
The priest must take a handful of the grain offering as a representative offering, and burn it on the altar. Then he must give the woman the bitter water to drink.
27 Anih te poeih uh tih a va taengah boekoeknah neh boekoek la a om atah tui a tul tih a khuila thaephoei tui a kun vaengah khahing ni. Te vaengah a bung thung vetih a phai pim ni. Huta te a pilnam khui ah thaephoeinah la om ni.
When he gives her the water to drink, if she is defiled because she has committed a sin against her husband, then the water that brings the curse will enter her and become bitter. Her abdomen will swell and her thigh will waste away. The woman will be cursed among her people.
28 Tedae huta te poeih uh pawt tih a cim atah anih te a hmil vetih tiingan a yom ni.
But if the woman is not defiled and if she is clean, then she must be free. She will be able to conceive children.
29 He tah Huta loh a va hman ah na taengphael tih a poeih uh vaengkah ham thatlainah olkhueng ni.
This is the law of jealousy. It is the law for a woman who strays away from her husband and is defiled.
30 Tongpa khaw a soah thatlainah mueihla loh a pah tih a yuu taengah a thatlai akhaw a yuu te BOEIPA mikhmuh ah pai sak saeh. Te vaengah hekah olkhueng cungkuem he khosoih loh anih taengah saii pah saeh.
It is the law for a man with a spirit of jealousy when he is jealous of his wife. He must bring the woman before Yahweh, and the priest must do to her everything that this law of jealousy describes.
31 Tongpa te thaesainah lamloh hmil cakhaw huta tah amah kathaesainah te phuei saeh,” a ti nah.
The man will be free from guilt for bringing his wife to the priest. The woman must bear any guilt she might have.”
