Matthai 13
1 Te hnin ah Jesuh tah im lamloh cet tih tuili kaengah ngol.
On that day Yeshua [Salvation] went out of the house, and sat by the seaside.
2 Te vaengah hlangping rhoek tah anih taengah muep tingtun uh. Te dongah amah tah lawng khuiah ngol hamla kun. Tedae hlangping tah tuikaeng ah boeih pai.
Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach.
3 Te phoeiah amih taengah nuettahnah neh muep a thui tih, “Cangti aka haeh tah cangti haeh la cet ne,
He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
4 Cangti a haeh vaengah a ngen te longpuei ah tla. Te dongah vaa loh a paan tih a kueh.
As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
5 Angen tah lungrhong dongah tla tih, laimen muep a om pawt dongah tlek poe. Tedae laimen a dung la aom moenih.
Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
6 A yung a om pawt dongah khomik ha thoeng vaengah tah a kaeng tih koh.
When the sun had risen, they were scorched. Because they had no root, they withered away.
7 Angen tah hling khuiah tla tih hling te a rhoeng vaengah tah cang te a huep.
Others fell among thorns. The thorns grew up and choked them.
8 Tedae a ngen tah lai then dongah tla tih a thaih, a ngen yakhat, a ngen sawmrhuk, a ngen tah sawmthum la thaii.
Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.
9 Hna aka khueh loh ya saeh,” a ti nah.
He who has ears to hear, let him sh'ma ·hear obey·.”
10 Te phoeiah hnukbang rhoek loh a paan uh tih, “Balae tih nuettahnah neh amih na voek?,” a ti na uh.
The disciples came, and said to him, “Why do you speak to them in parables?”
11 Jesuh loh amih te a doo tih, “Vaan ram kah olhuep ming sak ham nangmih taengah m'paek coeng dae te rhoek taengah a paek moenih.
He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven (God), but it is not given to them.
12 Aka khueh te tah a paek thil vetih a coih pah ni. Tedae aka khueh pawt te a khueh duen pataeng te a taeng lamkah loh a lat pah ni.
For whoever has, to him will be given, and he will have abundance, but whoever does not have, from him will be taken away even that which he has.
13 Te dongah ni amih taengah nuettahnah neh ka thui pah. A hmuh uh dae hmat uh pawh. A hnatun uh dae ya uh pawt tih hmuhming uh pawh.
Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
14 Te dongah Isaiah kah tonghma ol te amih taengah,' Hnavue neh na yaak uh vetih na hmuhming uh loengloeng mahpawh. Na hmuh tah na hmuh uh vetih na hmat uh loengloeng mahpawh.
In them the prophecy of Isaiah [Salvation of Yah] is fulfilled, which says, ‘You will keep on hearing, but will in no way understand; and keep on seeing, but will in no way perceive,
15 Pilnam kah thinko he tah a talh pah coeng. Te dongah hna neh a hnatun uh tloel tih a mik khaw a him uh. A mik neh a hmuh uh tih, hna neh a yaak uh, a thinko neh hmuhming uh tih ha bal uh koinih amih te ka hoeih sak ni,” a ti te soep coeng.
for the heart of this people has grown callous, their ears bearly hear, they have closed their eyes; so as to not see with their eyes, hear with their ears, understand with their heart, and would make teshuvah ·complete return in repentance· again; so that I could heal them.’
16 Tedae nangmih kah mik loh a hmuh tih na hna loh a yaak dongah a yoethen.
“But blessed are your eyes, for they see; and your ears, for they hear.
17 Rhep kan thui, tonghma rhoek boeih neh hlang dueng rhoek loh na hmuh uh te hmuh a hue uh dae hmu uh pawh, na yaak uh te yaak ham akhaw a yaak uh moenih.
For most certainly I tell you that many prophets and upright men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
18 “Te dongah nangmih loh cangti aka tuh kah nuettahnah he hnatun uh.
“Hear, then, the parable of the farmer.
19 Ram kah olka te a yaak dae aka hmuhming pawt boeih tah, rhaithae loh ha pawk atah a thinko ah tuh tangtae a poel a yoe pah. Te tah longpuei kah a haeh coeng te ni.
When anyone hears the word of the Kingdom, and does not understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
20 Lungrhong sokah a haeh te tah ol te a yaak vaengah omngaihnah neh tlek aka doe ni.
What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it;
21 Tedae a khuiah a yung a khueh pawt dongah kolkalh ni a om. Tedae olka kongah hnaemtaeknah neh phacipphabaem a om vaengah voeng a khah.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he is scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·.
22 Hling laklikah a tuh tah ol te aka ya la om dae dilai kah mawntangnah neh khuehtawn kah hmilhmaknah loh ol te a thing tih a tlongtlai la poeh. (aiōn g165)
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
23 Tedae lai then sokah a tuh tah ol te a yaak tih aka hmuhming la om. Anih tah a ngen yakhat, a ngen sawmrhuk, a ngen thumkip la vuei tih thaihtak,” a ti nah.
What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and produces, some one hundred times as much, some sixty, and some thirty.”
24 A tloe nuettahnah te amih a paek tih, “Vaan ram tah amah lo ah cangti then aka tuh hlang neh vai uh.
He set another parable before them, saying, “The Kingdom of Heaven (God) is like a man who sowed good seed in his field,
25 Tedae hlang a ih vaengah a rhal ha pawk tih, cang lak ah paitaang a haeh phoeiah vik cet.
but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
26 Khopol te muem tih a vuei a thaih vaengah tah paitaang te khaw phoe.
But when the blade sprang up and produced fruit, then the darnel weeds appeared also.
27 Te vaengah a sal rhoek loh a kungmah te a paan uh tih, “Boeipa, na lo ah cangti then na haeh moenih a? Tedae paitaang aka om he me lamkah lae?” a ti nah.
The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
28 Te vaengah amih te, “He tah rhal hlang loh a saii,” a ti nah. Te dongah sal rhoek loh a taengah, “Ka cet uh vetih te te yoep sak ham na ngaih a?” a ti na uh.
“He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
29 Tedae amah loh, 'Pawh, paitaang te na yoep uh vaenngah cang neh rhenten na phu uh ve?
“But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
30 Cangah duela bok rhoeng sak mai. Cangah tue ah cangat rhoek te, 'Paitaang te lamhma la yoep uh lamtah hoeh hamla a pok la pok uh, tedae cang te tah kai kah khai khuila khoem uh, 'ka ti nah bitni,’ a ti nah,” te a thui pah.
Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
31 A tloe nuettahnah amih a paek tih, “Vaan ram tah mukang mu phek la om, te te hlang loh a loh tih a lo ah a tue.
He set another parable before them, saying, “The Kingdom of Heaven (God) is like a grain of mustard seed, which a man took, and sowed in his field;
32 Te te a mu aka om boeih lakah yiit. Tedae a rhoeng vaengah toian aka om boeih lakah tanglue tih thing la poeh. Te daengah ni vaan kah vaa loh ha pawk uh tih a hlaeng dongah bu a tuk,” a ti nah.
which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches.”
33 A tloe nuettahnah neh amih te, “Vaan ram tah tolrhu phek la om. Te te huta loh a loh tih vaidam khoi thum khuiah a hlum vaengah boeih a rhoi sak,” a ti nah.
He spoke another parable to them. “The Kingdom of Heaven (God) is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened.”
34 Jesuh loh he rhoek boeih he nuettahnah neh hlangping taengah a thui. Nuettahnah pawt atah amih taengah ol a thui moenih.
Yeshua [Salvation] spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
35 Te daengah ni tonghma loh a phong, “Nuettahnah neh ka ka ka ong vetih Diklai a tongnah lamloh a thuhphah te ka phoe ni,” a ti te a soep eh.
that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
36 Hlangping te a tueih phoeiah im khuila kun. Te vaengah a hnukbang rhoek loh a taengla a paan uh tih, “Lo kah paitaang nuettahnah te kaimih ham thuicaih lah,” a ti nah.
Then Yeshua [Salvation] sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
37 Te vaengah Jesuh loh a doo tih, “Cangti then aka tuh tah hlang capa ni.
He answered them, “He who sows the good seed is the Son of Man,
38 Lohma tah Diklai ni. Te phoeiah cangti then tah ram kah a ca rhoek ni. Tedae paitaang tah rhaithae kah a ca rhoek ni.
the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one.
39 Te te aka haeh rhal te tah rhaithae ni. Cangah tue tah lunglai tue a bawtnah ni. Cangat rhoek tah puencawn rhoek ni. (aiōn g165)
The enemy who sowed them is the devil [Accuser]. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
40 Te dongah paitaang a yoep uh tih hmai neh a hoeh bangla kumhal kah a bawtnah dongah om van ni. (aiōn g165)
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. (aiōn g165)
41 Hlang capa loh a puencawn rhoek te a tueih ni. Te vaengah thangkui neh olaeknah aka saii rhoek boeih te a ram lamloh a bit uh ni.
The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause people to sin ·scandal, trap snare, entrapment· and all the people who are far from Torah ·Teaching·, and those who do illegally ·to be without Torah (ignorant or intentional violation of law)·,
42 Te phoeiah amih te hmai alh khuila a phum uh ni. Te rhoek ah rhah neh, no rhuengnah nen ni a om eh.
and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth.
43 Te vaengah aka dueng rhoek tah Pa kah ram ah khomik bangla sae uh ni. Hna aka khueh loh ya saeh.
Then the upright will shine like the sun in the Kingdom of their Abba ·Father familiar, Dear Dad·. He who has ears to hear, let him sh'ma ·hear obey·.
44 Vaan ram tah lohma ah a thuh sut khohrhang phek la om. Te te hlang loh a hmuh vaengah a thuh tih a omngaihnah neh cet. Te phoeiah a khueh boeih te a yoih tih te kah lohmuen te a lai.
“Again, the Kingdom of Heaven (God) is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.
45 Te phoeiah vaan ram tah laitha then aka toem hnoyoi hlang phek la om.
“Again, the Kingdom of Heaven (God) is like a man who is a merchant seeking fine pearls,
46 Laitha a phu aka tlo pakhat la a hmuh dongah, a caeh neh a khueh boeih te a yoih tih a lai.
who having found one pearl of great price, he went and sold all that he had, and bought it.
47 Vaan ram tah tuili khuila lawk aka voei bangla om bal tih namtu cungkuem lamkah khaw a coi.
“Again, the Kingdom of Heaven (God) is like a dragnet, that was cast into the sea, and gathered some fish of every kind,
48 Te te a bae vaengah lihmoi la a kawt uh. Te phoeiah ngol uh tih a then te busui khuila a sang uh. Tedae a thae te tah phawn a voeih uh.
which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away.
49 Kumhal kah a bawtnah dongah om van ni. Puencawn rhoek loh cet uh vetih aka dueng lakli kah boethae rhoek te a hoep ni. (aiōn g165)
So will it be in the end of the world. The angels will come and separate the wicked from among the upright, (aiōn g165)
50 Te phoeiah amih te hmai alh khuila a voeih uh ni. Te hmuen ah rhah neh no rhuengnah ni aka om eh.,” a ti nah.
and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.”
51 “He rhoek boeih he na hmuhming uh a?” a ti nah. Amah taengah, “Ue,” a ti uh.
Yeshua [Salvation] said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
52 Te dongah amih taengah, “Vaan ram kah aka bang cadaek boeih tah a khohrhang khuikah a rhuem neh a thai aka pok hlang imkung phek la om,” a ti nah.
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven (God) is like a man who is a householder, who brings out of his treasure new and old things.”
53 Jesuh loh nuettahnah he bawt a khah tih te lamloh vik nong.
When Yeshua [Salvation] had finished these parables, he departed from there.
54 Te phoeiah amah tolrhum la pawk tih amamih kah tunim ah amih te a thuituen hatah let uh tih, “Anih kah cueihnah neh a thaomnah he me lamkah nim?
Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom, and these mighty works?
55 “Anih he kutthai capa la aom moenih a? A manu tah Mary la a khue uh moenih a? A mana rhoek khaw James, Josephb, Simon, Judah ta.
Is not this the carpenter’s son? Is not his mother called Mary [Rebellion], and his brothers, James [Surplanter], Joses, Simeon [Hearing], and Judas [Praised]?
56 A ngannu rhoek khaw mamih taengah boeih a om uh moenih a? Te dongah anih taengkah boeih he me lamkah nim?” a ti uh.
Are not all of his sisters with us? Where then did this man get all of these things?”
57 Tedae anih kongah amamih te a khah uh. Te dongah Jesuh loh amih te, “Tonghma he amah im neh amah kah tolrhum pawt atah sawtsit ti om pawh,” a ti nah.
They were scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant· by him. But Yeshua [Salvation] said to them, “A prophet is not without honor, except in his own country, and in his own house.”
58 Tedae amih kah hnalvalnah kongah a thaomnah muep tueng sak pawh.
He didn’t do many mighty works there because of their unbelief.
