Marku 7
1 Te phoeiah Pharisee rhoek neh cadaek rhoek hlangvang te Jerusalem lamkah ha pawk uh tih Jesuh taengah tingtun uh.
Then the Pharisees [Separated] and some of the Torah-Teachers gathered together to him, having come from Jerusalem [City of peace].
2 Te vaengah a hnukbang rhoek hlangvang te a kut kutmuen neh tanghnong tangaih la buh a caak uh te a hmuh uh.
Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found this reprovable.
3 Patong rhoek kah singyoe aka pom Pharisee rhoek neh Judah rhoek boeih loh kut te hlaengtangnah pawt atah caak a caak moenih.
(For the Pharisees [Separated] and all the Jews [Praisers], don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
4 Hnoyoih hmuen lamkah a bal uh vaengah khaw tui a hluk uh pawt atah caak ca uh pawh. Te phoeiah a tloe boengloeng, tui-um, tuidueh neh thingkong te silh ham duela a loh uh tih aka pom te muep om uh.
They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
5 Te dongah Pharisee rhoek neh cadaek rhoek loh, “Balae tih patong rhoek kah singyoe bangla na hnukbang rhoek a caeh uh pawt tih kut tanghnong neh buh a caak uh?” a ti na uh.
The Pharisees [Separated] and the Torah-Teachers asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
6 Te vaengah amih taengah, “Pilnam long he a hmui neh kai hinyah dae a thinko tah kai lamloh voelh nong, “tila a daek tangtae bangla nangmih hlangthai palat ham Isaiah loh a phong te thuem coeng”.
He answered them, “Well did Isaiah [Salvation of Yah] prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7 Hlang olpaek dongkah thuituennah bangla a thuituen uh tih a poeyoek la kai m'bawk uh.
But they worship me in vain, teaching as doctrines the commandments of men.’
8 Pathen kah olpaek aka hlahpham rhoek loh hlang kah singyoe te na muk uh,” a ti nah.
“For you set aside the commandment of God, and hold tightly to the tradition of men— the washing of pitchers and cups, and you do many other such things.”
9 Te phoeiah amih te, “Namamih kah singyoe te thoh ham dongah Pathen kah olpaek te na hnawt uh pai he.
He said to them, “Full well do you refuse ·to set aside, neutralize, violate, cast off, nullify, make void· the commandment of God, that you may keep your tradition.
10 Moses loh, 'Na nu neh na pa te hinyah. Tedae nu neh pa aka thet tah dueknah neh duek saeh,’ a ti.
For Moses [Drawn out] said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
11 Tedae nangmih tah hlang loh a manu neh a napa te, 'Kai lamkah na hoeikhangnah koi te Korban Te tah kutdoe la om ni,’ a ti atah,
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban, that is to say, given to God”’;
12 Te dongah a manu a napa taengah a saii ham te pakhat khaw anih taengah na hlah pah uh moenih.
then you no longer allow him to do anything for his father or his mother,
13 Nangmih kah singyoe na pang uh te Pathen kah olka tah a hmil tih amah boeiloeih te muep na saii uh,” a ti nah.
making void ha D'var Elohim ·the Word of God· by your tradition, which you have handed down. You do many things like this.”
14 Hlangping te khaw koep a khue tih, “Hlang boeih loh kai taengah hnatun uh lamtah hmuhming uh.
He called all the multitude to himself, and said to them, “Hear me, all of you, and understand.
15 Hlang kah a hmanhu ah om tih a khuila aka kun loh anih te a poeih thai moenih. Tedae hlang lamkah aka thoeng tah hlang aka poeih la om.
There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
16 Yaak nah hamla hna aka khueh loh ya saeh,” a ti nah.
If anyone has ears to hear, let him sh'ma ·hear obey·!”
17 Te phoeiah hlangping taeng lamloh im khuila a kun vaengah Jesuh te a hnukbang rhoek loh nuettahnah a dawt uh.
When he had entered into a house away from the multitude, his disciples asked him about the parable.
18 Te dongah amih te, “Nangmih khaw lungmongkotalh la na om tangloeng. A hmanhu kah boeih tah hlang khuila a kun akhaw anih te poeih thai pawh tila na yakming uh pawt nim?
He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
19 Te te thinko khuiah pawt tih a bungpuei khui lam ni a kun tih naat khui ni a pha. Te dongah cakok he boeih cimcaih,” a ti nah.
because it does not go into his heart, but into his stomach, then into the latrine, thus purifying all foods?”
20 Te phoeiah, “Hlang lamkah aka thoeng loh hlang a poeih.
He said, “That which proceeds out of the man, that defiles the man.
21 Hlang thinko khui lamkah tah a thae poeknah, Cukhalnah, huencannah, ngawnnah,
For from within, out of the hearts of men, proceed evil thoughts, moicheiai ·adulteries·, porhneia ·sexual immorality·, murders, thefts,
22 samphaihnah, halhkanah, halangnah, tuengkhuepnah, omthenbawnnah, mikmuelh kholaeh, soehsalnah, kohangnah, anglatnah khaw thoeng coeng.
covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
23 Hekah a thae boeih tah a khui lamkah ha thoeng dongah hlang a poeih,” a ti nah.
All these evil things come from within, and defile the man.”
24 Te lamkah thoo tih Tyre vaang la cet. Te vaengah im pakhat ah a kun te ming sak ham ngaih pawt dae phah thai pawh.
From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn’t want anyone to know it, but he couldn’t escape notice.
25 Tedae a kawng te huta pakhat loh tlek a yaak. Anih te a canu tah mueihla thae loh a kaem pah dongah cet tih Jesuh kho khugah bakop.
For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
26 Tahae kah huta tah Syrophoenician kah Greek hoel la om dae a canu kah rhaithae te haek sak ham Jesuh a hloep.
Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
27 Te vaengah anih te, “Camoe rhoek te lamhma la hah sak dae saeh. Ca kah buh rhawt pah tih ui taengah lun pah ham tah hnothen la a om moenih,” a ti nah.
But Yeshua [Salvation] said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
28 Tedae huta loh a doo tih Jesuh te, “Boeipa, camoe kah buhdik te caboei hmuikah uica rhoek loh a caak uh van ta,” a ti nah.
But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
29 Te vaengah anih te, “Hekah ol dongah cet laeh, rhaithae te na canu taeng lamkah cet coeng,” a ti nah.
He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
30 Amah im la a caeh vaengah thingkong soah aka yalh camoe te a hmuh. Te vaengah rhaithae khaw ana suntla coeng.
She went away to her house, and found the child having been laid on the bed, with the demon gone out.
31 Te phoeiah Tyre vaang lamkah koep nong tih Sidon longah Decapolis vaang khui kah Galilee tuili la pawk.
Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee [District, Circuit], through the middle of the region of Decapolis.
32 Te vaengah hnapang olmueh te a khuen uh tih anih te kut tloeng thil ham Jesuh a hloep uh.
They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
33 Te dongah anih te hlangping taeng lamloh amah bueng a hoep tih a hna khuila kutdawn a puei. Te phoeiah a timthoeih tih a lai te a taek pah.
He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue.
34 Vaan la oeloe tih a huei phoeiah anih te, “Ephphatha (khui saeh tila om),” a ti nah.
Looking up to heaven, he sighed, and said to him, “Hippatach! ·Be opened·!”
35 Te vaengah a hnavue te tlek khui tih a lai aka khom te yaih tih balh cal.
Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
36 Te phoeiah hlang taengah thui pawt ham amih te ol a paek. Amih te muep ol a paek dae amih loh a nah la muep a hoe uh.
He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
37 Te dongah let uh khungdaeng tih, “Cungkuem la balh a saii dongah hnapang te a yaak ham a saii tih olmueh te a cal sak,” a ti uh.
They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear, and the mute speak!”
