Marku 7
1 Te phoeiah Pharisee rhoek neh cadaek rhoek hlangvang te Jerusalem lamkah ha pawk uh tih Jesuh taengah tingtun uh.
Now the Pharisees, and some scribes who came from Jerusalem, resorted to Jesus.
2 Te vaengah a hnukbang rhoek hlangvang te a kut kutmuen neh tanghnong tangaih la buh a caak uh te a hmuh uh.
And observing some of his disciples eating with impure hands, that is, unwashed hands;
3 Patong rhoek kah singyoe aka pom Pharisee rhoek neh Judah rhoek boeih loh kut te hlaengtangnah pawt atah caak a caak moenih.
(for the Pharisees, and indeed all the Jews who observed the tradition of the elders, eat not until they have have washed their hands by pouring a little water upon them:
4 Hnoyoih hmuen lamkah a bal uh vaengah khaw tui a hluk uh pawt atah caak ca uh pawh. Te phoeiah a tloe boengloeng, tui-um, tuidueh neh thingkong te silh ham duela a loh uh tih aka pom te muep om uh.
and if they be come from the market, by dipping them; and many other usages there are, which they have adopted, as immersions of cups and pots, and brazen vessels and beds: )
5 Te dongah Pharisee rhoek neh cadaek rhoek loh, “Balae tih patong rhoek kah singyoe bangla na hnukbang rhoek a caeh uh pawt tih kut tanghnong neh buh a caak uh?” a ti na uh.
then the Pharisees and Scribes asked him, Whence comes it that your disciples observe not the tradition of the elders, but eat with unwashed hands?
6 Te vaengah amih taengah, “Pilnam long he a hmui neh kai hinyah dae a thinko tah kai lamloh voelh nong, “tila a daek tangtae bangla nangmih hlangthai palat ham Isaiah loh a phong te thuem coeng”.
He answering, said to them, O hypocrites! well do you suit the character, which Isaiah gave of you, when he said, This people honor me with their lips; but their heart is estranged from me.
7 Hlang olpaek dongkah thuituennah bangla a thuituen uh tih a poeyoek la kai m'bawk uh.
In vain, however, they worship me, while they teach institutions merely human."
8 Pathen kah olpaek aka hlahpham rhoek loh hlang kah singyoe te na muk uh,” a ti nah.
For laying aside the commandment of God, you retain the traditions of men, immersions of pots and cups, and many other similar practices.
9 Te phoeiah amih te, “Namamih kah singyoe te thoh ham dongah Pathen kah olpaek te na hnawt uh pai he.
You judge well, continued he, in annulling the commandment of God, to make room for your traditions.
10 Moses loh, 'Na nu neh na pa te hinyah. Tedae nu neh pa aka thet tah dueknah neh duek saeh,’ a ti.
For Moses has said, "Honor your father and mother" and "Whosoever reviles father or mother, shall be punished with death."
11 Tedae nangmih tah hlang loh a manu neh a napa te, 'Kai lamkah na hoeikhangnah koi te Korban Te tah kutdoe la om ni,’ a ti atah,
But you maintain, if a man say to father or mother, "Be it corban (that is, devoted) whatever of mine shall profit you";
12 Te dongah a manu a napa taengah a saii ham te pakhat khaw anih taengah na hlah pah uh moenih.
he must not thenceforth do anything for his father or mother;
13 Nangmih kah singyoe na pang uh te Pathen kah olka tah a hmil tih amah boeiloeih te muep na saii uh,” a ti nah.
thus invalidating the word of God, by the tradition which you have established. And in many other instances you act thus.
14 Hlangping te khaw koep a khue tih, “Hlang boeih loh kai taengah hnatun uh lamtah hmuhming uh.
Then having called the whole multitude, he said to them, Hearken to me all of you, and be instructed.
15 Hlang kah a hmanhu ah om tih a khuila aka kun loh anih te a poeih thai moenih. Tedae hlang lamkah aka thoeng tah hlang aka poeih la om.
There is nothing from without, which entering into the man, can pollute him; but the things which proceed from within the man, are the things that pollute him.
16 Yaak nah hamla hna aka khueh loh ya saeh,” a ti nah.
If any man has ears to hear, let him hear.
17 Te phoeiah hlangping taeng lamloh im khuila a kun vaengah Jesuh te a hnukbang rhoek loh nuettahnah a dawt uh.
When he had withdrawn from the people into a house, his disciples asked him the meaning of that sentence.
18 Te dongah amih te, “Nangmih khaw lungmongkotalh la na om tangloeng. A hmanhu kah boeih tah hlang khuila a kun akhaw anih te poeih thai pawh tila na yakming uh pawt nim?
He answered, Are you also void of understanding? Do you not perceive, that whatsoever from without enters into the man, can not pollute him;
19 Te te thinko khuiah pawt tih a bungpuei khui lam ni a kun tih naat khui ni a pha. Te dongah cakok he boeih cimcaih,” a ti nah.
because it enters not into his heart, but into his stomach, whence all impurities in the victuals pass into the sink.
20 Te phoeiah, “Hlang lamkah aka thoeng loh hlang a poeih.
But, added he, that which proceeds out of the man, is what pollutes the man:
21 Hlang thinko khui lamkah tah a thae poeknah, Cukhalnah, huencannah, ngawnnah,
for from within the human heart proceed vicious machinations, adulteries, fornications, murders, thefts,
22 samphaihnah, halhkanah, halangnah, tuengkhuepnah, omthenbawnnah, mikmuelh kholaeh, soehsalnah, kohangnah, anglatnah khaw thoeng coeng.
insatiable desires, malevolence, fraud, immodesty, envy, calumny, arrogance, levity.
23 Hekah a thae boeih tah a khui lamkah ha thoeng dongah hlang a poeih,” a ti nah.
All these evils issue from within, and pollute the man.
24 Te lamkah thoo tih Tyre vaang la cet. Te vaengah im pakhat ah a kun te ming sak ham ngaih pawt dae phah thai pawh.
Then he arose, and went to the frontiers of Tyre and Sidon; and having entered a house, he desired that none might know of him; but he could not be concealed.
25 Tedae a kawng te huta pakhat loh tlek a yaak. Anih te a canu tah mueihla thae loh a kaem pah dongah cet tih Jesuh kho khugah bakop.
For a woman whose little daughter had an unclean spirit, hearing of him, came and threw herself at his feet,
26 Tahae kah huta tah Syrophoenician kah Greek hoel la om dae a canu kah rhaithae te haek sak ham Jesuh a hloep.
(the woman was a Greek, a native of Syrophenicia, ) and entreated him that he would cast the demon out of her daughter.
27 Te vaengah anih te, “Camoe rhoek te lamhma la hah sak dae saeh. Ca kah buh rhawt pah tih ui taengah lun pah ham tah hnothen la a om moenih,” a ti nah.
Jesus answered, Let the children first be satisfied; for it is not seemly to take the children bread, and throw it to the dogs.
28 Tedae huta loh a doo tih Jesuh te, “Boeipa, camoe kah buhdik te caboei hmuikah uica rhoek loh a caak uh van ta,” a ti nah.
She replied, True, Sir; yet even the dogs under the table eat of the children's crumbs.
29 Te vaengah anih te, “Hekah ol dongah cet laeh, rhaithae te na canu taeng lamkah cet coeng,” a ti nah.
He said to her, For this answer go home; the demon is gone out of your daughter.
30 Amah im la a caeh vaengah thingkong soah aka yalh camoe te a hmuh. Te vaengah rhaithae khaw ana suntla coeng.
Immediately she went home, and found her daughter lying upon the bed, and freed from the demon.
31 Te phoeiah Tyre vaang lamkah koep nong tih Sidon longah Decapolis vaang khui kah Galilee tuili la pawk.
Then leaving the borders of Tyre and Sidon, he returned to the sea of Galilee, through the precincts of Decapolis.
32 Te vaengah hnapang olmueh te a khuen uh tih anih te kut tloeng thil ham Jesuh a hloep uh.
And they brought to him a deaf man, who had also an impediment in his speech, and entreated him to lay his hand upon him.
33 Te dongah anih te hlangping taeng lamloh amah bueng a hoep tih a hna khuila kutdawn a puei. Te phoeiah a timthoeih tih a lai te a taek pah.
Jesus having taken him aside from the crowd, spit upon his own fingers, and put them into the man's ears, and touched his tongue.
34 Vaan la oeloe tih a huei phoeiah anih te, “Ephphatha (khui saeh tila om),” a ti nah.
Then looking up to heaven, and sighing, he said, Ephphatha, that is, Be opened.
35 Te vaengah a hnavue te tlek khui tih a lai aka khom te yaih tih balh cal.
Immediately his ears were opened, and his tongue loosed, and he spoke distinctly.
36 Te phoeiah hlang taengah thui pawt ham amih te ol a paek. Amih te muep ol a paek dae amih loh a nah la muep a hoe uh.
He charged them to tell no person: but the more he charged them, the more they published it,
37 Te dongah let uh khungdaeng tih, “Cungkuem la balh a saii dongah hnapang te a yaak ham a saii tih olmueh te a cal sak,” a ti uh.
saying with inexpressible amazement, He does everything well: he makes both the deaf to hear, and the dumb to speak.
