Thothuengnah 6
1 Te phoeiah Moses te BOEIPA loh a voek tih,
The Lord told Moses,
2 “Hinglu pakhat loh tholh tih BOEIPA taengah boekoeknah la boe a koek mai ni. Te vaengah, hnokhueh neh hnohol kawng dongah a imben taengah a basa atah, huencannah neh amah imben a hnaemtaek atah,
“If you sin against the Lord, breaking your commitment to him, then this is what must happen. You may have lied to your neighbor about something you were looking after for them, about some deposit paid, about something was stolen, or maybe you were trying to cheat them.
3 hnohma khaw a hmuh lalah basa tih hlang taengkah a saii boeih khuikah pakhat mai neh a honghi la a toemngam dongah tholh mai thai
You may have found property someone lost, and you lied and made false statements about it, or you have sinned in others ways that people do in such situations.
4 anih laihmu la om vetih a boe coeng dongah a huenkoe a rhawth te khaw, hnaemtaeknah neh a hnaemtaek hno te khaw, anih taengah a hlah hnokhueh te khaw, hnohma a hmuh te khaw, mael saeh.
If you have sinned and become guilty you must return what you have stolen or cheated from your victims, the deposit you took, the lost property you found,
5 A honghi neh a toemngam tih a dang boeih te khaw dumlai sahnah khohnin vaengah tah a kungmah te a muel la koep sah saeh. Te te a kungmah ham panga neh thap saeh lamtah pae saeh.
or anything else that must be given back that you lied about. You must pay full compensation plus a fifth of the value, and give it to the owner as soon as you accept that you are guilty of sin.
6 Te vaengah hmaithennah ham tutal a hmabut te BOEIPA taengah khuen saeh lamtah tekah tutal neh a phu aka tluk boiva te khosoih taengla hmaithennah ham thak saeh.
Then you must take to the priest your guilt offering for the Lord: a ram without defects of the appropriate value from the flock.
7 Te daengah ni BOEIPA mikhmuh ah khosoih loh anih ham a dawth pah vetih anih khaw dumlai a saii boeih dong lamloh khodawk a ngai eh?,” a ti nah.
This is how the priest will make you right before the Lord, and you will be forgiven whatever sins you may have done that you are guilty of.”
8 BOEIPA. loh Moses te a voek tih,
The Lord told Moses,
9 Aaron neh anih koca rhoek te uen lamtah hmueihhlutnah olkhueng he thui pah. Hmueihtuk sokah hmaikol hmuen ah hmueihhlutnah. loh khoyin puet neh mincang due om saeh lamtah a soah hmueihtuk hmai. loh rhong saeh.
“Give Aaron and his sons these instructions regarding the burnt offering: The burnt offering is to be left on the fireplace of the altar throughout night until morning, and the fire must be kept burning on the altar.
10 Te vaengah khosoih. loh amah kah takhlawk himbai te bai saeh lamtah takhlawk hnii te a pum dongah na saeh. Te phoeiah hmueihtuk sokah hmueihhlutnah hmai ah aka tlum maehhloi te kol saeh lamtah hmueihtuk taengah khueh saeh.
The priest shall put on his linen clothes and underwear, and he shall take from the altar the greasy ashes of the burnt offering that the fire has burned up and set them down beside the altar.
11 Te phoeiah a himbai te pit saeh lamtah himbai a tloe bai saeh. Maehhloi te rhaehhmuen vongvoel kah hmuen saelh la thak saeh.
Then he has to change his clothes, and take the ashes outside the camp to a place that's ceremonially clean.
12 Hmueihtuk dongkah hmai te khaw phat rhong saeh lamtah thi boel saeh. Te dongah mincang mincang vaengah khosoih. loh thing toih thil saeh. Te phoeiah hmueihhlutnah te tloeng thil saeh lamtah rhoepnah maehtha soah phum saeh.
The fire on the altar must be kept burning—don't let it go out. Each morning the priest is to add wood to the fire, carefully place the burnt offering on it, and burn the fat parts of the peace offerings on it.
13 Hmai te hmueihtuk soah phat rhong saeh lamtah thi boel saeh.”
The fire must always be kept burning on the altar continually—don't let it go out.
14 Tahae kah he tah Aaron koca rhoek loh BOEIPA mikhmuh kah hmueihtuk hmai la khocang a khuen vaengkah olkhueng ni.
These are the regulations for the grain offering: Aaron's sons are to present it before the Lord, in front of the altar.
15 Khocang vaidam te a kutvang neh lo saeh lamtah situi neh hmueihtui boeih te khocang soah khueh saeh. Te phoeiah BOEIPA taengah kamhoeinah hmuehmuei botui la hmueihtuk ah phum saeh.
The priest shall remove a handful of the best flour mixed with olive oil, as well as all the frankincense from the grain offering, and burn the ‘reminder part’ on the altar to be to be accepted by the Lord.
16 Tedae a coih te tah Aaron neh anih koca rhoek loh ca uh saeh lamtah a caak vaengah tingtunnah dap vongup kah hmuen cim ah vaidamding neh ca uh saeh.
The rest is for Aaron and his sons to eat. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
17 Ka hmaihlutnah lamloh amih kah hamsum ka paek te tolrhu neh thong boel saeh. Te tah boirhaem bangla, hmaithennah bangla a cim khuikah a cim koek ni.
It must not be baked with yeast. I have provided it as their share of my food offerings. It is most holy, just like the sin offering and the guilt offering.
18 BOEIPA kah hmaihlutnah lamloh na cadilcahma rhoek ham kumhal buhvae coeng ni. Aaron koca khui lamkah tongpa boeih long tah ca saeh lamtah te te aka ben boeih long tah amah te ciim uh saeh,” a ti nah.
Any of Aaron's male descendants may eat it. This is a permanent allowance from the food offerings to the Lord for future generations. Whatever touches them shall become holy.”
19 BOEIPA. loh Moses te a voek tih,
The Lord told Moses,
20 Tahae kah nawnnah dongah Aaron neh anih koca rhoek loh khocang vaidam, cangnoek parha te a koelh khohnin vaengah BOEIPA taengla khuen uh saeh lamtah mincang ah a ngancawn, hlaem vaengah a ngancawn nawn saeh.
“This is the offering that Aaron and his sons are to present to the Lord when they're anointed: a tenth of an ephah of best flour as a usual grain offering, half in the morning and half in the evening.
21 Tekah khocang te thiphael dongah situi neh saii saeh. A kae phoeiah a nuei kamat te khuen lamtah BOEIPA taengah hmuehmuei botui la nawn saeh.
Cook it with olive oil on a griddle. Bring it well-kneaded and present it as a grain offering broken into pieces, to be accepted by the Lord.
22 Te vaengah a koelh tangtae khosoih neh amah koca rhoek khuikah a hnukthoi. loh saii saeh. BOEIPA ham kumhal kah buhvae la boeih phum saeh.
It is to be cooked by the priest who is one of Aaron's descendants and who is to be anointed to take his place. In this case since it is permanently allocated to the Lord, it must be burned completely.
23 Tedae khocang boeih he rhuemtuet la om saeh lamtah khosoih loh ca boel saeh,” a ti nah.
Every grain offering for a priest is to be burned completely. It must not be eaten.”
24 BOEIPA. loh Moses te a voek tih,
The Lord told Moses,
25 “Boirhaem tah BOEIPA mikhmuh ah a cim tih a cim tangkik dongah Aaron neh anih koca rhoek te voek lamtah hmueihhlutnah a ngawn nah hmuen ah boirhaem a ngawn vaengkah olkhueng he thui pah.
“Tell Aaron and his sons that these are the regulations for the sin offering. The sin offering is to be killed where the burnt offering is killed before the Lord, and it is most holy.
26 Laihmuh saa he khosoih. loh hmuen cim ah ca saeh lamtah tingtunnah dap vongup ah ca saeh.
The priest who offers the sin offering is to eat it. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
27 Tekah a saa aka ben boeih loh ciim uh saeh lamtah himbai khaw a thii loh a haeh atah a haeh boeih te hmuen cim ah til uh.
Whatever touches it shall become holy and if any of the blood is splashed on clothing, you must wash it in a holy place.
28 Te vaengah lai am dongah a thong atah te te bop saeh. Tedae rhohum am dongah a thong atah met saeh lamtah tui neh lae saeh.
The clay pot used to boil the sin offering must be broken. If it's boiled in a bronze pot, the pot must be thoroughly cleaned and washed out with water.
29 Te tah cim tih a cim tangkik oeh dongah khosoih tongpa boeih loh ca saeh.
Any male among the priests may eat it, it is most holy.
30 Tedae tholh dawth ham vaengah tingtunnah dap khuikah hmuencim la a thii a khuen boirhaem boeih te ca boel saeh lamtah hmai neh hoeh saeh,” a ti nah.
But no sin offering may be eaten if its blood has been taken into the Tent of Meeting to as a means to make things right in the Holy Place. In that case it must be burned.”
