Thothuengnah 5

1 Hinglu pakhat te tholh tih thaephoeinah ol a yaak. Te vaengah amah te laipai la a om dongah a hmuh tih a ming. Tedae a puen pawt atah anih kah thaesainah te phuei saeh.

“And when a person sins, and has heard the voice of an oath, and he [is] witness, or has seen, or has known—if he does not declare [it], then he has borne his iniquity.

2 Hinglu pakhat loh rhalawt hno khaw, rhalawt mulhing rhok mai khaw, aka cuem pawh rhamsa rhok mai khaw, rhalawt rhulcai rhok khat khat mai khaw buengrhuet a ben vaengah tah rhalawt la boe coeng.

Or when a person comes against anything unclean, or against a carcass of an unclean beast, or against a carcass of unclean livestock, or against a carcass of an unclean teeming creature, and it has been hidden from him, then he [is] unclean and guilty;

3 Hlang kah a tihnai dongkah khaw, a tihnai boeih dongah khaw a ben mai atah te nen te poeih uh coeng. Te te a phah akhaw a ming akhaw anih boe saeh.

or when he comes against [the] uncleanness of man, even any of his uncleanness whereby he is unclean, and it has been hidden from him, and he has known, then he has been guilty.

4 Hinglu pakhat loh a cungkuem dongah thaehuet ham neh voelphoeng ham a hmuilai neh khungrhap la a toemngam mai ni. Hlang he olhlo neh a khungrhap coeng dongah te te a phah a khaw a ming akhaw te pakhat dongah anih te boe saeh.

Or when a person swears, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaks wrongfully with an oath, and it has been hid from him—when he has known then he has been guilty of one of these;

5 Tedae he rhoek khuikah khat khat nen khaw a boe coeng atah mebang laihmuh khaw amah loh phoe saeh.

and it has been when he is guilty of one of these, that he has confessed concerning that which he has sinned,

6 Te vaengah a tholhnah neh a tholh bangla BOEIPA taengah a hmaithennah khuen saeh. Boirhaem la boiva khuikah tu a la mai khaw, maae la ca mai khaw om saeh. Te daengah ni a tholhnah dongah khosoih loh anih ham a dawth pa eh.

and has brought in his guilt-offering to YHWH for his sin which he has sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest has made atonement for him because of his sin.

7 Tedae boiva kangna khaw a kut loh a na pawt atah a tholh bangla a hmaithennah te vahu phiknit mai khaw, vahui ca phiknit mai khaw, pakhat te boirhaem la, pakhat te hmueihhlutnah la BOEIPA taengah khuen saeh.

And if his hand does not reach to the sufficiency of a lamb, then he has brought in his guilt-offering—he who has sinned—two turtle-doves or two young pigeons to YHWH, one for a sin-offering and one for a burnt-offering;

8 Te phoeiah khosoih taengla khuen saeh lamtah boirhaem ham te nawn lamhma saeh. A lu te a rhawn lamloh paimaelh pah saeh lamtah boe boel saeh.

and he has brought them to the priest, and has brought near that which [is] for a sin-offering first, and has wrung off its head from its neck, and does not separate [it],

9 Te phoeiah boirhaem thii te hmueihtuk pangbueng dongah haeh saeh lamtah thii aka coih te boirhaem hmueihtuk kah khoengim taengah ci saeh.

and he has sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.

10 Tedae a pabae te tah laitloeknah vanbangla hmueihhlutnah saii saeh. Te vaengah, a tholhnah neh a tholh dongah khosoih loh anih ham dawth pah saeh lamtah anih te khodawkngai saeh.

And he makes the second a burnt-offering, according to the ordinance, and the priest has made atonement for him because of his sin which he has sinned, and it has been forgiven him.

11 Tedae vahu phiknit mai khaw, vahui ca phiknit mai khaw a kut loh a na pawt oeh atah, a tholh bangla a boirhaem ham nawnnah te vaidam cangnoek parha khuen saeh. Te tah boirhaem la a om dongah a soah situi bueih boel saeh lamtah hmueihtui khaw tloeng thil boel saeh.

And if his hand does not reach to two turtle-doves, or to two young pigeons, then he has brought in his offering—he who has sinned—a tenth of an ephah of flour for a sin-offering; he puts no oil on it, nor does he put frankincense on it, for it [is] a sin-offering,

12 Te vaengah khosoih taengla khuen saeh lamtah kamhoeinah te khosoih loh a kut dongah a bae mawk la paco saeh. Te phoeiah boirhaem te BOEIPA hmueihtuk kah hmaihlutnah soah phum saeh.

and he has brought it to the priest, and the priest has taken a handful from it of the fullness of his hand—its memorial—and has made incense on the altar, according to the fire-offerings of YHWH; it [is] a sin-offering.

13 Te daengah ni te khuikah pakhat nen khaw a tholh vanbangla a tholhnah dongah khosoih loh anih ham a dawth pah vetih anih te khodawk a ngai eh. Tedae khosaa bangla khosoih hamla om saeh.

And the priest has made atonement for him, for his sin which he has sinned against one of these, and it has been forgiven him, and [the remnant] has been for the priest, like the present.”

14 BOEIPA loh Moses a voek tih,

And YHWH speaks to Moses, saying,

15 “Hinglu pakhat loh tholh tih BOEIPA taengah boekoeknah la boe a koek mai ni. Te vaengah hnokhueh neh kut khoom kawng dongah a imben taengah a basa atah, huencannah neh a imben te a hnaemtaek atah,

“When a person commits a trespass, and has sinned through ignorance against the holy things of YHWH, then he has brought in his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation [in] silver—shekels by the shekel of the holy place—for a guilt-offering.

16 Hmuencim dongah lai a hmuh te a sah phoeiah panga neh thap saeh lamtah khosoih taengla thak saeh. Te daengah ni khosoih loh anih kah hmaithennah ham te tutal neh a dawth pah vetih anih te khodawk a ngai eh.

And that which he has sinned against the holy thing he repays, and is adding to it its fifth, and has given it to the priest, and the priest makes atonement for him with the ram of the guilt-offering, and it has been forgiven him.

17 Hinglu pakhat loh BOEIPA olpaek khat khat khuikah saii pawt koi te pakhat khaw a saii tholh coeng dae, a boe te khaw a ming pawt atah amah kah thaesainah te phuei van saeh.

And when any person sins, and has done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and has not known, then he has been guilty, and has borne his iniquity.

18 Te vaengah a phu aka tiing boiva khuikah tutal a cuemthuek te khosoih taengah hmaithennah la khuen saeh. Te daengah ni anih loh ming pawt tih tohtamaeh la a taengphael te khosoih loh anih ham a dawth pah vetih anih te khodawk a ngai eh.

Then he has brought in a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest; and the priest has made atonement for him, for his ignorance in which he has erred and he has not known, and it has been forgiven him;

19 He tah a boe, a boe vaengah BOEIPA taengkah a saii hmaithennah ni,” a ti nah.

it [is] a guilt-offering; he has certainly been guilty before YHWH.”