Thothuengnah 14
1 BOEIPA loh Moses te a voek tih,
Yahweh spoke to Moses, saying,
2 “He tah aka pahuk te ciimnah khohnin ah khosoih taengla a khuen vaengkah olkhueng ni.
“This will be the law for the diseased person on the day of his cleansing. He must be brought to the priest.
3 Te dongah khosoih te rhaehhmuen vongvoel la cet saeh. Te phoeiah khosoih loh so saeh lamtah aka pahuk kah hmaibae tloh te a hoeih atah,
The priest will go out of the camp to examine the person to see if the infectious skin disease is healed.
4 khosoih loh uen saeh lamtah caihcil sak ham aka hing vathawt phiknit a cimbit neh lamphai thing, hlampai lingdik neh pumpiding te khuen saeh.
Then the priest will command that the one to be cleansed must take two live, clean birds, cedar wood, scarlet yarn, and hyssop.
5 Te phoeiah khosoih loh uen saeh lamtah vathawt pakhat te lai am khuikah tui hing soah ngawn saeh.
The priest will command him to kill one of the birds over fresh water that is in a clay pot.
6 Vathawt pakhat te a hing la khuen saeh lamtah lamphai thing neh, hlampai a lingdik khaw, pumpiding khaw, vathawt aka hing te khaw tui hing sokah a ngawn vathawt thii khuila nuem saeh.
The priest will then take the live bird and the cedar wood, and the scarlet yarn and the hyssop, and he will dip all these things, including the live bird, in the blood of the bird that was killed over the fresh water.
7 Te phoeiah hmaibae aka caihcil soah voei rhih haeh thil saeh lamtah caihcil coeng ti saeh. Te phoeiah vaa hing te khohmuen hoeng la tueih saeh.
Then the priest will sprinkle this water seven times onto the person who is to be cleansed from the disease, and then the priest will pronounce him to be clean. Then the priest will release the living bird into the open fields.
8 Te phoeiah aka caihcil coeng long te a himbai suk saeh lamtah a sam boeih vo saeh. Te phoeiah tui hlu saeh lamtah caihcil uh saeh. Te phoeiah rhaehhmuen khuila ha kun saeh. Tedae dap tol ah hnin rhih khosa saeh.
The person who is being cleansed will wash his clothes, shave off all his hair, and bathe himself in water, and then he will be clean. After that he must come into the camp, but he will live outside his tent for seven days.
9 Tedae hnin rhih a lo vaengah a lu neh a baengpae dongkah a sam boeih, a mik kong khaw vo saeh. A mul te boeih vo saeh lamtah a himbai te suk saeh. A pumsa te tui neh sil saeh lamtah caihcil saeh.
On the seventh day he must shave all his hair off his head, and he must also shave off his beard and eyebrows. He must shave off all his hair, and he must wash his clothes and bathe himself in water; then he will be clean.
10 A hnin rhet dongah tutal a hmabut pumnit neh tumanu kum khat ca a hmabut pumat, situi neh a thoek khocang vaidam doh thum, situi khap at khuen saeh.
On the eighth day he must take two male lambs without blemish, one female lamb a year old without blemish, and three-tenths of an ephah of fine flour mixed with oil as a grain offering, and one log of oil.
11 Te phoeiah khosoih taengah nawn saeh lamtah aka caihcil hlang te tingtunnah dap thohka kah BOEIPA mikhmuh ah caihcil saeh.
The priest who cleanses him will stand the person who is to be cleansed, along with those things, before Yahweh at the entrance to the tent of meeting.
12 Te vaengah tutal pakhat te khosoih loh lo saeh lamtah situi khap at neh hmaithennah la rhen nawn saeh. Te phoeiah thueng hmueih te BOEIPA mikhmuh ah thueng saeh.
The priest will take one of the male lambs and offer it as a guilt offering, together with the log of oil; he will wave them for a wave offering before Yahweh.
13 Tuca te hmaithennah boirhaem bangla khosoih ham cim tih a cim koek coeng dongah boirhaem neh hmuen cim dongkah hmueihhlutnah a ngawn nah hmuen ah ngawn saeh.
He must kill the male lamb in the place where they kill the sin offerings and the burnt offerings, in the area of the tabernacle, for the sin offering belongs to the priest, as does the guilt offering, because it is most holy.
14 Te vaengah hmaithennah thii te khosoih loh lo saeh. Te phoeiah aka caihcil hlang kah bantang hna, a hnapae neh bantang kut kah kutnu dongah khaw, bantang kho kah khopuei dongah khaw khosoih loh koelh pah saeh.
The priest will take some of the blood of the guilt offering and put it on the tip of the right ear of the person who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
15 Khap dongkah situi te khaw khosoih loh lo saeh lamtah khosoih kah banvoei kutpha dongah bueih saeh.
Then the priest will take oil from the log and pour it into the palm of his own left hand,
16 Te phoeiah khosoih loh a banvoei kutpha dongkah situi khuila bantang kutdawn te nuem saeh lamtah situi te BOEIPA mikhmuh ah a kutdawn neh voei rhih haeh saeh.
and dip his right finger in the oil that is in his left hand, and sprinkle some of the oil with his finger seven times before Yahweh.
17 A kutpha dongkah situi aka coih te khosoih loh aka caihcil kah bantang hna hnapae dongah khaw, a bantang kut kah kutnu dongah khaw, a bantang kho kah khonu dongah khaw, hmaithennah thii soah khaw koelh saeh.
The priest will put the rest of the oil in his hand on the tip of the right ear of the person to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. He must put this oil on top of the blood from the guilt offering.
18 Khosoih kutpha dongah situi aka coih te aka caihcil kah a lu dongah hluk pah saeh lamtah anih ham te khosoih loh BOEIPA mikhmuh ah dawth pah saeh.
As for the rest of the oil that is in the priest's hand, he will put it on the head of the person who is to be cleansed, and the priest will make atonement for him before Yahweh.
19 Te vaengah boirhaem te khosoih loh nawn saeh lamtah hmueihhlutnah te a ngawn phoeiah a tihnai lamkah aka caihcil ham dawth pah saeh.
Then the priest will offer the sin offering and make atonement for him who is to be cleansed because of his uncleanness, and afterward he will kill the burnt offering.
20 Hmueihtuk dongkah hmueihhlutnah neh khocang te khaw khosoih loh nawn saeh. Te phoeiah anih ham te khosoih loh dawth pah saeh lamtah caihcil saeh.
Then the priest will offer the burnt offering and the grain offering on the altar. The priest will make atonement for the person, and then he will be clean.
21 Tedae anih te tattloel oeh tih a kut loh a na pawt atah anih ham a dawth pah vaengkah thueng hmueih la hmaithennah tuca pakhat, khocang ham situi neh a thoek vaidam doh at neh situi khap at,
However, if the person is poor and cannot afford these sacrifices, then he may take one male lamb as a guilt offering to be waved, to make atonement for himself, and one-tenth of an ephah of fine flour mixed with oil as a grain offering, and a log of oil,
22 vahu phiknit mai khaw, vahui ca phiknit mai khaw a kut loh a na thai te tah khuen van saeh lamtah pakhat te boirhaem la, pakhat te hmueihhlutnah la om saeh.
together with two doves or two young pigeons, such as he is able to get; one bird will be a sin offering and the other a burnt offering.
23 Te te a rhet hnin dongah tah amah kah a ciimnah ham te tingtunnah dap thohka kah BOEIPA mikhmuh ah khosoih taengla khuen saeh.
On the eighth day he must bring them for his cleansing to the priest, to the entrance to the tent of meeting, before Yahweh.
24 Te vaengah hmaithennah tuca neh situi khap at te khosoih loh lo saeh lamtah BOEIPA mikhmuh ah thueng hmueih la khosoih loh thueng saeh.
The priest will take the lamb for an offering, and he will take with it the log of olive oil, and he will lift them high as he presents them to Yahweh.
25 Hmaithennah tuca te khaw ngawn saeh. Te phoeiah hmaithennah thii te khosoih loh lo saeh lamtah aka caihcil kah bantang hna hnapae neh bantang kut kah kutnu dongah khaw, bantang kho kah khonu dongah khaw koelh pah saeh.
He will kill the lamb for the guilt offering, and he will take some of the blood of the guilt offering and put it on the tip of the right ear of the one who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
26 Situi te khaw khosoih loh khosoih kah banvoei kutpha dongah bueih saeh.
Then the priest will pour some of the oil into the palm of his own left hand,
27 banvoei kutpha dongkah situi te BOEIPA mikhmuh ah khosoih loh a bantang kutdawn neh voei rhih haeh saeh.
and he will sprinkle with his right finger some of the oil that is in his left hand seven times before Yahweh.
28 A kutpha dongkah situi te khosoih loh a caihcil sak hlang kah bantang hna hnapae dongah, bantang kut kah kutnu dongah khaw, bantang kho kah khonu dongah khaw, hmaithennah thii hmuen ah khaw koelh saeh.
The priest will then put some of the oil that is in his hand on the tip of the right ear of the one who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, the same places where he put the blood of the guilt offering.
29 Khosoih kutpha dongkah situi aka coih te a caihcil sak kah a lu soah hluk pah saeh lamtah anih ham te BOEIPA mikhmuh ah dawth pah saeh.
He will put the rest of the oil that is in his hand on the head of the one who is to be cleansed, to make atonement for him before Yahweh.
30 Te phoeiah amah kut loh a na van te vahu neh vahui ca khuikah khat khat te nawn saeh.
He must offer one of the doves or young pigeons, such as the person has been able to get—
31 A kut loh a na dong kah pakhat te boirhaem la, pakhat te hmueihhlutnah la khocang neh rhen khueh saeh. Te phoeiah BOEIPA mikhmuh ah a caihcil sak hlang ham te khosoih loh dawth pah saeh.
one as a sin offering and the other as a burnt offering, along with the grain offering. Then the priest will make atonement for the one who is to be cleansed before Yahweh.
32 He tah a pum dongah hmaibae tloh om dae a ciimnah ham a kut loh aka na pawt ham olkhueng ni,” a ti nah.
This is the law for a person in whom there is an infectious skin disease, who is not able to afford the standard offerings for his cleansing.”
33 BOEIPA loh Moses neh Aaron te a voek tih,
Yahweh spoke to Moses and to Aaron, saying,
34 “Kai loh nangmih taengah khohut la kam paek Kanaan kho la na kun uh vaengah na khohut, im lo ah hmaibae tloh ka khueh atah,
“When you have come into the land of Canaan which I gave to you as a possession, and if I put mildew that spreads in a house in the land of your possession,
35 Im kung amah te cet saeh lamtah khosoih taengah puen saeh. Te vaengah, ‘Ka im khuiah tloh bangla puek coeng,’ ti nah saeh.
then he who owns the house must come and tell the priest. He must say, 'There seems to me to be something like mildew in my house.'
36 Te vaengah khosoih loh uen saeh lamtah tloh te sawt ham khosoih a kun hlan ah a im te saekboe saeh. Te daengah ni im khuikah boeih te a poeih uh pawt eh. Te phoeiah im te sawt ham khosoih kun saeh.
Then the priest will command that they empty the house before he goes in to see the evidence of mildew, so that nothing in the house will be made unclean. Afterward the priest must go in to see the house.
37 Te phoeiah tloh te so saeh. Tloh te im pangbueng dongah a hma a hing neh a ling la om tih a hmuethma khaw pangbueng khuila dung mai ni.
He must examine the mildew to see if it is in the house walls, and to see whether it appears greenish or reddish in the depressions in the wall's surface.
38 Te phoeiah khosoih te imkhui lamkah im thohka la cet saeh lamtah im te hnin rhih parhaeng pah saeh.
If the house does have mildew, then the priest will go out of the house and shut the door to the house for seven days.
39 A hnin rhih dongah khosoih loh koep mael saeh lamtah so saeh. Te vaengah a tloh te im pangbueng dongah a phoei mai thai.
Then the priest will return again on the seventh day and examine it to see if the mildew has spread in the walls of the house.
40 Tedae khosoih loh uen saeh lamtah tloh aka om lungto te phil uh saeh. Te phoeiah khopuei vongvoel kah rhalawt hmuen la voei uh saeh.
If it has, then the priest will command that they take out the stones in which the mildew has been found and throw them into an unclean place outside the city.
41 Te phoeiah im te a khui khaw, a kaepvai khaw kuet saeh lamtah a kuet dongkah a laipi te khopuei vongvoel kah rhalawt hmuen ah hawk uh saeh.
He will require all the inside walls of the house to be scraped, and they must take the contaminated material that is scraped off outside the city and dump it into the unclean place.
42 Te phoeiah lungto a thai lo uh saeh lamtah lamhma lungto yueng la khueh uh saeh. Dikpo khaw a thai lo saeh lamtah im te bol saeh.
They must take other stones and put them in the place of the stones that were removed, and they must use new clay to plaster the house.
43 Lungto te a phil tih im a kuet phoeikah a bol hnukah khaw tloh te puek im dongla a phoei mai thai.
If mildew comes again and breaks out in the house in which the stones have been taken away and the walls have been scraped and then replastered,
44 Tedae khosoih te cet lamtah so saeh. Te vaengah tloh te im khuiah a pung atah hmaibae loh a dom im khui te rhalawt coeng.
then the priest must come in and examine the house to see if mildew has spread in the house. If it has, then it is harmful mildew, and the house is unclean.
45 Te dongah im dongkah lungto neh thing khaw, im dongkah laipi boeih te khaw palet saeh lamtah khopuei vongvoel kah rhalawt hmuen la thak saeh.
The house must be torn down. The stones, timber, and all the plaster in the house must be carried away out of the city to the unclean place.
46 Te te parhaeng hnin khuiah a im khuila aka kun tah kholaeh due poeih uh la om saeh.
In addition, whoever goes into the house during the time it is closed up will be unclean until evening.
47 Im khuiah aka yalh tah a himbai te suk saeh. Im khuiah caak aka ca long khaw a himbai te suk saeh.
Anyone who slept in the house must wash his clothes, and anyone who ate in the house must wash his clothes.
48 Tedae khosoih ha pawk la ha pawk tih a sawt vaengah a im ah tloh a pung voel pawt atah im te koep bol saeh. Tloh a hoeih coeng dongah im te khaw khosoih loh caihcil coeng ti saeh.
If the priest enters the house to examine it to see whether the mildew has spread in the house after the house was plastered, then, if the mildew is gone, he will pronounce the house clean.
49 Te dongah im ciim ham vaa phiknit, lamphai thing, hlampai a lingdik neh pumpiding te khuen saeh.
Then the priest must take two birds to cleanse the house, and cedar wood, and scarlet yarn, and hyssop.
50 Te phoeiah vaa pakhat te lai am dongkah tui hing soah ngawn saeh.
He will kill one of the birds over fresh water in a clay jar.
51 Lamphai thing neh pumpiding te khaw, hlampai a lingdik te khaw, vaa hing te khaw lo bal saeh lamtah tui hing soah a ngawn vaa thii khuiah nuem saeh. Te phoeiah im dongla voei rhih haeh saeh.
He will take the cedar wood, the hyssop, the scarlet yarn, and the live bird, and dip them in the blood of the killed bird, into the fresh water, and sprinkle the house seven times.
52 Im te khaw vaa thii, tui hing, vaa hing, lamphai thing, pumpiding, hlampai a lingdik neh ciim saeh.
He will cleanse the house with the blood of the bird and with the fresh water, with the live bird, the cedar wood, the hyssop, and the scarlet yarn.
53 Tedae vaa hing te khopuei vongvoel kah khohmuen hoeng la a hlah phoeiah im ham dawth pah saeh lamtah caihcil sak saeh.
But he will let the live bird go out of the city into the open fields. In this way he must make atonement for the house, and it will be clean.
54 He tah hmaibae tloh neh thak cungkuem ham khaw.
This is the law for all types of infectious skin disease and things that cause such disease, and for an itch,
55 Himbai neh im khuikah hmaibae ham khaw.
and for mildew in clothing and in a house,
56 A phuem, vinhna, a dikdak ham khaw.
for swelling, for a rash, and for a bright spot,
57 he hmaibae olkhueng he rhalawt hnin neh cuemcaih hnin ah khaw aka thuinuet ham olkhueng ni,” a ti nah.
to determine when any of these cases is unclean or when it is clean. This is the law for infectious skin diseases and mildew.”
