Johan 5
1 He phoeiah Judah rhoek kah khotue om tih Jesuh tah Jerusalem la cet.
After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.
2 Te vaengah Jerusalem kah tuthohka ah Bethesda tila Hebrew loh a khue tuibuem pakhat om tih impup panga om.
There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.
3 Te rhoek ah te aka yuii, aka khaem rhoek, mikdael rhoek neh aka tlotat rhoek loh rhaengpuei la yalh uh.
In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)
4 Saivai ah puencawn ha pawk atah tui a hinghuen sak. Tui a hinghuen vaengah aka cungpung lamhma tah hoeih.
(an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)
5 Te vaengah kum sawmthum kum rhet khuiah a tloh aka kaem hlang pakhat te tapkhoeh om.
There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)
6 Jesuh loh aka yalh sut te a hmuh vaengah kum muep di coeng tila a ming. Te dongah anih te, “Sading la om na ngaih a?” a ti nah.
Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?
7 Aka tlo loh Jesuh te, “Boeipa, tui a hinghuen vaengah tuibuem khuila kai aka tulh ham te hlang ka khueh moenih, ka caeh pangthuem khaw a tloe loh kai hmaiah cungpung coeng,” a ti nah.
Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.
8 Jesuh loh anih te, “Thoo, na phakdoeng te kawt lamtah cet laeh,” a ti nah.
Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.
9 Tekah hlang tah sading la pahoi a om dongah a phakdoeng te a koh tih pongpa. Tekah khohnin tah Sabbath la om.
And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.
10 Te dongah aka hoeih tangtae te Judah rhoek loh, “Sabbath a om vaengah nang tah na phakdoeng te n'koh sak moenih,” a ti na uh.
Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)
11 Te long khaw amih te a doo tih, “Kai sading la aka om sak loh kai taengah, ‘Namah kah phakdoeng te kawt lamtah cet laeh,’ a ti,” a ti nah.
(The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.
12 Amah te, “Nang taengah, ‘Kawt lamtah cet,’ aka ti te u hlang nim?” a ti na uh.
They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’
13 Tedae aka hoeih loh Jesuh te unim ti khaw a ming moenih. Tekah hmuen ah hlangping a om vaengah ni Jesuh tah pawlh a bit uh coeng.
The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.
14 Te phoeiah Jesuh loh anih te bawkim khuiah a hmuh tih, “Sading la na om coeng he. Tholh voel boeh saw. Khat khat loh nang taengah a thae la ha pai mahpawt nim,” a ti nah.
After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.
15 Tekah hlang te cet tih amah sading la aka om sak te Jesuh ni tila Judah rhoek taengah puen.
Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.
16 Hekah he Sabbath ah a saii dongah Judah rhoek loh Jesuh te a hnaemtaek uh.
And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.
17 Tedae Jesuh loh amih te, “A pa loh tahae duela a saii dongah kai khaw ka saii,” a ti nah.
But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.
18 Te vaengah Sabbath te a phae bueng kolla Pathen khaw a pa a ti tih Pathen te amah neh vanat la a khueh bal dongah Judah rhoek loh amah te ngawn ham taoe a mae uh.
Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.
19 Te dongah Jesuh loh amih te a doo tih, “Nangmih taengah rhep rhep ka thui, pa loh a saii te a hmuh pawt atah capa loh amah lamkah a saii ham a coeng loeng loeng moenih. Te loh a saii te tah capa long khaw a saii van he.
Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.
20 Pa loh capa te a lungnah dongah amah loh a saii te a taengah boeih a tueng. Te lakah bibi tanglue te a taengah a tueng bal ni. Te daengah ni na ngai a hmang uh eh.
For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.
21 Pa loh aka duek rhoek te a thoh tih a hing sak bangla capa long khaw a ngaih te tah a hing sak van.
Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.
22 Pa loh pakhat khaw lai a tloek thil moenih. Tedae laitloeknah he capa taengah boeih a paek coeng.
Not for the Father does judge no [one], but judgment all has given to the Son,
23 Te daengah ni pa a hinyah bangla capa te boeih a hinyah eh. Capa te aka hinyah pawt long tah anih aka tueih pa te hinyah pawh.
so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.
24 Nangmih taengah rhep rhep kan thui, kai ol a yaak tih ka tueih hlang te aka tangnah loh dungyan hingnah a khueh. Te dongah laitloeknah khuila kun pawh, dueknah lamloh hingnah khuila thoeih coeng. (aiōnios g166)
Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
25 Nangmih taengah rhep rhep kan thui, a tue ha pawk tih om coeng. Aka duek rhoek khaw Pathen capa kah ol te a hnatun tih aka ya rhoek tah hing uh ni.
Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)
26 Pa loh a khuiah hingnah a khueh bangla capa long te khaw a khuiah hingnah khueh ham a paek van.
As for the Father has life in Himself, so also to the Son He gave life to have in Himself,
27 Hlang capa la a om dongah laitloeknah saii ham saithainah khaw amah taengah a paek.
And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.
28 A tue ha pawk coeng dongah phuel khuikah rhoek boeih loh a ol te a khuiah a yaak uh vetih ha moe uh ni.
Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him
29 He he ngaihmang sak uh boeh. A then aka saii rhoek tah hingnah dongkah thohkoepnah la, tedae a thae la kho aka boe rhoek tah laitloeknah kah thohkoepnah dongla pawk.
and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.
30 Kai tah kamah lamkah loh bakhaw saii ham ka coeng moenih. Ka yaak bangla lai ka tloek dongah kai kah laitloeknah khaw a dueng la om. Kamah kongaih te ka toem pawt tih kai aka tueih kung kah kongaih te ka toem.
Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)
31 Kai loh kamah kawng ka phong koinih kai kah olphong te oltak om pawh.
If I myself shall bear witness concerning Myself, the testimony of Mine not is true;
32 Kai kawng aka phong te hlang tloe om. Te dongah kai kawng a phong te aka thuem olphong ni tila ka ming.
Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.
33 Nangmih loh Johan taengla na tueih uh vaengah oltak te a phong.
You yourselves have sent unto John and he has borne witness to the truth;
34 Kai loh hlang taengkah olphong te ka doe moenih. Tedae nangmih khang ham he rhoek he ka thui.
I myself now not from man the testimony receive but these things I say that you yourselves may be saved.
35 Anih te tok tangtae hmaiim la om tih a vang hatah nangmih loh anih kah vangnah khuiah kohoe kolkalh ham na ngaih uh.
He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.
36 Tedae kai loh Johan lakah olphong tanglue ka khueh. Tekah bitat te coeng hamla pa loh kai taengah m'paek coeng. Tekah bibi ka saii dongah kai aka tueih a pa loh kai kawng te a phong.
I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.
37 Kai aka tueih a pa loh kai kawng te a phong. A ol te na ya uh noek pawt tih a mueimae khaw na hmu uh noek pawh.
And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,
38 A ol te na khuiah na khueh uh pawt tih a naeh pawt dongah amah loh a tueih te khaw na tangnah uh pawh.
And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.
39 A khuiah dungyan hingnah om ni tila na poek uh dongah cacim te na khe uh. Tedae te dongkah aka om rhoek loh kai kawng ni a phong uh. (aiōnios g166)
You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
40 Te phoeiah hingnah dang ham kai taengla na lo ngaih uh moenih.
and not you are willing to come to Me that life you may have.
41 Hlang lamkah thangpomnah te ka doe moenih.
Glory from men not I take;
42 Tedae nangmih loh namamih khuiah Pathen kah lungnah na khueh uh pawt te ka ming.
but I have known you that the love of God not you have in yourselves.
43 A pa kah ming neh kai ka pawk dae kai nan doe uh moenih. Hlang tloe te amah ming neh amah ngaih la ha pawk koinih anih te na doe uh suidae.
I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.
44 Nangmih loh metlam na tangnah uh thai eh. Khat khat lamkah thangpomnah te na doe uh vaengah Pathen bueng lamkah thangpomnah te na toem uh moenih.
How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?
45 Pa taengah nangmih te kai loh m'paelnaeh ni tila poek uh boeh. Nangmih aka paelnaeh la Moses om, anih la na ngaiuep uh dae.
Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.
46 Moses te na tangnah uh koinih kai nan tangnah uh ni. Anih long khaw kai kawng ni a daek.
If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.
47 Tedae anih kah cabu te na tangnah uh pawt atah metlamlae kai olka he na tangnah uh eh?” a ti nah.
If now in his writings not you believe, how in My declarations will you believe?
