Johan 19
1 Te vaengah Pilat loh Jesuh te a doek tih a boh sak.
Then Pilate therefore took Jesus, and scourged him.
2 Rhalkap rhoek long khaw hling rhuisam a vaeh uh tih a lu ah a khuem sak uh. Te phoeiah daidi himbai neh a khuk uh.
And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple garment;
3 Te phoeiah amah te a paan uh tih, “Judah rhoek kah manghai te uem uh lah,” a ti uh phoeiah kutcaihnah la a khueh uh.
and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands.
4 Te phoeiah Pilat te phawn koep cet tih amih te, “Anih he nangmih taengah phawn kang hal coeng ne. Te daengah ni anih soah paelnaehnah ka hmuh pawt te na ming uh eh,” a ti nah.
And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.
5 Jesuh tah pawh ha thoeng vaengah hling rhuisam neh daidi himbai te a bai. Pilat long khaw amih taengah, “Hlang aih he,” a ti nah.
Jesus therefore came out, wearing the crown of thorns and the purple garment. And [Pilate] saith unto them, Behold, the man!
6 Te dongah khosoihham rhoek neh tueihyoeih rhoek loh amah te a hmuh uh vaengah a ho uh tih, “Tai laeh, tai laeh,” a ti uh. Pilat loh amih taengah, “Amah he namamih loh khuen uh lamtah tai uh. Kai tah a soah paelnaehnah ka hmuh moenih,” a ti nah.
When therefore the chief priests and the officers saw him, they cried out, saying, Crucify [him], crucify [him]. Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.
7 Judah rhoek loh, “Kaimih loh olkhueng ka khueh uh. Te dongah amah te Pathen capa la a sak uh dongah olkhueng vanbangla a duek ham a kuek,” a ti uh.
The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.
8 Pilat loh hekah olka a yaak vaengah taoe a rhih.
When Pilate therefore heard this saying, he was the more afraid;
9 Te dongah khoboeiyung la koep kun tih Jesuh te, “Nang mekah nim?” a ti nah. Tedae Jesuh loh anih te ollannah khaw thuung pawh.
and he entered into the palace again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
10 Te dongah Pilat loh, “Kai rhae nan voek pawh. Nang hlah ham saithainah ka khueh tih nang tai ham khaw saithainah ka khueh te na ming moenih a?” a ti nah.
Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have power to release thee, and have power to crucify thee?
11 Jesuh loh, “Nang taengah soben lamkah paek la a om pawt atah kai taengah saithainah na khueh loeng loeng moenih. Te dongah nang taengah kai aka voei loh a nah la tholhnah a khueh,” a ti nah.
Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.
12 Te vaeng lamkah Pilat loh Jesuh te hlah ham a dawn. Tedae Judah rhoek te pang uh tih, “Anih he na hlah atah Kaisar kah paya la na om moenih. Amah te manghai la aka saii uh boeih loh Kaisar te a tloelh,” a ti uh.
Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar’s friend: every one that maketh himself a king speaketh against Caesar.
13 Hekah olka te a yaak dongah Pilat loh Jesuh te phawn a mawt. Te vaengah amah te lungphaih [tedae Hebrew ol la Gabbatha] la a khue hmuen kah ngolkhoel soah ngol.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
14 Te vaengah yoom kah rhuengphongnah om. Khonoek parhuk tluk a lo vaengah Judah rhoek te, “Nangmih kah manghai he,” a ti nah.
Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!
15 Te dongah amih loh, “Khuen laeh, khuen laeh, anih te tai laeh,” tila a ho uh. Pilat loh amih te, “Nangmih kah manghai te ka tai aya?” a ti nah. Khosoihham loh, “Kaisar pawt atah manghai ka khueh uh moenih,” a ti uh.
They therefore cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
16 Te dongah Jesuh te tai ham amih taengah a paek tih a khuen uh.
Then therefore he delivered him unto them to be crucified.
17 Thinglam te khaw amah loh a koh tih lurhuh a ti nah hmuen la cet. Tekah te Hebrew la Golgotha a ti.
They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew Golgotha:
18 Te ah te amah neh a taengah voeivang kah a tloe rhoi laklo ah Jesuh te a tai uh.
where they crucified him, and with him two others, on either side one, and Jesus in the midst.
19 Mingnoek khaw Pilat loh a daek tih thinglam soi ah a tai uh. Te vaengkah a daek te “Judah rhoek kah manghai Nazareth Jesuh” la om.
And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.
20 Jesuh thinglam ah a tai nah hmuen te kho neh rhep a om dongah tekah mingnoek te Judah rhoek loh muep a tae uh. Te te Hebrew, Latin, Greek la a daek.
This title therefore read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] in Latin, [and] in Greek.
21 Te dongah Judah khosoihham rhoek loh Pilat te, “Judah rhoek kah manghai lam pawt tih amah loh, ‘Judah rhoek kah manghai la ka om a ti,’ tila na daek mako,” a ti nah uh.
The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but, that he said, I am King of the Jews.
22 Pilat loh, “Ka daek tangtae te ka daek coeng,” a ti nah.
Pilate answered, What I have written I have written.
23 Te dongah Jesuh a tai uh vaengah rhalkap rhoek loh a himbai te a loh pah uh. Te phoeiah pali la a vaek uh tih rhalkap pakhat loh khat rhip a loh uh. Angki te khaw om dae angki te a so lamkah rhuih boeih a tah dongah mulh phaai uh.
The soldiers therefore, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.
24 Te dongah amamih te, “He tah phen uh boel sih. Tedae u ham a om khaw hmulung bangla yo uh sih,” a ti uh. Te daengah ni cacim loh, “Ka himbai te amamih ham a phen uh tih, ka pueinak te hmulung a naan uh,” a ti te a soep eh. Rhalkap rhoek long khaw te te a saii uh tangloeng.
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots. These things therefore the soldiers did.
25 Jesuh kah thinglam taengah a manu, a manu kah a mana, Klopa yuu Mary neh Magadala Mary te pai uh.
But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the [wife] of Clopas, and Mary Magdalene.
26 Te vaengah Jesuh loh a manu neh a lungnah hnukbang a pai te a hmuh vaengah a manu te, “Huta na capa aih he,” a ti nah.
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold, thy son!
27 Te phoeiah hnukbang te, “Na nu te ne,” a ti nah. Te vaeng tue lamkah tah hnukbang pakhat loh a manu te amah taengla a khuen.
Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own [home].
28 Te phoeiah Jesuh loh boeih soep coeng tila a ming. Te daengah ni cacim khaw a soep eh.
After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.
29 “Tui ka hal,” a ti vaengah amrhaeng dongah yuthui a bae la ana om. Caethum te yuthui neh mawk a sul phoeiah pumpiding neh a yen uh tih a ka ah a mop pa uh.
There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.
30 Tedae yuthui te a doe vaengah Jesuh loh, “Ka khah coeng,” a ti. Te phoeiah a lu a thuk tih a a mal te pat.
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.
31 Te vaengah Judah rhoek tah rhuengphongnah om coeng. Sabbath te khohnin tanglue la a om dongah Sabbath vaengah tah thinglam dongah rhok a naeh sak moenih. Te dongah Pilat taengah, “Amih rhoek kah kho te khaem vetih khuen ham a bih uh.
The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high [day]), asked of Pilate that their legs might be broken, and [that] they might be taken away.
32 Te dongah rhalkap rhoek loh a paan uh tih lamhma kah kho te a khaem pa uh. Te phoeiah a taengkah a tai hmaih pakhat kah te khaw a khaem pa uh.
The soldiers therefore came, and brake the legs of the first, and of the other which was crucified with him:
33 Tedae Jesuh taengah a pha uh vaengah a duek tangtae la a hmuh uh dongah a kho te khaem pa uh pawh.
but when they came to Jesus, and saw that he was dead already, they brake not his legs:
34 Tedae rhalkap pakhat loh cai neh a vae te a thun hatah thii neh tui pong ha thoeng.
howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.
35 Te vaengkah aka hmuh loh, ‘A olphong tah oltak la om tih nangmih long khaw na tangnah uh ham a thui te amah tah thuem tila ming,’ tila a phong.
And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.
36 He he a om daengah ni cacim loh, “A rhuh tlawt mahpawh,” a ti te a soep eh.
For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.
37 Te phoeiah cacim pakhat loh, “Anih a thun uh te a sawt uh ni,” tila koep a thui.
And again another scripture saith, They shall look on him whom they pierced.
38 Te phoeiah Arimathea lamkah Joseph loh Jesuh kah rhok khuen ham te Pilat te a dawt. Jesuh hnukbang la om dae Judah rhoek a rhihnah dongah a phah. Pilat loh a paek dongah a paan tih a rhok te a khuen.
And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took away his body.
39 Te phoeiah Nikodemu khaw ha pawk. Te long te hnuk vaengkah khoyin ah amah te a paan coeng. Anih long te myrrh neh thingul pound yakhat tluk a thoek te a khuen.
And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].
40 Jesuh kah rhok te a loh rhoi phoeiah Judah rhoek kah khosing a om vanbangla up ham himbai te bo-ul neh a yol rhoi.
So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
41 Te vaengah a tai nah hmuen te dum ah om. Dum khuiah hlan thai om tih a khuiah ukhaw up hlan.
Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.
42 Judah rhoek kah rhuengphongnah te tapkhoeh a om dongah a yoei kah aka om phuel ah Jesuh te a up rhoi.
There then because of the Jews’ Preparation (for the tomb was nigh at hand) they laid Jesus.
