Johan 19
1 Te vaengah Pilat loh Jesuh te a doek tih a boh sak.
Then Pilate took Jesus and had him whipped with cords.
2 Rhalkap rhoek long khaw hling rhuisam a vaeh uh tih a lu ah a khuem sak uh. Te phoeiah daidi himbai neh a khuk uh.
And the men of the army made a crown of thorns and put it on his head, and they put a purple robe on him.
3 Te phoeiah amah te a paan uh tih, “Judah rhoek kah manghai te uem uh lah,” a ti uh phoeiah kutcaihnah la a khueh uh.
And they kept coming and saying, Long life to the King of the Jews! And they gave him blows with their hands.
4 Te phoeiah Pilat te phawn koep cet tih amih te, “Anih he nangmih taengah phawn kang hal coeng ne. Te daengah ni anih soah paelnaehnah ka hmuh pawt te na ming uh eh,” a ti nah.
And Pilate went out again and said to them, See, I let him come out to you to make it clear to you that I see no wrong in him.
5 Jesuh tah pawh ha thoeng vaengah hling rhuisam neh daidi himbai te a bai. Pilat long khaw amih taengah, “Hlang aih he,” a ti nah.
Then Jesus came out with the crown of thorns and the purple robe. And Pilate said to them, Here is the man!
6 Te dongah khosoihham rhoek neh tueihyoeih rhoek loh amah te a hmuh uh vaengah a ho uh tih, “Tai laeh, tai laeh,” a ti uh. Pilat loh amih taengah, “Amah he namamih loh khuen uh lamtah tai uh. Kai tah a soah paelnaehnah ka hmuh moenih,” a ti nah.
So when the chief priests and the police saw him they gave a loud cry, To the cross! to the cross! Pilate said to them, Take him yourselves and put him on the cross: I see no crime in him.
7 Judah rhoek loh, “Kaimih loh olkhueng ka khueh uh. Te dongah amah te Pathen capa la a sak uh dongah olkhueng vanbangla a duek ham a kuek,” a ti uh.
And the Jews made answer, We have a law, and by that law it is right for him to be put to death because he said he was the Son of God.
8 Pilat loh hekah olka a yaak vaengah taoe a rhih.
When this saying came to Pilate's ears his fear became greater;
9 Te dongah khoboeiyung la koep kun tih Jesuh te, “Nang mekah nim?” a ti nah. Tedae Jesuh loh anih te ollannah khaw thuung pawh.
And he went again into the Praetorium and said to Jesus, Where do you come from? But Jesus gave him no answer.
10 Te dongah Pilat loh, “Kai rhae nan voek pawh. Nang hlah ham saithainah ka khueh tih nang tai ham khaw saithainah ka khueh te na ming moenih a?” a ti nah.
Then Pilate said to him, You say nothing to me? is it not clear to you that I have power to let you go free and power to put you to death on the cross?
11 Jesuh loh, “Nang taengah soben lamkah paek la a om pawt atah kai taengah saithainah na khueh loeng loeng moenih. Te dongah nang taengah kai aka voei loh a nah la tholhnah a khueh,” a ti nah.
Jesus gave this answer: You would have no power at all over me if it was not given to you by God; so that he who gave me up to you has the greater sin.
12 Te vaeng lamkah Pilat loh Jesuh te hlah ham a dawn. Tedae Judah rhoek te pang uh tih, “Anih he na hlah atah Kaisar kah paya la na om moenih. Amah te manghai la aka saii uh boeih loh Kaisar te a tloelh,” a ti uh.
Hearing this, Pilate had a desire to let him go free, but the Jews said in a loud voice, If you let this man go, you are not Caesar's friend: everyone who makes himself a king goes against Caesar.
13 Hekah olka te a yaak dongah Pilat loh Jesuh te phawn a mawt. Te vaengah amah te lungphaih [tedae Hebrew ol la Gabbatha] la a khue hmuen kah ngolkhoel soah ngol.
So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor.
14 Te vaengah yoom kah rhuengphongnah om. Khonoek parhuk tluk a lo vaengah Judah rhoek te, “Nangmih kah manghai he,” a ti nah.
(It was the day when they made ready for the Passover; and it was about the sixth hour.) And he said to the Jews, There is your King!
15 Te dongah amih loh, “Khuen laeh, khuen laeh, anih te tai laeh,” tila a ho uh. Pilat loh amih te, “Nangmih kah manghai te ka tai aya?” a ti nah. Khosoihham loh, “Kaisar pawt atah manghai ka khueh uh moenih,” a ti uh.
Then they gave a loud cry, Away with him! away with him! to the cross! Pilate said to them, Am I to put your King to death on the cross? The chief priests said in answer, We have no king but Caesar.
16 Te dongah Jesuh te tai ham amih taengah a paek tih a khuen uh.
So then he gave him up to them to be put to death on the cross. And they took Jesus away;
17 Thinglam te khaw amah loh a koh tih lurhuh a ti nah hmuen la cet. Tekah te Hebrew la Golgotha a ti.
And he went out with his cross on him to the place which is named Dead Man's Head (in Hebrew, Golgotha):
18 Te ah te amah neh a taengah voeivang kah a tloe rhoi laklo ah Jesuh te a tai uh.
Where they put him on the cross with two others, one on this side and one on that, and Jesus in the middle.
19 Mingnoek khaw Pilat loh a daek tih thinglam soi ah a tai uh. Te vaengkah a daek te “Judah rhoek kah manghai Nazareth Jesuh” la om.
And Pilate put on the cross a statement in writing. The writing was: JESUS THE NAZARENE, THE KING OF THE JEWS.
20 Jesuh thinglam ah a tai nah hmuen te kho neh rhep a om dongah tekah mingnoek te Judah rhoek loh muep a tae uh. Te te Hebrew, Latin, Greek la a daek.
The writing was seen by a number of the Jews, for the place where Jesus was put to death on the cross was near the town; and the writing was in Hebrew and Latin and Greek.
21 Te dongah Judah khosoihham rhoek loh Pilat te, “Judah rhoek kah manghai lam pawt tih amah loh, ‘Judah rhoek kah manghai la ka om a ti,’ tila na daek mako,” a ti nah uh.
Then the chief priests of the Jews said to Pilate, Do not put, The King of the Jews, but, He said, I am the King of the Jews.
22 Pilat loh, “Ka daek tangtae te ka daek coeng,” a ti nah.
But Pilate made answer, What I have put in writing will not be changed.
23 Te dongah Jesuh a tai uh vaengah rhalkap rhoek loh a himbai te a loh pah uh. Te phoeiah pali la a vaek uh tih rhalkap pakhat loh khat rhip a loh uh. Angki te khaw om dae angki te a so lamkah rhuih boeih a tah dongah mulh phaai uh.
And when Jesus was nailed to the cross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth.
24 Te dongah amamih te, “He tah phen uh boel sih. Tedae u ham a om khaw hmulung bangla yo uh sih,” a ti uh. Te daengah ni cacim loh, “Ka himbai te amamih ham a phen uh tih, ka pueinak te hmulung a naan uh,” a ti te a soep eh. Rhalkap rhoek long khaw te te a saii uh tangloeng.
So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance.) This was what the men of the army did.
25 Jesuh kah thinglam taengah a manu, a manu kah a mana, Klopa yuu Mary neh Magadala Mary te pai uh.
Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene.
26 Te vaengah Jesuh loh a manu neh a lungnah hnukbang a pai te a hmuh vaengah a manu te, “Huta na capa aih he,” a ti nah.
So when Jesus saw his mother and the disciple who was dear to him, he said to his mother, Mother, there is your son!
27 Te phoeiah hnukbang te, “Na nu te ne,” a ti nah. Te vaeng tue lamkah tah hnukbang pakhat loh a manu te amah taengla a khuen.
Then he said to the disciple, There is your mother! And from that hour the disciple took her to his house.
28 Te phoeiah Jesuh loh boeih soep coeng tila a ming. Te daengah ni cacim khaw a soep eh.
After this, being conscious that all things had now been done so that the Writings might come true, Jesus said, Give me water.
29 “Tui ka hal,” a ti vaengah amrhaeng dongah yuthui a bae la ana om. Caethum te yuthui neh mawk a sul phoeiah pumpiding neh a yen uh tih a ka ah a mop pa uh.
Now there was a vessel ready, full of bitter wine, and they put a sponge full of it on a stick and put it to his mouth.
30 Tedae yuthui te a doe vaengah Jesuh loh, “Ka khah coeng,” a ti. Te phoeiah a lu a thuk tih a a mal te pat.
So when Jesus had taken the wine he said, All is done. And with his head bent he gave up his spirit.
31 Te vaengah Judah rhoek tah rhuengphongnah om coeng. Sabbath te khohnin tanglue la a om dongah Sabbath vaengah tah thinglam dongah rhok a naeh sak moenih. Te dongah Pilat taengah, “Amih rhoek kah kho te khaem vetih khuen ham a bih uh.
Now it was the day of getting ready for the Passover, and so that the bodies might not be on the cross on the Sabbath (because the day of that Sabbath was a great day), the Jews made a request to Pilate that their legs might be broken, and that they might be taken away.
32 Te dongah rhalkap rhoek loh a paan uh tih lamhma kah kho te a khaem pa uh. Te phoeiah a taengkah a tai hmaih pakhat kah te khaw a khaem pa uh.
So the men of the army came, and the legs of the first were broken and then of the other who was put to death on the cross with Jesus:
33 Tedae Jesuh taengah a pha uh vaengah a duek tangtae la a hmuh uh dongah a kho te khaem pa uh pawh.
But when they came to Jesus, they saw that he was dead by this time, and so his legs were not broken;
34 Tedae rhalkap pakhat loh cai neh a vae te a thun hatah thii neh tui pong ha thoeng.
But one of the men made a wound in his side with a spear, and straight away there came out blood and water.
35 Te vaengkah aka hmuh loh, ‘A olphong tah oltak la om tih nangmih long khaw na tangnah uh ham a thui te amah tah thuem tila ming,’ tila a phong.
And he who saw it has given witness (and his witness is true; he is certain that what he says is true) so that you may have belief.
36 He he a om daengah ni cacim loh, “A rhuh tlawt mahpawh,” a ti te a soep eh.
These things came about so that the Writings might be true, No bone of his body will be broken.
37 Te phoeiah cacim pakhat loh, “Anih a thun uh te a sawt uh ni,” tila koep a thui.
And again another verse says, They will see him who was wounded by their spears.
38 Te phoeiah Arimathea lamkah Joseph loh Jesuh kah rhok khuen ham te Pilat te a dawt. Jesuh hnukbang la om dae Judah rhoek a rhihnah dongah a phah. Pilat loh a paek dongah a paan tih a rhok te a khuen.
After these things, Joseph of Arimathaea, who was a disciple of Jesus, but secretly for fear of the Jews, made a request to Pilate to let him take away the body of Jesus: and Pilate said he might do so. So he went and took away his body.
39 Te phoeiah Nikodemu khaw ha pawk. Te long te hnuk vaengkah khoyin ah amah te a paan coeng. Anih long te myrrh neh thingul pound yakhat tluk a thoek te a khuen.
And Nicodemus came (he who had first come to Jesus by night) with a roll of myrrh and aloes mixed, about a hundred pounds.
40 Jesuh kah rhok te a loh rhoi phoeiah Judah rhoek kah khosing a om vanbangla up ham himbai te bo-ul neh a yol rhoi.
Then they took the body of Jesus, folding linen about it with the spices, as is the way of the Jews when they put the dead to rest.
41 Te vaengah a tai nah hmuen te dum ah om. Dum khuiah hlan thai om tih a khuiah ukhaw up hlan.
Now there was a garden near the cross, and in the garden a new place for the dead in which no man had ever been put.
42 Judah rhoek kah rhuengphongnah te tapkhoeh a om dongah a yoei kah aka om phuel ah Jesuh te a up rhoi.
So they put Jesus there, because it was the Jews' day of getting ready for the Passover, and the place was near.
