Hebru 9

1 Lamhma loh thothuengnah rhilam neh diklai hmuencim khaw rhep om tangloeng.

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

2 Dap ana rhoekbah tih a khuiah lamhma la hmaitung, caboei, a hmai vaidam te om. Te te hmuencim a ti.

For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

3 Dap khuikah hniyan pabae phoeikah te tah hmuencim boeih kah hmuencim ana ti.

And after the second veil, the tabernacle which is called the Holiest of all;

4 Sui rhokso neh a kaeng boeih sui neh a khuk Paipi thingkawng te om tih a khuiah manna aka om sui am, Aaron kah conghol aka muem, paipi lungphaih te om.

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

5 Te soah thangpomnah cherubim loh dawthnah te a khu. Te te a cungvang la tahae ah thui ham om pawh.

And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

6 Tedae te kah te a rhoekbah tangloeng coeng. Khosoih rhoek tah dap lamhma khuila vawp vawp ana kun uh yoeyah daengah thothuengnah te ana coeng uh.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service.

7 Tedae a pabae khuiah tah khosoihham bueng loh kum khat ah vai a kun te thii nen voel moenih. Te nen te amah neh pilnam kah mangvawtnah yuengla a nawn.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

8 He he Mueihla Cim loh a thuicaih ta. Olpungnah dap lamhma te a om pueng atah hmuencim kah longpuei te a khui moenih.

The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

9 Te tah a tue ham nuettahnah la ha pai coeng. Te vanbangla kutdoe neh hmueih a khuen loh tho aka thueng te mingcimnah a soep sak thai moenih.

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Caak ham neh ook ham, cilpoenah soeprhaep sokah pumsa kah rhilam te thovaelnah tue hil tah lalh pueng.

Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

11 Tedae Khrih tah kut neh saii mueh, aka soep neh tanglue dap Tekah te hekah suentae khuikah moenih ah hno then la aka thoeng kah khosoihham la ha pawk coeng.

But the Messiah being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

12 Maae neh vaito thii nen pawt tih amah thii neh dungyan tlannah dang ham hmuencim ah kun bangtlang coeng. (aiōnios g166)

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (aiōnios g166)

13 Maae, vaito thii neh vaitola kah a hloi te aka poeih uh rhoek loh pumsa kah cimcaihnah ham a phul uh tih a ciim atah,

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

14 Khrih kah thii tah bahoeng voel a. Amah tah Mueihla rhangneh Pathen taengah cuemthuek la dungyan amah nawn uh coeng. Te aka hing Pathen taengah thothueng ham khoboe aka duek lamloh mamih kah mingcimnah he a cilpoe pawn ni. (aiōnios g166)

How much more shall the blood of the Messiah, who through the eternal Spirit offered himself without blemish to Elohim, purge your conscience from dead works to serve the living Elohim? (aiōnios g166)

15 Te dongah paipi thai kah rhikhangkung la om tangloeng. Te daengah ni dueknah he boekoeknah paipi lamhma hmuiah tlannah la thoeng vetih olkhueh te dungyan rho la a khue rhoek loh a dang eh. (aiōnios g166)

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)

16 Paipi te tah aka tael kah a dueknah te tueng sak ham a kueknah om.

For where a testament is, there must also of necessity be the death of the testator.

17 Paipi tah a duek thil daengah ni a khangmai. Akai saii te a hing vaengah tah khangmai pawt mai khaming.

For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

18 Te dongah lamhma kah paipi he thii muehla a cak sak moenih.

Whereupon neither the first testament was dedicated without blood.

19 Olpaek boeih te olkhueng dongkah bangla Moses lamloh pilnam boeih taengah a thui coeng. Vaito neh maae thii, tui neh tumul a nukyum, pumpiding te a khuen tih cayol khaw pilnam boeih te khaw a haek thil.

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

20 Te phoeiah, “He tah Pathen loh nangmih taengah n'uen paipi dongkah thii ni,” a ti.

Saying, This is the blood of the testament which YHWH hath enjoined unto you.

21 Te phoeiah dap te khaw, thothueng kah tubael boeih khaw thii neh a haek thil bal.

Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

22 Te dongah olkhueng vanbangla thii loh a cungkuem a cim sak banghui tih thiilongnah pawt atah khodawkngainah om pawh.

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

23 Moeiboe te vaan kah nen he cilpoe ham a kueknah om tangloeng. Tedae amih vaan kah rhoek te tah tahae kah hmueih lakah aka then neh a cimcaih sak.

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

24 Khrih tah oltak kah mueimae kutsai hmuencim la a kun moenih. Tedae amah te vaan kah Pathen mikhmuh ah mamih yueng la phoe coeng.

For the Messiah is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of YHWH for us:

25 Te daengah ni khosoihham loh kum takuem hmuencim ah hlanglang thii neh a kun bangla amah pum a nawn taitu pawt eh.

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

26 Te koinih Diklai a tongnah lamloh khing a patang ham a kuek ni. Tedae tahae ah tah amah kah hmueih lamloh tholh khoe ham kumhal kah a bawtnah dongah rhenten phoe coeng. (aiōn g165)

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)

27 Hlang he vai a duek phoeiah laitloeknah khaw a tong vanbangla,

And as it is appointed unto men once to die, but after this the judgment:

28 Khrih long khaw a yet kah tholh te phueih ham vaikhat la a nawn coeng. Te dongah a pabae ah tah tholh om muehla amah aka lamtawn rhoek taengah khangnah khuen ham phoe ni.

So the Messiah was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.