Thuituen 4
1 Ka mael tih khomik hmuikah a hnaemtaek rhoek boeih te ka sawt. Te te khomik hmuiah a saii uh tih a hnaemtaek rhoek kah mikphi aih ke, amih aka hloep ham khaw om pawh. Aka hnaemtaek rhoek kah kut ah tah a thadueng om tih a haemtaek rhoek te aka hloep om pawh.
So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
2 Kai tah aka hing pueng amih hlang hing rhoek lakah aka duek tangtae hlang duek rhoek te ka domyok sak mai.
Wherefore I praised the dead which are already dead more than the living which are yet alive.
3 Te rhoi lakah khaw, aka om hlan neh khomik hmuikah khoboe thae a saii aka hmuh pawt te then duen.
Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
4 Thakthaenah cungkuem neh bibi thoemthainah cungkuem khaw ka hmuh coeng. Te dongah hlang loh a hui taengkah thatlainah he khaw a honghi neh khohli doinah mai ni.
Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
5 Aka ang loh a kut te a poem tih amah saa te a caak.
The fool foldeth his hands together, and eateth his own flesh.
6 thakthaenah neh khohli doinah kutnarhum a bae lakah kutvang dongkah aka bae mongnah he then ngai.
Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
7 Ka mael vaengah he khomik hmuiah a honghi ni ka hmuh.
Then I returned, and I saw vanity under the sun.
8 Hlang he pakhat bueng om tih a pabae a om moenih. Capa neh manuca khaw a taengah a om moenih. Te dongah a thakthaenah cungkuem dongah a bawtnah om pawh. A mik, a mik ah khuehtawn khaw hah pawh. U ham nim thakthaenah ka om tih, hnothen lamloh ka hinglu he a vaitah? He khaw a honghi neh boethae bibi coeng ni.
There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
9 Pakhat lakah panit he then, amih ham tah a thakthaenah dongah khaw thapang then om coeng.
Two are better than one; because they have a good reward for their labour.
10 Cungku rhoi cakhaw pakhat loh a hui te a thoh. Tedae amah pakhat bueng ki aka cungku te khomap coeng tih anih aka thoh ham koep om pawh.
For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
11 Panit a yalh rhoi vaengah tah amah rhoi khaw bae dae pakhat tah metlam a bae eh?
Again, if two lie together, then they have heat: but how can one be warm alone?
12 Anih te khat khat loh khulae mai cakhaw a taengah ah panit la pai rhoi thai. Rhuihet pathum a yaep tah a yoei la a pat moenih.
And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
13 Khodaeng dae aka cueih camoe he patong tih aka ang manghai lakah then. Anih te koep thuituen ham khaw a ming moenih.
Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
14 A pin nah im lamloh manghai taengla aka pawk khaw, a ram ah khodaeng la a cun khaw amah boeiloeih.
For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.
15 Khomik hmuiah aka pongpa mulhing boeih tah manghai yueng la aka pai camoe pabae taengah a pai te ka hmuh.
I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
16 Pilnam boeih ham te a bawtnah om pawh. Amah te cungkuem taengah a hmai la a om pah dae lamhnuk rhoek loh anih taengah ko a hoe uh moenih. He khaw a honghi neh khohli dongkah kohnek mai ni.
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
