Caeltueih 17
1 Te phoeiah Amphipolis neh Apollonia te a hil rhoi tih Thessalonika la pawk rhoi. Te ah te Judah rhoek kah tunim om.
Now when they had passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a synagogue of the Jews.
2 Te vaengah a sainoek bangla Paul te amih taengla kun tih Sabbath voei thum amih taengah olcim te a thui.
And Paul, as his manner was, went in to them, and on three sabbaths reasoned with them out of the scriptures,
3 Te vaengah, “Khrih he patang tih duek lamkah a thoh a kuek te khaw, Jesuh amah tah Khrih ni. Anih te ni kai loh nangmih taengah ka doek,” tila a ong pah tih a tawn pah.
Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ.
4 Te vaengah amih khuikah hlangvang tah ngailaem tih Paul neh Silas taengla kibaeng uh. Greek rhoek khuiah huta rhaengpuei a yet loh a bawk uh tih tanglue rhoek khaw a yool mai moenih.
And some of them believed, and consorted with Paul and Silas: and of the devout Greeks a great multitude, and of the chief women not a few.
5 Tedae Judah rhoek te a thatlai uh dongah boethae hlang rhoek te dumlo lailo la hlangvang a khuen tih khopuei ah sarhingrhup la a a kuk uh. Te phoeiah Jason im te a pai thil uh tih amih rhoi te rhaengpuei taengah phoe sak ham a toem uh.
But the Jews who believed not, moved with envy, took to them certain vile fellows of the baser sort, and gathered a company, and set all the city in an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
6 Tedae amih rhoi te a hmuh uh pawt vaengah Jason neh manuca rhoek hlangvang te khoboei rhoek taengla a mawt uh. Te phoeiah, “Amih loh lunglai a palet uh tih he la om rhoi coeng.
And when they found them not, they drew Jason and certain brethren to the rulers of the city, crying, These that have turned the world upside down, have come hither also;
7 Amih te Jason loh a doe. Te dongah amih tah Kaisar kah oltloek te boeih a khoboe thil uh tih, 'Manghai tloe Jesuh om,’ a ti uh, “tila pang uh.
Whom Jason hath received: and these all do contrary to the decrees of Cesar, saying, That there is another king, [one] Jesus.
8 Te te a yaak uh vaengah hlangping neh khoboei rhoek khaw thuen uh.
And they troubled the people, and the rulers of the city, when they heard these things.
9 Tedae Jason neh a tloe rhoek taengkah a doe uh khangrhang daengah amih te a hlah uh.
And when they had taken security of Jason and of the other, they let them go.
10 Te dongah Paul neh Silas te manuca rhoek loh khoyin ah Berea la pahoi a tueih uh. A pha uh vaengah Judah rhoek kah tunim ah kun uh.
And the brethren immediately sent away Paul and Silas by night to Berea: who coming [thither], went into the synagogue of the Jews.
11 Tedae amih tah Thessalonika kah rhoek lakah hlangtang la om uh. Amih tah khalanah cungkuem neh olka te a doe uh. Hno he om tang nim tila hnin takuem ah cacim te a thuep uh.
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
12 Te dongah amih khuikah loh muep a tangnah uh. Te veangkah Greek huta tongpa hlangcong khaw a yool mai moenih.
Therefore many of them believed; also of honorable women who were Greeks, and of men not a few.
13 Paul loh Berea ah Pathen kah olka a doek van tila Thessalonika lamkah Judah rhoek loh a ming uh. Te vaengah ha lo uh tih a hinghoek dongah hlangping te a hinghuen sakuh.
But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came thither also, and stirred up the people.
14 Te dongah tuitunli duela caeh sak ham manuca rhoek loh Paul te pahoi a thak uh. Tedae Silas neh Timothy tah pahoi duem rhoi pueng.
And then immediately the brethren sent away Paul, to go as it were to the sea: but Silas and Timothy abode there still.
15 Te vaengkah a hmoel rhoek loh Paul te Athens duela a thak uh. Te phoeiah Silas neh Timothy te anih taengah thamaa la lo sak ham olpaek te a doe uh tih bal uh.
And they that conducted Paul brought him to Athens: and receiving a commandment to Silas and Timothy to come to him with all speed, they departed.
16 Amih te Paul loh Athens ah a rhing. Khopuei mueirhol la a poeh te a hmuh vaengah a mueihla tah a khuiah umya.
Now, while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
17 Te dongah tunim kah Judah rhoek nen khaw, aka bawk rhoek nen khaw, hnin takuem kah hnoyoih hmuen ah a hmuh rhoek taengah khaw a thuingong uh.
Therefore he disputed in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
18 A lak vaengah Epikouri neh Satoiko kah poeksoemkung rhoek long khaw anih te a loepdak uh. Te dongah a ngen loh, “Olom loh banim thui a ngaih he. A tloe rhoek loh, “Kholong kah sungrhai aka thuikung i ti. Jesuh neh thohkoepnah ni a phong,” a ti uh.
Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? some others, He seemeth to be a setter-forth of strange gods: because he preached to them Jesus, and the resurrection.
19 Anih te a tuuk uh tih Areo Pagos la a khuen uh phoeiah, “Nang loh a thai la thuituennah dongah na thui te ka ming uh thai aya?
And they took him, and brought him to Areopagus, saying, May we know what this new doctrine [is], of which thou speakest?
20 Kaimih hnavue ah nang khuen dongah a ngen tah suel coeng. Te dongah tekah a ti ngaih te ming ham ka cai uh,” a ti uh.
For thou bringest certain strange things to our ears; we would know therefore what these things mean.
21 Te vaengkah Athen pum neh aka laiom yinlai ham khaw a tloe moenih. A hoeng hoep vaengah pakhat khaw a thui tih a thai la pakhat khaw a yaak uh.
(For all the Athenians and strangers who were there, spent their time in nothing else, but either to tell, or to hear some new thing.)
22 Te dongah Paul loh Areo Pagos laklung ah pai tih, “Athen hlang rhoek, cungkuem dongah na cuep uh te ka hmuh.
Then Paul stood in the midst of Mars-hill, and said, [Ye] men of Athens, I perceive that in all things ye are too superstitious.
23 Tedae ka caeh vengah na bawknah te ka thuep hatah hmueihtuk pakhat dongah MANGVAWT Pathen la a daek te ka hmuh bal. Te dongah mangvawt taengah tho na thueng uh. He ni kai loh nangmih taengah ka doek.
For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I to you.
24 Diklai neh a khuikah boeih aka saii Pathen, vaan neh diklai kah Boeipa la aka om he kutsai bawkim ah kho a sak moenih. Hlanghing kut loh a yuh a yam ham pakhat khaw a kuek moenih.
God that made the world, and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
25 Amah loh a cungkuem taengah hingnah, hiil neh a cungkuem he a paek.
Neither is worshiped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
26 Pakhat lamloh diklai hman boeih ah khosak ham namtom hlang boeih khaw a saii. Khoning a hmoel tih amih omnah te khorhi la a suem pah.
And hath made of one blood all nations of men to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
27 Pathen te a toem atah amah te tapkhoeh m'phathuep sak tih m'ming sak ni. Tedae amah te mamih pakhat rhip taeng lamloh lakhla la a om moenih.
That they should seek the Lord, if haply they might feel after him, and find him, though he is not far from every one of us:
28 Amah dongah n'hing uh tih m'pongpa la ng'om uh. Nangmih khui kah hlangvang loh hlohlai neh a thui vanbangla, amah kah namtu la n'om uh.
For in him we live, and move, and have our being; as certain also of your own poets have said, for we are also his offspring.
29 Pathen kah namtu la aka om loh sui, ngun, lungto, bungkhutnah kutnoek neh hlang kah poeknah he Pathen bangla om tila poek ham a om moenih.
Being then the offspring of God, we ought not to think that the Godhead is like to gold, or silver, or stone graven by art and man's device.
30 Kotalhnah tue vaengah Pathen loh n'hnoelrhoeng mai cakhaw hlang boeih te yut sak ham khotomrhali a uen coeng.
And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31 A hmoel hlang loh duengnah dongah lunglai he laitloek thil ham khohnin te a pai sak coeng. Anih te duek lamkah a thoh tih a cungkuem ham tangnah khaw a soep sak,” a ti nah.
Because he hath appointed a day, in which he will judge the world in righteousness, by [that] man whom he hath ordained: [of which] he hath given assurance to all [men], in that he hath raised him from the dead.
32 Duek lamkah thohkoepnah te a yaak uh vaengah hlangvang loh nueih thil cakhaw a ngen long tah, “Nang kawng he koep ka hnatun bal ni,” a ti uh.
And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again concerning this [matter].
33 Te vanbangla Paul tah amih khui lamkah loh vik nong.
So Paul departed from among them.
34 Tedae aka tangnah hlang hlangvang rhoek tah Paul taengah kap uh. Amih khuiah Areopagite khoboei Dionysus, te phoeiah huta pakhat, a ming ah Damaris neh amih taengkah a tloe rhoek khaw omuh.
But certain men adhered to him, and believed: among whom [was] Dionysius the Areopagite, and a woman named Damaris, and others with them.
