2 Samuel 16
1 David loh som te hawt a poeng vaengah Mephibosheth kah tueihyoeih Ziba loh, laak rhoi te a khih tih vaidam hluem yahnih, misur rhae yakhat, khohal caak yakhat, misur khap at neh anih tarha han doe.
When David [and the others] had gone a little way past the top of the hill, Mephibosheth’s servant Ziba met him. He had with him two donkeys that were carrying 200 loaves of bread, 100 bunches/clusters of raisins, 100 bunches of fresh fruit, and a leather bag full of wine.
2 Manghai loh Ziba te, “Na taengkah rhoek he balae he?” a ti nah. Ziba loh, “Laak rhoi te manghai cako loh a ngol nah ham, vaidam, vaidam neh khohal caak he camoe rhoek loh a caak ham, misur he khosoek kah lamlum rhoek loh a ok ham,” a ti nah.
The king said to Ziba, “What are these for?” Ziba replied, “The donkeys are for your family to ride on, the bread and the fruit are for your soldiers to eat, and the wine is for them to drink when they become exhausted in the desert.”
3 Manghai loh, “Na boei kah a capa ta?” a ti nah hatah Ziba loh, “Manghai te, ‘Tihnin ah a pa kah ram he Israel imkhui, kamah taengla ham mael pawn ni,’ a ti tih Jerusalem ah om ta ke,” a ti nah.
The king said, “Where is Mephibosheth, the grandson of your [former] master [Saul]?” Ziba [deceived David by] saying, “He stayed in Jerusalem, because he thinks that now the Israeli people will allow him to rule the kingdom that his grandfather Saul ruled.”
4 Te phoeiah manghai loh Ziba te, “Mephibosheth taengkah aka om carhui tah nang ham coeng ni,” a ti nah. Te dongah Ziba loh, “Ka boei manghai kah na mikhmuh ah mikdaithen ka dang ham ni ka bakop coeng,” a ti.
The king said to Ziba, “Okay, everything that belonged to Mephibosheth is now yours.” Ziba replied, “Your Majesty, I will humbly serve you; and I desire/hope that you will always be pleased with me.”
5 Manghai David loh Bahurim a pha vaengah tah Saul imkhui neh a huiko khui lamkah hlang pakhat lawt ha thoeng. Anih ming tah Gera capa Shimei tih a thoeng la, a thoeng neh thae a phoei.
When King David [and those with him] arrived at Bahurim [town], a man named Shimei met him. Shimei, whose father was Gera, was one of Saul’s relatives. Shimei was cursing David as he approached.
6 David neh manghai David kah sal rhoek boeih te lungto neh a dae. Te vaengah pilnam boeih neh hlangrhalh boeih loh banvoei, bantang ah om dae ta.
Then he threw stones at David and his officials, even though the officials and David’s bodyguards surrounded David.
7 Shimei loh anih te kosi a sah thil vaengah, “Cet, cet, hlang thii aka hawk neh hlang muen.
Shimei cursed David and said to him, “Get out of here, you murderer, you scoundrel!
8 Saul imkhui kah a thii boeih te BOEIPA loh nangmih soah n'thuung coeng. Anih yueng la na manghai coeng dae ram he BOEIPA loh na capa Absalom kut ah a paek coeng. Na hlang thii dongah namah kah yoethae khuila na kun coeng te,” a ti nah.
Yahweh is (getting revenge on/punishing) you all for murdering [MTY] many people in Saul’s family. And now he is giving Saul’s kingdom to your son Absalom. You murderer, you are being paid back for the many people that you have killed/murdered [MTY]!”
9 Te vaengah Zeruiah capa Abishai loh manghai taengah, “Balae tih ui duek loh thae a phoei van he, ka boeipa manghai nang ka paan saeh lamtah a lu ka tloek pa pawn aya?” a ti nah.
Then Abishai said to the king, “Your Majesty, this man is [as worthless as] [MET] a dead dog! (Why should he be allowed to curse you?/He should not be allowed to curse you.) [RHQ] Allow me to go over there and cut off his head!”
10 Tedae manghai loh, “Kai neh nangmih Zeruiah koca rhoek tah mebang tloe lae? BOEIPA loh anih taengah, ‘David ke thaephoei thil,’ a ti nah atah thaephoei mai saeh saw. Te dongah, ‘He he ba ham lae na saii,’ u long a ti nah voel eh,” a ti nah.
But the king replied, “You two sons of Zeruiah, (do not tell me what to do/this does not concern you) [RHQ]. If he is cursing me because Yahweh told him to do that, certainly no one should say ‘(Why are you doing that?/You should not be doing that.) [RHQ]’”
11 David loh Abishai neh a sal rhoek boeih taengah, “Ka ko khui lamloh aka thoeng, ka capa long pataeng ka hinglu he a toem atah Benjamin koca long aisat te, anih te om ngawn saeh lamtah BOEIPA loh amah taengah a thui pah coeng dongah thaephoei ngawn saeh.
Then David said to Abishai and to all his officials, “You know that my own son is trying to kill me. So [it is not surprising that] this man from the tribe of Benjamin is also trying to kill me. So ignore him, and allow him to curse me, because [perhaps he thinks that] Yahweh told him to do that.
12 Ka mikhmuh kah ka thaesainah he BOEIPA loh a hmuh khaming. Tihnin ah anih kah rhunkhuennah yuengla BOEIPA loh kai hamla a then neh ham mael bitni,” a ti nah.
Perhaps Yahweh will see that I am having all this trouble, and [some day he will repay me by] (blessing/doing good things for) me in return for this man cursing me today.”
13 Te daengah David neh a hlang rhoek loh longpuei te a paan uh. Shimei te a khaepdan kah tlang hlaep ah a caeh vaengah khaw a caeh doela thae a phoei pueng. Amah kah voeivang ah lungto a dong tih laipi khaw a phaeh.
Then David and those who were with him walked along the road, and Shimei continued walking along the hillside near him. While he walked along, he cursed David and threw stones and dirt at him.
14 Manghai neh a taengkah pilnam boeih khaw buhmueh rhathih la ha pawk tih pahoi duem uh.
When David and those who were with him arrived at the Jordan [River], they were very tired. So they rested there.
15 Te vaengah Absalom neh Israel hlang pilnam boeih te Jerusalem la pawk uh tih anih te Ahithophel loh a puei.
While that was happening, Absalom and all the Israeli people who were with him had arrived in Jerusalem. Ahithophel had also arrived there.
16 David kah olrhoep Arkii Hushai te Absalom taengla kun. Te phoeiah Hushai loh Absalom te, “Manghai tah hing pai saeh, manghai tah hing pai saeh,” a ti.
When David’s friend Hushai came to Absalom, he said to Absalom, “I desire/hope that the king will live a long time! May you live for many years!”
17 Tedae Absalom loh Hushai te, “Na hui te na sitlohnah coeng atah balae tih na hui taengah na caeh pawh,” a ti nah.
Absalom said to Hushai, “You have been loyal [RHQ] to your friend [David for a long time]. So why did you not go with him [instead of coming to me]?”
18 Hushai loh Absalom taengah, “Moenih, u khaw BOEIPA neh pilnam loh, Israel ca boeih loh a tuek atah, anih hut la ka om vetih, a taengah kho ka sak ni ta.
Hushai replied, “I will serve the one whom Yahweh and these people and all the other people of Israel have chosen [to be their king]. So I will stay with you.
19 U taengah nim ka thohtat bal eh? Na pa mikhmuh ah ka thohtat bangla a capa mikhmuh ah moenih a? Te dongah namah mikhmuh ah ni ka om eh,” a ti nah.
You are my master [King David’s] son; if I do not serve you, what other man should I serve [RHQ]? I will serve you as I served your father.”
20 Te dongah Absalom loh Ahithophel taengah, “Ka saii uh ham te na cilsuep pae uh laeh,” a ti nah.
Then Absalom said to Ahithophel, “What do you advise that we should do?”
21 Tedae Ahithophel loh Absalom te, “Im tawt la a paih na pa kah yula rhoek te kun thil. Na pa kah borhim te Israel boeih loh ya saeh lamtah namah taengkah aka om hlang boeih kah a kut loh n'duel saeh,” a ti nah.
Ahithophel replied, “Your father left some of his slave wives in the palace to take care of it. Have sex [EUP] with them. When everyone in Israel hears that you have done that, they will realize that you are acting very contemptuously toward your father. Then all those who are with you will be very encouraged.”
22 Absalom ham te imphu ah dap a tuk pa uh. Absalom loh Israel tom kah mikhmuh ah a napa kah yula rhoek te a kun thil.
So they set up a tent for Absalom on the roof [of the palace]. And Absalom went into the tent and had sex [EUP] with his father’s slave wives, [one by one, ] and everyone [HYP] could see [him going into the tent].
23 Te vaeng tue ah tah Ahithophel kah cilsuep a paek te Pathen kah olka aka dawt hlang banglam ni a om coeng. David taeng neh Absalom taengkah aka om te Ahithophel kah cilsuep boeih ni.
In those days, people accepted what Ahithophel recommended as though he were speaking the words of God. So just as David had always accepted what Ahithophel said, now Absalom did also.
