Levitikas 5

1 Kami maeto loe a hnuk ih hmuen hoi panoek ih hmuen nuiah hnukung ah oh moe, rangpui hmaa ah lokmaihaih sahkung ih lok doeh a thaih; toe thuih han koeh ai nahaeloe, a zaehaih to a nuiah krah tih.

“And when a person sins, and has heard the voice of an oath, and he [is] witness, or has seen, or has known—if he does not declare [it], then he has borne his iniquity.

2 To tih ai boeh loe kami maeto mah kaciim ai hmuen maw, kaciim ai moi maw, to tih ai boeh loe kaciim ai maitaw qok maw, to tih ai boeh loe kaciim ai zok hoi kavak moinawk maw panoek ai pui hoiah sui moeng nahaeloe, to tiah a sak ih hmuen to anih mah panoek let naah, anih loe zaehaih sah kami ah ni om tih boeh.

Or when a person comes against anything unclean, or against a carcass of an unclean beast, or against a carcass of unclean livestock, or against a carcass of an unclean teeming creature, and it has been hidden from him, then he [is] unclean and guilty;

3 To tih ai boeh loe kami maeto loe panoek ai ah, kami khae ih ciimcai ai hmuen maw, kami maeto mah sak ih ciimcai ai hmuen maw a sui moeng, toe to tiah a sak ih hmuen to anih mah panoek let naah, anih loe zaehaih sah kami ah ni oh boeh.

or when he comes against [the] uncleanness of man, even any of his uncleanness whereby he is unclean, and it has been hidden from him, and he has known, then he has been guilty.

4 To tih ai boeh loe kami maeto loe kahoih ai hmuen pongah maw, kahoih hmuen pongah maw, panoek ai pui hoiah lokmaihaih to a sak moeng, toe to tiah a sak ih hmuen to anih mah panoek naah, anih loe zaehaih sah kami ah ni oh boeh.

Or when a person swears, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaks wrongfully with an oath, and it has been hid from him—when he has known then he has been guilty of one of these;

5 Mi kawbaktih doeh to baktih hmuennawk pongah zae ah om nahaeloe, a zaehaih hmuen to taphong han oh.

and it has been when he is guilty of one of these, that he has confessed concerning that which he has sinned,

6 A zaehaih hmuen pongah Angraeng khaeah zae angbawnhaih sak hanah, tuucaa tala maw, to tih ai boeh loe maeh tala maw a sin han oh; to pacoengah qaima mah anih hanah zae angbawnhaih sah pae tih.

and has brought in his guilt-offering to YHWH for his sin which he has sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest has made atonement for him because of his sin.

7 Tuucaa sin thai ai nahaeloe, Angraeng khaeah zae angbawnhaih sak hanah, pahuu hnetto maw, to tih ai boeh loe im pahuu hnetto maw sin han oh; maeto hoiah zae angbawnhaih to sah ueloe, kalah maeto hoiah hmai angbawnhaih to sah tih.

And if his hand does not reach to the sufficiency of a lamb, then he has brought in his guilt-offering—he who has sinned—two turtle-doves or two young pigeons to YHWH, one for a sin-offering and one for a burnt-offering;

8 To hmuennawk to qaima khaeah sin ah, anih mah tavaa maeto hoiah zae angbawnhaih to sah pae hmaloe tih, anih mah tahnong to tamet pae poek tih, toe taprawt pat mak ai.

and he has brought them to the priest, and has brought near that which [is] for a sin-offering first, and has wrung off its head from its neck, and does not separate [it],

9 Zae angbawnhaih athii to hmaicam taengah haeh tih; kamtlai athii loe hmaicam kung ah krai tih; to loe zae angbawnhaih ah oh.

and he has sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.

10 To pacoengah sakhaih atawk baktih toengah, qaima mah hnetto haih tavaa hoiah hmai angbawnhaih to sah pae tih; a zaehaih pongah qaima mah zae angbawnhaih to sah pae tih; to naah anih ih zaehaih to tahmen tih.

And he makes the second a burnt-offering, according to the ordinance, and the priest has made atonement for him because of his sin which he has sinned, and it has been forgiven him.

11 Toe pahuu hnetto maw, im pahuu hnetto maw doeh sin thai ai nahaeloe, zae angbawnhaih sak hanah, takaw dip kahoih ephah hato thungah maeto sin moe, paek han oh; zae angbawnhaih ah oh pongah, situi bawh hmah ah loe, hmuihoih doeh a nuiah suem hmah.

And if his hand does not reach to two turtle-doves, or to two young pigeons, then he has brought in his offering—he who has sinned—a tenth of an ephah of flour for a sin-offering; he puts no oil on it, nor does he put frankincense on it, for it [is] a sin-offering,

12 To hmuen loe qaima khaeah sin ah, anih mah takaw dip to ban tamsum maeto la ueloe, Angraeng hmaa ah hmai angbawnhaih sak baktih toengah, hmaicam nuiah hmai hoiah thlaek tih; to loe zae angbawnhaih ah om tih.

and he has brought it to the priest, and the priest has taken a handful from it of the fullness of his hand—its memorial—and has made incense on the altar, according to the fire-offerings of YHWH; it [is] a sin-offering.

13 To tiah qaima mah anih sakpazaehaih hmuen maeto hanah zae angbawnhaih to sah pae nahaeloe, anih zaehaih to tahmen tih; cang hoi angbawnhaih sak ih baktih toengah, kamtlai angbawnhaih hmuen loe qaima taham ah om tih, tiah a thuih pae.

And the priest has made atonement for him, for his sin which he has sinned against one of these, and it has been forgiven him, and [the remnant] has been for the priest, like the present.”

14 Angraeng mah Mosi khaeah,

And YHWH speaks to Moses, saying,

15 kami maeto mah Angraeng ih hmuenciim maeto ah, poek ai pui hoiah zaehaih to sah moeng nahaeloe, a sak pazae ih hmuen pongah zae angbawnhaih sak hanah, coek koi kaom ai, tuu khongkha thung ih tuu tae maeto hoiah sak ih zae angbawnhaih ah oh pongah, hmuenciim ih shekel tahhaih dan baktih toengah, sui kanglung shekel nazetto maw tito pakoep ah loe, Angraeng hmaa ah sin ah;

“When a person commits a trespass, and has sinned through ignorance against the holy things of YHWH, then he has brought in his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation [in] silver—shekels by the shekel of the holy place—for a guilt-offering.

16 kaciim hmuen nuiah a sakpazae ih hmuen to pathok let pacoengah loe, to hmuen pangato thungah maeto qaima hanah paek thap pae ah; qaima mah tuu khongkha thung ih tuu tae hoiah anih hanah zae angbawnhaih to sah pae ueloe, a zaehaih to tahmen tih.

And that which he has sinned against the holy thing he repays, and is adding to it its fifth, and has given it to the priest, and the priest makes atonement for him with the ram of the guilt-offering, and it has been forgiven him.

17 Kami maeto mah Angraeng mah sak han ai thuih ih lok to aek moe, zaehaih sah moeng nahaeloe, a sakpazae ih hmuen to panoek ai cadoeh, anih loe zae ah oh boeh pongah, a zaehaih tho to hnu tih.

And when any person sins, and has done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and has not known, then he has been guilty, and has borne his iniquity.

18 Sakpazae angbawnhaih ah oh pongah, sum kanglung phoisa nazetto maw tito pakoep ah loe, coek koi kaom ai, tuu khongkha thung ih tuu tae hoi nawnto qaima khaeah sin ah; anih mah poek ai pui hoiah hmuen to sahpazae cadoeh, anih mah hmuen sakpazae boeh, tito panoek ai pongah, qaima mah anih hanah zae angbawnhaih sah pae nahaeloe, a zaehaih to tahmen tih.

Then he has brought in a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest; and the priest has made atonement for him, for his ignorance in which he has erred and he has not known, and it has been forgiven him;

19 To loe zae angbawnhaih ah oh; tangtang ni anih loe Angraeng hmaa ah hmuen sahpazae kami ah oh, tiah a naa.

it [is] a guilt-offering; he has certainly been guilty before YHWH.”