Levitikas 4
1 Angraeng mah Mosi khaeah,
Then Yahweh said to Moses/me,
2 Israel kaminawk khaeah, Angraeng mah thuih ih lok to na tahngai o ai pongah, sak han ai a thuih ih lok to na aek o moe, zaehaih na sak o moeng,
“Say this to the Israeli people: This is what must be done if someone sins without intending to sin, doing something that is forbidden in any of Yahweh’s commands.
3 situi bawh tangcae qaima doeh kaminawk mah sak o ih zaehaih sah pazae moeng nahaeloe, a sak ih zae angbawn haih hanah, coek koi kaom ai saning kanawk maitaw tae to Angraeng hmaa ah sin nasoe.
'If the Supreme [MTY] Priest sins, and that causes all the people to be guilty, he must bring to Yahweh a young bull that has no defects. That will be an offering for the sin that he has committed.
4 Anih mah maitaw tae to amkhuenghaih kahni im thok taengah Angraeng hmaa ah hoi ueloe, maitaw tae lu nuiah a ban to koeng pacoengah, Angraeng hmaa ah bop tih.
He must bring the bull to the entrance to the Sacred Tent. He must lay his hands on its head. Then he must slaughter it in front of Yahweh [and drain some of the blood into a bowl].
5 To pacoengah situi bawh tangcae ih qaima mah athii to la ueloe, amkhuenghaih kahni im ah sin tih;
Then the Supreme Priest must take some of that blood into the Sacred Tent.
6 qaima mah a banpazung to athii thungah nup pacoengah, hmuenciim ah payang ih kahni hma hoi Angraeng hmaa ah, vai sarihto haeh tih.
He must dip [one of] his fingers into the blood and sprinkle it seven times in the presence of Yahweh, in front of the curtain [that separates the Holy Place from the Very Holy Place].
7 To pacoengah qaima mah kaminawk amkhuenghaih kahni imthung ih Angraeng hmaa ah kaom, hmuihoih thlaekhaih hmaicam takii thungah thoemto maitaw thii to thaeng ueloe, athii to amkhuenghaih kahni im thok taengah kaom, hmai angbawnhaih hmaicam kung ah krai tih.
Then he must put some of the blood on the projections at the corners of the altar where fragrant incense is burned in the Sacred Tent in the presence of Yahweh. The remaining part of the bull’s blood [that is still in the bowl], he must pour out at the base of the altar, where sacrifices are burned, at the entrance to the Sacred Tent.
8 Tazae taqawn kakhuk athawknawk hoi tazae taqawn nui ih athawknawk boih, maitaw tae ih athawknawk boih,
From that offering the Supreme Priest must separate these things from the bull that is to be burned: The fat that covers the inner parts of the bull or which is attached to them—
9 pakae hnetto hoi a nuiah kaom athawknawk, panak taeng ih athawknawk, pathin nui ih athawknawk hoi pakaenawk doeh, zae angbawnhaih sak hanah la boih tih,
the kidneys and the fat that is attached to them near the lower back muscle, and the fat that covers the liver.
10 angdaeh angbawnhaih maitaw thawk to lak boih pacoengah, qaima mah hmai angbawnhaih sak hanah hmaicam nuiah hmai pakhaem tih.
Then the Supreme Priest must completely burn those things on the altar. That will be just like when the fat is removed from an animal that is sacrificed to maintain good fellowship [with Yahweh].
11 Toe maitaw tae ih ahin, angan, lu, khoknawk, tazae taqawnnawk hoiah a aek,
But all the other parts of the animal—its skin/hide and all its other meat, its head and its legs, its inner parts and the intestines,
12 maitaw takpum boih im tasa bang ih, maiphu kraihaih ahmuen, hmuenciim ah maiphu nuiah, hmai to tik ueloe, hmai hoiah qoeng tih.
he must take outside the camp and throw them in a place that is acceptable to Yahweh, where the ashes are thrown, and he must burn them in a fire on the pile of ashes.
13 Israel kaminawk loe Angraeng mah thuih ih lok to tahngai o ai, sak han ai a thuih pae ih lok to aek o moe, zaehaih a sak o, toe sakpazaehaih to rangpui hma ah amtueng ai,
‘If all the Israeli people sin without intending to sin, doing something that is forbidden in any of Yahweh’s commands, they will be guilty, even if they do not realize that they have sinned.
14 toe sakpazae moeng ih zaehaih to panoek o naah, sakpazaehaih hmuen pongah zae angbawnhaih to sah o nahaeloe, kami rangpui mah saning kanawk maitaw tae maeto kaminawk amkhuenghaih kahni im hma ah sin moe, paek o han angaih.
When they realize that they have committed a sin, together they must bring a young bull to be an offering for their sin, to the front of the Sacred Tent.
15 Rangpui kacoehtanawk mah, Angraeng hmaa ah paek o ih maitaw tae lu nuiah ban to koeng o nasoe loe, Angraeng hmaa ah bop o nasoe.
The elders must lay their hands on the bull’s head in the presence of Yahweh and slaughter it [and catch some of the blood in a bowl].
16 To pacoengah situi hoi bawh tangcae qaima mah maitaw tae ih athii to rangpui amkhuenghaih kahni im ah sin tih.
Then the Supreme [MTY] Priest must take some of that blood into the Sacred Tent.
17 Qaima mah maitaw thii thungah a banpazung to nup ueloe, kahni payang ih, Angraeng hmaa ah vai sarihto haeh tih.
‘He must dip [one of] his fingers into the blood and sprinkle it seven times in the presence of Yahweh, in front of the curtain [that separates the Holy Place from the Very Holy Place].
18 To pacoengah qaima mah amkhuenghaih kahni imthung ih Angraeng hmaa ah kaom, hmaicam takii thungah thoemto maitaw thii to lawn ueloe, amkhuenghaih kahni im thok taengah kaom, hmai angbawnhaih hmaicam kung ah krai tih.
Then he must put some of the blood on the projections at the corners of the altar that is in the presence of Yahweh in the Sacred Tent. The remaining part of the bull’s blood, he must pour out at the base of the altar where sacrifices are burned, at the entrance of the Sacred Tent.
19 Athawknawk to la boih ueloe, hmaicam nuiah hmai pakhaem tih.
He must remove all the animal’s fat and burn it on the altar.
20 Zae angbawnhaih maitaw tae hoi sak ih baktih toengah, hae maitaw tae doeh sah toeng ah; to naah qaima mah kaminawk zaehaih loih thai hanah angbawnhaih to sah pae ueloe, nihcae zaehaih to tahmen pae tih.
He must do with this bull the same things that he did with the bull that was an offering for his own sins, and they will be forgiven {Yahweh will forgive them}.
21 To pacoengah a ohhaih im tasa bangah maitaw tae to hoi ueloe, hmaloe ih maitaw tae pakhaem baktih toengah, hmai pakhaem toeng tih; to loe kaminawk zaehaih loih hanah sak ih angbawnhaih ah om tih.
Then the priest must take [the other parts of] the bull outside the camp and burn them, like he does when he himself has sinned. That will be the offering for the sin that all the people have committed, and they will be forgiven.
22 Zaehoikung loe angmah Angraeng Sithaw ih lok to tahngai ai, sak han ai a thuih ih lok to aek moe, poek ai pui hoi zaehaih to a sak moeng pongah, zae kami ah oh,
‘When one of the leaders sins without intending to sin, doing something that is forbidden in any of the commands of Yahweh his God, he will be guilty.
23 toe a zaehaih hoi a sakpazae moeng ih hmuen to panoek naah, a sak ih zae angbawn haih hanah, coek koi kaom ai maeh caa atae to sin han oh,
When he realizes that he has committed a sin, he must bring as his offering a male goat that has no defects.
24 a paek ih maeh lu nuiah a ban to koeng ueloe, Angraeng hmaa ah hmai angbawnhaih sak ih ahmuen ah bop tih; to loe zae angbawnhaih sak ih hmuen ah oh.
He must lay his hands on the goat’s head in the presence of Yahweh and slaughter it at the place where they slaughter {are slaughtered} the animals that will be completely burned [on the altar]. That will be an offering for his sin.
25 To pacoengah qaima mah zae angbawnhaih athii to banpazung hoiah la ueloe, hmai angbawnhaih hmaicam ih takiinawk thungah lawn pacoengah, athii to hmaicam kung ah krai tih.
Then the priest must put some of the animal’s blood [into a bowl] and dip [one of] his fingers in it and put some of the blood on the corners of the projections of the altar. Then he must pour out the rest of the blood at the base of the altar.
26 Angdaeh angbawnhaih athawk to hmai pakhaem baktih toengah, athawknawk boih hmaicam ah hmai pakhaem toeng tih; zaehaih loih hanah qaima mah to tiah angbawnhaih to sah pae ueloe, a zaehaih to tahmen pae tih.
Then he must burn all the fat on the altar, as was done with the fat of the offering to maintain good fellowship [with Yahweh]. As a result of the priest’s doing that, the leader will no longer be guilty for his sin and he will be forgiven.
27 Rangpui thung ih kamtang kami maeto loe, Angraeng mah thuih ih lok to tahngai ai, sak han ai a thuih ih lok to aek, poek ai pui hoiah hmuen to a sakpazae moeng pongah, kazae kami ah a oh,
‘If one of the Israeli people who is not a priest sins without intending to sin, and does something that is forbidden in any of the commands of Yahweh his God, he will be guilty.
28 toe a zaehaih hoi a sakpazae moenghaih to panoek naah, a sak ih zaehaih to angbawn haih hanah, coek koi kaom ai maeh caa tala to sin han oh.
When he realizes that he has committed a sin, he must bring as his offering a female goat that has no defects.
29 Zae angbawnhaih sak hanah a paek ih maeh lu nuiah a ban to koeng ueloe, hmai hoi sak ih angbawnhaih ahmuen ah zae angbawnhaih moi to bop tih.
He must lay his hands on the goat’s head and slaughter it at the place where they slaughter the animals that will be completely burned [on the altar, and catch some of the blood in a bowl].
30 To pacoengah qaima mah zae angbawnhaih moi thii to banpazung hoiah la tih, hmai angbawnhaih hmaicam pong ih takiinawk thungah lawn ueloe, athii to hmaicam kung ah krai boih tih.
Then the priest must dip [one of] his fingers in the blood, and put some of it on the projections at the corners of the altar. Then he must pour out the rest of the blood at the base of the altar.
31 Angdaeh angbawnhaih moi thung hoiah athawk to lak baktih toengah, athawknawk to lak boih pacoengah, Angraeng han hmuihoih paek ih hmaicam nuiah hmai hoi pakhaem tih; to tiah zae loih hanah qaima mah angbawnhaih to sah ueloe, a zaehaih to tahmen pae tih.
Then he must remove all the goat’s fat, and burn all the fat on the altar, like was done with the fat of the offering to maintain fellowship [with Yahweh]. And the aroma while it burns will be pleasing to Yahweh. As a result of the priest doing that, the person will no longer be guilty for his sin, and he will be forgiven.
32 Tuucaa hoi angbawnhaih sah nahaeloe, coek koi kaom ai tuucaa tala to sin han oh.
‘If that person brings a lamb to be his offering for sin, he must bring a female lamb that has no defects.
33 Zae angbawnhaih tuucaa lu nuiah a ban to koeng ueloe, hmai hoi angbawnhaih sak ih ahmuen ah, zae angbawnhaih moi to bop tih.
He must lay his hands on the lamb’s head and slaughter it at the place where they slaughter the animals that will be completely burned [on the altar, and catch some of the blood in a bowl].
34 To pacoengah qaima mah zae angbawnhaih athii to banpazung hoiah la tih, hmai angbawnhaih hmaicam pong ih takiinawk thungah lawn ueloe, hmaicam kung ah krai tih.
Then the priest must dip [one of] his fingers in the blood and put some of it on the projections at the corners of the altar. Then he must pour out the rest of the blood at the base of the altar.
35 Angdaeh angbawnhaih moi thung hoiah athawk to lak baktih toengah, athawknawk to lak boih pacoengah, Angraeng khaeah hmai hoi sak ih angbawnhaih hoi nawnto hmaicam nuiah hmai pakhaem tih; to tiah anih zae loih hanah qaima mah angbawnhaih to sah pae ueloe, a zaehaih to tahmenhaih pae tih.
Then he must remove all the lamb’s fat, and burn all the fat on the altar, like was done with the fat of the offering to maintain fellowship [with Yahweh]. He must burn it on top of the other offerings to Yahweh that are being burned. As a result, the priest will request God to forgive that person for his sin, and he will be forgiven.’”
