Levitikas 14
1 Angraeng mah Mosi khaeah,
The Lord told Moses,
2 ngansae man kami mah ciimhaih niah patoh koi daan loe hae tiah oh;
“These are the regulations regarding those who have had a skin disease when they are declared clean having been brought to the priest.
3 qaima mah im tasa bangah caeh moe, to kami to khet naah, ngansae man kami loe ngantui ah om boeh nahaeloe,
The priest must go outside the camp and inspect the person. If the skin disease has healed,
4 qaima mah nathaih ciim kami khaeah, kaciim moe, kahing tavaa hnetto, sidar thing, tlangqui kathim hoi hyssop thing tadok to sin hanah thui pae tih;
the priest shall have two ceremonially clean birds brought to him, also some cedar wood, crimson thread, and hyssop, on behalf of the person to be made clean.
5 qaima mah kalong tui lawn ih long laom thungah tavaa maeto boh hanah thui pae tih;
The priest will order one of the birds to be killed over a clay pot filled with fresh water.
6 to pacoengah kahing tavaa kalah maeto la ueloe, sidar thing, tlangqui kathim, hyssop thing tadok hoi nawnto kalong tui nuiah boh ih tavaa athii hoiah atok tangcae ih tui thungah nup tih:
He will take the live bird together with the cedar wood, crimson thread, and hyssop, and dip them in the blood of the bird that was killed over the fresh water.
7 ngansae ciimsak han kangaih kami nuiah vai sarihto haeh tih; to pacoengah loe anih to ciim boeh, tiah taphong tih; to pacoengah kahing tavaa to taw ah prawt tih.
He will use the blood to sprinkle seven times the person being made clean of the skin disease. Then the priest will declare them clean and let the live bird fly away.
8 Kaciim ah oh han kangaih kami mah a khukbuen to pasuk tih; a sam to aat ueloe, anih mah ciim thai hanah, tui amhluh tih; to pacoengah ni a ohhaih im ah caeh thai vop tih; toe a ohhaih im tasa bangah ni sarihto thung om vop tih.
The one being made clean must wash their clothes, shave off all their hair, and wash themselves with water; then they will be will be ceremonially clean. After that they can enter the camp, but they must stay outside their tent for seven days.
9 Ni sarihto naah lu sam, toektaboe mui, miklakoek mui hoi kalah nganmuinawk to aah boih han oh; a khukbuen to pasuk ueloe, tui amhluh tih; to naah ni anih to ciim vop tih.
On the seventh day they must shave off all their hair: their head, beard, eyebrows, and the rest of their hair. They must wash their clothes and wash themselves with water, and they will be clean.
10 Ni tazetto naah, anih mah coek koi kaom ai, tuu tae hnetto hoi saningto kaom tuu tala maeto sin ueloe, cang hoiah angbawnhaih to sak hanah, situi hoi atok tangcae, takaw dip kahoih ephah hato thungah thumto, situi thoemto hoi nawnto sin tih.
On the eighth day they are to bring two male lambs and one female lamb, all a year old and without defects; a grain offering consisting of three-tenths of an ephah of best flour mixed with olive oil, and one ‘log’ of olive oil.
11 Anih ciimsakkung qaima mah, ciimsak han kangaih kami to, kaminawk amkhuenghaih kahni im thok taeng, Angraeng hmaa ah cang hoi angbawnhaih sak ih hmuen hoi nawnto tathlang tih;
The priest who conducts the ceremony will present the person to be made clean to the Lord, along with these offerings, at the entrance to the Tent of Meeting.
12 to pacoengah qaima mah tuucaa atae maeto la ueloe, situi hoi nawnto zae angbawnhaih ah paek tih; Angraeng hmaa ah ahaek ueloe, ahaek angbawnhaih ah paek tih.
The priest will take one of the male lambs and present it as a guilt offering, together with the log of olive oil; and he will wave them before the Lord as a wave offering.
13 Anih mah zae angbawnhaih hoi hmai angbawnhaih sak han paek ih tuucaa to, hmuenciim ah bop tih; qaima mah zae angbawnhaih sak baktih toengah, sakpazae angbawnhaih doeh qaima ih tok ah oh; hae loe kaciim koek hmuen ah oh.
Then he will kill the lamb near the sanctuary where the sin offering and burnt offering are killed. The sin offering and the guilt offering belong to the priest; it is most holy.
14 Qaima mah sakpazae angbawnhaih athii thoemto la ueloe, ciimsak han kangaih kami ih bantang bang naa nui, bantang banpui nui hoi bantang khokpui nuiah suem pae tih.
The priest will put some of the blood from the guilt offering on their right earlobe, on their right thumb, and on the big toe of their right foot of the person being made clean.
15 To pacoengah qaima mah situi thoemto la ueloe, angmah ih banqoi banpadae nuiah bawh tih;
The priest will pour some of the log of olive oil into his left palm,
16 qaima mah a bantang ban tadong to, a banqoi ban ah kaom, situi thungah nup pacoengah, a ban tadong hoiah situi to Angraeng hmaa ah vai sarihto haeh tih.
dip his right index finger in it, and using his finger, sprinkle some of the olive oil seven times before the Lord.
17 Qaima mah a ban ah kaom kamtlai situi to, ciimsak han kangaih kami ih bantang bang naa nui, bantang banpui nui hoi bantang khokpui nuiah suem ueloe, sakpazae angbawnhaih moi thii nuiah doeh suem tih.
The priest will then use some of the rest of the olive oil remaining in his palm on the person being made clean, and put it on top of the blood of the guilt offering. This will be on their right earlobe, on their right thumb, and on the big toe of their right foot, on top of the blood of the guilt offering.
18 Qaima ban ah kaom kamtlai situi to, ciimsak han kangaih kami lu nuiah bawh ueloe, Angraeng hmaa ah anih han zaehaih loih thai hanah angbawnhaih to sah pae tih.
What is left of the olive oil in his palm, the priest will put on the head of the person being made clean and then make them right before the Lord.
19 To pacoengah qaima mah, ciim ai kami, ciimsak hanah zae loihhaih angbawnhaih to sah pae tih; to pacoengah hmai angbawnhaih moi to bop tih;
The priest will sacrifice the sin offering to make the person right, so that they are now clean from their uncleanness. After that, the priest will kill the burnt offering
20 qaima mah hmaicam nuiah, cang angbawnhaih hoi hmai angbawnhaih to paek ueloe, anih hanah zae loihhaih angbawnhaih to sah pae tih; to pacoengah ni anih to ciim vop tih.
and offer it on the altar, together with the grain offering, to make them right, and they will be clean.
21 Toe to kami loe amtang moe, to baktih hmuen to sah thai ai nahaeloe, ahaekhaih hmuen paek hoiah a sakpazae angbawnhaih to sak hanah, tuucaa maeto sin ueloe, cang hoi angbawnhaih sak hanah situi hoi atok tangcae ih kahoih takaw dip ephah hato thungah maeto, thoemto situi hoi nawnto sin tih;
But those who are poor and can't afford these offerings must bring one male lamb as a guilt offering to be waved to make them right, together with a tenth an ephah of best flour mixed with olive oil for a grain offering, a log of olive oil,
22 anih mah hak thaih koiah kaom, pahuu hnetto maw, to tih ai boeh loe im pahuu hnetto sin ueloe, maeto loe zae angbawnhaih ah paek pacoengah, kalah maeto loe hmai angbawnhaih ah paek tih.
and two turtledoves or two young pigeons, whichever they can afford. One is to be used as a sin offering and the other as a burnt offering.
23 Anih to ciimsak hanah, Angraeng hmaa ah kaminawk amkhuenghaih kahni im thok taengah, qaima khaeah, ni tazetto naah caeh haih tih.
On the eighth day they are to take them to the priest at the entrance to the Tent of Meeting before the Lord so they can be made clean.
24 Qaima mah sakpazae angbawnhaih tuucaa to la ueloe, situi hoi nawnto Angraeng hmaa ah ahaek pacoengah, ahaek angbawnhaih ah paek tih.
The priest will take the lamb for the guilt offering, together with the log of olive oil, and wave them as a wave offering before the Lord.
25 Anih mah zae angbawnhaih sak han paek ih tuucaa to bop ueloe, zae angbawnhaih athii thoemto lak pacoengah, ciimsak han kangaih kami ih bantang naa nui, bantang banpui nui hoi bantang khokpui nuiah suem pae tih;
After he kills the lamb for the guilt offering, the priest will take some of the blood of the guilt offering and put it on the right earlobe of the one being made clean, on their right thumb, and on the big toe of their right foot.
26 qaima mah a banqoi banpadae nuiah situi to bawh ueloe,
Then the priest will pour some of the olive oil into his left palm
27 a banqoi ban ah kaom kamtlai situi to a bantang banpazung hoi Angraeng hmaa ah vai sarihto haeh tih.
and using his right index finger, will sprinkle some of the oil from his left palm seven times before the Lord.
28 Qaima mah a ban ah kaom kamtlai situi to, ciimsak han kangaih kami ih bantang naa nui, bantang banpui nui hoi bantang khokpui nuiah suem pae tih;
The priest shall also put some of the olive oil in his palm on the right earlobe of the person being made clean, on their right thumb, and on the big toe of his right foot, in the same places as the blood of the guilt offering.
29 qaima ban ah kaom kamtlai situi to ciimsak kangaih kami ih lu nuiah bawh ueloe, Angraeng hmaa ah zae loih thai hanah angbawnhaih to sah pae tih.
What is left of the olive oil in his palm, the priest will put on the head of the person being made clean and then make them right before the Lord.
30 To pacoengah to kami mah hak thaih koiah kaom, pahuu hnetto, to tih ai boeh loe im pahuu hnetto angbawnhaih ah paek tih;
Then they must sacrifice one of the turtledoves or young pigeons, whichever they can afford,
31 maeto loe zae angbawnhaih ah paek ueloe, kalah maeto loe cang hoi nawnto, hmai angbawnhaih ah paek tih; hae tiah qaima mah ciimsak kangaih kami hanah, Angraeng hmaa ah zaehaih loih thai hanah angbawnhaih to sah pae tih, tiah a naa.
one as a sin offering and the other as a burnt offering, along with the grain offering. This is how the priest will make the person right and clean before the Lord.
32 Hae loe ngansae man kami mah a zaehaih ciim hanah, sah thai ai kamtang kaminawk hanah paek ih daan ah oh.
These are the regulations for those who have a skin disease and can't afford the usual offerings to make people clean.”
33 Angraeng mah Mosi hoi Aaron khaeah,
Then the Lord told Moses and Aaron,
34 na toep o hanah kang paek o ih, Kanaan prae thungah na kun o naah, na toep o ih to prae ih im maeto thungah ngansae ka pungsak naah,
“When you get to Canaan, the land I'm giving you to own, if I put some mold into a house there and contaminate it,
35 im tawnkung mah caeh ueloe, qaima khaeah, Ka imthung ah nathaih baktiah kaom hmuen to oh, tiah thui nahaeloe,
the owner of the house must come and tell the priest, ‘It seems my house has something like mold.’
36 qaima mah nathaih khet hanah imthung ah caeh ai naah, imthung ih hmuennawk to kaciim ai hmuen ah oh han ai ah, hmuennawk to puen boih hanah thui pae tih; to pacoengah ni qaima mah im khet hanah caeh vop tih.
The priest must order the house to be emptied before he goes in to inspect the mold, so that nothing in the house will be declared unclean. Once that's done, the priest is to go in and inspect the house.
37 Anih mah nathaih to khet naah, im tapang nuiah rong kahing maw, to tih ai boeh loe kathim maw om moe, im tapang pongah thuk kue nahaeloe,
He will examine the house and see whether the mold on the walls is made up of green or red indentations that go under the surface,
38 qaima to thok tasa bangah tacawt ueloe, im to ni sarihto thung kha tih;
the priest shall go out of door and seal the house for seven days.
39 ni sarihto pacoengah qaima mah im to khen let tih, to naah nathaih to pung nahaeloe,
On the seventh day the priest will return and inspect the house again. If the mold has spread on the walls,
40 to nathaih kaom thlungnawk to la ueloe, vangpui tasa bang ih kaciim ai ahmuen ah va ving tih.
he will order the affected stones to be removed and disposed of in an unclean area outside the town.
41 To im tapang nuiah kaom kaciim ai hmuennawk to talaih boih ueloe, vangpui tasa bang ih kaciim ai ahmuen ah va tih;
Then he will order the all the plaster inside of the house to be scraped off and dumped in an unclean area outside the town.
42 to pacoengah kalah thlungnawk to la ueloe, to thlungnawk zuengah kalah thlungnawk to suem tih; kalah kangbet thaih param long to la ueloe, im tapang to pading tih.
Different stones must be used to replace the ones removed, and new plaster will be needed replaster the house.
43 Thlungnawk to takhoe ving boeh, thlungnawk doeh talaih boih boeh moe, im to pading boih pacoengah doeh nathaih to om let toengtoeng vop nahaeloe,
If the mold returns and affects the house again even after the stones have been removed and the house has been scraped and replastered,
44 qaima mah caeh ueloe, khen tih; imthung ah nathaih to pung nahaeloe, imthung ah kangcen thaih ngansae to oh pongah, im loe ciim mak ai boeh.
the priest must come and inspect it. If he sees the mold has spread in the house, it is a harmful mold; the house is unclean.
45 To naah anih mah im to phrae tih; thlungnawk, thingnawk hoi thlung bethaih param longnawk to la boih ueloe, anih mah vangpui tasa bang ih kaciim ai ahmuen ah caeh haih tih.
It must be demolished, and all its stones, timbers, and plaster must be taken and dumped in an unclean area outside the town.
46 To im thok khah nathung, imthung ah akun kami loe duembang khoek to ciim mak ai.
Anyone who goes into the house during any time that it is sealed will be unclean until the evening.
47 To imthung ah iip kami loe, a khukbuen to pasuk han oh; to imthung ah buh caa kami doeh, a khukbuen to pasuk han oh.
Anyone who sleeps or eats in the house must wash their clothes.
48 Im to pading pacoengah, qaima mah khet naah, nathaih pung ai boeh nahaeloe, to im loe ciim boeh, tiah qaima mah taphong tih.
However, if when the priest comes and inspects it and finds that the mold hasn't reappeared after the house was replastered, he shall declare the house clean because the mold is gone.
49 Anih mah im ciimsak hanah tavaa hnetto, sidar thing, tlangqui kathim hoi hyssop thing tadok to sin tih;
He will bring two birds, cedar wood, crimson thread, and hyssop to make the house clean.
50 tavaa maeto loe kalong tui nuiah long laom thungah bop ueloe,
He will kill one of the birds over a clay pot filled with fresh water.
51 sidar thing, hyssop thing tadok, tlangqui kathim hoi kahing tavaa to lak pacoengah, boh ih tavaa athii hoi kaciim tui thungah nup tih; to pacoengah im to vai sarihto haeh tih.
He will dip the live bird, the cedar wood, crimson thread, and hyssop, in the blood of the bird that was killed and the fresh water, and sprinkle the house seven times.
52 Tavaa ih athii, tui kalong, kahing tavaa, sidar thing, hyssop thing tadok, tlangqui kathim hoiah im to ciimsak tih;
He will make the house clean with the bird's blood, the fresh water, the live bird, the cedar wood, the hyssop, and the crimson thread.
53 toe anih mah kahing tavaa to vangpui tasa bang ih taw ah prawt tih; to im to ciimsak hanah, to tiah angbawnhaih na sak nahaeloe, im to ciim tih, tiah a naa.
Then he will let the live bird fly away outside the town. This is how he will make the house right, and it will be clean.
54 Hae loe ngansae nathaih, phra,
These are the regulations for any infectious skin disease, for a scabby infection,
55 khukbuen nuiah kaom ngansae hoi im ah kaom ngansae,
for mold on clothing and in a house,
56 ngan tangdawh, ngan kamthak, ngansae,
as well as for a swelling, rash, or spot.
57 congca nathaih hoi kasaeng atawk ah oh moe, kaciim hoi ciim ai panoek thai hanah, patuk koi ngansae nathaih hoi kasaeng daan ah oh.
They are used to decide whether something is clean or unclean. These are the regulations regarding skin diseases and mold.”
