Johan 5
1 To pacoengah Judahnawk ih poih to oh; to naah Jesu loe Jerusalem ah caeh tahang.
After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.
2 Jerusalem vangpui ih tuu khongkha taengah, Hebru lok hoi Bethesda, tiah kawk ih tuili maeto oh, toah imphu kaom anghakhaih ahmuen pangato oh.
There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.
3 To ahmuen ah mikmaeng, khokkhaem, kangoi hoi nganna kaminawk angsong o mangh moe, kangphui tui to a zing o.
In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)
4 Atue atue naah van kami to angzoh tathuk moe, tui to angphuisak: mi kawbaktih doeh tui angphui naah lungpung hmaloe loe a tawnh ih kawbaktih nathaih doeh hoih.
(an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)
5 To naah saning quithumto pacoeng, tazetto kangoi kami maeto tui taengah oh.
There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)
6 Jesu mah to kami loe saning paroeai kasawk ah to ahmuen ah angsong boeh, tito panoek naah, anih mah to kami khaeah, Ngantui han na koeh maw? tiah a naa.
Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?
7 Nganna kami mah anih khaeah, Angraeng, tui angphui naah kai tui thungah va kami om ai: kang thawk moe, ka caeh li naah, kalah kaminawk ka hma ah lungpung o ving boeh, tiah a naa.
Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.
8 Jesu mah anih khaeah, Angthawk ah, nangmah ih nambaih to la ah loe, caeh laih, tiah a naa.
Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.
9 Akra ai ah to kami to ngantui roep, angmah ih kahni to lak moe, a caeh: to na ni loe Sabbath ah oh.
And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.
10 To naah Judahnawk mah ngantui kami khaeah, Vaihni loe Sabbath niah oh: kahni lak han daan na ai ni, tiah a naa o.
Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)
11 Toe anih mah nihcae khaeah, Kai ngantuisak kami mah, kai khaeah, nangmah ih kahni to la ah loe, caeh laih, tiah ang naa, tiah pathim pae.
(The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.
12 To naah nihcae mah anih khaeah, Nangmah ih kahni to la ah loe, caeh laih, tiah thui kami loe mi aa? tiah dueng o.
They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’
13 Jesu loe toah kangpop paroeai kaminawk salakah caeh ving boeh pongah, ngantui kami mah anih loe mi kawbaktih maw, tito panoek ai boeh.
The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.
14 To pacoengah Jesu mah anih to tempul thungah hnuk, anih khaeah, Khenah, ngan na tui boeh: zaehaih sah let hmah lai ah, to tih ai nahaeloe kanung aep hmuen na nuiah pha tih, tiah a naa.
After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.
15 To kami loe caeh moe, anih ngantuisak kami loe Jesu ni, tiah Judahnawk khaeah thuih pae.
Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.
16 Jesu mah Sabbath niah to baktih hmuennawk sak pongah, Judahnawk mah Jesu to pacaekthlaek moe, hum hanah pacaeng o.
And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.
17 Toe Jesu mah nihcae khaeah, Kam Pa loe vaihi khoek to toksak vop, to pongah kai doeh tok ka sak toeng, tiah a naa.
But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.
18 Anih loe Sabbath ni to zaa ai khue na ai ah, Sithaw loe Kam Pa ni, tiah thui moe, angmah hoi angmah to Sithaw hoi kangvan ah suek pongah, Judahnawk mah anih to hum hanah pacaeng o aep.
Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.
19 Jesu mah nihcae khaeah hae tiah lok pathim pae, Loktang to, loktang ah, Kang thuih o, Ampa mah sak ih hmuen hnu ai ah, Capa loe angmah koeh ah tidoeh sah thai ai: ampa mah sak ih hmuennawk baktih toengah ni, Capa mah doeh sak toeng.
Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.
20 Ampa mah Capa to palung pongah, a sak ih hmuennawk boih to anih hanah patuek: na dawnrai o hanah, hae hmuennawk pongah kalen kue anih han patuek vop tih.
For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.
21 Ampa mah kadueh kaminawk to pathawk moe, nihcae han hinghaih paek baktih toengah, Capa mah doeh angmah koeh ih kaminawk khaeah hinghaih to paek.
Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.
22 Ampa loe mi doeh lokcaek ai, lokcaekhaih to Capa khaeah paek boih boeh:
Not for the Father does judge no [one], but judgment all has given to the Son,
23 Ampa to saiqat o baktih toengah, Capa to kami boih mah saiqat o thai hanah to tiah paek. A Capa saiqat ai kami loe, anih patoehkung ampa doeh saiqat ai.
so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.
24 Loktang to, loktang ah, Kang thuih o, Ka lok hae tahngai moe, kai patoehkung Anih to tang kami loe, dungzan hinghaih to tawnh boeh pongah, lokcaekhaih tong mak ai; duekhaih thung hoiah a poeng boeh moe, hinghaih thungah akun boeh. (aiōnios g166)
Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
25 Loktang to, loktang ah, Kang thuih o, Kadueh kaminawk mah Sithaw Capa ih lok to thai o tih: lok thaih kaminawk loe hing o tih, to baktih atue to angzo tih, vaihi doeh angzoh boeh.
Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)
26 Ampa loe angmah ah hinghaih to tawnh boeh, to baktih toengah Capa mah doeh angmah ah hinghaih tawnh hanah ampa mah paek boeh.
As for the Father has life in Himself, so also to the Son He gave life to have in Himself,
27 Anih loe Kami Capa ah oh pongah, lokcaek thaihaih doeh anih hanah paek boeh.
And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.
28 Hae pongah dawnrai o sak hmah: taprong thung kaom kaminawk boih mah anih ih lok thaihaih atue to pha tih,
Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him
29 kahoih hmuen sah kaminawk loe, hinghaih to toep hanah, angthawk o let ueloe, kasae hmuen sah kaminawk doeh, lokcaekhaih hnuk hanah, angthawk o let tih.
and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.
30 Kai loe kaimah koeh ah tidoeh sah thai ai: ka thaih ih baktih toengah lok ka caek: kaimah koehhaih to ka pakrong ai, kai patoehkung Pa koehhaih to ni ka pakrong, to pongah ka lokcaekhaih loe amsoem.
Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)
31 Kaimah hoi kaimah hnukung ah ka oh nahaeloe, hnukung ah ka ohhaih to amsoem mak ai.
If I myself shall bear witness concerning Myself, the testimony of Mine not is true;
32 Toe kai hnukung kalah maeto oh; anih mah kai hnukung ah ohhaih lok loe amsoem, tiah ka panoek.
Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.
33 Anih loe loktang hnukung ah oh pongah, Johan khaeah kami na patoeh o.
You yourselves have sent unto John and he has borne witness to the truth;
34 Toe kami mah thuih ih hnukung ah ohhaih to ka tapom ai: toe pahlonghaih na hnuk o thai han ih ni hae loknawk hae ka thuih.
I myself now not from man the testimony receive but these things I say that you yourselves may be saved.
35 Johan loe kangqong, aanghaih paekkung hmai-im ah oh: nangcae loe anih aanghaih thungah nawnetta thung khue anghoe han ih ni na koeh o.
He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.
36 Toe kai loe Johan pong kalen kue hnukung to ka tawnh: kai loe toksak pacoeng hanah Pa mah ang paek ih toknawk to ni ka sak, to toknawk loe Pa mah ang patoeh, tiah hnukung ah oh o.
I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.
37 Kai patoehkung, Pa loe kai hnukung ah oh. Nangcae mah loe anih ih lok to na thaih o vai ai, anih ih krang doeh na hnu o vai ai.
And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,
38 Nangcae thungah anih ih lok om ai pongah, anih mah patoeh ih kami to na tang o ai.
And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.
39 Nangcae dungzan hinghaih loe Cabu thungah oh, tiah na poek o pongah, Cabunawk to na khet o; to Cabunawk loe kai kawng thuikung ah ni oh o. (aiōnios g166)
You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
40 Toe hinghaih na hnuk o hanah, kai khaeah angzoh han na koeh o ai.
and not you are willing to come to Me that life you may have.
41 Kai loe kaminawk pakoehhaih to tiah doeh ka poek ai.
Glory from men not I take;
42 Toe nangcae thungah Sithaw amlunghaih om ai, tito ka panoek.
but I have known you that the love of God not you have in yourselves.
43 Kai loe kam Pa ih ahmin hoiah ni kang zoh, toe kai to nang talawk o ai: angmah ih ahmin hoiah kalah kami to angzo nahaeloe, anih to na talawk o tih.
I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.
44 Sithaw khae khue hoiah angzo pakoehhaih to pakrong ai ah, kami maeto hoi maeto pakoehhaih to na koeh o pongah, kawbangmaw na tang o thai tih?
How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?
45 Kai mah Pa hmaa ah nangcae zaehaih net tih, tiah poek o hmah: nangcae zaehaih net kami loe na oep o ih, Mosi ni.
Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.
46 Mosi na tang o nahaeloe, kai doeh nang tang o tih: anih loe kai kawng ni tarik.
If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.
47 Toe anih mah tarik ih loknawk to na tang o ai nahaeloe, kawbangmaw ka thuih ih loknawk to na tang o thai tih? tiah a naa.
If now in his writings not you believe, how in My declarations will you believe?
