Hebru 9

1 Kaom tangsuek lokmaihaih pongah loe Sithaw bokhaih atawknawk hoi long nuiah kaom bokhaih hmuenciim to oh.

It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,

2 Kahni im to sak o; hmaloe koek ih kahni imthung ah loe hmai paaanghaih, caboi hoi takaw to oh; to ahmuen to ciimcai ahmuen, tiah kawk o.

for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence — which is called 'Holy;'

3 Hnetto haih payang ih kahni hnukbangah loe Ciimcai Koek, tiah kawk ih kahni im to oh;

and after the second vail a tabernacle that is called 'Holy of holies,'

4 to ahmuen ah loe hmuihoih thlaekhaih sui sabae, sui hoi pazut ih lokmaihaih thingkhong to oh, to thingkhong thungah manna suekhaih sui laom, tadok tacawt Aron ih cunghet hoi lokmaihaih thlung kangphaek to oh;

having a golden censer, and the ark of the covenant overlaid all round about with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,

5 to thingkhong nuiah loe lensawk Cherubim mah khuk ih palungnathaih Angraeng tangkhang to oh; to hmuennawk kawng loe vaihi kakoep ah a thui o thai mak ai vop.

and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.

6 Hmuennawk boih hae tiah paroep pacoengah, qaimanawk loe Sithaw toksak hanah hmaloe koek ih kahni im thungah a caeh o toepsoep.

And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,

7 Toe qaima khue ni saningto naah vaito hnetto haih kahni imthungah akun thaih, qaima mataeng doeh angmah ih zaehaih hoi kaminawk ih sakpazaehaih to loihsak hanah, athii sin ai ah loe akun ai:

and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,

8 hmaloe koek ih kahni im oh nathung, Ciimcai Koek ahmuen thungah akunhaih loklam to amtueng ai vop, tiah Kacai Muithla mah hnuksak:

the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing;

9 to kahni im loe vaihi thuem ah kaom hmuen to hnuksak ih ni, tangqum paekhaih hoi angbawnhaih mah kasae kahoih panoekhaih palung to ciimsak ai, to tiah Sithaw bokhaih toksah kami to doeh akoephaih paek ai;

which [is] a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

10 to baktih caakhaih, naekhaih, congca ciimcaihaih, taksa hoi kasaeng toksakhaih atawk kangquem loe pakhraihaih kangtha om ai nathung khue ni oh.

only in victuals, and drinks, and different baptisms, and fleshly ordinances — till the time of reformation imposed upon [them].

11 Kri loe kami mah ban hoi sak ih na ai, hae im doeh na ai, kalen kue moe, kakoep kue kahni im thungah kaom han koi kahoih hmuennawk ih qaima ah ni angzoh,

And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands — that is, not of this creation —

12 Anih loe maeh thii hoi maitaw caa athii hoiah na ai ah, angmah ih athii hoiah ciimcai ahmuen thungah vaito akunh moe, aicae hanah dungzan akranghaih to hnuk. (aiōnios g166)

neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; (aiōnios g166)

13 Ciimcai ai kaminawk nuiah maitaw tae ih athii, maeh thii hoi maitaw amno ih maiphu haehhaih mah nihcae ih takpum to ciimsak nahaeloe,

for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,

14 coek koi kaom ai dungzan Muithla rang hoiah angmah hoi angmah Sithaw khaeah kangpaek, Kri ih athii mah cae loe kawkruk maw, kahing Sithaw ih toksak hanah kadueh toksakhaih thung hoiah kasae kahoih panoekhaih palung to ciimsak aep tih? (aiōnios g166)

how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)

15 To pongah duekhaih rang hoiah kaom hmaloe lokmaihaih tlim ah kaom kaminawk ih zaehaih to akrang moe, kawk ih kaminawk mah dungzan lokmaihaih qawk toep o thai hanah, anih loe lokmaihaih kangtha Laicaeh ah oh. (aiōnios g166)

And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance, (aiōnios g166)

16 Hmuenmae pongah lokmaihaih sak naah doeh a koehhaih to caksak hanah, lokmaihaih sahkung duekhaih to patuek han angaih.

for where a covenant [is], the death of the covenant-victim to come in is necessary,

17 To lokmaihaih sahkung hing nathung, lokmaihaih loe cak thai ai vop: kami to duek pacoengah ni lokmaihaih to caak vop.

for a covenant over dead victims [is] stedfast, since it is no force at all when the covenant-victim liveth,

18 To pongah hmaloe lokmaihaih mataeng doeh athii hoiah ni caksak.

whence not even the first apart from blood hath been initiated,

19 Mosi mah kaminawk boih khaeah kaalok to kroek pae naah, maitaw caa athii, maeh athii, tui, kamling tuumui hoi hyssop thing tanghang to lak pacoengah, Cabu hoi kaminawk boih to athii hoiah a haeh,

for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

20 anih mah, hae loe Sithaw mah nangcae khaeah paek ih lokmaihaih athii ah oh, tiah a thuih pae.

saying, 'This [is] the blood of the covenant that God enjoined unto you,'

21 To baktih toengah kahni im hoi toksakhaih hmuenmaenawk boih doeh athii hoiah a haeh pae.

and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,

22 Kaalok baktih toengah hmuennawk boih athii hoiah ni pasaeh, athii long ai ah loe zae tahmenhaih to om ai.

and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

23 To pongah van ah kaom hmuennawk ih tahlip ah kaom hmuen mataeng doeh hae tiah angbawhaih rang hoiah ciimsak han angaih nahaeloe, van ah kaom tangtang hmuennawk cae loe kahoih kue angbawnhaih hoiah ciimsak han oh.

[It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

24 Kri loe loktang ih tahlip ah kaom, ban hoi sak ih kaciim ahmuen ah akun ai; aicae zuengah Sithaw hmaa ah amtueng hanah, van thungah ni akunh:

for not into holy places made with hands did the Christ enter — figures of the true — but into the heaven itself, now to be manifested in the presence of God for us;

25 qaima mah Kaciim Koek ahmuen ah kalah athii hoiah saning kruek akun baktih toengah, Anih loe angmah hoi angmah angpaek hanah vaihi hoi vaihi akun ai;

nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;

26 to tiah vaihi hoi vaihi angpaek nahaeloe, anih loe long oh tangsuek nathuem hoi vai nazetto maw dueh tih boeh: toe vaihi loe angmah hoi angmah angpaekhaih rang hoiah, zaehaih ciimsak hanah, long tue boeng naah vaito ah amtueng kang boeh. (aiōn g165)

since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested; (aiōn g165)

27 Kami loe vaito ni dueh tih, to pacoengah lokcaekhaih to om tih:

and as it is laid up to men once to die, and after this — judgment,

28 to baktih toengah Kri loe paroeai kaminawk ih zaehaih to phawh hanah, angmah hoi angmah vaito ah angpaek kang boeh; to pacoengah loe Anih mah zaehaih ciimsak han ih na ai ah, Anih zing kaminawk pahlong hanah, amtueng let bae vop tih.

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him — to salvation!