< Deuteronomy 25 >
1 Kami hnik loe lok angaek hoi moe, lokcaekkung mah nihnik to lokcaek naah, katoeng kami to loihsak ah loe, kasae kami to danpaek ah,
“If [two] Israelis have a dispute and they go to a court, the judge will [probably] decide/declare that one of them (is innocent/did not do any wrong) and the other one is guilty.
2 kasae kami to boh han krah nahaeloe, lokcaekkung mah anih to a hmaa ah anghnusak ueloe, a zaehaih kating ah bop tih.
If the judge says that the guilty person must be punished, he shall command him to lie [with his face] on the ground and be whipped. The number of times he is struck with a whip will depend on [what kind of] crime he committed.
3 Toe qui palito pong kamthlai ah boh han om ai; kamthlai ah bop nahaeloe, nam nawkamya loe nangcae mikhnuk ah zae kami ah om tih.
It is permitted that he be struck as many as 40 times, but no more than that. If he is struck more than 40 times, he would be humiliated publicly.
4 Cang atit naah maitaw to tahmawh moem pae caeng hmah.
When your ox is treading/walking on the grain [to separate the chaff from the grain], do not (muzzle it/put a covering on its mouth) [to prevent it from eating some of the grain].
5 Nawkamya thung ih kami maeto loe caa sah ai ah dueh ving nahaeloe, anih ih zu loe kalah kami khaeah sava sak han om ai; a sava ih amnawk mah anih to zu haih ueloe, a zu khaeah amya mah sak han koi hmuen to koepsak tih.
If two brothers live on the same property, and one of them who has no son dies, the man’s widow should not marry someone who is not a member of his family. The dead man’s brother must marry her and have sex [EUP] with her. It is his duty to do that.
6 Israel thung hoiah anghmat han ai ah, a sak hmaloe ih capa nongpa loe kadueh amya ih ahmin to palawk han oh.
If she later gives birth to a son, that son is to be considered [MTY] the son of the man who died, in order that the dead man’s name will not disappear from Israel.
7 Toe amya ih zu to zu haih han koeh ai nahaeloe, amya ih zu mah vangpui thung ih kacoehtanawk khaeah caeh ueloe, Ka sava ih amnawk loe Israel kaminawk salakah amya ih ahmin ohsak poe han koeh ai; ka nuiah amya ih toksak han koeh ai, tiah thui tih.
“But if the dead man’s brother does not want to marry that woman, she must stand at the (gate/central meeting place) of the town and say to the [town] elders, ‘My husband’s brother will not do (his duty/what he is supposed to do). He refuses to [marry me in order that I may give birth to a son who will] prevent my dead husband’s name from disappearing in Israel.’
8 To naah vangpui thung ih kacoehtanawk mah anih to kawk o ueloe, anih khaeah lokthui pae o tih; toe to kami mah, Kam ya ih zu lak han ka koeh ai, tiah thui khruek nahaeloe,
Then the elders must summon that man and talk to him. If he still refuses to marry that widow,
9 amya ih zu loe kacoehtanawk hmaa ah anih khaeah caeh ueloe, a khokpanai to khring pae tih, a mikhmai ah tamtui hoi pathoih ueloe, amya ih imthong sak han koeh ai kami loe, hae tiah sak han oh, tiah anih han thui pae tih.
she must go up to him while the elders are watching, and take off one of his sandals [to symbolize/show that he would not receive any of her property], and spit in his face, and say to him, ‘This is what happens to the man who refuses to do what is needed [to allow his dead brother to have a son] in order that our family name does not disappear.’
10 To kami loe khokpanai khring pae ih acaeng, tiah Israel kaminawk salakah thui o tih.
After that happens, that man’s family will be known as ‘the family of the man whose sandal was pulled off’.
11 Nongpa hnetto angpan hoi naah, nongpa maeto ih zu loe bop kami ban thung hoiah a sava loihsak hanah angzoh moe, a sava kabop nongpa ih tangzat to patawn pae caeng nahaeloe,
When [two] men are fighting with each other, and the one man’s wife comes near to help her husband by grabbing hold of the other man’s genitals,
12 to nongpata ih ban to takroek pae pat han oh; anih to tahmen hmah.
do not act mercifully toward her; cut off her hand.
13 Kangvan ai hmuen zit tahhaih kalen doeh, kathoeng doeh, pasah thungah nawnto pacaeng hmah.
“[When you are buying or selling things], do not try to cheat people by having two kinds of weights, [one which you use when you buy something and one which you use when you sell something], and two kinds of measuring baskets, [one which you use when you buy something and one which you use when you sell something].
14 Hmuen tahhaih kalen maw, kathoeng maw, hnetto na im ah suem hmaek hmah.
15 Na Angraeng Sithaw mah ang paek ih prae thungah na hing lung sawk thai hanah, kakoep moe, katoeng hmuen zit tahhaih to patoh ah.
Always use correct weights and correct measuring baskets, in order that Yahweh our God will allow you to live a long time in the land that he is giving to you.
16 To tiah amsoem ai hmuen sah kami hoi katoeng ai ah toksah kami loe, na Angraeng Sithaw hmaa ah panuet thoh.
Yahweh hates all those who act dishonestly, [and he will punish them].
17 Izip prae hoi nang zoh o naah, loklam ah Amalek kaminawk mah na nuiah sak o ih hmuennawk to pahnet o hmah,
Continue to remember what the Amalek people-group did to your ancestors when they were coming out of Egypt.
18 nangcae tha na zok o sut moe, patang na khang o, Amalek kaminawk loe Sithaw zithaih tawn o ai pongah, loklam ah nangcae to angang moe, nangcae hnukbang kaminawk hoi thacak ai kaminawk to hum o.
They attacked your ancestors as your ancestors were traveling, when they were weak and exhausted. Those people were not afraid of God at all, so they attacked your ancestors from the rear and killed all those who were unable to walk as fast as the others.
19 Na Angraeng Sithaw mah nangcae khaeah qawk ah paek ih, prae taengah kaom na misanawk boih ban thung hoiah pahlong moe, anghakhaih ang paek o naah, pahnet ving hanah, Amalek kaminawk to van tlim hoiah amrosak boih han oh; na pahnet han om ai.
Therefore, when Yahweh our God has given you the land [that he promised to give you], and when he has enabled you to rest from [fighting] all your enemies around you, kill all the Amalek people-group, with the result that no one will remember them any more. Do not forget [to do this]!”