Daniel 2

1 Nebuchadnezzar loe siangpahrang ah ohhaih saning hnetto naah, amang to sak, zithaih palung a tawnh pongah, iip thai ai.

In the secounde yeer of the rewme of Nabugodonosor, Nabugodonosor siy a dreem; and his spirit was aferd, and his dreem fledde awei fro hym.

2 Siangpahrang ih amang thuih han ih, miklet kop kaminawk, banpadae khet kop kaminawk, lungh aah kop kaminawk hoi Khaldian ih palungha kaminawk to kawk hanah lok a paek.

Therfor the kyng comaundide, that the dyuynours, and astronomyens, and witchis, and Caldeis schulden be clepid togidere, that thei schulden telle to the kyng hise dremys; and whanne thei weren comun, thei stoden bifor the king.

3 Siangpahrang mah nihcae khaeah, Amang maeto ka sak, amang to ka panoek ai pongah zithaih palungthin ka tawnh, tiah a naa.

And the king seide to hem, Y siy a dreem, and Y am schent in mynde, and Y knowe not what Y siy.

4 To naah cakaeh khet kop kaminawk mah siangpahrang to Syria lok hoiah, Aw siangpahrang na hinglung sawk nasoe! Na tamnanawk khaeah amang to thui ah, kaicae mah kang leh pae o han hmang, tiah a naa o.

And Caldeis answeriden the kyng bi Sirik langage, Kyng, liue thou with outen ende; seie thi dreem to thi seruauntis, and we schulen schewe to thee the expownyng therof.

5 Siangpahrang mah cakaeh khet kop kaminawk khaeah, Hae tiah lok ka takroek boeh; ka mang hae nang panoek o sak ai moe, nang leh pae o thai ai nahaeloe, aboengh aboengh ah kang takroek o moe, na imnawk doeh angpop sut maiphu baktiah ka sak han.

And the kyng answeride, and seide to Caldeis, The word is goen awei fro me; if ye schewen not to me the dreem, and expownyng therof, ye schulen perische, and youre housis schulen be forfetid.

6 Toe ka mang hae nang panoek o sak moe, nang leh pae o thaih nahaeloe, kai khae hoi hnuk han koi tangqum hoi athonawk to na hnuk o pacoengah, kalen parai pakoehhaih to na hnu o tih; to pongah ka mang hoi a thuih koehhaih to na thui oh, tiah a naa.

Forsothe if ye tellen the dreem, and the expownyng therof, ye schulen take of me meedis and yiftis, and myche onour; therfor schewe ye to me the dreem, and the interpretyng therof.

7 To naah nihcae mah, Siangpahrang mah a tamnanawk khaeah amang to thui nasoe, kaicae mah amang kang leh pae o han, tiah a naa o let.

Thei answeriden the secounde tyme, and seiden, The kyng seie the dreem to hise seruauntis, and we schulen schewe the interpretyng therof.

8 To naah siangpahrang mah, Lok takroekhaih ka sak boeh, tiah na panoek o pongah, atue akra han ih ni na sak o, tito ka panoek.

The kyng answeride, and seide, Certis Y woot, that ye ayenbien the tyme, and witen that the word is goen awei fro me.

9 Amang nang thui o ai nahaeloe, nangcae han lok takroekhaih maeto khue ni oh boeh; atue akra hanah alinghaih hoi amsawnlok thuih han ih ni na poek o boeh; to pongah amang to na thui oh, to naah ni amang nang leh pae o thaih, tiah ka panoek tih, tiah a naa.

Therfor if ye schewen not to me the dreem, o sentence is of you, for ye maken an interpretyng bothe fals and ful of disseit, that ye speke to me til the tyme passe; therfor seie ye the dreem to me, that Y wite, that ye speke also the veri interpretyng therof.

10 Cakaeh khet kop kaminawk mah siangpahrang khaeah, Siangpahrang mah hnuk ih hmuennawk kathui thaih kami long nuiah mi doeh om ai; kawbaktih siangpahrang, angraeng hoi ukkung mah doeh to baktih hmuennawk to miklet kop kami, cakaeh khet kop kami hoi lungh aah kop kaminawk khaeah dueng vai ai.

Therfor Caldeis answeriden bifor the kyng, and seiden, Kyng, no man is on erthe, that mai fille thi word; but nether ony greet man and myyti of kyngis axith siche a word of ony dyuynour, and astronomyen, and of a man of Caldee.

11 Siangpahrang mah dueng ih lok loe karai parai hmuen ah oh, taksa ah kaom ai sithawnawk khue mah ai ah loe, mi mah doeh siangpahrang hma ah thui thai mak ai, tiah a naa o.

For the word which thou, kyng, axist, is greuouse, nether ony schal be foundun, that schal schewe it in the siyt of the king, outakun goddis, whos lyuyng is not with men.

12 To lok to anih mah thaih naah siangpahrang loe paroeai palungphui moe, Babylon prae thungah kaom palungha kaminawk hum boih hanah lok a paek.

And whanne this word was herd, the kyng comaundide, in woodnesse and in greet ire, that alle the wise men of Babiloyne schulden perische.

13 Palungha kaminawk hum hanah lok takroek boeh pongah, nihcae mah Daniel hoi anih ih ampuinawk doeh hum hanah pakrong o.

And bi the sentence goon out, the wise men weren slayn; and Danyel and hise felows weren souyt, that thei schulden perische.

14 Babylon prae thung ih palungha kaminawk hum han kacaeh, siangpahrang toepkung misatuh angraeng Ariok to Daniel mah palunghahaih hoiah lokdueng;

Thanne Danyel axide of the lawe and sentence, of Ariok, prynce of chyualrie of the kyng, that was gon out to sle the wise men of Babiloyne.

15 anih mah Ariok khaeah siangpahrang toepkung misatuh angraeng, tipongah siangpahrang mah karangah lokpaekhaih to sak loe? tiah a naa. To naah Ariok mah Daniel khaeah, Kangcoeng tangcae hmuen kawng to thuih pae.

And he axide hym, that hadde take power of the kyng, for what cause so cruel a sentence yede out fro the face of the kyng. Therfor whanne Ariok hadde schewid the thing to Danyel,

16 To naah Daniel mah siangpahrang khaeah caeh moe, anih ih amang leh pae hanah atue to hnik.

Danyel entride, and preyede the kyng, that he schulde yyue tyme to hym to schewe the soilyng to the kyng.

17 To pacoengah Daniel loe angmah im ah amlaem moe, to tiah kaom hmuen to ampuinawk ah kaom Hananiah, Mishael hoi Azariah khae ah thuih pae:

And he entride in to his hous, and schewide the nede to Ananye, and to Misael, and Asarie,

18 Daniel hoi anih ih ampuinawk mah Babylon prae thung ih palungha kaminawk hoi nawnto hum han ai ah, hae panoek thai ai ih hmuen pongah van Sithaw khaeah tahmen hnikhaih lawkthui o si, tiah a naa.

hise felowis, that thei schulden axe merci of the face of God of heuene on this sacrament; and that Danyel and hise felowis schulden not perische with othere wise men of Babiloyne.

19 Aqum ah loe panoek thai ai ih hmuen hnuksakhaih to Daniel khaeah amtueng pae. To naah Daniel mah van Sithaw to pakoeh.

Thanne the priuyte was schewid to Danyel bi a visioun in nyyt. And Danyel blesside God of heuene, and seide,

20 Daniel mah, palunghahaih hoi thacakhaih loe anih ih ni: Sithaw ih ahmin loe dungzan hoi dungzan khoek to pakoehaih om nasoe:

The name of the Lord be blessid fro the world, and til in to the world, for wisdom and strengthe ben hise;

21 Anih mah ni atue hoi khotuenawk to paqoi; siangpahrangnawk to takhoe moe, siangpahrangnawk to a suek; palungha kami khaeah palunghahaih to a paek moe, panoek thaihaih tawn kaminawk khaeah panoekhaih to a paek:

and he chaungith tymes and ages, he translatith rewmes and ordeyneth; he yyueth wisdom to wise men, and kunnyng to hem that vndurstonden techyng, ether chastisyng;

22 Anih mah ni kathuk hoi kanghawk hmuennawk to amtuengsak; aanghaih loe anih thungah oh pongah, vinghaih thungah kaom hmuen to anih mah panoek.

he schewith deepe thingis and hid, and he knowith thingis set in derknessis, and liyt is with hym.

23 Aw kam panawk ih Sithaw, na nuiah anghoehaih ka tawnh, nang kang pakoeh; palunghahaih hoi thacakhaih to nang paek, nang khaeah kang hnik o ih hmuen to vaihi nang panoeksak boeh; siangpahrang mah hnik ih hmuen to kaicae khaeah nam tuengsak boeh, tiah lawkthuih.

God of oure fadris, Y knowleche to thee, and Y herie thee, for thou hast youe wisdom and strengthe to me; and now thou hast schewid to me tho thingis, whiche we preieden thee, for thou hast openyd to vs the word of the kyng.

24 To pongah Daniel loe siangphrang mah Babylon prae thung ih palungha kaminawk hum han lokpaek ih Ariok taengah caeh moe, anih khaeah, Babylon prae ih palungha kaminawk to hum hmah; siangpahrang hma ah kai hae na hoi ah, kai mah siangpahrang ih amang to ka leh pae han, tiah a naa.

Aftir these thingis Danyel entride to Ariok, whom the kyng hadde ordeyned, that he schulde leese the wise men of Babiloyne, and thus he spak to hym, Leese thou not the wise men of Babiloyne; leede thou me in bifor the siyt of the kyng, and Y schal telle the soilyng to the kyng.

25 Ariok mah Daniel to siangpahrang khaeah karangah caeh haih, anih khaeah, Judah prae hoi misong ah hoih ih kaminawk thungah siangpahrang ih amang leh thaih kami maeto ka hnuk boeh, tiah a naa.

Thanne Ariok hastynge ledde in Danyel to the kyng, and seide to him, Y haue foundun a man of the sones of passyng ouer of Juda, that schal telle the soilyng to the kyng.

26 Siangpahrang mah, Belteshazzar, tiah kawk ih Daniel khaeah, Ka hnuk ih amang to nang leh pae thaih han maw? tiah a naa.

The kyng answeride, and seide to Danyel, to whom the name was Balthasar, Whethir gessist thou, that thou maist verili schewe to me the dreem which Y siy, and the interpretyng therof?

27 Daniel mah, siangpahrang hma ah, Siangpahrang mah dueng ih panoek karai hmuen loe palungha kaminawk, cakaeh khet kop kaminawk, miklet kop kaminawk hoi banpadae khet kop kaminawk mah thui o thai mak ai;

And Danyel answeride bifore the king, and seide, The priuytee which the kyng axith, wise men, and astronomyens, and dyuynours, and lokeris of auteris, moun not schewe to the kyng.

28 toe hmuen kanghawk thuikung Sithaw loe van ah oh; anih mah hmabang ah kaom han koi hmuen to Nebuchadnezzar siangpahrang khaeah amtuengsak boeh. Na maang ih, iihkhun nuiah nang songh naah na hnuk ih hmuen loe hae tiah oh;

But God is in heuene, that schewith priuytees, which hath schewid to thee, thou king Nabugodonosor, what thingis schulen come in the laste tymes. Thi dreem and visiouns of thin heed, in thi bed, ben sich.

29 Aw siangpahrang, nang khaeah, iihkhun nuiah na oh naah hmabang angzo han koi poekhaih to na palung thungah angzoh, hmuen kanghawk amtuengsakkung mah hmabang angzo han koi hmuen to nang khaeah panoeksak boeh.

Thou, kyng, bigunnest to thenke in thi bed, what was to comynge aftir these thingis; and he that schewith priuetees, schewide to thee what thingis schulen come.

30 Kai loe minawk kalah pong palungha kue pongah hae kanghawk hmuen hae kai khaeah amtueng ai, siangpahrang ih amang to panoek moe, palung thung hoi na poek ih hmuen na panoek thai han ih ni, Sithaw mah kai khaeah amtuengsak.

And this sacrament is schewid to me, not bi wisdom which is in me more than in alle lyuynge men, but that the interpretyng schulde be maad opyn to the kyng, and thou schuldist knowe the thouytis of thi soule.

31 Aw siangpahrang, Na khet naah paroeai kalen krang to na hnuk. Hae paroeai kalen kampha krang loe paroeai hoih moe, na hma ah angdoet; amtuenghaih dan loe paroeai zit thoh.

Thou, kyng, siyest, and lo! as o greet ymage; thilke ymage was greet, and hiy in stature, and stood bifore thee, and the loking therof was ferdful.

32 To krang ih lu loe kaciim sui ah oh, saoek hoi ban tampawk loe sum kanglung ah oh moe, zok hoi phaih loe sum kamling ah oh,

The heed of this ymage was of best gold, but the brest and armes weren of siluer; certis the wombe and thies weren of bras,

33 a khok loe sum, khokpadae loe sum ahap long ahap ah oh.

but the leggis weren of irun; forsothe sum part of the feet was of irun, sum was of erthe.

34 Na khet li naah, kami ban hoi pakhoih ai ih thlung maeto mah sum hoi long kangbaeh krang ih khok to vah pongah, khok loe koih o phaeng.

Thou siyest thus, til a stoon was kit doun of the hil, with outen hondis, and smoot the ymage in the irun feet therof and erthene feet, and al to-brak tho.

35 To naah sum, long, sum kamling, sum kanglung hoi kaciim suinawk loe nawnto koih o boih moe, nipui tue cang atit ih tavai baktiah oh o; hnuk han om ai ah takhi mah hmuh phaeng; krang va phaeng kalen parai thlung loe mae pui ah angcoeng moe, long ah koi boih.

Thanne the irun, tijl stoon, ether erthene vessel, bras, siluer, and gold, weren al to-brokun togidere, and dryuun as in to a deed sparcle of a large somer halle, that ben rauyschid of wynd, and no place is foundun to tho; forsothe the stoon, that smoot the ymage, was maad a greet hil, and fillide al erthe.

36 Na mang loe hae tiah oh; vaihi siangpahrang hma ah amang thuikoehhaih to kang thuih pae o han.

This is the dreem. Also, thou kyng, we schulen seie bifor thee the interpretyng therof.

37 Aw siangpahrang, Nang loe siangpahrangnawk ih siangpahrang ah na oh; van Sithaw mah prae ukhaih, toksak thaihaih, thacakhaih hoi lensawkhaih to nang hanah ang paek.

Thou art kyng of kyngis, and God of heuene yaf to thee rewme, strengthe, and empire, and glorie;

38 Kami caanawk ohhaih ahmuen kruekah, anih mah moinawk hoi van ih tavaanawk boih na ban ah paek boeh, nihcae boih ukkung ah nang to ang suek. Kaciim sui hoi sak ih lu loe nang thuikoehhaih ih ni.

and he yaf in thin hond alle thingis, in whiche the sones of men, and the beestis of the feeld, and the briddis of the eir dwellen, and ordeynede alle thingis vndur thi lordschip; therfor thou art the goldun heed.

39 Nang pacoengah nang pong ka hnaem kue, siangpahrang ukhaih prae kalah maeto om tih; to pacoengah thumto haih sum kamling ukhaih prae, tiah kaom, kalah siangpahrang ukhaih prae mah long nui to uk boih tih.

And another rewme lesse than thou schal rise aftir thee; and the thridde rewme, an other of bras, that schal haue the empire of al erthe.

40 Palito haih thacak siangpahrang ukhaih prae loe sum kamtak baktiah om tih; sum mah loe kalah hmuennawk to koihsak moe, hmuen boih to pazawk; sum mah hmuennawk boih koihsak baktih toengah, anih mah kalah hmuennawk to koisak ueloe, pacaekthlaek tih.

And the fourthe rewme schal be as irun, as irun makith lesse, and makith tame alle thingis, so it schal make lesse, and schal al to-breke alle these rewmes.

41 Na hnuk ih krang ih khokpadae hoi khokpazungnawk loe sum ahap long ahap ah oh baktih toengah, to siangpahrang ukhaih prae loe angkom thai mak ai; toe na hnuk ih krang loe sum hoi long angbaeh baktih toengah, prae thungah sum thacakhaih to om tih.

Forsothe that thou siest a part of the feet and fyngris of erthe of a pottere, and a part of irun, the rewme shal be departid; which netheles schal rise of the plauntyng of irun, `bi that that thou siest irun meynd with a tijl stoon of clei,

42 Na hnuk ih sum hoi long angbaeh khokpazungnawk baktih toengah, prae loe ahap thacak ueloe, ahap koi tih.

and the toos of the feet in parti of irun, and in parti of erthe, in parti the rewme schal be sad, and in parti to-brokun.

43 Na hnuk ih sum hoi long angbaeh baktih toengah, nihcae loe acaeng kalah kaminawk hoi angbaeh o tih; toe sum hoi long angbet thai ai baktih toengah, nihcae loe maeto hoi maeto poek amhong o mak ai.

Forsothe that thou siest irun meynd with a tiel stoon of clei, sotheli tho schulen be meynd togidere with mannus seed; but tho schulen not cleue to hem silf, as irun mai not be meddlid with tyel stoon.

44 To siangpahrangnawk ih atue thuem ah, natuek naah doeh amro thai ai siangpahrang ukhaih prae to van Sithaw mah phasak tih; to ukhaih prae loe minawk kalah khaeah caehtaak mak ai, siangpahrang ukhaih praenawk to amrosak boih ueloe, boenghaih phasak tih; toe anih ih prae loe dungzan khoek to cak tih.

Forsothe in the daies of tho rewmes, God of heuene shal reise a rewme, that schal not be distried with outen ende, and his rewme schal not be youun to another puple; it schal make lesse, and schal waste alle these rewmes, and it schal stonde with outen ende,

45 Na hnuk ih kami ban hoi sak ih na ai ah mae thung hoi lak ih thlung mah, koi phaeng ah vah ih sum, sum kamling, long, kaciim sui hoi sum kanglungnawk loe, lensawk Sithaw mah hmabang ah kaom han koi hmuen siangpahrang khaeah amtuengsak ih ni; amang loe palung uihcom han om ai, amang lehhaih loe tangtang ah oh, tiah a naa.

bi this that thou siest, that a stoon was kit doun of the hil with outen hondis, and maad lesse the tiel stoon, and irun, and bras, and siluer, and gold. Greet God hath schewid to the kyng, what thingis schulen come aftirward; and the dreem is trewe, and the interpretyng therof is feithful.

46 To naah Nebuchadnezzar loe a hma ah akuep moe, Daniel to bok, anih khaeah hmuihoih to thlaek moe, hmuenpaekhaih sak hanah lok a paek.

Thanne king Nabugodonosor felle doun on his face, and worschipide Danyel, and comaundide sacrifices and encense to be brouyt, that tho schulden be sacrifised to hym.

47 Siangpahrang mah Daniel khaeah, Na Sithaw loe sithawnawk ih Sithaw, siangpahrangnawk ih Angraeng, kanghawk hmuen amtuengsak Sithaw ah oh tangtang pongah, hae panoek ai ih hmuen hae nang thuih thaih, tiah a naa.

Therfor the kyng spak, and seide to Danyel, Verili youre God is God of goddis, and Lord of kyngis, that schewith mysteries, for thou miytist opene this sacrament.

48 Siangpahrang mah Daniel hanah kalen tok to paek, pop parai tangqum doeh a paek; anih to Babylon prae ahap ukkung ah suek moe, Babylon palungha kaminawk boih ukkung ah doeh a suek.

Thanne the kyng reiside Danyel an hiy, and yaf many yiftis and grete to hym; and ordeynede hym prince and prefect, ether cheef iustise, ouer alle the prouynces of Babiloyne, and maister ouer alle the wise men of Babiloyne.

49 To pacoengah Daniel mah hnik ih baktih toengah siangpahrang mah, Shadrach, Meshach hoi Abed-nego cae doeh Babylon prae ahap ukkung ah suek; toe Daniel loe siangpahrang ohhaih im ah toksak.

Forsothe Danyel axide of the kyng, and ordeynede Sidrac, Misaac, and Abdenago ouer alle the werkis of the prouynce of Babiloyne; but Danyel hym silf was in the yatis of the kyng.