Hebru 9
1 Akcüka ngthumkhän naw hjawkhah ning up lü hjawkhahnak vaia hnün pi khyang naw pawhki.
Now indeed even the first had ordinances of divine service, and an earthly sanctuary.
2 Hjam cun mdüih lü akpung da ka cun Ngcimkia hnüna ami sui. Acua mei mdäinak ve lü Pamhnam üng peta muk taknak capawi veki.
For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
3 Anghngihnak jihsunga hnua ta Hjama k'uma ngcimcaih säihkia hnüna ami sui veki.
After the second curtain was the tabernacle which is called the Holy of Holies,
4 Ang’ui mei am sinak xüi am ami pyan khahnak ve lü xüi am ami bu ngthumkhän teta ja mana ja xüi um pi veki. Acuna k'uma Arona ksawngkhe a hnah lut lawki ja Pamhnam naw a jah ngthupeta ng’yuknak lung phehlep nghngih pi veki.
having a golden censer, and the ark of the covenant overlaid on all sides with gold, in which was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant;
5 Tetaa khana Pamhnam veki tia mdannak Kherupina ami sui khankhawngsä xawi naw mkhye mhlätnaka hnün cun ami ngphya am khümki xawi. Tuha kcün hin anaküt jah pyennak vai am ni.
and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.
6 Ahine cun hikba pitpyangnak khamkie ni. Ktaiyüe cun ami mta bilo khaia mhnüp tä hjama k'um akan akcüknaka khüi yahkie,
Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
7 lüpi Ktaiyü ngvai säih ni hjama k'um säiha lut lü kum mat üng ahun däk lut yahki. Ani naw Pamhnama veia ami peta thi cun ceh lü amäta kcah ja khyange naw am ksing lü ami mkhyea phäh mhlätnak ngkengtainak pawhki.
but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
8 Akpung da ka hjam a vea küt üng Angcimnak Säiha Hnün käh nghmawngei khaia Ngmüimkhya Ngcim naw jah mtheiki.
The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;
9 Ahin msuimcäpnak naw tuha kcün mdanki ni. Petmsawtnak ja khyüksei ngkengnak Pamhnam üng pet naw mküimtokiea mlung cun am kümsak thei,
which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
10 isetiakyaküng, amimi naw ei ja awk ja ngcimnak amjü mjüa pawi ami pawh vai hlüki. Ahine cun akpunga bilawha kya lü Pamhnam naw akthai a pawh law vei cäpa sumeia kyaki ni.
but deal only with foods and drinks and various washings; they are regulations for the flesh imposed until the time of setting things right.
11 Lüpi Khritaw cun Ktaiyü Ngvai Säiha, akdawa lawki cun hia ve pängki ni. Ania khüinak hjam cun kümbe lü däm bawki ni, acuna hjam cun nghngicima sawngsaka am kya lü khawmdek mhnünmcengnak üngpi am ngpüi.
But Christ having come as a high priest of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12 Khritaw hjama k'uma cit lü Angcimnak Säih Hnüna ahun a luh üng me ja sea thi cun khahnak vaia käh pawh lü mimi naw angläta küikyannak mi yah vaia amäta thi ni a cehpüi ta. (aiōnios g166)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios g166)
13 Meea ja seea thi ja seca mei üng mkhih mput cun khawning üng am ngcimkia khyange khana kthüih lü acun naw am ami ngcimnak cun lolaki ni.
For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
14 Ahin hin cangkia kyase, Khritawa thi naw ta ihlawka kümkawi khai ni! Anglät Ngmüimkhya üngkhyüh Pamhnama vei amät kung cun kümbekia ngkengnaka kba peki. A thi naw mimät ksingeinak cun ia am kyahkia thumning üngkhyüh jah mcim lü xüngseikia Pamhnam mi khüih khaie. (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
15 Ahina phäha Khritaw cun ngthumkhän akthai pawhkia kyase Pamhnam naw a jah khüa khyange naw angläta dawkyanak Pamhnama khyütam cun yahei khaie. Ahin cun päng khawhki, Khritawa thihnak naw khyange cun akcük ngthumkhäna kea ami pawha mkhyekatnak üngkhyüh jah mhlätki ni. (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios g166)
16 Ahina kya lü ngthumkhän pawhkia khyang cun thih yahki tia mdan vai hlüki.
Now where there is a will, the death of the one who made it must be proven.
17 Ngthumkhän ti hin acun a pawh k'um üng xüngkia kyase a thih käna ni a kthamah ve.
For a will is in force where there has been death, for it is never in force while the one who made it lives.
18 Acuna kyase, akcüka ngthumkhän hin thisen mi sumeia phäh kthamahki ni.
Therefore even the first has not been dedicated without blood.
19 Akcüka Mosi naw Thum üng veki ngthupete cun khyangea veia a sangkhap ma ni. Acun käna meea ja seea thi cun lo lü tui am kcaw lü tomu asen ja hisop sumei lü khyang avan ja Thum caupa khana a kthüih yah ni.
For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,
20 Ani naw, “Hina thi hin ngthumkhän msing lü Pamhnam naw acun nami kcangnak vaia ngthu ning jah peki” tia a pyen.
saying, "This is the blood of the covenant which God has commanded you."
21 Acuna tänga Mosi naw pi thi cun Ngcimkia Hjam ja hjawkhanak üng sumeiea khana a kthüih hü ni.
Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.
22 Thum cun naw akcanga anaküt hin thi naw ngcimsak khyäü lü thi angsawi üngva mkhyekatnake jah mhlätki.
According to the Law, nearly everything is cleansed with blood, and apart from shedding of blood there is no forgiveness.
23 Acune cun khankhaw ka lupjawng laka kya lü ahikba kunga jah ngcimsak vaia kyaki. Lüpi khankhawa kae naw akdaw säiha khahnak cun hlüeiki ni.
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
24 Khritaw cun nghngicima sawngsak, khankhawa ka akcanga lupjawng laka kyaki, Ngcimkia hnün cu am lut. Ani cun Pamhnama maa mimia kcaha a ponaka khankhawa citki ni.
For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
25 Judah khyangea Ktaiyü ngvai säih cun khyükseia thi am akum tä Angcimnak Säiha Hnüna cit yahki. Lüpi Khritaw cun amät khah khaia angläta am cit,
nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
26 acukba vai sü ta khawmdek mhnün üngkhyüh ani khawvei khuikha khai sü. Atuh ta, acuna hnün üng, kcün naküt apäih law hlü hnüh üng mkhyenak cun avana a lawh vaia ahun sawxat po law lü amät cun ngkengtaisaki ni. (aiōn g165)
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
27 Khyang avan ahun thi lü acun käna Pamhnam naw ngthu jah mkhyah khai.
Inasmuch as it is appointed for people to die once, and after this, judgment,
28 Acukba kunga Khritaw naw ngkengnak ahun pawh lü khyang khawhaha mkhyenake a jah lawh päih ni. Anghngihnak a po law vai cun mkhyenaka phäh am ni lü a jah küikyan vai k'äihkiea phäh ni.
so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
