Aionian Verses
Ngakhale kuti ana ake onse aamuna ndi aakazi anasonkhana kudzamutonthoza, iye anakana kutonthozedwa. Iye anati, “Ayi. Ndidzalira mpaka ndidzapite kwa mwana wanga ku manda.” Choncho Israeli anapitirirabe kulira mwana wake. (Sheol h7585)
Dukan’ya’yansa maza da mata, suka zo don su ta’azantar da shi, amma ya ƙi yă ta’azantu. Ya ce, “A’a, cikin makoki zan gangara zuwa kabari wurin ɗana.” Saboda haka, mahaifin Yusuf ya yi kuka saboda shi. (Sheol h7585)
Koma Yakobo anati, “Mwana wanga sapita nanu kumeneko; mkulu wake anamwalira ndipo watsala yekha. Ngati choyipa chitamuchitikira pa ulendo mukupitawu, ndiye kuti ndi mmene ndakalambiramu inu mudzandipha ndi chisoni chotere.” (Sheol h7585)
Amma Yaƙub ya ce, “Ɗana ba zai gangara zuwa can tare da ku ba, ɗan’uwansa ya rasu, shi ne kaɗai ya rage. In wani abu ya faru da shi a tafiyar da za ku yi, za ku sa furfurata ta gangara zuwa kabari cikin baƙin ciki.” (Sheol h7585)
Tsopano mukanditengeranso uyu, nakaphedwa mu njira ndiye kuti mudzandikankhira ku manda ndi chisoni.’ (Sheol h7585)
In kun ɗauki wannan daga wurina shi ma wani abu ya same shi, za ku kawo furfura kaina zuwa kabari cikin baƙin ciki.’ (Sheol h7585)
ndipo akakaona kuti mnyamatayu palibe, basi akafa. Ife tidzakhala ngati takankhira abambo athu ku manda ndi chisoni. (Sheol h7585)
ya ga cewa saurayin ba ya nan, zai mutu. Bayinka za su sa bawanka, mahaifinmu, yă mutu cikin baƙin ciki, da tsufansa. (Sheol h7585)
Koma Yehova akachita china chake chachilendo, nthaka nitsekula pakamwa pake ndi kuwameza iwo pamodzi ndi zonse zimene ali nazo, iwowa nʼkulowa mʼmanda ali moyo, pamenepo mudzazindikira kuti anthu amenewa ananyoza Yehova.” (Sheol h7585)
Amma in Ubangiji ya kawo wani abu sabo, ya sa ƙasa ta buɗe bakinta, ta haɗiye su da dukan abin da suke da shi, suka gangara cikin kabari a raye, ta haka za ku sani mutanen nan sun rena Ubangiji.” (Sheol h7585)
Analowa mʼmanda amoyo pamodzi ndi zonse zimene anali nazo. Nthaka inawatsekera ndi kuwawononga ndipo sanaonekenso. (Sheol h7585)
Suka gangara cikin kabari da rai, tare dukan mallakarsu; ƙasa ta rufe su, suka hallaka, suka rabu da jama’ar. (Sheol h7585)
Pakuti mkwiyo wanga wayaka ngati moto, umene umayaka mpaka ku dziko la anthu akufa. Motowo udzanyeketsa dziko lapansi ndi zokolola zake ndipo udzapsereza maziko a mapiri. (Sheol h7585)
Gama fushina ya kama wuta, tana ci har ƙurewar zurfin lahira. Za tă cinye duniya da girbinta, tă kuma sa wuta a tussan duwatsu. (Sheol h7585)
“Yehova amabweretsa imfa ndipo amaperekanso moyo, amatsitsira ku manda ndipo amawatulutsakonso. (Sheol h7585)
“Ubangiji ne ke kawo mutuwa, yă kuma rayar yana kai ga kabari, yă kuma tā da. (Sheol h7585)
Anandimanga ndi zingwe za ku manda; misampha ya imfa inalimbana nane. (Sheol h7585)
Igiyoyin mutuwa sun nannaɗe ni; tarkuna kuma suka auka mini. (Sheol h7585)
Iwe uchite kwa iye molingana ndi nzeru zako, koma usalole kuti afe ndi ukalamba ndi kupita ku manda mwamtendere. (Sheol h7585)
Ka yi da shi gwargwadon hikimarka, amma kada ka bari yă gangara kabari da furfura cikin salama. (Sheol h7585)
Koma tsopano usamuyese ngati munthu wosalakwa. Iwe ndiwe munthu wanzeru. Udzadziwa choti uchite naye. Ngakhale ndi wokalamba, aphedwe ndithu.” (Sheol h7585)
Amma yanzu, kada ka ɗauke shi marar laifi. Kai mutum ne mai hikima; za ka san abin da za ka yi da shi. Ka kawo furfuransa zuwa kabari da jini.” (Sheol h7585)
Monga mtambo umazimirira ndi kukanganuka, momwemonso munthu amene walowa mʼmanda sabwerera. (Sheol h7585)
Kamar yadda girgije yakan ɓace yă tafi, haka mutum yake shige zuwa kabari ba kuwa zai dawo ba. (Sheol h7585)
Zili kutali kupambana mayiko akumwamba, nanga ungachite chiyani? Ndi zakuya kupambana kuya kwa manda, nanga ungadziwe chiyani? (Sheol h7585)
Sun fi nisan sama tudu, me za ka iya yi? Sun fi zurfin kabari zurfi, me za ka sani? (Sheol h7585)
“Aa, Inu mukanangondibisa mʼmanda ndi kundiphimba kuti ndisaoneke mpaka mkwiyo wanu utapita! Achikhala munandiyikira nthawi, kuti pambuyo pake mundikumbukirenso. (Sheol h7585)
“Da ma za ka ɓoye ni a cikin kabari ka ɓoye ni har sai fushinka ya wuce! In da za ka keɓe mini lokaci sa’an nan ka tuna da ni! (Sheol h7585)
Ngati nyumba imene ndikuyiyembekezera ndi manda, ngati ndiyala bedi langa mu mdima, (Sheol h7585)
In kabari ne begen da nake da shi kaɗai, in na shimfiɗa gadona a cikin duhu, (Sheol h7585)
Ndithu sindidzakhalanso ndi chiyembekezo chilichonse, polowa mʼmanda, pamene ndidzatsikira ku fumbi.” (Sheol h7585)
Ko begena zai tafi tare da ni zuwa kabari ne? Ko tare za a bizne mu cikin ƙura?” (Sheol h7585)
Zaka zawo zimatha ali mu ulemerero ndipo amatsikira ku manda mwamtendere. (Sheol h7585)
Suna yin rayuwarsu cikin arziki kuma su mutu cikin salama. (Sheol h7585)
Monga momwe kutentha ndi chilala zimasungunulira madzi owundana ndi momwemonso mmene manda amachotsera omwe achimwa. (Sheol h7585)
Kamar yadda zafi da fări suke shanye ƙanƙarar da ta narke, haka kabari zai ƙwace waɗanda suka yi zunubi. (Sheol h7585)
Dziko la anthu akufa ndi lapululu pamaso pa Mulungu; chiwonongeko ndi chosaphimbidwa. (Sheol h7585)
Mutuwa tsirara take a gaban Allah; haka kuma hallaka take a buɗe. (Sheol h7585)
Palibe amene amakukumbukirani pamene wamwalira; Amakutamandani ndani ali ku manda? (Sheol h7585)
Babu wanda yakan tuna da kai sa’ad da ya mutu. Wa ke yabonka daga kabari? (Sheol h7585)
Oyipa amabwerera ku manda, mitundu yonse imene imayiwala Mulungu. (Sheol h7585)
Mugaye za su koma kabari, dukan al’umman da suka manta da Allah. (Sheol h7585)
chifukwa Inu simudzandisiya ku manda, simudzalola kuti woyera wanu avunde. (Sheol h7585)
domin ba za ka yashe ni a kabari ba, ba kuwa za ka bar Mai Tsarkinka yă ruɓa ba. (Sheol h7585)
Anandimanga ndi zingwe za ku manda; misampha ya imfa inalimbana nane. (Sheol h7585)
Igiyoyin mutuwa sun nannaɗe kewaye da ni; tarkon mutuwa ya yi mini arangama. (Sheol h7585)
Inu Yehova, munanditulutsa ku manda, munandisunga kuti ndisatsalire mʼdzenje. (Sheol h7585)
Ya Ubangiji, ka dawo da ni daga kabari; ka kiyaye ni daga gangarawa zuwa cikin rami. (Sheol h7585)
Yehova musalole kuti ndichite manyazi, pakuti ndalirira kwa Inu; koma oyipa achititsidwe manyazi ndipo agone chete mʼmanda. (Sheol h7585)
Kada ka bari in sha kunya, ya Ubangiji, gama na yi kuka gare ka; amma bari mugaye su sha kunya su kuma kwanta shiru a cikin kabari. (Sheol h7585)
Monga nkhosa iwo ayenera kupita ku manda, ndipo imfa idzawadya. Olungama adzawalamulira mmawa; matupi awo adzavunda mʼmanda, kutali ndi nyumba zawo zaufumu. (Sheol h7585)
Kamar tumaki an ƙaddara su ga kabari; za su kuwa zama abincin mutuwa amma masu gaskiya za su yi mulki a kansu da safe. Kamanninsu za su ruɓe a cikin kabari, nesa da gidajensu masu tsada. (Sheol h7585)
Koma Mulungu adzawombola moyo wanga kuchoka ku manda; ndithu Iye adzanditengera kwa Iye mwini. (Sheol h7585)
Amma Allah zai ceci raina daga kabari; tabbatacce zai ɗauke ni zuwa wurinsa. (Sela) (Sheol h7585)
Mulole imfa itenge adani anga mwadzidzidzi; alowe mʼmanda ali amoyo pakuti choyipa chili pakati pawo. (Sheol h7585)
Bari mutuwa ta ɗauki abokan gābana ba labari; bari su gangara da rai zuwa cikin kabari, gama mugunta tana samun masauƙi a cikinsu. (Sheol h7585)
Pakuti chikondi chanu nʼchachikulu kwa ine; mwandipulumutsa ku malo ozama a manda. (Sheol h7585)
Gama ƙaunarka da girma take gare ni; kai ka cece ni daga zurfafa, daga mazaunin matattu. (Sheol h7585)
Pakuti ndili ndi mavuto ambiri ndipo moyo wanga ukuyandikira ku manda. (Sheol h7585)
Gama raina yana cike da wahala rayuwata tana gab da kabari. (Sheol h7585)
Kodi ndi munthu uti angakhale ndi moyo ndi kusaona imfa? Kapena kudzipulumutsa yekha ku mphamvu ya manda? (Sela) (Sheol h7585)
Wanda mutum ne zai rayu da ba zai ga mutuwa ba, ko yă cece kansa daga ikon kabari? (Sela) (Sheol h7585)
Zingwe za imfa zinandizinga, zoopsa za ku dziko la anthu akufa zinandigwera; ndinapeza mavuto ndi chisoni. (Sheol h7585)
Igiyoyin mutuwa sun shaƙe ni, wahalar kabari sun zo a kaina; na cika da wahala da ɓacin rai. (Sheol h7585)
Ndikakwera kumwamba, Inu muli komweko; ndikakagona ku malo a anthu akufa, Inu muli komweko. (Sheol h7585)
In na haura zuwa sammai, kana a can; in na yi gado a zurfafa, kana a can. (Sheol h7585)
Iwo adzati, “Monga momwe nkhuni zimamwazikira akaziwaza, ndi momwenso mafupa athu amwazikira pa khomo la manda.” (Sheol h7585)
Za su ce, “Kamar yadda mutum kan yi huda yă tsage ƙasa, haka aka watsar da ƙasusuwanmu a bakin kabari.” (Sheol h7585)
tiwameze amoyo ngati manda, ndi athunthu ngati anthu otsikira mʼdzenje. (Sheol h7585)
mu haɗiye su da rai gaba ɗaya kamar kabari, kamar waɗanda suke gangarawa zuwa rami; (Sheol h7585)
Mapazi ake amatsikira ku imfa; akamayenda ndiye kuti akupita ku manda. (Sheol h7585)
Ƙafafunta na kaiwa ga mutuwa; sawunta na jagora kai tsaye zuwa kabari. (Sheol h7585)
Nyumba yake ndi njira yopita ku manda, yotsikira ku malo a anthu akufa. (Sheol h7585)
Gidanta babbar hanya ce zuwa kabari mai yin jagora zuwa ɗakunan lahira. (Sheol h7585)
Koma amunawo sadziwa kuti akufa ali kale komweko, ndi kuti alendo ake alowa kale mʼmanda akuya. (Sheol h7585)
Amma ba su san cewa matattu suna a can ba, cewa baƙinta suna a can cikin zurfin kabari ba. (Sheol h7585)
Manda ndi chiwonongeko ndi zosabisika pamaso pa Yehova, nanji mitima ya anthu! (Sheol h7585)
Mutuwa da Hallaka suna nan a fili a gaban Ubangiji, balle fa zukatan mutane! (Sheol h7585)
Munthu wanzeru amatsata njira yopita ku moyo kuti apewe malo okhala anthu akufa. (Sheol h7585)
Hanyar rai na yin jagora ya haura wa masu hikima don ta kiyaye shi daga gangarawa zuwa kabari. (Sheol h7585)
Ukamukwapula ndi tsatsa udzapulumutsa moyo wake. (Sheol h7585)
Ka hukunta shi da sanda ka ceci ransa daga mutuwa. (Sheol h7585)
Manda sakhuta, nawonso maso a munthu sakhuta. (Sheol h7585)
Mutuwa da Hallaka ba sa ƙoshi, haka idanun mutum ba sa ƙoshi da gani. (Sheol h7585)
Manda, mkazi wosabala, nthaka yosakhuta madzi ndiponso moto womangoyakirayakira!” (Sheol h7585)
Kabari, mahaifar da ba ta haihuwa, ƙasa, wadda ba ta taɓa ƙoshi da ruwa, da kuma wuta, wadda ba ta taɓa cewa ‘Ya isa!’ (Sheol h7585)
Ntchito iliyonse imene ukuyigwira, uyigwire ndi mphamvu zako zonse, pakuti ku manda kumene ukupita kulibe kugwira ntchito, kulibe malingaliro, chidziwitso ndiponso nzeru. (Sheol h7585)
Duk abin da hannunka yake yi, ka yi shi da dukan ƙarfinka, gama a cikin kabari in da za ka, babu aiki ko shirye-shirye, ko sani, ko hikima. (Sheol h7585)
Undiyike pamtima pako ngati chidindo, ngati chidindo cha pa dzanja lako; pakuti chikondi nʼchamphamvu ngati imfa, nsanje ndiyaliwuma ngati manda. Chikondi chimachita kuti lawilawi ngati malawi a moto wamphamvu. (Sheol h7585)
Ka sa ni kamar hatimi a zuciyarka, kamar hatimi a hannunka; gama ƙauna tana da ƙarfi kamar mutuwa, kishinta yana kamar muguntar kabari, yana ƙuna kamar wuta mai ci, kamar gagarumar wuta. (Sheol h7585)
Nʼchifukwa chake ku manda sikukhuta ndipo kwayasama kwambiri kukamwa kwake; mʼmandamo mudzagweranso anthu otchuka a mu Yerusalemu pamodzi ndi anthu wamba ochuluka; adzagweramo ali wowowo, nʼkuledzera kwawoko. (Sheol h7585)
Saboda haka kabari ya fadada marmarinsa ya kuma buɗe bakinsa babu iyaka; cikinsa manyan mutanensu da talakawansu za su gangara tare da dukan masu hayaniyarsu da masu murnansu. (Sheol h7585)
“Pempha chizindikiro kwa Yehova Mulungu wako, chikhale chozama ngati manda kapena chachitali ngati mlengalenga.” (Sheol h7585)
“Ka roƙi Ubangiji Allahnka yă ba ka alama, ko daga zurfafa masu zurfi ko kuwa daga can cikin sama.” (Sheol h7585)
Ku manda kwatekeseka kuti akulandire ukamabwera; mizimu ya anthu akufa, aja amene anali atsogoleri a dziko lapansi, yadzutsidwa. Onse amene anali mafumu a mitundu ya anthu ayimiritsidwa pa mipando yawo. (Sheol h7585)
Kabari a ƙarƙashi duk ya shirya don yă sadu da kai a zuwanka; yana tā da ruhohin da suka rasu don su gaishe ka, dukan waɗanda sun taɓa zama shugabanni a duniya; ya sa suka tashi daga kujerun sarauta, dukan waɗanda suke sarakuna a kan al’ummai. (Sheol h7585)
Ulemerero wako wonse walowa mʼmanda, pamodzi ndi nyimbo za azeze ako; mphutsi zayalana pogona pako ndipo chofunda chako ndi nyongolotsi. (Sheol h7585)
An yi ƙasa da dukan alfarmarka zuwa kabari, tare da surutan garayunka; tsutsotsi sun bazu a ƙarƙashinka tsutsotsi kuma suka rufe ka. (Sheol h7585)
Koma watsitsidwa mʼmanda pansi penipeni pa dzenje. (Sheol h7585)
Amma ga shi an gangara da kai zuwa kabari, zuwa zurfafan rami. (Sheol h7585)
Inu mumayankhula monyada kuti, “Ife tinachita pangano ndi imfa, ife tachita mgwirizano ndi manda. Pamene mliri woopsa ukadzafika sudzatikhudza ife, chifukwa timadalira bodza ngati pothawirapo pathu ndi chinyengo ngati malo anthu obisalapo.” (Sheol h7585)
Kuna fariya cewa, “Mun yi alkawari da mutuwa, mun kuma yi yarjejjeniya da kabari. Sa’ad da zafi ya ratsa, ba zai taɓa mu ba, gama mun mai da ƙarya mafakarmu ruɗu kuma wurin ɓuyanmu.” (Sheol h7585)
Pangano limene munachita ndi imfa lidzathetsedwa; mgwirizano wanu ndi manda udzachotsedwa. Pakuti mliri woopsa udzafika, ndipo udzakugonjetsani. (Sheol h7585)
Za a soke alkawarinku da mutuwa; yarjejjeniyarku da kabari ba zai zaunu ba. Sa’ad da zafi mai ɓarna ya ratsa, zai hallaka ku. (Sheol h7585)
Ine ndinaganiza kuti ndidzapita ku dziko la akufa pamene moyo ukukoma. (Sheol h7585)
Na ce, “Cikin tsakiyar rayuwata dole in bi ta ƙofofin mutuwa a kuma raba ni da sauran shekaruna?” (Sheol h7585)
Pakuti akumanda sangathe kukutamandani, akufa sangayimbe nyimbo yokutamandani. Iwo amene akutsikira ku dzenje sangakukhulupirireni. (Sheol h7585)
Gama kabari ba zai yabe ka ba, matattu ba za su rera yabonka ba; waɗanda suka gangara zuwa rami ba za su sa zuciya ga amincinka ba. (Sheol h7585)
Mumapita kukapembedza fano la Moleki mutatenga mafuta ndi zonunkhira zochuluka. Munachita kutumiza akazembe anu kutali; inu ngakhale munapita ku manda kwenikweniko! (Sheol h7585)
Kuka tafi wurin Molek da man zaitun kuka kuma riɓaɓɓanya turarenku. Kuka aika jakadunku can da nisa; kuka gangara zuwa cikin kabari kansa! (Sheol h7585)
“‘Ine Ambuye Yehova ndikuti: Pa nthawi imene mkungudzawo unatsikira ku manda, ndinawuza nyanja kuti iwulire maliro pakuwuphimba. Ndinawumitsa mitsinje ndipo madzi ambiri anaphwa. Ndinabweretsa mdima pa Lebanoni chifukwa cha mtengowo ndipo mitengo yonse ya mʼdzikomo inawuma. (Sheol h7585)
“‘Ga abin da Ubangiji Mai Iko Duka yana cewa a ranar da aka yi ƙasa da shi zuwa kabari na rufe zurfafa maɓulɓulai da makoki dominsa; na janye rafuffukansa, aka kuma hana yalwan ruwansa. Saboda shi na rufe Lebanon da baƙin ciki, dukan itatuwan kurmi suka bushe. (Sheol h7585)
Mitundu ya anthu inagwedezeka pakumva mkokomo wa kugwa kwake, pamene ndinawutsitsira ku manda pamodzi ndi iwo amene anafa. Pamenepo ku dziko la akufa mitengo yonse ya ku Edeni pamodzi ndi ya ku Lebanoni yosankhidwa bwino inasangalatsidwa chifukwa cha zimenezi. (Sheol h7585)
Na sa al’ummai suka yi rawar jiki da jin ƙarar fāɗuwarsa sa’ad da na yi ƙasa da shi zuwa kabari tare da waɗanda suka gangara rami. Sai dukan itatuwan Eden, zaɓaɓɓu da kuma mafi kyau na Lebanon, dukan itatuwan da aka yi musu banruwa, sun ta’azantu a ƙarƙashin ƙasa. (Sheol h7585)
Amene ankakhala mu mthunzi wake, amene ankayanjana nawo, iwonso anapita nawo pamodzi ku manda, kukakhala pamodzi ndi amene anaphedwa ndi lupanga pakati pa mitundu ya anthu. (Sheol h7585)
Waɗanda suka zauna a inuwarsa, dukan masu tarayyarsa a cikin al’ummai, su ma sun gangara zuwa kabari tare da shi, sun haɗu da waɗanda aka kashe da takobi. (Sheol h7585)
Mʼkati mwa manda atsogoleri amphamvu pamodzi ndi ogwirizana nawo azidzakambirana za Igupto nʼkumati, ‘Afika kuno anthu osachita mdulidwe aja! Ndi awa agona apawa, ophedwa pa nkhondo.’ (Sheol h7585)
Daga cikin kabari manyan shugabanni za su yi maganar Masar da abokanta su ce, ‘Sun gangara sun kuma kwanta da marasa kaciya, tare da waɗanda aka kashe da takobi.’ (Sheol h7585)
Iwo sanayikidwe mwaulemu ngati ankhondo amphamvu amakedzana, amene anatsikira ku dziko la anthu akufa ndi zida zawo zomwe za nkhondo. Malupanga awo anawayika ku mitu yawo, ndipo zishango zawo anaphimba mafupa awo. Kale anthu amphamvu amenewa ankaopsa dziko la anthu amoyo. (Sheol h7585)
Ba sun kwanta tare da sauran jarumawa marasa kaciyan da aka kashe, waɗanda suka gangara kabari tare da makaman yaƙinsu, waɗanda aka yi musu matashin kai da takubansu ba? Hukuncin zunubansu yana a bisa ƙasusuwansu, ko da yake tsoron waɗannan jarumawa ya manne cikin ƙasar masu rai. (Sheol h7585)
“Ndidzawapulumutsa ku mphamvu ya manda; ndidzawawombola ku imfa. Kodi iwe imfa, miliri yako ili kuti? Kodi iwe manda, kuwononga kwako kuli kuti? “Sindidzachitanso chifundo, (Sheol h7585)
“Zan fanshe su daga ikon kabari; zan cece su daga mutuwa. Ina annobanki, ya mutuwa? Ina hallakarka, ya kabari? “Ba zan ji tausayi ba, (Sheol h7585)
Ngakhale atakumba pansi mpaka ku malo a anthu akufa, dzanja langa lidzawatulutsa kumeneko. Ngakhale atakwera kumwamba Ine ndidzawatsakamutsa kumeneko. (Sheol h7585)
Ko da sun tona rami kamar zurfin kabari, daga can hannuna zai fitar da su. Ko da sun hau can sama daga can zan sauko da su. (Sheol h7585)
Iye anati: “Pamene ndinali mʼmavuto anga ndinayitana Yehova, ndipo Iye anandiyankha. Ndili ku dziko la anthu akufa ndinapempha thandizo, ndipo Inu munamva kulira kwanga. (Sheol h7585)
Ya ce, “A cikin damuwata na yi kira ga Ubangiji, ya kuwa amsa mini. Daga cikin zurfi kabari na yi kiran neman taimako, ka kuwa saurari kukata. (Sheol h7585)
Ndithu, wasokonezeka ndi vinyo; ndi wodzitama ndiponso wosakhazikika. Pakuti ngodzikonda ngati manda, ngosakhutitsidwa ngati imfa, wadzisonkhanitsira mitundu yonse ya anthu ndipo wagwira ukapolo anthu a mitundu yonse. (Sheol h7585)
ba shakka, ruwan inabi ya yaudare shi; yana fariya kuma ba ya hutu. Domin shi mai haɗama ne kamar kabari kuma kamar mutuwa, ba ya ƙoshi; yakan tattara dukan al’ummai wa kansa yana kuma kama dukan mutane su zama kamammu. (Sheol h7585)
Koma Ine ndikukuwuzani kuti aliyense wokwiyira mʼbale wake adzapezeka wolakwa ku bwalo la milandu. Ndiponso aliyense amene wonena mʼbale wake kuti, ‘Ndiwe wopanda phindu,’ adzapezeka wolakwa ku bwalo la milandu lalikulu. Ndipo aliyense amene anganene mnzake ‘wopandapake’ adzatengeredwa ku bwalo la milandu. Ndiponso aliyense amene angamunene mnzake kuti, ‘Chitsiru iwe,’ adzaponyedwa ku gehena. (Geenna g1067)
Amma ina gaya muku, duk wanda ya yi fushi da ɗan’uwansa, za a hukunta shi. Kuma duk wanda ya ce wa ɗan’uwansa ‘Raka,’za a kai shi gaban Majalisa. Amma duk wanda ya ce, ‘Kai wawa!’ Zai kasance a hatsarin shiga jahannama ta wuta. (Geenna g1067)
Ngati diso lako lakumanja likuchimwitsa, ulichotse ndi kulitaya. Pakuti nʼkwabwino kwa iwe kutaya chiwalo chimodzi cha thupi lako, kusiyana ndi kuti thupi lonse liponyedwe mʼgehena. (Geenna g1067)
In idonka na dama yana sa ka yin zunubi, ƙwaƙule shi ka yar. Zai fiye maka ka rasa ɗaya daga cikin gaɓoɓin jikinka, da a jefa jikinka ɗungum a cikin jahannama ta wuta. (Geenna g1067)
Ndipo ngati dzanja lako lamanja likuchimwitsa, ulidule ndi kulitaya. Pakuti nʼkwabwino kwa iwe kutaya chiwalo chimodzi cha thupi lako, kusiyana ndi kuti thupi lonse liponyedwe mʼgehena. (Geenna g1067)
In kuma hannunka na dama yana sa ka yin zunubi, yanke shi ka yar. Zai fiye maka ka rasa ɗaya daga cikin gaɓoɓin jikinka, da a jefa jikinka ɗungum a cikin jahannama ta wuta. (Geenna g1067)
Musamaope amene amapha thupi koma sangathe kuchotsa moyo. Koma muziopa Iye amene akhoza kupha mzimu ndi kuwononga thupi mu gehena. (Geenna g1067)
Kada ku ji tsoron masu kashe jiki amma ba sa iya kashe rai. A maimakon haka, ku ji tsoron Wannan wanda yake da iko yă hallaka rai duk da jiki a jahannama ta wuta. (Geenna g1067)
Ndipo iwe Kaperenawo, kodi udzakwezedwa kufika kumwamba? Ayi, udzatsitsidwa mpaka pansi kufika ku Hade. Ngati zodabwitsa zimene zinachitika mwa iwe, zikanachitika mu Sodomu, bwenzi iye alipo kufikira lero. (Hadēs g86)
Ke kuma Kafarnahum, za a ɗaga ki sama ne? A’a, za ki gangara zuwa zurfafa ne. Da a ce ayyukan banmamakin da aka yi a cikinki ne a aka yi a Sodom, da tana nan har yă zuwa yau. (Hadēs g86)
Aliyense amene anena mawu otsutsana ndi Mwana wa Munthu adzakhululukidwa koma aliyense wonena motsutsana ndi Mzimu Woyera sadzakhululukidwa mu mʼbado uno kapena umene ukubwerawo. (aiōn g165)
Duk wanda ya zargi Ɗan Mutum, za a gafarta masa, amma duk wanda ya zargi Ruhu Mai Tsarki, ba za a gafarta masa ba, ko a wannan zamani ko a zamani mai zuwa. (aiōn g165)
Zimene zinafesedwa pakati pa minga, ndi munthu amene amamva mawu koma nkhawa za moyo uno ndi chinyengo cha chuma zimalepheretsa mawuwo kuti abale chipatso. (aiōn g165)
Wanda ya karɓi irin da ya fāɗi cikin ƙaya kuwa, shi ne mutumin da yakan ji maganar, sai dai damuwoyin rayuwan nan da jarrabar arzikin duniya sukan shaƙe shi, yă sa maganar ta kāsa amfani. (aiōn g165)
Ndipo amene anafesa namsongole ndi Satana. Kukolola ndiko kutha kwa dzikoli ndipo otuta ndi angelo. (aiōn g165)
abokin gāban da yake shuka su kuwa, Iblis ne. Lokacin girbi kuma shi ne ƙarshen zamani, masu girbin kuwa su ne mala’iku. (aiōn g165)
“Monga momwe namsongole azulidwa ndi kutenthedwa ndi moto, momwemonso kudzakhala pakutha kwa dziko. (aiōn g165)
“Kamar yadda aka tattara ciyayin aka kuma ƙone a wuta, haka zai zama a ƙarshen zamani. (aiōn g165)
Umu ndi mmene kudzakhalira pakutha kwa dziko. Angelo adzabwera ndi kulekanitsa oyipa ndi olungama. (aiōn g165)
Haka zai kasance a ƙarshen zamani. Mala’iku za su zo su ware masu mugunta daga masu adalci (aiōn g165)
Ndipo Ine ndikuwuza iwe kuti ndiwe Petro ndipo pa thanthwe ili Ine ndidzamangapo mpingo wanga ndipo makomo a ku gehena sadzawugonjetsa. (Hadēs g86)
Ina kuwa gaya maka, kai ne Bitrus, a kan wannan dutse zan gina ikkilisiyata, kuma ƙofofin Hadesba za su rinjaye ta ba. (Hadēs g86)
Ngati dzanja lako kapena phazi lako likuchimwitsa, lidule ndi kulitaya. Ndi bwino kwa iwe kulowa mʼmoyo wosatha wolumala kusiyana ndi kukhala ndi manja awiri kapena mapazi awiri ndi kukaponyedwa ku moto wosatha. (aiōnios g166)
In hannunka ko ƙafarka yana sa ka zunubi, yanke shi ka yar. Zai fiye maka ka shiga rai da hannu ko ƙafa ɗaya da hannuwa biyu ko ƙafafu biyu da a jefar da kai cikin madawwamiyar wuta da hannuwa biyu ko ƙafafu biyu. (aiōnios g166)
Ndipo ngati diso lako likuchimwitsa, ulichotse ndi kulitaya. Ndi bwino kwa iwe kuti ukalowe ku moyo wosatha ndi diso limodzi kuposa ndi kukhala ndi maso awiri ndi kukaponyedwa ku moto wa gehena.” (Geenna g1067)
In kuma idonka yana sa ka zunubi, ƙwaƙule shi ka yar. Zai fiye maka ka shiga rai da ido ɗaya, da ka shiga jahannama ta wuta da idanunka biyu. (Geenna g1067)
Taonani mnyamata wina anabwera kwa Yesu namufunsa kuti, “Aphunzitsi, ndi chinthu chiti chabwino chimene ndiyenera kuchita kuti ndipeze moyo wosatha?” (aiōnios g166)
To, fa, sai ga wani ya zo wurin Yesu ya tambaye shi ya ce, “Malam, wane abu mai kyau ne ya zama mini dole in yi don in sami rai madawwami?” (aiōnios g166)
Ndipo aliyense amene wasiya nyumba, kapena abale, kapena alongo, kapena bambo kapena mayi kapena mkazi, kapena ana, kapena minda chifukwa cha Ine adzalandira madalitso ochuluka ndi kulandiranso moyo wosatha. (aiōnios g166)
Duk kuma wanda ya bar gidaje ko’yan’uwa maza ko’yan’uwa mata ko mahaifi ko mahaifiya ko yara ko gonaki, saboda ni, zai sami abin da ya fi haka riɓi ɗari, yă kuma gāji rai madawwami. (aiōnios g166)
Ataona mtengo wamkuyu mʼmbali mwa msewu, anapitapo koma sanapeze kanthu koma masamba okhaokha. Pamenepo anati kwa mtengowo, “Usadzabalenso chipatso!” Nthawi yomweyo mtengowo unafota. (aiōn g165)
Ganin itacen ɓaure kusa da hanya, sai ya je wajensa amma bai sami kome a kansa ba sai ganye. Sai ya ce masa, “Kada ka ƙara yin’ya’ya!” Nan da nan itacen ya yanƙwane. (aiōn g165)
“Tsoka kwa inu, aphunzitsi amalamulo ndi Afarisi, achiphamaso! Mumayenda maulendo ambiri pa mtunda ndi pa nyanja kuti mutembenuze munthu mmodzi, ndipo akatembenuka, mumamusandutsa kukhala mwana wa gehena kawiri kuposa inu. (Geenna g1067)
“Kaitonku, malaman dokoki da Farisiyawa, munafukai! Kukan yi tafiye-tafiye zuwa ƙasashe, ku ƙetare teku don ku sami mai tuba ɗaya, sa’ad da ya tuba kuwa, sai ku mai da shi ɗan wuta fiye da ku, har sau biyu. (Geenna g1067)
“Njoka inu! Ana amamba! Mudzachithawa bwanji chilango cha gehena? (Geenna g1067)
“Ku macizai!’Ya’yan macizai! Ta yaya za ku tsere wa hukuncin jahannama ta wuta? (Geenna g1067)
Pamene Yesu anakhala pansi pa phiri la Olivi, ophunzira ake anabwera kwa Iye mwamseri nati, “Tiwuzeni, kodi izi zidzachitika liti, ndipo chizindikiro cha kubwera kwanu ndi zizindikiro za kutha kwa dziko zidzakhala chiyani?” (aiōn g165)
Da Yesu yana zaune a Dutsen Zaitun, almajiran suka zo wurinsa a ɓoye. Suka ce, “Gaya mana, yaushe ne wannan zai faru, mece ce alamar zuwanka da kuma ta ƙarshen zamani?” (aiōn g165)
“Pamenepo adzanena kwa akumanzere kwake kuti, ‘Chokani kwa Ine, inu otembereredwa, pitani ku moto wosatha wokonzedwera mdierekezi ndi angelo ake. (aiōnios g166)
“Sa’an nan zai ce wa waɗanda suke a hagunsa, ‘Ku rabu da ni, la’anannu, zuwa cikin madawwamiyar wutar da aka shirya don Iblis da mala’ikunsa. (aiōnios g166)
“Amenewa adzapita ku chilango chosatha pamene olungama ku moyo wosatha.” (aiōnios g166)
“Sa’an nan za su tafi cikin madawwamiyar hukunci, amma masu adalci kuwa za su shiga rai madawwami.” (aiōnios g166)
ndi kuwaphunzitsa amvere zonse zimene ndinakulamulirani. Ndipo onani, Ine ndidzakhala pamodzi ndi inu kufikira kutha kwa dziko lapansi pano.” (aiōn g165)
kuna kuma koya musu, su yi biyayya da duk abin da na umarce ku, kuma tabbatacce, ina tare da ku kullum, har ƙarshen zamani.” (aiōn g165)
koma nkhawa zamoyo uno, chinyengo cha chuma ndi zokhumba za zinthu zina zimabwera ndi kutchinga mawu, ndipo amawachititsa kukhala osabala chipatso. (aiōn g165)
amma damuwar wannan duniya, da son dukiya, da kuma kwaɗayin waɗansu abubuwa, sukan shiga, su shaƙe maganar, har su mai da ita marar amfani. (aiōn g165)
Ngati dzanja lako likuchimwitsa, lidule. Ndi kwabwino kwa iwe kulowa mʼmoyo ndi dzanja limodzi kusiyana ndi kukhala ndi manja awiri ndi kupita ku gehena, kumene moto wake suzima. (Geenna g1067)
In hannunka yana sa ka yin zunubi, yanke shi. Ai, gwamma ka shiga rai da hannu ɗaya, da ka shiga jahannama ta wuta, inda ba a iya kashe wutar ba, da hannuwanka biyu. (Geenna g1067)
Ndipo ngati phazi lako likuchimwitsa, lidule. Ndi kwabwino kwa iwe kulowa mʼmoyo olumala kusiyana ndi kukhala ndi mapazi awiri ndi kuponyedwa mu gehena. (Geenna g1067)
In kuma ƙafarka tana sa ka yin zunubi, yanke ta. Ai, gwamma ka shiga rai da ƙafa ɗaya, da a jefa ka cikin jahannama ta wuta, da ƙafafunka biyu. (Geenna g1067)
Ndipo ngati diso lako likuchimwitsa, likolowole. Ndi kwabwino kwa iwe kulowa ufumu wa Mulungu ndi diso limodzi, kusiyana ndi kukhala ndi maso awiri ndi kuponyedwa mu gehena, (Geenna g1067)
In kuma idonka yana sa ka zunubi, ƙwaƙule shi. Ai, gwamma ka shiga mulkin Allah da ido ɗaya, da a jefa ka cikin jahannama ta wuta, da idanu biyu, (Geenna g1067)
Yesu atanyamuka, munthu wina anamuthamangira nagwa mogwada pamaso pake. Iye anafunsa kuti, “Aphunzitsi abwino, ndichite chiyani kuti ndilandire moyo wosatha?” (aiōnios g166)
Da Yesu ya kama hanya, sai wani mutum ya ruga da gudu ya zo wajensa, ya durƙusa a gabansa ya ce, “Malam nagari, me zan yi domin in gāji rai madawwami?” (aiōnios g166)
Ndipo Iye anati kwa mtengo, “Palibe amene adzadyenso chipatso kuchokera kwa iwe.” Ndipo ophunzira ake anamva Iye akunena izi. (aiōn g165)
Sai ya ce wa itacen, “Kada kowa yă ƙara cin’ya’yanka.” Almajiransa kuwa suka ji ya faɗi haka. (aiōn g165)
ndipo adzalamulira pa nyumba ya Yakobo ku nthawi zonse; ufumu wake sudzatha.” (aiōn g165)
zai yi mulkin gidan Yaƙub har abada, mulkinsa kuma ba zai taɓa ƙare ba.” (aiōn g165)
Kwa Abrahamu ndi zidzukulu zake ku nthawi zonse monga ananena kwa makolo athu.” (aiōn g165)
ga Ibrahim da zuriyarsa har abada, kamar yadda ya faɗa wa kakanninmu.” (aiōn g165)
(Monga mmene ananenera kudzera mwa aneneri oyera), (aiōn g165)
(yadda ya yi magana tun tuni ta wurin annabawansa masu tsarki), (aiōn g165)
Ndipo ziwandazo zimamupempha mobwerezabwereza kuti asazitumize ku dzenje la mdima. (Abyssos g12)
Suka yi ta roƙonsa kada yă umarce su su shiga ramin Abis. (Abyssos g12)
Kodi iwe Kaperenawo, adzakukweza mpaka kumwamba? Ayi, adzakutsitsa mpaka ku Malo a anthu akufa. (Hadēs g86)
Ke kuma Kafarnahum, kina tsammani za ki sami ɗaukaka ne? A’a, za a hallaka ki. (Hadēs g86)
Nthawi ina katswiri wa malamulo anayimirira kuti ayese Yesu. Iye anati, “Aphunzitsi, ndichite chiyani kuti ndikhale ndi moyo wosatha?” (aiōnios g166)
Wata rana, sai wani masanin dokoki ya miƙe tsaye don yă gwada Yesu. Ya tambaya ya ce, “Malam, me zan yi don in gāji rai madawwami?” (aiōnios g166)
Koma Ine ndidzakuonetsani amene muyenera kumuopa: Wopani Iye, amene pambuyo pakupha thupi, ali ndi mphamvu yakukuponyani ku gehena. Inde, Ine ndikuwuzani, muopeni Iye. (Geenna g1067)
Amma zan nuna muku wanda za ku ji tsoronsa. Ku ji tsoron wanda, bayan da ya kashe jikin, yana da iko ya jefa ku cikin jahannama ta wuta. I, ina gaya muku, ku ji tsoronsa. (Geenna g1067)
“Bwana anayamikira kapitawo wosakhulupirikayo popeza anachita mochenjera. Pakuti anthu a dziko lino lapansi ndi ochenjera kwambiri akamachita zinthu ndi anthu ofanana nawo kuposa anthu a kuwunika. (aiōn g165)
“Maigidan kuwa ya yabi manajan nan marar gaskiya saboda wayonsa. Gama’yan duniyan nan suna da wayon yin hulɗa da junansu fiye da’yan haske. (aiōn g165)
Ine ndikukuwuzani inu, gwiritsani ntchito chuma cha dziko lapansi kuti mudzipezere nokha abwenzi, kuti pamene chatha mudzalandiridwe mʼmalo okhala amuyaya. (aiōnios g166)
Ina gaya muku, ku yi amfani da dukiya na wannan duniya, domin ku sami wa kanku abokai. Saboda bayan dukiyar ta ƙare, za a karɓe ku a wuraren zama da sun dawwama. (aiōnios g166)
Ali mʼgehena kuzunzika, anakweza maso ake ndipo anaona Abrahamu ali ndi Lazaro pambali pake. (Hadēs g86)
A cikin jahannama ta wuta, inda yana shan azaba, ya ɗaga kai ya hangi Ibrahim can nesa, da kuma Lazarus a gefensa. (Hadēs g86)
Oweruza wina wake anamufunsa Iye kuti, “Aphunzitsi abwino, ndichite chiyani kuti ndilandire moyo wosatha?” (aiōnios g166)
Wani mai mulki ya tambayi Yesu ya ce, “Malam managarci, me zan yi don in gāji rai madawwami?” (aiōnios g166)
Yesu anayankha kuti, “Anthu a mʼbado uno amakwatira ndi kukwatiwa. (aiōn g165)
Yesu ya amsa ya ce, “Mutanen zamanin nan suna aure, suna kuma ba da aure, (aiōn g165)
Koma mʼmoyo umene ukubwerawo, anthu amene adzaukitsidwe kwa akufa sadzakwatira kapena kukwatiwa. (aiōn g165)
amma su waɗanda aka ga sun cancantar kasancewa a zamanin can, da kuma na tashin matattu, ba za su yi aure, ko su ba da aure ba. (aiōn g165)
kuti aliyense amene akhulupirira Iye akhale ndi moyo wosatha. (aiōnios g166)
don duk mai gaskata da shi ya sami rai madawwami.” (aiōnios g166)
“Pakuti Mulungu anakonda dziko lapansi, kotero anapereka Mwana wake wobadwa yekha, kuti aliyense wokhulupirira Iye asatayike koma akhale ndi moyo wosatha. (aiōnios g166)
Gama Allah ya ƙaunaci duniya sosai har ya ba da wanda yake Ɗaya kuma Makaɗaicin Ɗansa domin duk wanda ya gaskata da shi kada yă hallaka sai dai yă sami rai madawwami. (aiōnios g166)
Aliyense wokhulupirira Mwanayo ali ndi moyo wosatha, koma iye amene samvera Mwanayo sadzawuona moyo, pakuti mkwiyo wa Mulungu umakhala pa iye.” (aiōnios g166)
Duk wanda ya gaskata da Ɗan yana da rai madawwami, amma duk wanda ya ƙi Ɗan ba zai sami rai ba, gama fushin Allah yana nan a bisansa.” (aiōnios g166)
Ngakhale tsopano amene akukolola akulandira malipiro ake, ndipo akututa mbewu ku moyo wosatha kuti wofesa ndi wokolola asangalale pamodzi. (aiōnios g166)
Mai girbi na samun lada, yana kuma tara amfani zuwa rai madawwami, domin mai shuka da mai girbi su yi farin ciki tare. (aiōnios g166)
“Zoonadi, Ine ndikukuwuzani kuti aliyense amene amamva mawu anga ndi kukhulupirira Iye amene ananditumiza Ine, ali ndi moyo wosatha ndipo sadzaweruzidwa. Iye wachoka mu imfa ndipo walowa mʼmoyo. (aiōnios g166)
“Gaskiya nake gaya muku, duk wanda ya ji maganata ya kuma gaskata da wanda ya aiko ni yana da rai madawwami ba za a kuma hukunta shi ba; ya riga ya ƙetare daga mutuwa zuwa rai. (aiōnios g166)
Inu mumasanthula malemba chifukwa mumaganiza kuti mʼmalembamo muli moyo wosatha. Awa ndi malemba amene akundichitira umboni. (aiōnios g166)
Kuna ta nazarin Nassosi da himma don kuna tsammani ta wurinsu ne kuna samun rai madawwami. Nassosin nan ne suke ba da shaida a kaina, (aiōnios g166)
Gwirani ntchito, osati chifukwa cha chakudya chimene chimawonongeka koma chifukwa cha chakudya chimene sichiwonongeka mpaka ku moyo wosatha, chimene Mwana wa Munthu adzakupatsani. Mulungu Atate anamusindikiza chizindikiro chomuvomereza.” (aiōnios g166)
Kada ku yi aiki saboda abincin da yake lalacewa, sai dai saboda abinci mai dawwama har yă zuwa rai madawwami, wanda Ɗan Mutum zai ba ku. A kansa ne Allah Uba ya sa hatimin amincewarsa.” (aiōnios g166)
Pakuti chifuniro cha Atate anga ndi chakuti aliyense amene aona Mwanayo namukhulupirira akhale ndi moyo wosatha, ndipo Ine ndidzamuukitsa kwa akufa pa tsiku lomaliza.” (aiōnios g166)
Gama nufin Ubana shi ne, duk wanda yake duban Ɗan, ya kuma gaskata shi zai sami rai madawwami, ni kuwa zan tashe shi a rana ta ƙarshe.” (aiōnios g166)
Zoonadi, Ine ndikukuwuzani kuti Iye amene akhulupirira ali nawo moyo wosatha. (aiōnios g166)
Gaskiya nake gaya muku, wanda ya gaskata yana da rai madawwami. (aiōnios g166)
Ine ndine chakudya chamoyo chochokera kumwamba. Ngati munthu adya chakudya ichi, adzakhala ndi moyo nthawi zonse. Chakudya chimenechi ndi thupi langa, limene Ine ndidzalipereka kuti anthu pa dziko lapansi akhale ndi moyo.” (aiōn g165)
Ni ne burodin rai mai saukowa daga sama. Duk wanda ya ci wannan burodi, zai rayu har abada. Wannan burodin shi ne jikina, da zan bayar don duniya ta sami rai.” (aiōn g165)
Aliyense amene adya thupi langa ndi kumwa magazi anga ali ndi moyo wosatha ndipo Ine ndidzamuukitsa kwa akufa pa tsiku lomaliza. (aiōnios g166)
Duk wanda ya ci naman jikina ya kuma sha jinina, yana da rai madawwami. Ni kuwa zan tashe shi a rana ta ƙarshe. (aiōnios g166)
Ichi ndiye chakudya chimene chinatsika kuchokera kumwamba. Makolo athu akale anadya mana ndi kufa, koma iye amene adya chakudya ichi, adzakhala ndi moyo nthawi yonse.” (aiōn g165)
Wannan shi ne burodin da ya sauko daga sama. Kakannin-kakanninku sun ci Manna suka kuma mutu, amma duk wanda yake cin wannan burodi zai rayu har abada.” (aiōn g165)
Simoni Petro anamuyankha Iye kuti, “Ambuye, ife tidzapita kwa yani? Inu muli ndi mawu amoyo wosatha. (aiōnios g166)
Sai Siman Bitrus ya amsa ya ce, “Ubangiji wajen wa za mu tafi? Kai ne da kalmomin rai madawwami. (aiōnios g166)
Pajatu kapolo alibe malo wokhazikika mʼbanja, koma mwana ndi wa mʼbanjamo nthawi zonse. (aiōn g165)
Bawa dai ba shi da wurin zama na ɗinɗinɗin a cikin iyali, amma ɗa na gida ne har abada. (aiōn g165)
Ine ndikukuwuzani choonadi, munthu akasunga mawu anga, sadzafa konse.” (aiōn g165)
Gaskiya nake gaya muku, duk wanda ya kiyaye maganata, ba zai ɗanɗana mutuwa ba sam.” (aiōn g165)
Pamenepo Ayuda anafuwula kuti, “Tsopano ife tadziwadi kuti Inu ndi wogwidwa ndi chiwanda! Abrahamu anafa ndiponso aneneri, koma Inu mukunena kuti, ‘Ngati munthu asunga mawu anga, sadzafa.’ (aiōn g165)
Da jin haka Yahudawa suka ce, “Tabɗi, yanzu kam mun san kana da aljani! Ibrahim ya mutu haka ma annabawa, ga shi kana cewa duk wanda ya kiyaye maganarka ba zai ɗanɗana mutuwa ba sam. (aiōn g165)
Palibe amene anamvapo za kutsekula maso a munthu wobadwa wosaona. (aiōn g165)
Ba wanda ya taɓa ji cewa an buɗe idanun wanda aka haifa makaho. (aiōn g165)
Aliyense amene ali ndi moyo ndi kukhulupirira Ine sadzamwalira. Kodi iwe ukukhulupirira izi?” (aiōn g165)
kuma duk wanda yake raye ya kuma gaskata da ni ba zai taɓa mutuwa ba. Kin gaskata wannan?” (aiōn g165)
Munthu amene amakonda moyo wake adzawutaya, pamene munthu amene amadana ndi moyo wake mʼdziko lino lapansi adzawusungira ku moyo wosatha. (aiōnios g166)
Duk mai ƙaunar ransa, zai rasa shi, duk mai ƙin ransa a wannan duniya, zai kiyaye shi har yă zuwa rai madawwami. (aiōnios g166)
Gulu la anthu linayankha kuti, “Ife tinamva kuchokera mʼmalamulo kuti Khristu adzakhala kwamuyaya, nanga bwanji Inu mukunena kuti, ‘Mwana wa Munthu ayenera kukwezedwa?’ Kodi Mwana wa Munthuyu ndani?” (aiōn g165)
Sai taron suka ce, “Ahab, Dokarmu ta gaya mana cewa, Kiristi zai kasance har abada, to, yaya za ka ce, ‘Dole ne a ɗaga Ɗan Mutum?’ Wane ne wannan ‘Ɗan Mutum’?” (aiōn g165)
Ine ndikudziwa kuti lamulo lake ndi moyo wosatha. Choncho chilichonse chimene Ine ndinena ndi chimene Atate andiwuza.” (aiōnios g166)
Na san cewa umarninsa yana kai ga rai madawwami. Saboda haka duk abin da na faɗa na faɗe shi ne kamar dai yadda Uba ya ce in faɗa.” (aiōnios g166)
Petro anati, “Ayi, Inu simudzandisambitsa konse mapazi anga.” Yesu anayankha kuti, “Ngati Ine sindisambitsa mapazi ako, ulibe gawo mwa Ine.” (aiōn g165)
Sai Bitrus ya ce, “Faufau, ba za ka taɓa wanke ƙafafuna ba.” Yesu ya amsa ya ce, “Sai na wanke ka, in ba haka ba, ba ka da rabo a gare ni.” (aiōn g165)
Ine ndidzapempha Atate, ndipo adzakupatsani Nkhoswe ina kuti izikhala nanu nthawi zonse. (aiōn g165)
Zan kuwa roƙi Uba, zai kuwa ba ku wani Mai Taimakon da zai kasance tare da ku har abada, (aiōn g165)
Pakuti Inu munamupatsa Iye ulamuliro pa anthu onse kuti apereke moyo wosatha kwa onse amene mwamupatsa. (aiōnios g166)
Gama ka ba shi iko bisa dukan mutane domin yă ba da rai madawwami ga duk waɗanda ka ba shi. (aiōnios g166)
Tsono moyo wosathawo ndi uwu: Iwo akudziweni Inu, Mulungu yekhayo woona, ndi Yesu Khristu, amene Inu mwamutuma. (aiōnios g166)
Rai madawwami kuwa shi ne, su san ka, Allah makaɗaici mai gaskiya, da kuma Yesu Kiristi, wanda ka aiko. (aiōnios g166)
Chifukwa simudzasiya moyo wanga kumalo a anthu akufa, ku manda, kapena kulekerera Woyerayo kuti awole. (Hadēs g86)
gama ba za ka bar ni cikin kabari ba, ba kuwa za ka yarda Mai Tsarkinka yă ruɓa ba. (Hadēs g86)
Davide ataoneratu zimene zinali mʼtsogolo anayankhula za kuuka kwa Khristu, kuti Iye sanasiyidwe mʼmanda, ndipo thupi lake silinawole. (Hadēs g86)
Ganin abin da yake gaba, ya yi magana a kan tashin Kiristi daga matattu cewa, ba a bar shi a kabari ba, jikinsa kuma bai ruɓa ba. (Hadēs g86)
Iye ayenera kukhalabe kumwamba mpaka nthawi ya kukonzanso zinthu zonse monga Mulungu analonjeza kale kudzera mwa aneneri ake oyera mtima. (aiōn g165)
Dole yă kasance a sama, sai lokaci ya yi da Allah zai mai da kome sabo, yadda ya yi alkawari tun dā ta wurin annabawansa masu tsarki. (aiōn g165)
Ndipo Paulo ndi Barnaba anawayankha molimba mtima kuti, “Ife tinayenera kuyankhula Mawu a Mulungu kwa inu poyamba. Popeza inu mwawakana ndi kudziyesa nokha osayenera moyo wosatha, ife tsopano tikupita kwa anthu a mitundu ina. (aiōnios g166)
Sai Bulus da Barnabas suka amsa musu gabagadi, suka ce, “Ya zama mana dole mu yi muku maganar Allah da farko. Da yake kun ƙi ta ba ku kuma ga kun cancanci rai madawwami ba, to, za mu juya ga Al’ummai. (aiōnios g166)
Anthu a mitundu ina atamva izi, anakondwa ndipo analemekeza Mawu Ambuye; ndipo onse amene anawasankha kuti alandire moyo osatha anakhulupirira. (aiōnios g166)
Sa’ad da Al’ummai suka ji haka, sai suka yi farin ciki suka ɗaukaka maganar Ubangiji; kuma duk waɗanda aka zaɓa don samun rai madawwami, suka gaskata. (aiōnios g166)
Pakuti kuyambira pamene dziko lapansi linalengedwa, zinthu zosaoneka za Mulungu, mphamvu zake zosatha ndi chikhalidwe cha umulungu, zakhala zikuoneka bwinobwino. Akhala akuzindikira poona zimene Mulungu analenga, kotero kuti anthu sangathe kuwiringula. (aïdios g126)
Gama tun halittar duniya halayen Allah marar ganuwa, madawwamin ikonsa da kuma allahntakarsa, ana iya ganinsu sarai, ana fahimtarsu ta wurin abubuwan da Allah ya halitta, domin kada mutane su sami wata hujja. (aïdios g126)
Iwo anasinthanitsa choonadi cha Mulungu ndi bodza ndipo anapembedza ndi kutumikira zinthu zolengedwa mʼmalo mwa Mlengi amene ali woyenera kutamandidwa mpaka muyaya. Ameni. (aiōn g165)
Sun sauya gaskiyar Allah da ƙarya, suka kuma yi wa abubuwan da aka halitta sujada suna bauta musu a maimakon Mahalicci, wanda ake yabo har abada. Amin. (aiōn g165)
Iye adzapereka moyo wosatha kwa amene amafunafuna ulemerero, ulemu ndi moyo pochita ntchito zabwino mopirira. (aiōnios g166)
Ga waɗanda ta wurin naciya suna yin nagarta suna neman ɗaukaka, girma da rashin mutuwa, su za a ba su rai madawwami. (aiōnios g166)
Choncho monga momwe tchimo linkalamulira anthu ndi kubweretsa imfa pa iwo, chomwecho kunali koyenera kuti chisomo chilamulire pobweretsa chilungamo kwa anthu, ndi kuwafikitsa ku moyo wosatha mwa Yesu Khristu Ambuye athu. (aiōnios g166)
domin, kamar yadda zunubi ya yi mulki cikin mutuwa, haka ma alheri yă yi mulki ta wurin adalci yă kuwa kawo rai madawwami ta wurin Yesu Kiristi Ubangijinmu. (aiōnios g166)
Koma tsopano pakuti inu mwamasulidwa ku tchimo ndipo mwasanduka akapolo a Mulungu, phindu lomwe mulipeza ndi kuyera mtima ndipo chotsatira chake ndi moyo wosatha. (aiōnios g166)
Amma a yanzu da aka’yantar da ku daga zunubi kuka kuma zama bayi ga Allah, ribar da kuka samu tana kai ga zaman tsarki, ƙarshenta kuwa rai madawwami ne. (aiōnios g166)
Pakuti malipiro a tchimo ndi imfa, koma mphatso yaulere imene Mulungu amapereka ndi moyo wosatha mwa Khristu Yesu Ambuye athu. (aiōnios g166)
Gama sakamakon zunubi mutuwa ne, amma kyautar Allah rai madawwami ne a cikin Kiristi Yesu Ubangijinmu. (aiōnios g166)
Awo ndi makolo athu. Kuchokera kwa iwo mʼthupi ndi kumene kunachokera makolo a Khristu Yesu amene ndi Mulungu wolamulira zinthu zonse, alemekezeke mpaka muyaya! Ameni. (aiōn g165)
Kakannin-kakannin nan kuma nasu ne, Kiristi kuma, ta wurin zamansa mutum, na kabilarsu ne. Yabo ya tabbata ga Allah har abada, shi da yake bisa kome! Amin. (aiōn g165)
“kapena ‘Ndani adzatsikira ku dziko la anthu akufa?’” (ndiko, kukamutenga Khristu kwa akufa). (Abyssos g12)
“ko kuwa ‘Wa zai gangara can zurfin ƙasa?’” (wato, don yă hauro da Kiristi daga matattu). (Abyssos g12)
Pakuti Mulungu anasandutsa anthu onse a mʼndende ya kusamvera kuti Iye akaonetse chifundo kwa onse. (eleēsē g1653)
Gama Allah ya daure dukan mutane ga rashin biyayya don yă nuna jinƙai ga kowa. (eleēsē g1653)
Pakuti zinthu zonse nʼzochokera kwa Iye, nʼzolengedwa ndi Iye ndipo zimabweretsa ulemerero kwa Iye. Kwa Iye kukhale ulemerero mpaka muyaya! Ameni. (aiōn g165)
Gama daga gare shi, ta wurinsa, da kuma saboda shi ne dukan abubuwa suka kasance. Ɗaukaka ta tabbata a gare shi har abada! Amin. (aiōn g165)
Musafanizidwenso ndi makhalidwe a dziko lino koma musandulike pokonzanso maganizo anu. Ndipo mudzadziwa ndi kuzindikira chifuniro chabwino cha Mulungu chomwe ndi chokondweretsa ndi changwiro. (aiōn g165)
Kada ku ci gaba da yin abin da duniya take yi, sai dai ku bar halinku ya sāke, ta wurin sabunta hankalinku ɗungum, don ku tabbatar da abin da Allah yake so yake, abu mai kyau, mai daɗi da kuma cikakke. (aiōn g165)
Tsopano kwa Iye amene ali ndi mphamvu yokhazikitsa monga mwa uthenga wanga wabwino ndikulalikidwa kwa Yesu Khristu, monga mwa vumbulutso lachinsinsi chobisika kwa nthawi yayitali, (aiōnios g166)
Ɗaukaka ta tabbata ga mai ikon ƙarfafa ku bisa ga bisharata, bisa ga wa’azin Yesu Kiristi, wadda ta gare ta ne aka bayyana asirin nan da yake ɓoye tun fil azal, (aiōnios g166)
koma tsopano chavumbulutsidwa ndi kudziwika kudzera mʼMalemba a uneneri mwa lamulo la Mulungu wosatha, kuti mitundu yonse ikhulupirire ndi kumvera Iye, (aiōnios g166)
amma yanzu kuwa aka bayyana, aka kuma sanar ta wurin rubuce-rubucen annabawa bisa ga umarnin Allah madawwami, domin dukan al’ummai su gaskata su kuma yi masa biyayya (aiōnios g166)
kwa Mulungu yekhayo wanzeru kukhale ulemerero kwamuyaya kudzera mwa Yesu Khristu! Ameni. (aiōn g165)
ɗaukaka ta tabbata har abada ga Allah, wanda shi ne kaɗai mai hikima ta wurin Yesu Kiristi! Amin. (aiōn g165)
Munthu wanzeru ali kuti? Munthu wozama ndi maphunziro ali kuti? Munthu wodziwa zakuya zamakono ali kuti? Kodi Mulungu sanazipusitse nzeru za dziko lapansi? (aiōn g165)
Ina mai hikima? Ina mai zurfin bincike? Ina masana na wannan zamani? Ashe, Allah bai wofinta hikimar duniya ba? (aiōn g165)
Komabe ife timayankhula uthenga wa nzeru kwa okhwima, koma osati ndi nzeru ya mʼbado uno kapena ya olamula a mʼbado uno, amene mphamvu yawo ikutha. (aiōn g165)
Duk da haka, muna sanar da saƙon hikima cikin waɗanda suka balaga, amma ba hikima irin ta wannan zamani ba ne, ko kuwa irin ta masu mulkin zamanin nan, waɗanda za su shuɗe ba. (aiōn g165)
Ayi, ife timayankhula za nzeru yobisika ya Mulungu, nzeru imene inabisidwa ndipo imene Mulungu anatikonzera mu ulemerero wathu isanayambe nthawi. (aiōn g165)
A’a, muna magana ne a kan asirin hikimar Allah, hikimar da tun dā, take a ɓoye, wadda Allah ya ƙaddara domin ɗaukakarmu, tun kafin farkon zamanai. (aiōn g165)
Palibe olamulira aliyense wa mʼbado uno amene anamumvetsetsa popeza anakamumvetsetsa sakanamupachika Ambuye wa ulemerero. (aiōn g165)
Ba ko ɗaya daga cikin masu mulkin wannan zamani da ya fahimce ta, gama da a ce sun fahimce ta, da ba su gicciye Ubangiji mai ɗaukaka ba. (aiōn g165)
Choncho musadzinyenge. Ngati wina wa inu akuganiza kuti ndi wanzeru pa mulingo wa mʼbado uno, ayenera kukhala “wopusa” kuti athe kukhala wanzeru. (aiōn g165)
Kada ku ruɗi kanku. In waninku yana tsammani cewa yana da hikima, yadda duniya ta ɗauki hikima, to, sai ya mai da kansa “wawa” don yă zama mai hikima. (aiōn g165)
Nʼchifukwa chake ngati zimene ine ndimadya zichititsa mʼbale wanga kugwa mu tchimo, sindidzadyanso chakudyacho kuti mʼbaleyo ndisamuchimwitse. (aiōn g165)
Saboda haka, in abin da nake ci zai sa ɗan’uwana yă yi zunubi, ba zan ƙara cin nama ba, don kada in sa shi yă yi tuntuɓe. (aiōn g165)
Zinthu izi zinawachitikira kuti zikhale chitsanzo ndipo zinalembedwa kuti zikhale chenjezo kwa ife, amene tiyandikira nthawi ya kutha kwa zonse. (aiōn g165)
Waɗannnan abubuwa sun same su ne, domin su zama abubuwan koyi, aka kuma rubuta su domin a gargaɗe mu, mu da ƙarshen zamani ya zo mana. (aiōn g165)
“Iwe imfa, kupambana kwako kuli kuti? Iwe imfa, ululu wako uli kuti?” (Hadēs g86)
“Ya ke mutuwa, ina nasararki? Ya ke mutuwa, ina dafinki?” (Hadēs g86)
Mulungu wa dziko lapansi anachititsa khungu anthu osakhulupirira, kuti asathe kuona kuwala kwa Uthenga Wabwino umene umaonetsa ulemerero wa Khristu, amene ndi chifaniziro cha Mulungu. (aiōn g165)
Allahn zamanin nan ya makanta hankulan marasa ba da gaskiya, yadda har ba za su iya ganin hasken bishara ta ɗaukakar Kiristi ba, wanda yake kamannin Allah. (aiōn g165)
Pakuti masautso athu ndi opepuka ndi a kanthawi, koma akutitengera ulemerero wamuyaya umene ndi wopambana kwambiri. (aiōnios g166)
Don wannan’yar wahalar tamu mai saurin wucewa, ita take tanadar mana madawwamiyar ɗaukaka mai yawa, fiye da kwatanci. (aiōnios g166)
Motero sitiyangʼana zinthu zimene ndi zooneka ndi maso, koma zinthu zimene ndi zosaoneka. Pakuti zimene zimaoneka ndi zosakhalitsa, koma zimene sizioneka ndi zamuyaya. (aiōnios g166)
Domin ba abubuwan da ido yake gani ne muke dubawa ba, sai dai marasa ganuwa. Gama abubuwan da ake gani masu saurin wucewa ne, marasa ganuwa kuwa, madawwama ne. (aiōnios g166)
Popeza tikudziwa kuti ngati msasa wa dziko lapansi umene tikukhalamo uwonongeka, tili ndi nyumba yochokera kwa Mulungu, nyumba yamuyaya yakumwamba, osati yomangidwa ndi manja a anthu. (aiōnios g166)
Yanzu mun san cewa in an hallaka tentin duniyan nan da muke ciki, muna da wani gini daga Allah, madawwamin gida a sama, wanda ba da hannuwan mutum ne suka gina shi ba. (aiōnios g166)
Paja analemba kuti, “Wopereka mphatso zake mowolowamanja kwa osauka, chilungamo chake chimanka mpaka muyaya.” (aiōn g165)
Kamar yadda yake a rubuce cewa, “Ya ba gajiyayyu hannu sake, ayyukansa na alheri madawwama ne.” (aiōn g165)
Mulungu, Atate a Ambuye Yesu, amene tiyenera kumutamanda nthawi zonse, akudziwa kuti sindikunama. (aiōn g165)
Allah Uban Ubangiji Yesu Kiristi, wanda yabo ta tabbata a gare shi har abada, ya san cewa ba ƙarya nake yi ba. (aiōn g165)
Yesuyo anadzipereka yekha chifukwa cha machimo athu kuti atipulumutse ku njira za moyo woyipa uno, molingana ndi chifuniro cha Mulungu ndi Atate athu. (aiōn g165)
Shi wanda ya ba da kansa saboda zunubanmu don yă cece mu daga wannan mugun zamani na yanzu, bisa ga nufin Allah wanda yake kuma Ubanmu, (aiōn g165)
Ulemerero ukhale kwa Mulunguyo mpaka muyaya. Ameni. (aiōn g165)
a gare shi ɗaukaka ta tabbata har abada abadin. Amin. (aiōn g165)
Pakuti amene amafesa zokondweretsa thupi lake la uchimo, kuchokera ku khalidwe limenelo adzakolola chiwonongeko; amene amafesa zokondweretsa Mzimu, kuchokera kwa Mzimu adzakolola moyo wosatha. (aiōnios g166)
Wanda ya yi shuki don yă gamshi mutuntakarsa, daga wannan mutuntaka zai girbi hallaka. Wanda ya yi shuki domin yă gamshi Ruhu, daga Ruhu zai girbi rai madawwami. (aiōnios g166)
Anamukhazika pamwamba pa ulamuliro onse ndi mafumu, mphamvu ndi ufumu, ndiponso pamwamba pa dzina lililonse limene angalitchule, osati nthawi ino yokha komanso imene ikubwerayo. (aiōn g165)
Yanzu yana mulki a kan dukan masu sarauta, da masu iko, da masu ƙarfi, da kuma masu mulki. Yana mulkin kome a wannan duniya, zai kuma yi mulkin duniya mai zuwa. (aiōn g165)
mmene inu munkakhalamo pamene munkatsatira njira za dziko lapansi ndi za ulamuliro waufumu wa mlengalenga, mzimu umene ukugwira ntchito tsopano mwa amene samvera. (aiōn g165)
Kun yi rayuwa kamar yadda sauran mutanen duniya suke yi, cike da zunubi, kuna biyayya ga sarki masu ikon sarari sama, wato, ruhun nan da yanzu yake aiki a cikin masu ƙin biyayya ga Allah. (aiōn g165)
ndi cholinga chakuti mʼnthawi imene ikubwera, Iyeyo adzaonetse chuma choposa cha chisomo chake, choonetsedwa mwa kukoma mtima kwake kwa ife mwa Khristu Yesu. (aiōn g165)
Allah ya yi haka domin a tsararraki masu zuwa yă nuna yalwar alherinsa da ya wuce misali, an bayyana alheransa da ya yi mana ta wurin Kiristi Yesu. (aiōn g165)
Ndinasankhidwa kuti ndifotokoze momveka bwino kwa munthu aliyense za chinsinsi chimenechi, chinsinsi chimene kuyambira kale chinali chobisika mwa Mulungu amene analenga zinthu zonse. (aiōn g165)
An zaɓe ni in bayyana wa dukan mutane shirin asirin nan wanda Allah, mahaliccin kome, ya ɓoye shekara da shekaru. (aiōn g165)
Chimenechi chinali chikonzero chamuyaya cha Mulungu, chimene chinachitika kudzera mwa Khristu Yesu Ambuye athu. (aiōn g165)
Wannan shi ne madawwamin shirinsa, kuma an aikata shi ta wurin Kiristi Yesu Ubangijinmu. (aiōn g165)
Iyeyo akhale ndi ulemu mu mpingo ndi mwa Khristu Yesu pa mibado yonse mpaka muyaya. Ameni. (aiōn g165)
Bari ɗaukaka ta tabbata a gare shi a cikin ikkilisiya da kuma a cikin Kiristi Yesu, har yă zuwa dukan zamanai, har abada abadin! Amin. (aiōn g165)
Pakuti sitikulimbana ndi thupi ndi magazi, koma tikulimbana ndi maufumu, maulamuliro, mphamvu za dziko la mdima, ndi mphamvu zoyipa kwambiri zauzimu zamlengalenga. (aiōn g165)
Gama ba da mutane da suke nama da jini ne muke yaƙi ba. Muna yaƙi ne da ikoki, da hukumomi, da masu mulkin duhu, da kuma a ikokin da suke cikin a sararin sama. (aiōn g165)
Kwa Mulungu ndi Atate athu, kukhale ulemerero mpaka muyaya. Ameni. (aiōn g165)
Ɗaukaka ta tabbata ga Allahnmu da Ubanmu har abada abadin. Amin. (aiōn g165)
chinsinsi chimene chakhala chikubisika kwa nthawi ndi mibado, koma tsopano chawululidwa kwa oyera mtima. (aiōn g165)
Wannan magana da nake gaya muku asiri ne da yake a ɓoye tun zamanai masu yawa, wanda yanzu aka bayyana ga tsarkaka. (aiōn g165)
Adzalangidwa ndi chiwonongeko chamuyaya ndipo sadzaonanso nkhope ya Ambuye ndi ulemerero wamphamvu zake (aiōnios g166)
Za a hukunta su da madawwamiyar hallaka a kuma kau da su daga gaban Ubangiji da kuma daga ɗaukakar ikonsa (aiōnios g166)
Ambuye athu Yesu Khristu mwini ndi Mulungu Atate wathu, amene anatikonda ife ndipo mwachisomo chake anatipatsa kulimba mtima kwamuyaya ndi chiyembekezo chabwino, (aiōnios g166)
Ubangijinmu Yesu Kiristi kansa da kuma Allah Ubanmu, wanda ya ƙaunace mu kuma ta wurin alherinsa yă ba mu madawwamiyar ƙarfafawa da kyakkyawar bege, (aiōnios g166)
Ndipo pa chifukwa chimenechi, Mulungu anandichitira chifundo, kuti mwa ine, wochimwitsitsa, Khristu Yesu aonetse kuleza mtima kwake konse kuti ndikhale chitsanzo cha omwe angathe kumukhulupirira ndi kulandira moyo wosatha. (aiōnios g166)
Amma saboda wannan dalilin ne aka nuna mini jinƙai domin ta wurina, mafi zunubi duka, Kiristi Yesu yă iya bayyana matuƙar haƙurinsa a matsayin misali ga waɗanda za su gaskata shi su kuma sami rai madawwami. (aiōnios g166)
Tsopano kwa Mfumu yamuyaya, yosafa, yosaoneka, amene Iye yekha ndiye Mulungu, kukhale ulemu ndi ulemerero mpaka muyaya. Ameni. (aiōn g165)
Bari girma da ɗaukaka su tabbata har abada abadin ga Sarki madawwami, wanda ba ya mutuwa, wanda ba a ganinsa, wanda kuma shi ne kaɗai Allah! Amin. (aiōn g165)
Menya nkhondo yabwino yachikhulupiriro. Gwiritsitsa moyo wosatha umene anakuyitanira pamene unavomereza bwino lomwe pamaso pa mboni zambiri. (aiōnios g166)
Ka yi fama, kyakkyawar fama ta bangaskiya. Ka riƙi rai madawwamin nan, wanda aka kira saboda shi, sa’ad da ka yi kyakkyawar shaida a gaban shaidu masu yawa. (aiōnios g166)
Ndiye yekha wosafa ndipo amakhala mʼkuwala koopsa. Mulungu amene munthu aliyense sanamuone. Kwa Iye kukhale ulemu ndi mphamvu mpaka muyaya. Ameni. (aiōnios g166)
wanda shi kaɗai ne marar mutuwa wanda kuma yake zaune cikin hasken da ba ya kusatuwa, wanda babu wanda ya taɓa gani ko zai iya gani. A gare shi girma da iko su tabbata har abada. Amin. (aiōnios g166)
Anthu onse amene ali ndi chuma uwalamule kuti asanyade kapena kuyika mitima yawo pa chuma chimene nʼchosadalirika. Koma chiyembekezo chawo chikhale mwa Mulungu amene amatipatsa mowolowamanja zonse zotisangalatsa. (aiōn g165)
Ka umarci waɗanda suke da arziki a wannan duniya kada su ɗaga kai ko su sa begensu a kan dukiyar da ba ta da tabbaci, sai dai su sa begensu ga Allah, wanda yake ba mu kome a yalwace don jin daɗinmu. (aiōn g165)
Iye anatipulumutsa ndipo anatiyitanira ku moyo oyera mtima, osati chifukwa cha chilichonse chimene tinachita, koma chifukwa cha chikonzero ndi chisomo chake. Chisomo chimenechi anatipatsa ife mwa Khristu Yesu nthawi isanayambe. (aiōnios g166)
wanda ya cece mu ya kuma kira mu ga rayuwar tsarki ba saboda wani abin da muka yi ba sai dai saboda nufinsa da kuma alherinsa. An ba mu wannan alheri cikin Kiristi Yesu tun fil azal, (aiōnios g166)
Choncho ndikupirira chilichonse chifukwa cha osankhidwa, kuti nawonso apulumutsidwe ndi Khristu Yesu ndi kulandira ulemerero wosatha. (aiōnios g166)
Saboda haka nake jure kome saboda zaɓaɓɓu, domin su ma su sami ceton da yake cikin Kiristi Yesu, tare da madawwamiyar ɗaukaka. (aiōnios g166)
Paja Dema anandisiya chifukwa chokonda dziko lapansi lino, ndipo anapita ku Tesalonika. Kresike anapita ku Galatiya ndipo Tito anapita ku Dalimatiya. (aiōn g165)
gama Demas, saboda ƙaunar wannan duniya, ya yashe ni ya tafi Tessalonika. Kirssens ya tafi Galatiya, Titus kuwa ya tafi Dalmatiya. (aiōn g165)
Ambuye adzandilanditsa ku chilichonse chofuna kundichita choyipa ndipo adzandisamalira bwino mpaka kundilowetsa chonse mu ufumu wake wakumwamba. Kwa Iye kukhale ulemerero mpaka muyaya. (aiōn g165)
Ubangiji zai cece ni daga kowane mugun hari yă kuma kai ni mulkinsa na sama lafiya. A gare shi ɗaukaka ta tabbata har abada abadin. Amin. (aiōn g165)
ndi kuwapatsa chiyembekezo cha moyo wosatha, umene Mulungu amene sanama, analonjeza nthawi isanayambe. (aiōnios g166)
duk wannan kuwa saboda begen nan ne ga rai madawwami da Allah ya yi alkawari tun fil azal, shi wanda ƙarya ba ta a gare shi, (aiōnios g166)
Chisomo chimatiphunzitsa kukana moyo osalemekeza Mulungu komanso zilakolako za dziko lapansi. Ndipo chimatiphunzitsa kukhala moyo odziletsa, olungama ndi opembedza Mulungu nthawi ino, (aiōn g165)
Yana koya mana mu ce, “A’a” ga rashin tsoron Allah da kuma sha’awace-sha’awacen duniya, mu kuma yi rayuwa ta kamunkai, ta adalci da kuma ta tsoron Allah a cikin wannan zamani, (aiōn g165)
kuti titalungamitsidwa mwachisomo chake, tikhale olowamʼmalo okhala ndi chiyembekezo cha moyo wosatha. (aiōnios g166)
wannan fa domin an kuɓutar da mu ne ta wurin alherinsa, don mu zama magāda masu begen ga rai madawwami. (aiōnios g166)
Mwina chifukwa chimene unasiyana naye kwa kanthawi ndi chakuti ukhale nayenso nthawi zonse. (aiōnios g166)
Wataƙila abin da ya sa aka raba ka da shi na ɗan lokaci ƙanƙani shi ne don ka same shi da amfani (aiōnios g166)
Koma masiku otsiriza ano, Mulungu wayankhula nafe kudzera mwa Mwana wake. Mwanayu anamusankha kuti akhale mwini wa zinthu zonse, ndiponso Mulungu analenga dziko lonse kudzera mwa Iye. (aiōn g165)
amma a waɗannan kwanaki a ƙarshe ya yi magana da mu ta wurin Ɗansa, wanda ya naɗa magājin dukan abubuwa, wanda kuma ta wurinsa ya halicci duniya. (aiōn g165)
Koma za Mwana wake akuti, “Inu Mulungu, mpando wanu waufumu udzakhala mpaka muyaya, ndipo mudzaweruza molungama mu ufumu wanu. (aiōn g165)
Amma game da Ɗan ya ce, “Kursiyinka, ya Allah, zai kasance har abada abadin, adalci kuma zai zama sandan mulkinka. (aiōn g165)
Ndipo penanso anati, “Iwe ndiwe wansembe mpaka muyaya, monga mwa unsembe wa Melikizedeki.” (aiōn g165)
Ya kuma ya ce a wani wuri, “Kai firist ne na har abada, bisa ga tsarin Melkizedek.” (aiōn g165)
Atasanduka wangwiro kotheratu, anakhala gwero la chipulumutso chosatha kwa onse omvera Iye. (aiōnios g166)
kuma da aka mai da shi cikakke, sai ya zama hanyar samun madawwamin ceto ga dukan waɗanda suke masa biyayya. (aiōnios g166)
za maubatizo, za kusanjika manja, za kuuka kwa akufa ndi za chiweruzo chotsiriza. (aiōnios g166)
Kuma bai kamata mu ci gaba da koyar da umarnai game da baftisma, ɗibiya hannuwa, tashin matattu, da kuma madawwamin hukunci ba. (aiōnios g166)
Analawa kukoma kwa mawu a Mulungu ndi mphamvu za nthawi ikubwera. (aiōn g165)
waɗanda suka ɗanɗana daɗin maganar Allah da kuma ikokin zamani mai zuwa, (aiōn g165)
Yesu anatitsogolera kupita kumeneko, nalowako mʼmalo mwathu. Iye anasanduka Mkulu wa ansembe onse wamuyaya, monga mwa dongosolo la unsembe wa Melikizedeki. (aiōn g165)
inda Yesu, wanda ya sha gabanmu, ya shiga a madadinmu. Ya zama babban firist na har abada, bisa ga tsarin Melkizedek. (aiōn g165)
Pakuti Mulungu anamuchitira umboni kuti, “Iwe ndi wansembe wamuyaya, monga mwa dongosolo la unsembe wa Melikizedeki.” (aiōn g165)
Gama nassi ya ce, “Kai firist ne na har abada, bisa ga tsarin Melkizedek.” (aiōn g165)
Koma Yesu ankakhala wansembe ndi lumbiro pamene Mulungu anati, “Ambuye analumbira ndipo sangasinthe maganizo ake, ‘Iwe ndi wansembe wamuyaya.’” (aiōn g165)
shi wannan ya zama firist ta wurin rantsuwar da Allah ya yi da ya ce masa, “Ubangiji ya rantse, ba kuwa zai canja zuciyarsa ba, ‘Kai firist ne na har abada.’” (aiōn g165)
Koma Yesu popeza ndi wamuyaya, unsembe wake ndi wosatha. (aiōn g165)
amma Yesu ba zai mutu ba, don haka zai zama firist har abada. (aiōn g165)
Pakuti lamulo limasankha anthu amene ndi ofowoka kukhala akulu a ansembe; koma lumbiro, lomwe linabwera pambuyo pa lamulo, linasankha Mwana, amene anapangidwa kukhala wangwiro kwamuyaya. (aiōn g165)
Gama doka takan naɗa babban firist a cikin mutane masu kāsawa; amma rantsuwar da ta zo bayan dokar, ta naɗa Ɗan, wanda aka mai da shi cikakke har abada. (aiōn g165)
Iye sanalowemo ndi magazi ambuzi yayimuna, ana angʼombe amphongo, koma analowa Malo Opatulika kamodzi kokha ndi magazi ake, atatikonzera chipulumutso chosatha. (aiōnios g166)
Bai shiga ta wurin jinin awaki da na maruƙa ba; amma ya shiga Wuri Mafi Tsarki sau ɗaya tak ta wurin jininsa, bayan ya samo madawwamiyar fansa. (aiōnios g166)
nʼkoposa kotani magazi a Khristu, amene mwa Mzimu wamuyaya anadzipereka yekha kwa Mulungu kukhala nsembe yopanda chilema. Iye adzayeretsa chikumbumtima chathu pochotsa ntchito za imfa, kuti ife titumikire Mulungu wamoyo. (aiōnios g166)
balle jinin Kiristi, wanda ta wurin Ruhu madawwami ya miƙa kansa marar aibi ga Allah, ai, zai tsabtacce lamirinmu daga ayyukan da suke kai ga mutuwa, don mu bauta wa Allah mai rai! (aiōnios g166)
Pa chifukwa chimenechi Khristu ndi mʼkhalapakati wa pangano latsopano, kuti iwo amene anayitanidwa alandire chuma chamuyaya, pakuti Iye tsopano anafa ngati dipo lomasula iwo ku machimo amene anachita ali pansi pa pangano loyamba lija. (aiōnios g166)
Saboda haka Kiristi shi ne matsakancin sabon alkawari, don waɗanda aka kira su sami madawwamin gādon da aka yi alkawari, yanzu da ya mutu a matsayin mai fansa don yă’yantar da su daga zunuban da aka aikata a ƙarƙashin alkawari na farko. (aiōnios g166)
Zikanatero bwenzi Khristu atamva zowawa kambirimbiri chilengedwere cha dziko lapansi. Koma tsopano anaoneka kamodzi kokha chifukwa cha onse pa nthawi yotsiriza kuti achotse tchimo podzipereka yekha nsembe. (aiōn g165)
Da a ce haka ne, ai, da Kiristi ya sha wahala sau da yawa tun halittar duniya. Amma yanzu ya bayyana sau ɗaya tak a ƙarshen zamanai domin yă kawar da zunubi ta wurin miƙa kansa hadaya. (aiōn g165)
Ndi chikhulupiriro timazindikira kuti dziko lapansi ndi la mmwamba zinapangidwa ndi Mawu a Mulungu, ndikuti zinthu zoonekazi zinachokera ku zinthu zosaoneka. (aiōn g165)
Ta wurin bangaskiya ne muka fahimci cewa an halicci duniya bisa ga umarnin Allah, saboda an halicce abin da ake gani daga abin da ba a gani. (aiōn g165)
Yesu Khristu ndi yemweyo dzulo, lero ndi kunthawi zonse. (aiōn g165)
Yesu Kiristi ba ya sākewa, shi ne a jiya, shi ne a yau, shi ne kuma har abada. (aiōn g165)
Mulungu wamtendere, amene kudzera mʼmagazi a pangano lamuyaya anaukitsa Ambuye athu Yesu kwa akufa, amene ndi Mʼbusa wamkulu, (aiōnios g166)
Bari Allah na salama, wanda ta wurin jinin madawwamin alkawari ya tā da Ubangijinmu Yesu daga matattu, wannan Makiyayin tumaki mai girma, (aiōnios g166)
akupatseni chilichonse chabwino kuti muchite chifuniro chake ndipo Mulungu achite mwa ife, chimene chingamukomere kudzera mwa Yesu Khristu. Kwa Iye kukhale ulemerero ku nthawi zanthawi, Ameni. (aiōn g165)
yă kintsa ku da kowane abu mai kyau domin aikata nufinsa, bari kuma yă aikata abin da zai gamshe shi cikinmu, ta wurin Yesu Kiristi, a gare shi ɗaukaka ta tabbata har abada. Amin. (aiōn g165)
Lilime nalonso ndi moto, dziko la zoyipa pakati pa ziwalo za thupi. Limawononga munthu yense wathunthu. Limayika zonse za moyo wake pa moto, ndipo moto wake ndi wochokera ku gehena. (Geenna g1067)
Harshe ma wuta ne! A cikin duk gaɓoɓinmu, harshe shi ne tushen kowace irin mugunta, mai ɓata mutum gaba ɗaya, mai zuga zuciyar mutum ta tafasa, shi kuwa jahannama ce take zuga shi. (Geenna g1067)
Popeza mwabadwanso, osati ndi mbewu imene imawonongeka, koma imene siwonongeka, ndiye kuti ndi Mawu a Mulungu amoyo ndi okhalitsa. (aiōn g165)
Gama an sāke haihuwarku, ba da iri da yake lalacewa ba, sai dai marar lalacewa, ta wurin rayayyiya da kuma madawwamiyar maganar Allah. (aiōn g165)
koma mawu a Ambuye adzakhala mpaka muyaya.” Ndipo awa ndi mawu amene tinalalikira kwa inu. (aiōn g165)
amma maganar Ubangiji tana nan har abada.” Wannan kuwa ita ce kalmar da aka yi muku wa’azi. (aiōn g165)
Ngati wina ayankhula, ayankhuledi mawu enieni a Mulungu. Ngati wina atumikira, atumikire ndi mphamvu imene Mulungu amapereka, kuti pa zonse Mulungu alemekezedwe mwa Yesu Khristu. Kwa Iye kukhale ulemerero ndi mphamvu mpaka muyaya, Ameni. (aiōn g165)
In wani ya yi magana, ya kamata yă yi ta a matsayin wanda yake magana ainihin kalmomin Allah. In wani yana yin hidima, ya kamata yă yi ta da ƙarfin da Allah ya tanadar, domin a cikin kome a yabi Allah ta wurin Yesu Kiristi. A gare shi ɗaukaka da iko sun tabbata har abada abadin. Amin. (aiōn g165)
Ndipo Mulungu wachisomo chonse, amene anakuyitanani ku ulemerero wake wamuyaya mwa Khristu, mutamva zowawa pa kanthawi, adzakukonzaninso ndi kukulimbitsani pa maziko olimba. (aiōnios g166)
Allah mai dukan alheri, wanda ya kira ku ga madawwamiyar ɗaukaka cikin Kiristi, bayan kun sha wahala na ɗan lokaci, shi da kansa zai raya ku, yă kuma sa ku yi ƙarfi, ku kahu, ku kuma tsaya daram. (aiōnios g166)
Kwa Iye kukhale mphamvu mpaka muyaya, Ameni. (aiōn g165)
Gare shi bari iko yă tabbata har abada abadin. Amin. (aiōn g165)
Mudzalandiridwa bwino kwambiri mu ufumu wosatha wa Ambuye ndi Mpulumutsi wathu Yesu Khristu. (aiōnios g166)
za ku sami kyakkyawar marabta cikin madawwamin mulkin Ubangijinmu da Mai Cetonmu Yesu Kiristi. (aiōnios g166)
Pakuti Mulungu sanalekerere angelo atachimwa paja, koma anawaponya mʼndende, nawayika mʼmaenje amdima, kuwasunga kuti adzaweruzidwe. (Tartaroō g5020)
Gama in har Allah bai ƙyale mala’iku sa’ad da suka yi zunubi ba, amma ya tura su cikin lahira, domin a tsare su don hukunci; (Tartaroō g5020)
Koma kulani mu chisomo ndi mʼchidziwitso cha Ambuye ndi Mpulumutsi wathu Yesu Khristu. Kwa Iye kukhale ulemerero tsopano mpaka muyaya. Ameni. (aiōn g165)
Sai dai ku yi girma cikin alheri da sanin Ubangijinmu da Mai Cetonmu Yesu Kiristi. A gare shi ɗaukaka ta tabbata yanzu da har abada! Amin. (aiōn g165)
Moyowo unaoneka, tinawuona ndipo tikuchitira umboni. Tikukulalikirani za moyo wosatha umene unali ndi Atate ndipo unaonekera kwa ife. (aiōnios g166)
Wannan Rai ya bayyana, muka kuwa gan shi, muka kuma shaida shi, muna kuwa yin muku shelar wannan rai madawwami, wanda dā yake tare da Uba, ya kuma bayyana a gare mu. (aiōnios g166)
Dziko lapansi likupita pamodzi ndi zilakolako zake, koma amene amachita chifuniro cha Mulungu amakhalapo mpaka muyaya. (aiōn g165)
Duniya da sha’awace-sha’awacenta suna shuɗewa, amma mutumin da yake aikata nufin Allah, zai rayu har abada. (aiōn g165)
Ndipo chimene anatilonjeza nʼchimenechi: moyo wosatha. (aiōnios g166)
Wannan shi ne abin da ya yi mana alkawari, wato, rai madawwami. (aiōnios g166)
Aliyense amene amadana ndi mʼbale wake ndi wakupha, ndipo inu mukudziwa kuti wopha anthu mwa iye mulibe moyo wosatha. (aiōnios g166)
Duk mai ƙin ɗan’uwansa mai kisankai ne, kun kuma san cewa ba mai kisankan da yake da rai madawwami a cikinsa. (aiōnios g166)
Ndipo umboniwo ndi uwu: Mulungu anatipatsa moyo wosatha, ndipo moyowu uli mwa Mwana wake. (aiōnios g166)
Wannan kuwa ita ce shaidar; cewa Allah ya ba mu rai madawwami, wannan rai kuwa yana cikin Ɗansa. (aiōnios g166)
Ine ndikulemba zimenezi kwa inu, amene mwakhulupirira dzina la Mwana wa Mulungu kuti mudziwe kuti muli ndi moyo wosatha. (aiōnios g166)
Ina rubuta waɗannan abubuwa gare ku, ku da kuka gaskata sunan Ɗan Allah domin ku san kuna da rai madawwami. (aiōnios g166)
Tikudziwa kuti Mwana wa Mulungu anafika ndipo anatipatsa nzeru, kuti timudziwe Iye amene ali woona. Ndipo ife tili mwa Iye amene ndi woona, Mwana wake, Yesu Khristu. Iye ndi Mulungu woona ndi moyo wosatha. (aiōnios g166)
Mun san cewa Ɗan Allah ya zo duniya, ya kuma ba mu ganewa domin mu san shi wanda yake na gaskiya. Mu kuwa muna cikinsa, shi da yake Allah na gaskiya wato, cikin Ɗansa Yesu Kiristi. Shi ne Allah na gaskiya da kuma rai na har abada. (aiōnios g166)
Timakukondani chifukwa cha choonadi chimene chimakhala mwa ife ndipo chidzakhala mwa ife mpaka muyaya. (aiōn g165)
Muna ƙaunarku saboda gaskiyan nan, wadda take cikinmu za tă kuma kasance tare da mu har abada. (aiōn g165)
Ndipo mukumbukire angelo amene sanakhutire ndi maudindo awo, koma anasiya malo awo. Angelo amenewa Mulungu anawamanga ndi maunyolo osatha, ndipo akuwasunga mʼmalo a mdima mpaka tsiku lalikulu lachiweruzo. (aïdios g126)
Haka ma mala’ikun da ba su riƙe matsayinsu na iko ba, waɗanda suka bar ainihin mazauninsu, su ne ya tsare a duhu daure da dawwammamun sarƙoƙi don hukunci ta babbar Ranan nan. (aïdios g126)
Musayiwale mizinda ya Sodomu ndi Gomora ija, ndi mizinda yoyandikana nayo. Anthu mʼmenemo anadziperekanso kuchita zadama ndi kuchita zonyansa zachilendo. Mizinda imeneyi yakhala ngati chitsanzo cha amene adzalangidwa ndi moto wosatha. (aiōnios g166)
Haka ma Sodom da Gomorra da garuruwan da suke kewaye da su, waɗanda su ma suka ba da kansu ga fasikanci da muguwar sha’awar jiki, sun zama misalin waɗanda suke shan hukuncin madawwamiyar wuta. (aiōnios g166)
Iwowa ali ngati mafunde awukali apanyanja, amene amatulutsa thovu la zonyansa zawo. Amenewa ali ngati nyenyezi zosochera, ndipo Mulungu akuwasungira mdima wandiweyani mpaka muyaya. (aiōn g165)
Su kamar raƙuman ruwan teku ne masu hauka, suna taƙama da tumbatsan kumfar kunyarsu. Su kamar taurari ne masu yawo barkatai, waɗanda aka ajiye mugun duhu saboda su har abada. (aiōn g165)
Khalani mʼchikondi cha Mulungu pamene mukudikira chifundo cha Ambuye athu Yesu Khristu kuti akubweretsereni moyo wosatha. (aiōnios g166)
Ku zauna cikin ƙaunar Allah yayinda kuke jira jinƙan Ubangijinmu Yesu Kiristi don yă kawo ku ga rai madawwami. (aiōnios g166)
kwa Mulungu yekhayo, Mpulumutsi wathu, kwa Iye kukhale ulemerero, ukulu, mphamvu ndi ulamuliro, mwa Yesu Khristu Ambuye athu, kuyambira isanayambe nthawi, tsopano mpaka muyaya. Ameni. (aiōn g165)
Gare shi kuma, shi da yake kaɗai Allah Mai Cetonmu, ta wurin Yesu Kiristi Ubangijinmu, bari ɗaukaka, daraja, iko da mulki, su tabbata a gare shi, tun farkon zamanai, yanzu, da har abada abadin! Amin. (aiōn g165)
ndipo watisandutsa mafumu ndi ansembe kuti tizitumikira Mulungu ndi Atate ake. Kwa Iye kukhale ulemerero ndi mphamvu ku nthawi zosatha, Ameni. (aiōn g165)
ya kuma mai da mu masarauta da firistoci don mu yi wa Allahnsa da Ubansa hidima, a gare shi ɗaukaka da iko sun tabbata har abada abadin! Amin. (aiōn g165)
Nthawi zonse zamoyozo zimapereka ulemerero, ulemu ndi mayamiko kwa uja wokhala pa mpando waufumu, amene ali ndi moyo wamuyaya. (aiōn g165)
Duk lokacin da halittu masu ran nan suka rera ɗaukaka, girma da kuma godiya ga wannan wanda yake zaune a kan kursiyin da kuma wanda yake mai rai har abada abadin, (aiōn g165)
Izi zikamachitika akuluakulu 24 aja amadzigwetsa pansi pamaso pa wokhala pa mpando waufumuyo, namupembedza wokhala ndi moyo wamuyayayo. Iwo amaponya pansi zipewa zawo zaufumu patsogolo pa mpando waufumu nati: (aiōn g165)
sai dattawa ashirin da huɗun nan su fāɗi a ƙasa a gaban wannan wanda yake zaune a kursiyin, su yi sujada wa wannan wanda yake da rai har abada abadin. Sukan ajiye rawaninsu a gaban kursiyin suna cewa, (aiōn g165)
Kenaka ndinamva mawu a cholengedwa chilichonse kumwamba, pa dziko lapansi, kunsi kwa dziko lapansi, pa nyanja ndi zonse zili mʼmenemo zikuyimba kuti, “Kwa wokhala pa mpando waufumu ndi kwa Mwana Wankhosa, kukhale mayamiko, ulemu, ulemerero ndi mphamvu (aiōn g165)
Sa’an nan na ji kowace halitta a sama da ƙasa da ƙarƙashin ƙasa da kuma bisan teku, da kome da yake cikinsu yana rerawa, “Gare shi mai zama a kan kursiyin da kuma ga Ɗan Ragon yabo da girma da ɗaukaka da iko, (aiōn g165)
Nditayangʼana patsogolo panga ndinaona kavalo wotuwa! Wokwerapo wake dzina lake linali Imfa ndipo Hade inali kumutsatira pambuyo pake. Anapatsidwa ulamuliro pa gawo limodzi la magawo anayi a dziko lapansi kuti aphe ndi lupanga, njala, mliri, ndi zirombo zakuthengo za mʼdziko lapansi. (Hadēs g86)
Na duba, can a gabana kuwa ga ƙodaɗɗen doki! An ba wa mai hawansa suna Mutuwa, Hades kuwa yana biye da shi. Aka ba su iko a kan kashi ɗaya bisa huɗu na duniya don su yi kisa da takobi, yunwa da annoba, har ma da namomin jeji na duniya. (Hadēs g86)
Iwo anati, “Ameni! Matamando ndi ulemerero, nzeru, mayamiko, ulemu, ulamuliro ndi mphamvu zikhale kwa Mulungu wathu kunthawi zanthawi, Ameni!” (aiōn g165)
suna cewa, “Amin! Yabo da ɗaukaka, da hikima da godiya da girma da iko da ƙarfi sun tabbata ga Allahnmu har abada abadin. Amin!” (aiōn g165)
Mngelo wachisanu anayimba lipenga lake, ndipo ndinaona nyenyezi ikugwa pa dziko lapansi kuchokera ku thambo. Nyenyeziyo inapatsidwa kiyi ya ku chidzenje chakuya. (Abyssos g12)
Mala’ika na biyar ya busa ƙahonsa, sai na ga tauraron da ya fāɗo duniya daga sararin sama. Aka ba wa tauraron mabuɗin ramin Abis. (Abyssos g12)
Nyenyeziyo itatsekula pa chidzenje chakuyacho panatuluka utsi ngati wochokera mʼngʼanjo yayikulu. Dzuwa ndi thambo zinada chifukwa cha utsi ochokera mʼdzenjemo. (Abyssos g12)
Da ya buɗe Abis ɗin, sai hayaƙi ya taso daga cikin kamar hayaƙin matoya mai girma. Hayaƙin nan daga Abis ya duhunta rana da sararin sama. (Abyssos g12)
Mfumu yawo inali mngelo wolamulira Chidzenje chakuya chija. Mʼchihebri dzina lake ndi Abadoni ndipo mʼChigriki ndi Apoliyoni (tanthauzo lake ndiye kuti, Wowononga). (Abyssos g12)
Suna da sarkin da yake mulki a bisansu wanda yake mala’ikan Abis, wanda sunansa a harshen Yahudawa shi ne Abaddon, da harshen Hellenawa kuwa shi ne, Afolliyon. (Abyssos g12)
Mngeloyo analumbira mʼdzina la Iye wokhala ndi moyo mpaka muyaya, amene analenga kumwamba ndi zonse zili kumeneko, dziko lapansi ndi zonse zili mʼmenemo, nyanja ndi zonse zili mʼmenemo, nati, “Pasakhalenso zochedwa tsopano! (aiōn g165)
Ya kuma yi rantsuwa da wannan wanda yake raye har abada abadin, wanda ya halicci sammai da dukan abin da yake cikinsu, duniya da dukan abin da yake cikinta, da kuma teku da dukan abin da yake cikinsa, ya kuma ce, “Babu sauran jinkiri! (aiōn g165)
Tsono zikadzatsiriza umboni wawowo, chirombo chotuluka mʼChidzenje chakuya chija chidzachita nawo nkhondo nʼkuzigonjetsa mpaka kuzipha. (Abyssos g12)
To, da suka gama shaidarsu, dabbar da takan fito daga Abis za tă kai musu hari, tă kuwa sha ƙarfinsu tă kuma kashe su. (Abyssos g12)
Mngelo wachisanu ndi chiwiri anawomba lipenga lake, ndipo kumwamba kunamveka mawu ofuwula amene anati, “Ufumu wa dziko lapansi uli mʼmanja mwa Ambuye athu ndi Khristu wake uja, ndipo adzalamulira mpaka muyaya.” (aiōn g165)
Mala’ika na bakwai ya busa ƙahonsa, sai aka ji muryoyi masu ƙarfi a sama da suka ce, “Mulkin duniya ya zama mulkin Ubangijinmu da na Kiristinsa, zai kuwa yi mulki har abada abadin.” (aiōn g165)
Kenaka ndinaona mngelo wina akuwuluka mu mlengalenga ndipo anali ndi Uthenga Wabwino wamuyaya woti akalalikire kwa anthu okhala pa dziko lapansi, kwa a mtundu uliwonse, a fuko lililonse, a chiyankhulo chilichonse ndi kwa anthu onse. (aiōnios g166)
Sai na ga wani mala’ika yana tashi sama a tsakiyar sararin sama, yana kuma da madawwamiyar bishara wadda zai yi shela ga waɗanda suke zama a duniya, ga kowace al’umma, kabila, harshe, da kuma jama’a. (aiōnios g166)
Ndipo utsi wa moto wowazunzawo udzakwera kumwamba mpaka muyaya. Sikudzakhala kupumula usana ndi usiku kwa amene anapembedza chirombo chija ndi fano lake kapena kwa aliyense amene analembedwa chizindikiro cha dzina lake lija.” (aiōn g165)
Hayaƙin azabarsu kuwa zai dinga tashi har abada abadin. Kuma babu hutu dare ko rana wa waɗanda suke wa dabbar da siffarta sujada, ko kuwa ga duk wanda ya sami alamar sunanta.” (aiōn g165)
Ndipo kenaka chimodzi cha zamoyo zinayi zija chinapereka kwa angelo asanu ndi awiri mbale zisanu ndi ziwiri zodzaza ndi ukali wa Mulungu amene ali ndi moyo mpaka muyaya. (aiōn g165)
Sai ɗaya daga cikin halittu huɗun nan masu rai, ya ba wa mala’iku bakwai nan kwanonin zinariya bakwai cike da fushin Allah, wanda yake raye har abada abadin. (aiōn g165)
Chirombo chimene wachionachi chinalipo kale koma tsopano kulibe ndipo chidzatuluka ku chidzenje chakuya ndi kupita kukawonongedwa. Anthu okhala pa dziko lapansi amene mayina awo sanalembedwe mʼbuku lamoyo kuyambira pa kulengedwa kwa dziko lapansi adzadabwa pamene adzaona chirombocho, chifukwa chinalipo kale, tsopano kulibe, komabe chidzabwera. (Abyssos g12)
Dabbar da ka gani, a dā ta taɓa kasancewa, a yanzu, ba ta, za tă kuma fito daga Abis zuwa ga hallakarta. Mazaunan duniya waɗanda ba a rubuta sunayensu a littafin rai tun kafin halittar duniya ba za su yi mamaki sa’ad da suka ga dabbar, domin a dā ta taɓa kasancewa, yanzu kuwa ba ta, duk da haka za tă dawo. (Abyssos g12)
Ndipo anafuwulanso kuti, “Haleluya! Utsi wochokera kwa mkazi wadamayo udzakwera kumwamba mpaka muyaya.” (aiōn g165)
Suka sāke tā da murya suka ce, “Halleluya! Hayaƙin yake fitowa daga wurinta ya yi ta tashi sama har abada abadin.” (aiōn g165)
Koma chirombocho chinagwidwa pamodzi ndi mneneri wonyenga uja amene anachita zizindikiro zodabwitsa pamaso pake. Ndi zizindikirozi anasocheretsa amene analembedwa chizindikiro cha chirombocho napembedza fano lake. Onse awiri anaponyedwa amoyo mʼnyanja yamoto yasulufule wotentha. (Limnē Pyr g3041 g4442)
Ndipo ndinaona mngelo akutsika kuchokera kumwamba ali ndi kiyi ya ku chidzenje chakuya chija atanyamula mʼdzanja lake unyolo waukulu. (Abyssos g12)
Na kuma ga wani mala’ika yana saukowa daga sama, yana da mabuɗin Abis yana kuma riƙe da ƙaton sarƙa a hannunsa. (Abyssos g12)
Anamuponya ku chidzenje chakuya chija namutsekera ndi kiyi ndi kumatirira pa khomopo kuti asatulukenso kukanyenga mitundu ya anthu mpaka patapita zaka 1,000. Zikadzatha zakazo, adzamumasula kwa kanthawi pangʼono chabe. (Abyssos g12)
Ya jefa shi cikin Abis, ya kuma kulle ya sa hatimi a kansa, don a hana kada yă ƙara ruɗin al’ummai, sai shekarun nan dubu sun cika. Bayan wannan, dole a sake shi na ɗan lokaci. (Abyssos g12)
Nyanja inapereka amene anaferamo ndipo imfa ndi Hade zinapereka akufa ake ndipo munthu aliyense anaweruzidwa monga mwa ntchito zake. (Hadēs g86)
Teku ya ba da matattu da suke cikinsa, mutuwa da Hades kuma suka ba da matattu da suke cikinsu, aka kuma yi wa kowane mutum shari’a bisa ga abin da ya aikata. (Hadēs g86)
Sipadzakhalanso usiku. Sadzafuna kuwala kwa nyale kapena kwa dzuwa pakuti Ambuye Mulungu adzakhala kuwala kwawo. Ndipo adzalamulira kwamuyaya. (aiōn g165)
Ba za a ƙara yin dare ba. Ba za su bukaci hasken fitila ko hasken rana ba, domin Ubangiji Allah zai haskaka su. Za su kuwa yi mulki har abada abadin. (aiōn g165)
