Aionian Verses
Ngakhale kuti ana ake onse aamuna ndi aakazi anasonkhana kudzamutonthoza, iye anakana kutonthozedwa. Iye anati, “Ayi. Ndidzalira mpaka ndidzapite kwa mwana wanga ku manda.” Choncho Israeli anapitirirabe kulira mwana wake. (Sheol h7585)
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol h7585)
Koma Yakobo anati, “Mwana wanga sapita nanu kumeneko; mkulu wake anamwalira ndipo watsala yekha. Ngati choyipa chitamuchitikira pa ulendo mukupitawu, ndiye kuti ndi mmene ndakalambiramu inu mudzandipha ndi chisoni chotere.” (Sheol h7585)
And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol h7585)
Tsopano mukanditengeranso uyu, nakaphedwa mu njira ndiye kuti mudzandikankhira ku manda ndi chisoni.’ (Sheol h7585)
if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol h7585)
ndipo akakaona kuti mnyamatayu palibe, basi akafa. Ife tidzakhala ngati takankhira abambo athu ku manda ndi chisoni. (Sheol h7585)
and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol h7585)
Koma Yehova akachita china chake chachilendo, nthaka nitsekula pakamwa pake ndi kuwameza iwo pamodzi ndi zonse zimene ali nazo, iwowa nʼkulowa mʼmanda ali moyo, pamenepo mudzazindikira kuti anthu amenewa ananyoza Yehova.” (Sheol h7585)
the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol h7585)
Analowa mʼmanda amoyo pamodzi ndi zonse zimene anali nazo. Nthaka inawatsekera ndi kuwawononga ndipo sanaonekenso. (Sheol h7585)
and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol h7585)
Pakuti mkwiyo wanga wayaka ngati moto, umene umayaka mpaka ku dziko la anthu akufa. Motowo udzanyeketsa dziko lapansi ndi zokolola zake ndipo udzapsereza maziko a mapiri. (Sheol h7585)
Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
“Yehova amabweretsa imfa ndipo amaperekanso moyo, amatsitsira ku manda ndipo amawatulutsakonso. (Sheol h7585)
The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol h7585)
Anandimanga ndi zingwe za ku manda; misampha ya imfa inalimbana nane. (Sheol h7585)
The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol h7585)
Iwe uchite kwa iye molingana ndi nzeru zako, koma usalole kuti afe ndi ukalamba ndi kupita ku manda mwamtendere. (Sheol h7585)
Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol h7585)
Koma tsopano usamuyese ngati munthu wosalakwa. Iwe ndiwe munthu wanzeru. Udzadziwa choti uchite naye. Ngakhale ndi wokalamba, aphedwe ndithu.” (Sheol h7585)
nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol h7585)
Monga mtambo umazimirira ndi kukanganuka, momwemonso munthu amene walowa mʼmanda sabwerera. (Sheol h7585)
As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol h7585)
Zili kutali kupambana mayiko akumwamba, nanga ungachite chiyani? Ndi zakuya kupambana kuya kwa manda, nanga ungadziwe chiyani? (Sheol h7585)
He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
“Aa, Inu mukanangondibisa mʼmanda ndi kundiphimba kuti ndisaoneke mpaka mkwiyo wanu utapita! Achikhala munandiyikira nthawi, kuti pambuyo pake mundikumbukirenso. (Sheol h7585)
Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol h7585)
Ngati nyumba imene ndikuyiyembekezera ndi manda, ngati ndiyala bedi langa mu mdima, (Sheol h7585)
If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol h7585)
Ndithu sindidzakhalanso ndi chiyembekezo chilichonse, polowa mʼmanda, pamene ndidzatsikira ku fumbi.” (Sheol h7585)
Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol h7585)
Zaka zawo zimatha ali mu ulemerero ndipo amatsikira ku manda mwamtendere. (Sheol h7585)
Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol h7585)
Monga momwe kutentha ndi chilala zimasungunulira madzi owundana ndi momwemonso mmene manda amachotsera omwe achimwa. (Sheol h7585)
Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol h7585)
Dziko la anthu akufa ndi lapululu pamaso pa Mulungu; chiwonongeko ndi chosaphimbidwa. (Sheol h7585)
Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol h7585)
Palibe amene amakukumbukirani pamene wamwalira; Amakutamandani ndani ali ku manda? (Sheol h7585)
For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol h7585)
Oyipa amabwerera ku manda, mitundu yonse imene imayiwala Mulungu. (Sheol h7585)
Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol h7585)
chifukwa Inu simudzandisiya ku manda, simudzalola kuti woyera wanu avunde. (Sheol h7585)
For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol h7585)
Anandimanga ndi zingwe za ku manda; misampha ya imfa inalimbana nane. (Sheol h7585)
The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol h7585)
Inu Yehova, munanditulutsa ku manda, munandisunga kuti ndisatsalire mʼdzenje. (Sheol h7585)
Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol h7585)
Yehova musalole kuti ndichite manyazi, pakuti ndalirira kwa Inu; koma oyipa achititsidwe manyazi ndipo agone chete mʼmanda. (Sheol h7585)
be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol h7585)
Monga nkhosa iwo ayenera kupita ku manda, ndipo imfa idzawadya. Olungama adzawalamulira mmawa; matupi awo adzavunda mʼmanda, kutali ndi nyumba zawo zaufumu. (Sheol h7585)
As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol h7585)
Koma Mulungu adzawombola moyo wanga kuchoka ku manda; ndithu Iye adzanditengera kwa Iye mwini. (Sheol h7585)
Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol h7585)
Mulole imfa itenge adani anga mwadzidzidzi; alowe mʼmanda ali amoyo pakuti choyipa chili pakati pawo. (Sheol h7585)
Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol h7585)
Pakuti chikondi chanu nʼchachikulu kwa ine; mwandipulumutsa ku malo ozama a manda. (Sheol h7585)
For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol h7585)
Pakuti ndili ndi mavuto ambiri ndipo moyo wanga ukuyandikira ku manda. (Sheol h7585)
For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol h7585)
Kodi ndi munthu uti angakhale ndi moyo ndi kusaona imfa? Kapena kudzipulumutsa yekha ku mphamvu ya manda? (Sela) (Sheol h7585)
Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol h7585)
Zingwe za imfa zinandizinga, zoopsa za ku dziko la anthu akufa zinandigwera; ndinapeza mavuto ndi chisoni. (Sheol h7585)
The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol h7585)
Ndikakwera kumwamba, Inu muli komweko; ndikakagona ku malo a anthu akufa, Inu muli komweko. (Sheol h7585)
If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol h7585)
Iwo adzati, “Monga momwe nkhuni zimamwazikira akaziwaza, ndi momwenso mafupa athu amwazikira pa khomo la manda.” (Sheol h7585)
for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol h7585)
tiwameze amoyo ngati manda, ndi athunthu ngati anthu otsikira mʼdzenje. (Sheol h7585)
swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol h7585)
Mapazi ake amatsikira ku imfa; akamayenda ndiye kuti akupita ku manda. (Sheol h7585)
Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol h7585)
Nyumba yake ndi njira yopita ku manda, yotsikira ku malo a anthu akufa. (Sheol h7585)
The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol h7585)
Koma amunawo sadziwa kuti akufa ali kale komweko, ndi kuti alendo ake alowa kale mʼmanda akuya. (Sheol h7585)
And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol h7585)
Manda ndi chiwonongeko ndi zosabisika pamaso pa Yehova, nanji mitima ya anthu! (Sheol h7585)
Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol h7585)
Munthu wanzeru amatsata njira yopita ku moyo kuti apewe malo okhala anthu akufa. (Sheol h7585)
The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol h7585)
Ukamukwapula ndi tsatsa udzapulumutsa moyo wake. (Sheol h7585)
Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol h7585)
Manda sakhuta, nawonso maso a munthu sakhuta. (Sheol h7585)
Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol h7585)
Manda, mkazi wosabala, nthaka yosakhuta madzi ndiponso moto womangoyakirayakira!” (Sheol h7585)
helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol h7585)
Ntchito iliyonse imene ukuyigwira, uyigwire ndi mphamvu zako zonse, pakuti ku manda kumene ukupita kulibe kugwira ntchito, kulibe malingaliro, chidziwitso ndiponso nzeru. (Sheol h7585)
Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol h7585)
Undiyike pamtima pako ngati chidindo, ngati chidindo cha pa dzanja lako; pakuti chikondi nʼchamphamvu ngati imfa, nsanje ndiyaliwuma ngati manda. Chikondi chimachita kuti lawilawi ngati malawi a moto wamphamvu. (Sheol h7585)
Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol h7585)
Nʼchifukwa chake ku manda sikukhuta ndipo kwayasama kwambiri kukamwa kwake; mʼmandamo mudzagweranso anthu otchuka a mu Yerusalemu pamodzi ndi anthu wamba ochuluka; adzagweramo ali wowowo, nʼkuledzera kwawoko. (Sheol h7585)
Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol h7585)
“Pempha chizindikiro kwa Yehova Mulungu wako, chikhale chozama ngati manda kapena chachitali ngati mlengalenga.” (Sheol h7585)
and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol h7585)
Ku manda kwatekeseka kuti akulandire ukamabwera; mizimu ya anthu akufa, aja amene anali atsogoleri a dziko lapansi, yadzutsidwa. Onse amene anali mafumu a mitundu ya anthu ayimiritsidwa pa mipando yawo. (Sheol h7585)
Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
Ulemerero wako wonse walowa mʼmanda, pamodzi ndi nyimbo za azeze ako; mphutsi zayalana pogona pako ndipo chofunda chako ndi nyongolotsi. (Sheol h7585)
Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
Koma watsitsidwa mʼmanda pansi penipeni pa dzenje. (Sheol h7585)
Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol h7585)
Inu mumayankhula monyada kuti, “Ife tinachita pangano ndi imfa, ife tachita mgwirizano ndi manda. Pamene mliri woopsa ukadzafika sudzatikhudza ife, chifukwa timadalira bodza ngati pothawirapo pathu ndi chinyengo ngati malo anthu obisalapo.” (Sheol h7585)
For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol h7585)
Pangano limene munachita ndi imfa lidzathetsedwa; mgwirizano wanu ndi manda udzachotsedwa. Pakuti mliri woopsa udzafika, ndipo udzakugonjetsani. (Sheol h7585)
and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol h7585)
Ine ndinaganiza kuti ndidzapita ku dziko la akufa pamene moyo ukukoma. (Sheol h7585)
I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol h7585)
Pakuti akumanda sangathe kukutamandani, akufa sangayimbe nyimbo yokutamandani. Iwo amene akutsikira ku dzenje sangakukhulupirireni. (Sheol h7585)
For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol h7585)
Mumapita kukapembedza fano la Moleki mutatenga mafuta ndi zonunkhira zochuluka. Munachita kutumiza akazembe anu kutali; inu ngakhale munapita ku manda kwenikweniko! (Sheol h7585)
and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol h7585)
“‘Ine Ambuye Yehova ndikuti: Pa nthawi imene mkungudzawo unatsikira ku manda, ndinawuza nyanja kuti iwulire maliro pakuwuphimba. Ndinawumitsa mitsinje ndipo madzi ambiri anaphwa. Ndinabweretsa mdima pa Lebanoni chifukwa cha mtengowo ndipo mitengo yonse ya mʼdzikomo inawuma. (Sheol h7585)
The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol h7585)
Mitundu ya anthu inagwedezeka pakumva mkokomo wa kugwa kwake, pamene ndinawutsitsira ku manda pamodzi ndi iwo amene anafa. Pamenepo ku dziko la akufa mitengo yonse ya ku Edeni pamodzi ndi ya ku Lebanoni yosankhidwa bwino inasangalatsidwa chifukwa cha zimenezi. (Sheol h7585)
weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol h7585)
Amene ankakhala mu mthunzi wake, amene ankayanjana nawo, iwonso anapita nawo pamodzi ku manda, kukakhala pamodzi ndi amene anaphedwa ndi lupanga pakati pa mitundu ya anthu. (Sheol h7585)
For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol h7585)
Mʼkati mwa manda atsogoleri amphamvu pamodzi ndi ogwirizana nawo azidzakambirana za Igupto nʼkumati, ‘Afika kuno anthu osachita mdulidwe aja! Ndi awa agona apawa, ophedwa pa nkhondo.’ (Sheol h7585)
The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol h7585)
Iwo sanayikidwe mwaulemu ngati ankhondo amphamvu amakedzana, amene anatsikira ku dziko la anthu akufa ndi zida zawo zomwe za nkhondo. Malupanga awo anawayika ku mitu yawo, ndipo zishango zawo anaphimba mafupa awo. Kale anthu amphamvu amenewa ankaopsa dziko la anthu amoyo. (Sheol h7585)
And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol h7585)
“Ndidzawapulumutsa ku mphamvu ya manda; ndidzawawombola ku imfa. Kodi iwe imfa, miliri yako ili kuti? Kodi iwe manda, kuwononga kwako kuli kuti? “Sindidzachitanso chifundo, (Sheol h7585)
Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol h7585)
Ngakhale atakumba pansi mpaka ku malo a anthu akufa, dzanja langa lidzawatulutsa kumeneko. Ngakhale atakwera kumwamba Ine ndidzawatsakamutsa kumeneko. (Sheol h7585)
If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol h7585)
Iye anati: “Pamene ndinali mʼmavuto anga ndinayitana Yehova, ndipo Iye anandiyankha. Ndili ku dziko la anthu akufa ndinapempha thandizo, ndipo Inu munamva kulira kwanga. (Sheol h7585)
and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol h7585)
Ndithu, wasokonezeka ndi vinyo; ndi wodzitama ndiponso wosakhazikika. Pakuti ngodzikonda ngati manda, ngosakhutitsidwa ngati imfa, wadzisonkhanitsira mitundu yonse ya anthu ndipo wagwira ukapolo anthu a mitundu yonse. (Sheol h7585)
And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol h7585)
Koma Ine ndikukuwuzani kuti aliyense wokwiyira mʼbale wake adzapezeka wolakwa ku bwalo la milandu. Ndiponso aliyense amene wonena mʼbale wake kuti, ‘Ndiwe wopanda phindu,’ adzapezeka wolakwa ku bwalo la milandu lalikulu. Ndipo aliyense amene anganene mnzake ‘wopandapake’ adzatengeredwa ku bwalo la milandu. Ndiponso aliyense amene angamunene mnzake kuti, ‘Chitsiru iwe,’ adzaponyedwa ku gehena. (Geenna g1067)
But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna g1067)
Ngati diso lako lakumanja likuchimwitsa, ulichotse ndi kulitaya. Pakuti nʼkwabwino kwa iwe kutaya chiwalo chimodzi cha thupi lako, kusiyana ndi kuti thupi lonse liponyedwe mʼgehena. (Geenna g1067)
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Ndipo ngati dzanja lako lamanja likuchimwitsa, ulidule ndi kulitaya. Pakuti nʼkwabwino kwa iwe kutaya chiwalo chimodzi cha thupi lako, kusiyana ndi kuti thupi lonse liponyedwe mʼgehena. (Geenna g1067)
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Musamaope amene amapha thupi koma sangathe kuchotsa moyo. Koma muziopa Iye amene akhoza kupha mzimu ndi kuwononga thupi mu gehena. (Geenna g1067)
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna g1067)
Ndipo iwe Kaperenawo, kodi udzakwezedwa kufika kumwamba? Ayi, udzatsitsidwa mpaka pansi kufika ku Hade. Ngati zodabwitsa zimene zinachitika mwa iwe, zikanachitika mu Sodomu, bwenzi iye alipo kufikira lero. (Hadēs g86)
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs g86)
Aliyense amene anena mawu otsutsana ndi Mwana wa Munthu adzakhululukidwa koma aliyense wonena motsutsana ndi Mzimu Woyera sadzakhululukidwa mu mʼbado uno kapena umene ukubwerawo. (aiōn g165)
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
Zimene zinafesedwa pakati pa minga, ndi munthu amene amamva mawu koma nkhawa za moyo uno ndi chinyengo cha chuma zimalepheretsa mawuwo kuti abale chipatso. (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
Ndipo amene anafesa namsongole ndi Satana. Kukolola ndiko kutha kwa dzikoli ndipo otuta ndi angelo. (aiōn g165)
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
“Monga momwe namsongole azulidwa ndi kutenthedwa ndi moto, momwemonso kudzakhala pakutha kwa dziko. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
Umu ndi mmene kudzakhalira pakutha kwa dziko. Angelo adzabwera ndi kulekanitsa oyipa ndi olungama. (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
Ndipo Ine ndikuwuza iwe kuti ndiwe Petro ndipo pa thanthwe ili Ine ndidzamangapo mpingo wanga ndipo makomo a ku gehena sadzawugonjetsa. (Hadēs g86)
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs g86)
Ngati dzanja lako kapena phazi lako likuchimwitsa, lidule ndi kulitaya. Ndi bwino kwa iwe kulowa mʼmoyo wosatha wolumala kusiyana ndi kukhala ndi manja awiri kapena mapazi awiri ndi kukaponyedwa ku moto wosatha. (aiōnios g166)
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios g166)
Ndipo ngati diso lako likuchimwitsa, ulichotse ndi kulitaya. Ndi bwino kwa iwe kuti ukalowe ku moyo wosatha ndi diso limodzi kuposa ndi kukhala ndi maso awiri ndi kukaponyedwa ku moto wa gehena.” (Geenna g1067)
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna g1067)
Taonani mnyamata wina anabwera kwa Yesu namufunsa kuti, “Aphunzitsi, ndi chinthu chiti chabwino chimene ndiyenera kuchita kuti ndipeze moyo wosatha?” (aiōnios g166)
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
Ndipo aliyense amene wasiya nyumba, kapena abale, kapena alongo, kapena bambo kapena mayi kapena mkazi, kapena ana, kapena minda chifukwa cha Ine adzalandira madalitso ochuluka ndi kulandiranso moyo wosatha. (aiōnios g166)
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
Ataona mtengo wamkuyu mʼmbali mwa msewu, anapitapo koma sanapeze kanthu koma masamba okhaokha. Pamenepo anati kwa mtengowo, “Usadzabalenso chipatso!” Nthawi yomweyo mtengowo unafota. (aiōn g165)
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
“Tsoka kwa inu, aphunzitsi amalamulo ndi Afarisi, achiphamaso! Mumayenda maulendo ambiri pa mtunda ndi pa nyanja kuti mutembenuze munthu mmodzi, ndipo akatembenuka, mumamusandutsa kukhala mwana wa gehena kawiri kuposa inu. (Geenna g1067)
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna g1067)
“Njoka inu! Ana amamba! Mudzachithawa bwanji chilango cha gehena? (Geenna g1067)
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna g1067)
Pamene Yesu anakhala pansi pa phiri la Olivi, ophunzira ake anabwera kwa Iye mwamseri nati, “Tiwuzeni, kodi izi zidzachitika liti, ndipo chizindikiro cha kubwera kwanu ndi zizindikiro za kutha kwa dziko zidzakhala chiyani?” (aiōn g165)
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn g165)
“Pamenepo adzanena kwa akumanzere kwake kuti, ‘Chokani kwa Ine, inu otembereredwa, pitani ku moto wosatha wokonzedwera mdierekezi ndi angelo ake. (aiōnios g166)
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios g166)
“Amenewa adzapita ku chilango chosatha pamene olungama ku moyo wosatha.” (aiōnios g166)
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios g166)
ndi kuwaphunzitsa amvere zonse zimene ndinakulamulirani. Ndipo onani, Ine ndidzakhala pamodzi ndi inu kufikira kutha kwa dziko lapansi pano.” (aiōn g165)
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn g165)
koma nkhawa zamoyo uno, chinyengo cha chuma ndi zokhumba za zinthu zina zimabwera ndi kutchinga mawu, ndipo amawachititsa kukhala osabala chipatso. (aiōn g165)
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
Ngati dzanja lako likuchimwitsa, lidule. Ndi kwabwino kwa iwe kulowa mʼmoyo ndi dzanja limodzi kusiyana ndi kukhala ndi manja awiri ndi kupita ku gehena, kumene moto wake suzima. (Geenna g1067)
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna g1067)
Ndipo ngati phazi lako likuchimwitsa, lidule. Ndi kwabwino kwa iwe kulowa mʼmoyo olumala kusiyana ndi kukhala ndi mapazi awiri ndi kuponyedwa mu gehena. (Geenna g1067)
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna g1067)
Ndipo ngati diso lako likuchimwitsa, likolowole. Ndi kwabwino kwa iwe kulowa ufumu wa Mulungu ndi diso limodzi, kusiyana ndi kukhala ndi maso awiri ndi kuponyedwa mu gehena, (Geenna g1067)
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna g1067)
Yesu atanyamuka, munthu wina anamuthamangira nagwa mogwada pamaso pake. Iye anafunsa kuti, “Aphunzitsi abwino, ndichite chiyani kuti ndilandire moyo wosatha?” (aiōnios g166)
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios g166)
Ndipo Iye anati kwa mtengo, “Palibe amene adzadyenso chipatso kuchokera kwa iwe.” Ndipo ophunzira ake anamva Iye akunena izi. (aiōn g165)
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn g165)
ndipo adzalamulira pa nyumba ya Yakobo ku nthawi zonse; ufumu wake sudzatha.” (aiōn g165)
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn g165)
Kwa Abrahamu ndi zidzukulu zake ku nthawi zonse monga ananena kwa makolo athu.” (aiōn g165)
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn g165)
(Monga mmene ananenera kudzera mwa aneneri oyera), (aiōn g165)
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn g165)
Ndipo ziwandazo zimamupempha mobwerezabwereza kuti asazitumize ku dzenje la mdima. (Abyssos g12)
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
Kodi iwe Kaperenawo, adzakukweza mpaka kumwamba? Ayi, adzakutsitsa mpaka ku Malo a anthu akufa. (Hadēs g86)
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
Nthawi ina katswiri wa malamulo anayimirira kuti ayese Yesu. Iye anati, “Aphunzitsi, ndichite chiyani kuti ndikhale ndi moyo wosatha?” (aiōnios g166)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
Koma Ine ndidzakuonetsani amene muyenera kumuopa: Wopani Iye, amene pambuyo pakupha thupi, ali ndi mphamvu yakukuponyani ku gehena. Inde, Ine ndikuwuzani, muopeni Iye. (Geenna g1067)
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
“Bwana anayamikira kapitawo wosakhulupirikayo popeza anachita mochenjera. Pakuti anthu a dziko lino lapansi ndi ochenjera kwambiri akamachita zinthu ndi anthu ofanana nawo kuposa anthu a kuwunika. (aiōn g165)
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
Ine ndikukuwuzani inu, gwiritsani ntchito chuma cha dziko lapansi kuti mudzipezere nokha abwenzi, kuti pamene chatha mudzalandiridwe mʼmalo okhala amuyaya. (aiōnios g166)
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
Ali mʼgehena kuzunzika, anakweza maso ake ndipo anaona Abrahamu ali ndi Lazaro pambali pake. (Hadēs g86)
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
Oweruza wina wake anamufunsa Iye kuti, “Aphunzitsi abwino, ndichite chiyani kuti ndilandire moyo wosatha?” (aiōnios g166)
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios g166)
Yesu anayankha kuti, “Anthu a mʼbado uno amakwatira ndi kukwatiwa. (aiōn g165)
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
Koma mʼmoyo umene ukubwerawo, anthu amene adzaukitsidwe kwa akufa sadzakwatira kapena kukwatiwa. (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
kuti aliyense amene akhulupirira Iye akhale ndi moyo wosatha. (aiōnios g166)
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
“Pakuti Mulungu anakonda dziko lapansi, kotero anapereka Mwana wake wobadwa yekha, kuti aliyense wokhulupirira Iye asatayike koma akhale ndi moyo wosatha. (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
Aliyense wokhulupirira Mwanayo ali ndi moyo wosatha, koma iye amene samvera Mwanayo sadzawuona moyo, pakuti mkwiyo wa Mulungu umakhala pa iye.” (aiōnios g166)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
Ngakhale tsopano amene akukolola akulandira malipiro ake, ndipo akututa mbewu ku moyo wosatha kuti wofesa ndi wokolola asangalale pamodzi. (aiōnios g166)
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
“Zoonadi, Ine ndikukuwuzani kuti aliyense amene amamva mawu anga ndi kukhulupirira Iye amene ananditumiza Ine, ali ndi moyo wosatha ndipo sadzaweruzidwa. Iye wachoka mu imfa ndipo walowa mʼmoyo. (aiōnios g166)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
Inu mumasanthula malemba chifukwa mumaganiza kuti mʼmalembamo muli moyo wosatha. Awa ndi malemba amene akundichitira umboni. (aiōnios g166)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
Gwirani ntchito, osati chifukwa cha chakudya chimene chimawonongeka koma chifukwa cha chakudya chimene sichiwonongeka mpaka ku moyo wosatha, chimene Mwana wa Munthu adzakupatsani. Mulungu Atate anamusindikiza chizindikiro chomuvomereza.” (aiōnios g166)
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
Pakuti chifuniro cha Atate anga ndi chakuti aliyense amene aona Mwanayo namukhulupirira akhale ndi moyo wosatha, ndipo Ine ndidzamuukitsa kwa akufa pa tsiku lomaliza.” (aiōnios g166)
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
Zoonadi, Ine ndikukuwuzani kuti Iye amene akhulupirira ali nawo moyo wosatha. (aiōnios g166)
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios g166)
Ine ndine chakudya chamoyo chochokera kumwamba. Ngati munthu adya chakudya ichi, adzakhala ndi moyo nthawi zonse. Chakudya chimenechi ndi thupi langa, limene Ine ndidzalipereka kuti anthu pa dziko lapansi akhale ndi moyo.” (aiōn g165)
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
Aliyense amene adya thupi langa ndi kumwa magazi anga ali ndi moyo wosatha ndipo Ine ndidzamuukitsa kwa akufa pa tsiku lomaliza. (aiōnios g166)
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
Ichi ndiye chakudya chimene chinatsika kuchokera kumwamba. Makolo athu akale anadya mana ndi kufa, koma iye amene adya chakudya ichi, adzakhala ndi moyo nthawi yonse.” (aiōn g165)
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
Simoni Petro anamuyankha Iye kuti, “Ambuye, ife tidzapita kwa yani? Inu muli ndi mawu amoyo wosatha. (aiōnios g166)
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
Pajatu kapolo alibe malo wokhazikika mʼbanja, koma mwana ndi wa mʼbanjamo nthawi zonse. (aiōn g165)
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn g165)
Ine ndikukuwuzani choonadi, munthu akasunga mawu anga, sadzafa konse.” (aiōn g165)
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn g165)
Pamenepo Ayuda anafuwula kuti, “Tsopano ife tadziwadi kuti Inu ndi wogwidwa ndi chiwanda! Abrahamu anafa ndiponso aneneri, koma Inu mukunena kuti, ‘Ngati munthu asunga mawu anga, sadzafa.’ (aiōn g165)
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn g165)
Palibe amene anamvapo za kutsekula maso a munthu wobadwa wosaona. (aiōn g165)
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn g165)
Aliyense amene ali ndi moyo ndi kukhulupirira Ine sadzamwalira. Kodi iwe ukukhulupirira izi?” (aiōn g165)
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn g165)
Munthu amene amakonda moyo wake adzawutaya, pamene munthu amene amadana ndi moyo wake mʼdziko lino lapansi adzawusungira ku moyo wosatha. (aiōnios g166)
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios g166)
Gulu la anthu linayankha kuti, “Ife tinamva kuchokera mʼmalamulo kuti Khristu adzakhala kwamuyaya, nanga bwanji Inu mukunena kuti, ‘Mwana wa Munthu ayenera kukwezedwa?’ Kodi Mwana wa Munthuyu ndani?” (aiōn g165)
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn g165)
Ine ndikudziwa kuti lamulo lake ndi moyo wosatha. Choncho chilichonse chimene Ine ndinena ndi chimene Atate andiwuza.” (aiōnios g166)
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios g166)
Petro anati, “Ayi, Inu simudzandisambitsa konse mapazi anga.” Yesu anayankha kuti, “Ngati Ine sindisambitsa mapazi ako, ulibe gawo mwa Ine.” (aiōn g165)
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn g165)
Ine ndidzapempha Atate, ndipo adzakupatsani Nkhoswe ina kuti izikhala nanu nthawi zonse. (aiōn g165)
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn g165)
Pakuti Inu munamupatsa Iye ulamuliro pa anthu onse kuti apereke moyo wosatha kwa onse amene mwamupatsa. (aiōnios g166)
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios g166)
Tsono moyo wosathawo ndi uwu: Iwo akudziweni Inu, Mulungu yekhayo woona, ndi Yesu Khristu, amene Inu mwamutuma. (aiōnios g166)
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios g166)
Chifukwa simudzasiya moyo wanga kumalo a anthu akufa, ku manda, kapena kulekerera Woyerayo kuti awole. (Hadēs g86)
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs g86)
Davide ataoneratu zimene zinali mʼtsogolo anayankhula za kuuka kwa Khristu, kuti Iye sanasiyidwe mʼmanda, ndipo thupi lake silinawole. (Hadēs g86)
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs g86)
Iye ayenera kukhalabe kumwamba mpaka nthawi ya kukonzanso zinthu zonse monga Mulungu analonjeza kale kudzera mwa aneneri ake oyera mtima. (aiōn g165)
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn g165)
Ndipo Paulo ndi Barnaba anawayankha molimba mtima kuti, “Ife tinayenera kuyankhula Mawu a Mulungu kwa inu poyamba. Popeza inu mwawakana ndi kudziyesa nokha osayenera moyo wosatha, ife tsopano tikupita kwa anthu a mitundu ina. (aiōnios g166)
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios g166)
Anthu a mitundu ina atamva izi, anakondwa ndipo analemekeza Mawu Ambuye; ndipo onse amene anawasankha kuti alandire moyo osatha anakhulupirira. (aiōnios g166)
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios g166)
zinaululidwa kuyambira kalekale.’ (aiōn g165)
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn g165)
Pakuti kuyambira pamene dziko lapansi linalengedwa, zinthu zosaoneka za Mulungu, mphamvu zake zosatha ndi chikhalidwe cha umulungu, zakhala zikuoneka bwinobwino. Akhala akuzindikira poona zimene Mulungu analenga, kotero kuti anthu sangathe kuwiringula. (aïdios g126)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
Iwo anasinthanitsa choonadi cha Mulungu ndi bodza ndipo anapembedza ndi kutumikira zinthu zolengedwa mʼmalo mwa Mlengi amene ali woyenera kutamandidwa mpaka muyaya. Ameni. (aiōn g165)
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
Iye adzapereka moyo wosatha kwa amene amafunafuna ulemerero, ulemu ndi moyo pochita ntchito zabwino mopirira. (aiōnios g166)
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios g166)
Choncho monga momwe tchimo linkalamulira anthu ndi kubweretsa imfa pa iwo, chomwecho kunali koyenera kuti chisomo chilamulire pobweretsa chilungamo kwa anthu, ndi kuwafikitsa ku moyo wosatha mwa Yesu Khristu Ambuye athu. (aiōnios g166)
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
Koma tsopano pakuti inu mwamasulidwa ku tchimo ndipo mwasanduka akapolo a Mulungu, phindu lomwe mulipeza ndi kuyera mtima ndipo chotsatira chake ndi moyo wosatha. (aiōnios g166)
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios g166)
Pakuti malipiro a tchimo ndi imfa, koma mphatso yaulere imene Mulungu amapereka ndi moyo wosatha mwa Khristu Yesu Ambuye athu. (aiōnios g166)
For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios g166)
Awo ndi makolo athu. Kuchokera kwa iwo mʼthupi ndi kumene kunachokera makolo a Khristu Yesu amene ndi Mulungu wolamulira zinthu zonse, alemekezeke mpaka muyaya! Ameni. (aiōn g165)
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
“kapena ‘Ndani adzatsikira ku dziko la anthu akufa?’” (ndiko, kukamutenga Khristu kwa akufa). (Abyssos g12)
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos g12)
Pakuti Mulungu anasandutsa anthu onse a mʼndende ya kusamvera kuti Iye akaonetse chifundo kwa onse. (eleēsē g1653)
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē g1653)
Pakuti zinthu zonse nʼzochokera kwa Iye, nʼzolengedwa ndi Iye ndipo zimabweretsa ulemerero kwa Iye. Kwa Iye kukhale ulemerero mpaka muyaya! Ameni. (aiōn g165)
For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn g165)
Musafanizidwenso ndi makhalidwe a dziko lino koma musandulike pokonzanso maganizo anu. Ndipo mudzadziwa ndi kuzindikira chifuniro chabwino cha Mulungu chomwe ndi chokondweretsa ndi changwiro. (aiōn g165)
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn g165)
Tsopano kwa Iye amene ali ndi mphamvu yokhazikitsa monga mwa uthenga wanga wabwino ndikulalikidwa kwa Yesu Khristu, monga mwa vumbulutso lachinsinsi chobisika kwa nthawi yayitali, (aiōnios g166)
And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios g166)
koma tsopano chavumbulutsidwa ndi kudziwika kudzera mʼMalemba a uneneri mwa lamulo la Mulungu wosatha, kuti mitundu yonse ikhulupirire ndi kumvera Iye, (aiōnios g166)
which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios g166)
kwa Mulungu yekhayo wanzeru kukhale ulemerero kwamuyaya kudzera mwa Yesu Khristu! Ameni. (aiōn g165)
knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Munthu wanzeru ali kuti? Munthu wozama ndi maphunziro ali kuti? Munthu wodziwa zakuya zamakono ali kuti? Kodi Mulungu sanazipusitse nzeru za dziko lapansi? (aiōn g165)
Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn g165)
Komabe ife timayankhula uthenga wa nzeru kwa okhwima, koma osati ndi nzeru ya mʼbado uno kapena ya olamula a mʼbado uno, amene mphamvu yawo ikutha. (aiōn g165)
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn g165)
Ayi, ife timayankhula za nzeru yobisika ya Mulungu, nzeru imene inabisidwa ndipo imene Mulungu anatikonzera mu ulemerero wathu isanayambe nthawi. (aiōn g165)
but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn g165)
Palibe olamulira aliyense wa mʼbado uno amene anamumvetsetsa popeza anakamumvetsetsa sakanamupachika Ambuye wa ulemerero. (aiōn g165)
which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn g165)
Choncho musadzinyenge. Ngati wina wa inu akuganiza kuti ndi wanzeru pa mulingo wa mʼbado uno, ayenera kukhala “wopusa” kuti athe kukhala wanzeru. (aiōn g165)
No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn g165)
Nʼchifukwa chake ngati zimene ine ndimadya zichititsa mʼbale wanga kugwa mu tchimo, sindidzadyanso chakudyacho kuti mʼbaleyo ndisamuchimwitse. (aiōn g165)
Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn g165)
Zinthu izi zinawachitikira kuti zikhale chitsanzo ndipo zinalembedwa kuti zikhale chenjezo kwa ife, amene tiyandikira nthawi ya kutha kwa zonse. (aiōn g165)
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn g165)
“Iwe imfa, kupambana kwako kuli kuti? Iwe imfa, ululu wako uli kuti?” (Hadēs g86)
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs g86)
Mulungu wa dziko lapansi anachititsa khungu anthu osakhulupirira, kuti asathe kuona kuwala kwa Uthenga Wabwino umene umaonetsa ulemerero wa Khristu, amene ndi chifaniziro cha Mulungu. (aiōn g165)
in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn g165)
Pakuti masautso athu ndi opepuka ndi a kanthawi, koma akutitengera ulemerero wamuyaya umene ndi wopambana kwambiri. (aiōnios g166)
But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios g166)
Motero sitiyangʼana zinthu zimene ndi zooneka ndi maso, koma zinthu zimene ndi zosaoneka. Pakuti zimene zimaoneka ndi zosakhalitsa, koma zimene sizioneka ndi zamuyaya. (aiōnios g166)
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios g166)
Popeza tikudziwa kuti ngati msasa wa dziko lapansi umene tikukhalamo uwonongeka, tili ndi nyumba yochokera kwa Mulungu, nyumba yamuyaya yakumwamba, osati yomangidwa ndi manja a anthu. (aiōnios g166)
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios g166)
Paja analemba kuti, “Wopereka mphatso zake mowolowamanja kwa osauka, chilungamo chake chimanka mpaka muyaya.” (aiōn g165)
as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn g165)
Mulungu, Atate a Ambuye Yesu, amene tiyenera kumutamanda nthawi zonse, akudziwa kuti sindikunama. (aiōn g165)
God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn g165)
Yesuyo anadzipereka yekha chifukwa cha machimo athu kuti atipulumutse ku njira za moyo woyipa uno, molingana ndi chifuniro cha Mulungu ndi Atate athu. (aiōn g165)
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn g165)
Ulemerero ukhale kwa Mulunguyo mpaka muyaya. Ameni. (aiōn g165)
to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn g165)
Pakuti amene amafesa zokondweretsa thupi lake la uchimo, kuchokera ku khalidwe limenelo adzakolola chiwonongeko; amene amafesa zokondweretsa Mzimu, kuchokera kwa Mzimu adzakolola moyo wosatha. (aiōnios g166)
For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios g166)
Anamukhazika pamwamba pa ulamuliro onse ndi mafumu, mphamvu ndi ufumu, ndiponso pamwamba pa dzina lililonse limene angalitchule, osati nthawi ino yokha komanso imene ikubwerayo. (aiōn g165)
aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn g165)
mmene inu munkakhalamo pamene munkatsatira njira za dziko lapansi ndi za ulamuliro waufumu wa mlengalenga, mzimu umene ukugwira ntchito tsopano mwa amene samvera. (aiōn g165)
in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn g165)
ndi cholinga chakuti mʼnthawi imene ikubwera, Iyeyo adzaonetse chuma choposa cha chisomo chake, choonetsedwa mwa kukoma mtima kwake kwa ife mwa Khristu Yesu. (aiōn g165)
that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn g165)
Ndinasankhidwa kuti ndifotokoze momveka bwino kwa munthu aliyense za chinsinsi chimenechi, chinsinsi chimene kuyambira kale chinali chobisika mwa Mulungu amene analenga zinthu zonse. (aiōn g165)
and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn g165)
Chimenechi chinali chikonzero chamuyaya cha Mulungu, chimene chinachitika kudzera mwa Khristu Yesu Ambuye athu. (aiōn g165)
bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn g165)
Iyeyo akhale ndi ulemu mu mpingo ndi mwa Khristu Yesu pa mibado yonse mpaka muyaya. Ameni. (aiōn g165)
to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn g165)
Pakuti sitikulimbana ndi thupi ndi magazi, koma tikulimbana ndi maufumu, maulamuliro, mphamvu za dziko la mdima, ndi mphamvu zoyipa kwambiri zauzimu zamlengalenga. (aiōn g165)
For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn g165)
Kwa Mulungu ndi Atate athu, kukhale ulemerero mpaka muyaya. Ameni. (aiōn g165)
But to God and oure fadir be glorie in to worldis of worldis. (aiōn g165)
chinsinsi chimene chakhala chikubisika kwa nthawi ndi mibado, koma tsopano chawululidwa kwa oyera mtima. (aiōn g165)
the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn g165)
Adzalangidwa ndi chiwonongeko chamuyaya ndipo sadzaonanso nkhope ya Ambuye ndi ulemerero wamphamvu zake (aiōnios g166)
Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios g166)
Ambuye athu Yesu Khristu mwini ndi Mulungu Atate wathu, amene anatikonda ife ndipo mwachisomo chake anatipatsa kulimba mtima kwamuyaya ndi chiyembekezo chabwino, (aiōnios g166)
And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios g166)
Ndipo pa chifukwa chimenechi, Mulungu anandichitira chifundo, kuti mwa ine, wochimwitsitsa, Khristu Yesu aonetse kuleza mtima kwake konse kuti ndikhale chitsanzo cha omwe angathe kumukhulupirira ndi kulandira moyo wosatha. (aiōnios g166)
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios g166)
Tsopano kwa Mfumu yamuyaya, yosafa, yosaoneka, amene Iye yekha ndiye Mulungu, kukhale ulemu ndi ulemerero mpaka muyaya. Ameni. (aiōn g165)
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Menya nkhondo yabwino yachikhulupiriro. Gwiritsitsa moyo wosatha umene anakuyitanira pamene unavomereza bwino lomwe pamaso pa mboni zambiri. (aiōnios g166)
Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios g166)
Ndiye yekha wosafa ndipo amakhala mʼkuwala koopsa. Mulungu amene munthu aliyense sanamuone. Kwa Iye kukhale ulemu ndi mphamvu mpaka muyaya. Ameni. (aiōnios g166)
Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios g166)
Anthu onse amene ali ndi chuma uwalamule kuti asanyade kapena kuyika mitima yawo pa chuma chimene nʼchosadalirika. Koma chiyembekezo chawo chikhale mwa Mulungu amene amatipatsa mowolowamanja zonse zotisangalatsa. (aiōn g165)
Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn g165)
Iye anatipulumutsa ndipo anatiyitanira ku moyo oyera mtima, osati chifukwa cha chilichonse chimene tinachita, koma chifukwa cha chikonzero ndi chisomo chake. Chisomo chimenechi anatipatsa ife mwa Khristu Yesu nthawi isanayambe. (aiōnios g166)
that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios g166)
Choncho ndikupirira chilichonse chifukwa cha osankhidwa, kuti nawonso apulumutsidwe ndi Khristu Yesu ndi kulandira ulemerero wosatha. (aiōnios g166)
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios g166)
Paja Dema anandisiya chifukwa chokonda dziko lapansi lino, ndipo anapita ku Tesalonika. Kresike anapita ku Galatiya ndipo Tito anapita ku Dalimatiya. (aiōn g165)
For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn g165)
Ambuye adzandilanditsa ku chilichonse chofuna kundichita choyipa ndipo adzandisamalira bwino mpaka kundilowetsa chonse mu ufumu wake wakumwamba. Kwa Iye kukhale ulemerero mpaka muyaya. (aiōn g165)
And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn g165)
ndi kuwapatsa chiyembekezo cha moyo wosatha, umene Mulungu amene sanama, analonjeza nthawi isanayambe. (aiōnios g166)
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
Chisomo chimatiphunzitsa kukana moyo osalemekeza Mulungu komanso zilakolako za dziko lapansi. Ndipo chimatiphunzitsa kukhala moyo odziletsa, olungama ndi opembedza Mulungu nthawi ino, (aiōn g165)
and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn g165)
kuti titalungamitsidwa mwachisomo chake, tikhale olowamʼmalo okhala ndi chiyembekezo cha moyo wosatha. (aiōnios g166)
that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios g166)
Mwina chifukwa chimene unasiyana naye kwa kanthawi ndi chakuti ukhale nayenso nthawi zonse. (aiōnios g166)
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios g166)
Koma masiku otsiriza ano, Mulungu wayankhula nafe kudzera mwa Mwana wake. Mwanayu anamusankha kuti akhale mwini wa zinthu zonse, ndiponso Mulungu analenga dziko lonse kudzera mwa Iye. (aiōn g165)
laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn g165)
Koma za Mwana wake akuti, “Inu Mulungu, mpando wanu waufumu udzakhala mpaka muyaya, ndipo mudzaweruza molungama mu ufumu wanu. (aiōn g165)
But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn g165)
Ndipo penanso anati, “Iwe ndiwe wansembe mpaka muyaya, monga mwa unsembe wa Melikizedeki.” (aiōn g165)
As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn g165)
Atasanduka wangwiro kotheratu, anakhala gwero la chipulumutso chosatha kwa onse omvera Iye. (aiōnios g166)
and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios g166)
za maubatizo, za kusanjika manja, za kuuka kwa akufa ndi za chiweruzo chotsiriza. (aiōnios g166)
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios g166)
Analawa kukoma kwa mawu a Mulungu ndi mphamvu za nthawi ikubwera. (aiōn g165)
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn g165)
Yesu anatitsogolera kupita kumeneko, nalowako mʼmalo mwathu. Iye anasanduka Mkulu wa ansembe onse wamuyaya, monga mwa dongosolo la unsembe wa Melikizedeki. (aiōn g165)
where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn g165)
Pakuti Mulungu anamuchitira umboni kuti, “Iwe ndi wansembe wamuyaya, monga mwa dongosolo la unsembe wa Melikizedeki.” (aiōn g165)
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Koma Yesu ankakhala wansembe ndi lumbiro pamene Mulungu anati, “Ambuye analumbira ndipo sangasinthe maganizo ake, ‘Iwe ndi wansembe wamuyaya.’” (aiōn g165)
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Koma Yesu popeza ndi wamuyaya, unsembe wake ndi wosatha. (aiōn g165)
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn g165)
Pakuti lamulo limasankha anthu amene ndi ofowoka kukhala akulu a ansembe; koma lumbiro, lomwe linabwera pambuyo pa lamulo, linasankha Mwana, amene anapangidwa kukhala wangwiro kwamuyaya. (aiōn g165)
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)
Iye sanalowemo ndi magazi ambuzi yayimuna, ana angʼombe amphongo, koma analowa Malo Opatulika kamodzi kokha ndi magazi ake, atatikonzera chipulumutso chosatha. (aiōnios g166)
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
nʼkoposa kotani magazi a Khristu, amene mwa Mzimu wamuyaya anadzipereka yekha kwa Mulungu kukhala nsembe yopanda chilema. Iye adzayeretsa chikumbumtima chathu pochotsa ntchito za imfa, kuti ife titumikire Mulungu wamoyo. (aiōnios g166)
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
Pa chifukwa chimenechi Khristu ndi mʼkhalapakati wa pangano latsopano, kuti iwo amene anayitanidwa alandire chuma chamuyaya, pakuti Iye tsopano anafa ngati dipo lomasula iwo ku machimo amene anachita ali pansi pa pangano loyamba lija. (aiōnios g166)
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
Zikanatero bwenzi Khristu atamva zowawa kambirimbiri chilengedwere cha dziko lapansi. Koma tsopano anaoneka kamodzi kokha chifukwa cha onse pa nthawi yotsiriza kuti achotse tchimo podzipereka yekha nsembe. (aiōn g165)
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
Ndi chikhulupiriro timazindikira kuti dziko lapansi ndi la mmwamba zinapangidwa ndi Mawu a Mulungu, ndikuti zinthu zoonekazi zinachokera ku zinthu zosaoneka. (aiōn g165)
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn g165)
Yesu Khristu ndi yemweyo dzulo, lero ndi kunthawi zonse. (aiōn g165)
Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn g165)
Mulungu wamtendere, amene kudzera mʼmagazi a pangano lamuyaya anaukitsa Ambuye athu Yesu kwa akufa, amene ndi Mʼbusa wamkulu, (aiōnios g166)
And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios g166)
akupatseni chilichonse chabwino kuti muchite chifuniro chake ndipo Mulungu achite mwa ife, chimene chingamukomere kudzera mwa Yesu Khristu. Kwa Iye kukhale ulemerero ku nthawi zanthawi, Ameni. (aiōn g165)
schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn g165)
Lilime nalonso ndi moto, dziko la zoyipa pakati pa ziwalo za thupi. Limawononga munthu yense wathunthu. Limayika zonse za moyo wake pa moto, ndipo moto wake ndi wochokera ku gehena. (Geenna g1067)
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna g1067)
Popeza mwabadwanso, osati ndi mbewu imene imawonongeka, koma imene siwonongeka, ndiye kuti ndi Mawu a Mulungu amoyo ndi okhalitsa. (aiōn g165)
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn g165)
koma mawu a Ambuye adzakhala mpaka muyaya.” Ndipo awa ndi mawu amene tinalalikira kwa inu. (aiōn g165)
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn g165)
Ngati wina ayankhula, ayankhuledi mawu enieni a Mulungu. Ngati wina atumikira, atumikire ndi mphamvu imene Mulungu amapereka, kuti pa zonse Mulungu alemekezedwe mwa Yesu Khristu. Kwa Iye kukhale ulemerero ndi mphamvu mpaka muyaya, Ameni. (aiōn g165)
If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn g165)
Ndipo Mulungu wachisomo chonse, amene anakuyitanani ku ulemerero wake wamuyaya mwa Khristu, mutamva zowawa pa kanthawi, adzakukonzaninso ndi kukulimbitsani pa maziko olimba. (aiōnios g166)
And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios g166)
Kwa Iye kukhale mphamvu mpaka muyaya, Ameni. (aiōn g165)
To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn g165)
Mudzalandiridwa bwino kwambiri mu ufumu wosatha wa Ambuye ndi Mpulumutsi wathu Yesu Khristu. (aiōnios g166)
For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios g166)
Pakuti Mulungu sanalekerere angelo atachimwa paja, koma anawaponya mʼndende, nawayika mʼmaenje amdima, kuwasunga kuti adzaweruzidwe. (Tartaroō g5020)
For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō g5020)
Koma kulani mu chisomo ndi mʼchidziwitso cha Ambuye ndi Mpulumutsi wathu Yesu Khristu. Kwa Iye kukhale ulemerero tsopano mpaka muyaya. Ameni. (aiōn g165)
But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn g165)
Moyowo unaoneka, tinawuona ndipo tikuchitira umboni. Tikukulalikirani za moyo wosatha umene unali ndi Atate ndipo unaonekera kwa ife. (aiōnios g166)
and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios g166)
Dziko lapansi likupita pamodzi ndi zilakolako zake, koma amene amachita chifuniro cha Mulungu amakhalapo mpaka muyaya. (aiōn g165)
And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn g165)
Ndipo chimene anatilonjeza nʼchimenechi: moyo wosatha. (aiōnios g166)
And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios g166)
Aliyense amene amadana ndi mʼbale wake ndi wakupha, ndipo inu mukudziwa kuti wopha anthu mwa iye mulibe moyo wosatha. (aiōnios g166)
Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios g166)
Ndipo umboniwo ndi uwu: Mulungu anatipatsa moyo wosatha, ndipo moyowu uli mwa Mwana wake. (aiōnios g166)
And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios g166)
Ine ndikulemba zimenezi kwa inu, amene mwakhulupirira dzina la Mwana wa Mulungu kuti mudziwe kuti muli ndi moyo wosatha. (aiōnios g166)
I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios g166)
Tikudziwa kuti Mwana wa Mulungu anafika ndipo anatipatsa nzeru, kuti timudziwe Iye amene ali woona. Ndipo ife tili mwa Iye amene ndi woona, Mwana wake, Yesu Khristu. Iye ndi Mulungu woona ndi moyo wosatha. (aiōnios g166)
And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios g166)
Timakukondani chifukwa cha choonadi chimene chimakhala mwa ife ndipo chidzakhala mwa ife mpaka muyaya. (aiōn g165)
for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn g165)
Ndipo mukumbukire angelo amene sanakhutire ndi maudindo awo, koma anasiya malo awo. Angelo amenewa Mulungu anawamanga ndi maunyolo osatha, ndipo akuwasunga mʼmalo a mdima mpaka tsiku lalikulu lachiweruzo. (aïdios g126)
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios g126)
Musayiwale mizinda ya Sodomu ndi Gomora ija, ndi mizinda yoyandikana nayo. Anthu mʼmenemo anadziperekanso kuchita zadama ndi kuchita zonyansa zachilendo. Mizinda imeneyi yakhala ngati chitsanzo cha amene adzalangidwa ndi moto wosatha. (aiōnios g166)
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios g166)
Iwowa ali ngati mafunde awukali apanyanja, amene amatulutsa thovu la zonyansa zawo. Amenewa ali ngati nyenyezi zosochera, ndipo Mulungu akuwasungira mdima wandiweyani mpaka muyaya. (aiōn g165)
wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn g165)
Khalani mʼchikondi cha Mulungu pamene mukudikira chifundo cha Ambuye athu Yesu Khristu kuti akubweretsereni moyo wosatha. (aiōnios g166)
and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios g166)
kwa Mulungu yekhayo, Mpulumutsi wathu, kwa Iye kukhale ulemerero, ukulu, mphamvu ndi ulamuliro, mwa Yesu Khristu Ambuye athu, kuyambira isanayambe nthawi, tsopano mpaka muyaya. Ameni. (aiōn g165)
bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn g165)
ndipo watisandutsa mafumu ndi ansembe kuti tizitumikira Mulungu ndi Atate ake. Kwa Iye kukhale ulemerero ndi mphamvu ku nthawi zosatha, Ameni. (aiōn g165)
and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn g165)
Nthawi zonse zamoyozo zimapereka ulemerero, ulemu ndi mayamiko kwa uja wokhala pa mpando waufumu, amene ali ndi moyo wamuyaya. (aiōn g165)
And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn g165)
Izi zikamachitika akuluakulu 24 aja amadzigwetsa pansi pamaso pa wokhala pa mpando waufumuyo, namupembedza wokhala ndi moyo wamuyayayo. Iwo amaponya pansi zipewa zawo zaufumu patsogolo pa mpando waufumu nati: (aiōn g165)
the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn g165)
Kenaka ndinamva mawu a cholengedwa chilichonse kumwamba, pa dziko lapansi, kunsi kwa dziko lapansi, pa nyanja ndi zonse zili mʼmenemo zikuyimba kuti, “Kwa wokhala pa mpando waufumu ndi kwa Mwana Wankhosa, kukhale mayamiko, ulemu, ulemerero ndi mphamvu (aiōn g165)
And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn g165)
Nditayangʼana patsogolo panga ndinaona kavalo wotuwa! Wokwerapo wake dzina lake linali Imfa ndipo Hade inali kumutsatira pambuyo pake. Anapatsidwa ulamuliro pa gawo limodzi la magawo anayi a dziko lapansi kuti aphe ndi lupanga, njala, mliri, ndi zirombo zakuthengo za mʼdziko lapansi. (Hadēs g86)
And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs g86)
Iwo anati, “Ameni! Matamando ndi ulemerero, nzeru, mayamiko, ulemu, ulamuliro ndi mphamvu zikhale kwa Mulungu wathu kunthawi zanthawi, Ameni!” (aiōn g165)
and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn g165)
Mngelo wachisanu anayimba lipenga lake, ndipo ndinaona nyenyezi ikugwa pa dziko lapansi kuchokera ku thambo. Nyenyeziyo inapatsidwa kiyi ya ku chidzenje chakuya. (Abyssos g12)
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos g12)
Nyenyeziyo itatsekula pa chidzenje chakuyacho panatuluka utsi ngati wochokera mʼngʼanjo yayikulu. Dzuwa ndi thambo zinada chifukwa cha utsi ochokera mʼdzenjemo. (Abyssos g12)
And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos g12)
Mfumu yawo inali mngelo wolamulira Chidzenje chakuya chija. Mʼchihebri dzina lake ndi Abadoni ndipo mʼChigriki ndi Apoliyoni (tanthauzo lake ndiye kuti, Wowononga). (Abyssos g12)
And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos g12)
Mngeloyo analumbira mʼdzina la Iye wokhala ndi moyo mpaka muyaya, amene analenga kumwamba ndi zonse zili kumeneko, dziko lapansi ndi zonse zili mʼmenemo, nyanja ndi zonse zili mʼmenemo, nati, “Pasakhalenso zochedwa tsopano! (aiōn g165)
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn g165)
Tsono zikadzatsiriza umboni wawowo, chirombo chotuluka mʼChidzenje chakuya chija chidzachita nawo nkhondo nʼkuzigonjetsa mpaka kuzipha. (Abyssos g12)
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos g12)
Mngelo wachisanu ndi chiwiri anawomba lipenga lake, ndipo kumwamba kunamveka mawu ofuwula amene anati, “Ufumu wa dziko lapansi uli mʼmanja mwa Ambuye athu ndi Khristu wake uja, ndipo adzalamulira mpaka muyaya.” (aiōn g165)
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn g165)
Kenaka ndinaona mngelo wina akuwuluka mu mlengalenga ndipo anali ndi Uthenga Wabwino wamuyaya woti akalalikire kwa anthu okhala pa dziko lapansi, kwa a mtundu uliwonse, a fuko lililonse, a chiyankhulo chilichonse ndi kwa anthu onse. (aiōnios g166)
And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios g166)
Ndipo utsi wa moto wowazunzawo udzakwera kumwamba mpaka muyaya. Sikudzakhala kupumula usana ndi usiku kwa amene anapembedza chirombo chija ndi fano lake kapena kwa aliyense amene analembedwa chizindikiro cha dzina lake lija.” (aiōn g165)
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn g165)
Ndipo kenaka chimodzi cha zamoyo zinayi zija chinapereka kwa angelo asanu ndi awiri mbale zisanu ndi ziwiri zodzaza ndi ukali wa Mulungu amene ali ndi moyo mpaka muyaya. (aiōn g165)
And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn g165)
Chirombo chimene wachionachi chinalipo kale koma tsopano kulibe ndipo chidzatuluka ku chidzenje chakuya ndi kupita kukawonongedwa. Anthu okhala pa dziko lapansi amene mayina awo sanalembedwe mʼbuku lamoyo kuyambira pa kulengedwa kwa dziko lapansi adzadabwa pamene adzaona chirombocho, chifukwa chinalipo kale, tsopano kulibe, komabe chidzabwera. (Abyssos g12)
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
Ndipo anafuwulanso kuti, “Haleluya! Utsi wochokera kwa mkazi wadamayo udzakwera kumwamba mpaka muyaya.” (aiōn g165)
And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn g165)
Koma chirombocho chinagwidwa pamodzi ndi mneneri wonyenga uja amene anachita zizindikiro zodabwitsa pamaso pake. Ndi zizindikirozi anasocheretsa amene analembedwa chizindikiro cha chirombocho napembedza fano lake. Onse awiri anaponyedwa amoyo mʼnyanja yamoto yasulufule wotentha. (Limnē Pyr g3041 g4442)
Ndipo ndinaona mngelo akutsika kuchokera kumwamba ali ndi kiyi ya ku chidzenje chakuya chija atanyamula mʼdzanja lake unyolo waukulu. (Abyssos g12)
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos g12)
Anamuponya ku chidzenje chakuya chija namutsekera ndi kiyi ndi kumatirira pa khomopo kuti asatulukenso kukanyenga mitundu ya anthu mpaka patapita zaka 1,000. Zikadzatha zakazo, adzamumasula kwa kanthawi pangʼono chabe. (Abyssos g12)
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos g12)
Nyanja inapereka amene anaferamo ndipo imfa ndi Hade zinapereka akufa ake ndipo munthu aliyense anaweruzidwa monga mwa ntchito zake. (Hadēs g86)
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs g86)
Sipadzakhalanso usiku. Sadzafuna kuwala kwa nyale kapena kwa dzuwa pakuti Ambuye Mulungu adzakhala kuwala kwawo. Ndipo adzalamulira kwamuyaya. (aiōn g165)
And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn g165)
