Luka 6
1 Tsiku lina la Sabata Yesu ankadutsa mʼminda yatirigu, ndipo ophunzira ake anayamba kubudula ngala zatirigu, namazifikisa mʼmanja mwawo ndi kumadya.
And it was don in the secounde firste sabat, whanne he passid bi cornes, hise disciplis pluckiden eeris of corn; and thei frotynge with her hondis, eeten.
2 Ena mwa Afarisi anafunsa kuti, “Kodi nʼchifukwa chiyani mukuchita zosaloledwa pa tsiku la Sabata?”
And summe of the Farisees seiden to hem, What doon ye that, that is not leeueful in the sabotis?
3 Yesu anawayankha iwo kuti, “Kodi simunawerenge zimene Davide anachita pamene iye ndi anzake anali ndi njala?
And Jhesus answeride, and seide to hem, Han ye not redde, what Dauith dide, whanne he hungride, and thei that weren with hym;
4 Iye analowa mʼnyumba ya Mulungu ndipo atatenga buledi wopatulika anadya amene ndi ololedwa kudya ansembe okha. Ndipo anaperekanso wina kwa anzake.”
hou he entride in to the hous of God, and took looues of proposicioun, and eet, and yaf to hem that weren with hem; whiche looues it was not leeueful to eete, but oonli to prestis.
5 Kenaka Yesu anawawuza kuti, “Mwana wa Munthu ndi Ambuye wa Sabata.”
And he seide to hem, For mannus sone is lord, yhe, of the sabat.
6 La Sabata lina Iye analowa mʼsunagoge kukaphunzitsa ndipo mʼmenemo anapeza munthu wadzanja lolumala.
And it was don in another sabat, that he entride in to a synagoge, and tauyte. And a man was there, and his riyt hoond was drie.
7 Afarisi ndi aphunzitsi amalamulo ankamuyangʼana kuti apeze chifukwa Yesu, choncho anamuyangʼanitsitsa kuti aone ngati Iye akanamuchiritsa pa Sabata.
And the scribis and Farisees aspieden hym, if he wolde heele hym in the sabat, that thei schulden fynde cause, whereof thei schulden accuse hym.
8 Koma Yesu anadziwa zimene ankaganiza ndipo anati kwa munthu wadzanja lolumalayo, “Tanyamuka ndipo uyime patsogolo pa onsewa.” Choncho iye ananyamuka nayima pamenepo.
And he wiste the thouytis of hem, and he seide to the man that hadde a drie hoond, Rise vp, and stonde in to the myddil. And he roos, and stood.
9 Kenaka Yesu anawawuza kuti, “Ndikufunseni, kodi chololedwa pa Sabata ndi chiti: kuchita chabwino kapena kuchita choyipa, kupulumutsa moyo kapena kuwononga?”
And Jhesus seide to hem, Y axe you, if it is leueful to do wel in the sabat, or yuel? to make a soule saaf, or to leese?
10 Iye atawayangʼana onsewo, anati kwa munthuyo, “Wongola dzanja lako.” Iye anaterodi, ndipo dzanja lake linachiritsidwa.
And whanne he hadde biholde alle men aboute, he seide to the man, Hold forth thin hoond. And he held forth, and his hond was restorid to helthe.
11 Koma iwo anapsa mtima nayamba kukambirana wina ndi mnzake chomwe akanamuchitira Yesu.
And thei weren fulfillid with vnwisdom, and spaken togidir, what thei schulden do of Jhesu.
12 Tsiku lina, masiku amenewo, Yesu anapita ku phiri kukapemphera ndipo anakhala usiku wonse akupemphera kwa Mulungu.
And it was don in tho daies, he wente out in to an hil to preye; and he was al nyyt dwellynge in the preier of God.
13 Kutacha, anayitana ophunzira ake ndipo anasankha khumi ndi awiri a iwo amene anawayika kukhala atumwi:
And whanne the day was come, he clepide hise disciplis, and chees twelue of hem, whiche he clepide also apostlis;
14 Simoni (amene anamutcha Petro), mʼbale wake wa Andreya, Yakobo, Yohane, Filipo, Bartumeyu,
Symount, whom he clepide Petir, and Andrew, his brothir, James and Joon,
15 Mateyu, Tomasi, Yakobo mwana wa Alufeyo, Simoni amene amatchedwa Zaleti,
Filip and Bartholomew, Matheu and Thomas, James Alphei, and Symount, that is clepid Zelotes,
16 Yudasi mwana wa Yakobo ndi Yudasi Isikarioti amene anamupereka.
Judas of James, and Judas Scarioth, that was traytoure.
17 Iye anatsika pamodzi ndi atumwiwo ndipo anayima pamalo athyathyathya. Gulu lalikulu la ophunzira ake, gulu lalikulu la anthu ochokera ku Yudeya konse, ku Yerusalemu ndi ochokera mʼmphepete mwa nyanja ya Turo ndi Sidoni anali pomwepo.
And Jhesus cam doun fro the hil with hem, and stood in a feeldi place; and the cumpeny of hise disciplis, and a greet multitude of puple, of al Judee, and Jerusalem, and of the see coostis, and of Tyre and Sidon,
18 Iwo anabwera kudzamvetsera ndi kuchiritsidwa ku matenda awo. Osautsidwa ndi mizimu yoyipa anachiritsidwa,
that camen to here hym, and to be heelid of her siknessis; and thei that weren trauelid of vncleene spiritis, weren heelid.
19 ndipo anthu ankayesetsa kuti amukhudze chifukwa mphamvu imatuluka mwa Iye ndi kuchiritsa onse.
And al puple souyte to touche hym, for vertu wente out of hym, and heelide alle.
20 Akuyangʼana ophunzira ake, Iye anati, “Odala ndinu amene ndi osauka, chifukwa ufumu wa Mulungu ndi wanu.
And whanne hise iyen weren cast vp in to hise disciplis, he seide, Blessid be ye, `pore men, for the kyngdom of God is youre.
21 Inu amene mukumva njala tsopano, ndinu odala chifukwa mudzakhutitsidwa. Inu amene mukulira tsopano, ndinu odala chifukwa mudzasekerera.
Blessid be ye, that now hungren, for ye schulen be fulfillid. Blessid be ye, that now wepen, for ye schulen leiye.
22 Ndinu odala, anthu akamakudani, kukusalani ndi kukunyozani ndi kumayipitsa dzina lanu chifukwa cha Mwana wa Munthu.
Ye schulen be blessid, whanne men schulen hate you, and departe you awei, and putte schenschip to you, and cast out youre name as yuel, for mannus sone.
23 “Nthawi imeneyo sangalalani ndipo lumphani ndi chimwemwe chifukwa mphotho yanu ndi yayikulu kumwamba. Pakuti ndi zomwezonso zimene makolo awo anachitira aneneri.
Joye ye in that dai, and be ye glad; for lo! youre meede is myche in heuene; for aftir these thingis the fadris of hem diden to prophetis.
24 “Ndinu atsoka, anthu olemera, popeza mwalandiriratu zokusangalatsani.
Netheles wo to you, riche men, that han youre coumfort.
25 Tsoka inu amene mukudya bwino tsopano, chifukwa mudzakhala ndi njala. Ndinu atsoka, amene mukusekerera tsopano, chifukwa mudzabuma ndi kulira.
Wo to you that ben fulfillid, for ye schulen hungre. Wo to you that now leiyen, for ye schulen morne, and wepe.
26 Ndinu atsoka, anthu akamakuyamikirani, popeza makolo anu anawachitira aneneri onama zomwezi.”
Wo to you, whanne alle men schulen blesse you; aftir these thingis the fadris of hem diden to profetis.
27 “Koma Ine ndikuwuza inu amene mukundimva: Kondani adani anu, chitirani zabwino amene amakudani.
But Y seie to you that heren, loue ye youre enemyes, do ye wel to hem that hatiden you;
28 Dalitsani amene amakutembererani, apempherereni amene amakusautsani.
blesse ye men that cursen you, preye ye for men that defamen you.
29 Ngati wina akumenyani patsaya limodzi mupatseninso tsaya linalo. Ngati wina akulanda mwinjiro wako, umulole atenge ndi mkanjo omwe.
And to him that smytith thee on o cheeke, schewe also the tothir; and fro hym that takith awei fro thee a cloth, nyle thou forbede the coote.
30 Mupatseni aliyense amene akupemphani kanthu ndipo ngati wina atenga chinthu chanu, musamulamule kuti akubwezereni.
And yyue to eche that axith thee, and if a man takith awei tho thingis that ben thine, axe thou not ayen.
31 Inu muwachitire anthu ena, zomwe mukanafuna kuti iwo akuchitireni.
And as ye wolen that men do to you, do ye also to hem in lijk maner.
32 “Ngati mukonda okhawo amene amakukondani, mwapindula chiyani? Ngakhale ‘ochimwa’ amakonda amene amawakondanso.
And if ye louen hem that louen you, what thanke is to you? for synful men louen men that louen hem.
33 Ndipo ngati muchita zabwino kwa amene ndi abwino kwa inu, mwapindula chiyani? Ngakhale ‘ochimwa’ amachita izi.
And if ye don wel to hem that don wel to you, what grace is to you? synful men don this thing.
34 Ndipo ngati mukongoza amene mukuyembekeza kuti abweza, mwapindula chiyani? Ngakhale ‘ochimwa’ amabwereketsa kwa ochimwa anzawo, ndipo amayembekezera kubwezeredwa zonse.
And if ye leenen to hem of whiche ye hopen to take ayen, what thanke is to you? for synful men leenen to synful men, to take ayen as myche.
35 Koma kondani adani anu, achitireni zabwino, akongozeni koma osayembekezera kulandira kanthu. Pamenepo mphotho yanu idzakhala yayikulu ndipo inu mudzakhala ana a Wammwambamwamba, chifukwa ndi wokoma mtima kwa anthu osayamika ndi oyipa.
Netheles loue ye youre enemyes, and do ye wel, and leene ye, hopinge no thing therof, and youre mede schal be myche, and ye schulen be the sones of the Heyest, for he is benygne on vnkynde men and yuele men.
36 Khalani achifundo, monga momwe Atate anu ali achifundo.”
Therfor be ye merciful, as youre fadir is merciful.
37 “Musaweruze, ndipo inu simudzaweruzidwa. Musatsutse ndipo inu simudzatsutsidwa. Khululukirani ena ndipo mudzakhululukidwa.
Nyle ye deme, and ye schulen not be demed. Nyle ye condempne, and ye schulen not be condempned; foryyue ye, and it schal be foryouun to you.
38 Perekani ndipo mudzapatsidwa. Adzakupatsani mʼthumba mwanu muyeso wabwino, wotsenderezeka, wokhutchumuka ndi wosefukira. Pakuti muyeso umene mumagwiritsa ntchito, ndi omwewo adzakuyeserani.”
Yyue ye, and it schal be youun to you. Thei schulen yyue in to youre bosum a good mesure, and wel fillid, and schakun togidir, and ouerflowynge; for bi the same mesure, bi whiche ye meeten, it schal be metun `ayen to you.
39 Iye anawawuzanso fanizo ili, “Kodi munthu wakhungu angatsogolere munthu wakhungu mnzake? Kodi onse sadzagwera mʼdzenje?
And he seide to hem a liknesse, Whether the blynde may leede the blynde? ne fallen thei not bothe `in to the diche?
40 Wophunzira sangapose mphunzitsi wake, koma yense amene waphunzitsidwa bwinobwino adzakhala ngati mphunzitsi wake.
A disciple is not aboue the maistir; but eche schal be perfite, if he be as his maister.
41 “Kodi ndi chifukwa chiyani mumaona kachitsotso mʼdiso la mʼbale wanu ndi kusasamala mtengo uli mʼdiso mwanu?
And what seest thou in thi brotheris iye a moot, but thou biholdist not a beem, that is in thin owne iye?
42 Kodi munganene bwanji kwa mʼbale wanu kuti, ‘Mʼbale nʼtakuchotsa kachitsotso mʼdiso mwako,’ pamene inu eni ake mukulephera kuona mtengo uli mʼdiso mwanu? Inu achiphamaso, yambani mwachotsa mtengo uli mʼdiso mwanu, ndipo kenaka mudzaona bwinobwino ndi kuchotsa kachitsotso mʼdiso la mʼbale wanu.”
Or hou maist thou seie to thi brother, Brothir, suffre, Y schal caste out the moot of thin iye, and thou biholdist not a beem in thin owne iye? Ipocrite, first take out the beem of thin iye, and thanne thou schalt se to take the moot of thi brotheris iye.
43 Palibe mtengo wabwino umene umabala chipatso choyipa, kapena mtengo oyipa umene umabala chipatso chabwino.
It is not a good tree, that makith yuel fruytis, nether an yuel tree, that makith good fruytis;
44 Mtengo uliwonse umadziwika ndi chipatso chake. Anthu sathyola nkhuyu pa mtengo waminga, kapena mphesa pa nthungwi.
for euery tre is knowun of his fruyt. And men gaderen not figus of thornes, nethir men gaderen a grape of a buysche of breris.
45 Munthu wabwino amatulutsa zinthu zabwino zosungidwa mu mtima mwake, koma munthu oyipa amatulutsa zinthu zoyipa zosungidwa mu mtima mwake. Pakamwa pake pamayankhula zimene zadzaza mu mtima mwake.
A good man of the good tresoure of his herte bryngith forth good thingis, and an yuel man of the yuel tresoure bryngith forth yuel thingis; for of the plente of the herte the mouth spekith.
46 “Kodi nʼchifukwa chiyani munditchula kuti, ‘Ambuye, Ambuye’ koma simuchita zimene Ine ndinena?
And what clepen ye me, Lord, Lord, and doon not tho thingis that Y seie.
47 Ine ndidzakuonetsani mmene alili munthu amene amabwera kwa Ine ndi kumva mawu anga ndi kuwachita.
Eche that cometh to me, and herith my wordis, and doith hem, Y schal schewe to you, to whom he is lijk.
48 Iye ali ngati munthu womanga nyumba, amene anakumba mozama nayika maziko ake pa mwala. Madzi osefukira atabwera ndi mphamvu, nawomba nyumbayo koma sinagwedezeka, chifukwa anayimanga bwino.
He is lijk to a man that bildith an hous, that diggide deepe, and sette the foundement on a stoon. And whanne greet flood was maad, the flood was hurtlid to that hous, and it miyte not moue it, for it was foundid on a sad stoon.
49 Koma amene amamva mawu anga koma osawachita, akufanana ndi munthu amene anamanga nyumba yake koma yopanda maziko. Nthawi yomwe madziwo anawomba nyumbayo, inagwa ndipo inawonongekeratu.”
But he that herith, and doith not, is lijk to a man bildynge his hous on erthe with outen foundement; in to which the flood was hurlid, and anoon it felle doun; and the fallyng doun of that hous was maad greet.
