Levitiko 6
1 Yehova anawuza Mose kuti,
Yahweh spoke to Moses, saying,
2 “Ngati munthu wina aliyense achimwa, nachita zinthu mosakhulupirika kwa Yehova chifukwa cha kunyenga mnzake pokana kumubwezera zimene anamusungitsa, kapena kumubera kapenanso kumulanda,
“If anyone sins and acts unfaithfully against Yahweh by deceiving his neighbor regarding something held in trust, or was left in his care, or about something that was stolen, or if he has oppressed his neighbor,
3 kapena ndi kunama kuti sanatole chinthu chimene chinatayika, kapena kulumbira mwachinyengo pa chinthu chilichonse chimene munthu akachita amachimwa nacho,
or he has found something that his neighbor lost and lies about it, or if he swears falsely, or in any matters like these by which people sin,
4 ndi wopalamula ndithu, ndipo ayenera kubweza zimene anabazo, zimene analanda mwachinyengozo, zimene anamusungitsazo, zimene anatolazo
and if he has sinned and is found to be guilty, he must restore whatever he took by robbery or oppression, or that which was entrusted to him, or that which was lost but that he had found.
5 kapena zimene analumbira monyengazo. Pa tsiku limene apezeke kuti wapalamuladi, iye ayenera kumubwezera mwini wake zinthu zonsezi ndi kuwonjezerapo chimodzi mwa zigawo zisanu zilizonse.
In addition, in any matter in which he swore falsely, he must restore it in full and he must add one-fifth of the value of it and pay it all to the owner on the day that he is found guilty.
6 Pambuyo pake apereke kwa Yehova nsembe yopalamula. Nsembe yake ikhale nkhosa yayimuna yopanda chilema ndipo mtengo wake wogwirizana ndi nsembe yopepesera machimo.
Then he must bring his guilt offering to Yahweh, a ram without blemish from the flock that is worth the current value, as a guilt offering to the priest.
7 Kenaka wansembe achite mwambo wopepesera tchimo la munthuyo pamaso pa Yehova, ndipo adzakhululukidwa chilichonse chomwe anachita kuti akhale wopalamula.”
The priest will make atonement for him before Yahweh, and he will be forgiven concerning whatever he has become guilty of doing.”
8 Yehova anawuza Mose kuti,
Then Yahweh spoke to Moses, saying,
9 “Lamula Aaroni ndi ana ake kuti, ‘Lamulo la nsembe yopsereza ndi ili: Nsembe yopserezayo izikhala pa moto pa guwa usiku wonse mpaka mmawa, ndipo moto wa paguwapo uzikhala ukuyaka nthawi zonse.
“Command Aaron and his sons, saying, 'This is the law of the burnt offering: The burnt offering must be on the hearth of the altar all night until morning, and the fire of the altar will be kept burning.
10 Tsono wansembe avale mkanjo wake wa nsalu yofewa ndi yosalala. Mʼkati avalenso kabudula wofewa, wosalala. Pambuyo pake atenge phulusa la nyama imene yatenthedwa pa guwa lansembe paja ndi kulithira pambali pa guwa lomwelo.
The priest will put on his linen clothes, and he will also put on his linen underclothes. He will pick up the ashes that are left after the fire has consumed the burnt offering on the altar, and he will put the ashes beside the altar.
11 Akatero avule zovala zakezo ndi kuvala zovala zina. Kenaka atulutse phulusalo ndi kukaliyika pa malo woyeretsedwa kunja kwa chithando.
He will take off his garments and put on other garments to carry the ashes outside the camp to a place that is clean.
12 Moto wa pa guwa uzikhala ukuyaka nthawi zonse, usamazime. Mmawa uliwonse wansembe aziwonjezerapo nkhuni pa motopo ndi kukonza nsembe yopsereza, ndi kutentha mafuta a nsembe yachiyanjano pamenepo.
The fire on the altar will be kept burning. It must not go out, and the priest will burn wood on it every morning. He will arrange the burnt offering as required on it, and he will burn on it the fat of the peace offerings.
13 Moto uzikhala ukuyaka pa guwa nthawi zonse ndipo usazimepo.
Fire must be kept burning on the altar continually. It must not go out.
14 “‘Lamulo la nsembe yachakudya ndi ili: ana a Aaroni azibwera nayo nsembeyo pamaso pa Yehova, patsogolo pa guwa.
This is the law of the grain offering. The sons of Aaron will offer it before Yahweh before the altar.
15 Wansembe mmodzi atapeko dzanja limodzi la ufa wosalala wa nsembe yachakudya ija kuti ukhala ufa wachikumbutso ndi mafuta pamodzi ndi lubani yense amene ali pa nsembe ya chakudyacho, ndipo azitenthe pa guwa kuti zilandiridwe ndi Yehova mʼmalo mwa nsembe yonse kuti zikhale nsembe ya fungo lokomera Yehova.
The priest will take up a handful of the fine flour of the grain offering and of the oil and the incense which is on the grain offering, and he will burn it on the altar to produce a sweet aroma as a representative offering.
16 Aaroni ndi ana ake azidya zimene zatsala koma azidya zopanda yisiti ku malo wopatulika, ku bwalo la tenti ya msonkhano.
Aaron and his sons will eat whatever is left of the offering. It must be eaten without yeast in a holy place. They will eat it in the courtyard of the tent of meeting.
17 Poziphika asathire yisiti. Ndawapatsa zotsalazo kuti zikhale gawo lawo la nsembe zanga zopsereza. Zonsezi ndi zopatulika kwambiri monga nsembe yopepesera tchimo ndiponso nsembe yopepesera machimo.
It must not be baked with yeast. I have given it as their part of my offerings made by fire. It is most holy, as the sin offering and the guilt offering.
18 Mwana aliyense wamwamuna wa Aaroni azidyako za nsembe zopsereza zopereka kwa Yehova. Ndi gawo lake lokhazikika la chopereka chopsereza kwa Yehova pa mibado yanu yonse. Chilichonse chimene chidzakhudza nsembezo chidzakhala chopatulika.’”
For all time to come throughout your people's generations, any male descended from Aaron may eat it as his share, taken from the offerings of Yahweh made by fire. Whoever touches them will become holy.'”
19 Yehova anawuzanso Mose kuti,
So Yahweh spoke to Moses again, saying,
20 “Nsembe imene Aaroni ndi ana ake ayenera kupereka kwa Yehova pa tsiku limene wansembe akudzozedwa ndi iyi: ufa wosalala kilogalamu imodzi ngati chopereka chachakudya cha nthawi zonse. Azipereka theka limodzi mmawa ndipo theka linalo madzulo.
“This is the offering of Aaron and of his sons, which they will offer to Yahweh on the day when each son is anointed: a tenth part of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening.
21 Ipangidwe ndi mafuta pa chiwaya ndipo ubwere nayo ili yosakaniza bwino, yophikidwa mitandamitanda monga amachitira ndi nsembe yachakudya. Iphikidwe moti itulutse fungo lokomera Yehova.
It will be made with oil in a baking pan. When it is soaked, you will bring it in. In baked pieces you will offer the grain offering to produce a sweet aroma for Yahweh.
22 Mwana wa fuko la Aaroni amene adzadzozedwe kukhala wansembe kulowa mʼmalo mwa Aaroni ndiye amene azidzakonza ndi kupereka nsembeyi kwa Yehova nthawi zonse monga kunalembedwera.
The son of the high priest who is becoming the new high priest from among his sons will offer it. As commanded forever, all of it shall be burned to Yahweh.
23 Nsembe iliyonse yachakudya ya wansembe izitenthedwa kwathunthu, isamadyedwe.”
Every grain offering of the priest will be completely burned up. It must not be eaten.”
24 Yehova anawuza Mose kuti
Yahweh spoke to Moses again, saying,
25 “Uza Aaroni ndi ana ake kuti, ‘Malamulo a nsembe ya tchimo ndi awa: Nsembeyi iziphedwa pamaso pa Yehova pa malo pamene mumaphera nsembe yopsereza popeza ndi nsembe yopatulika.
“Speak to Aaron and to his sons, saying, 'This is the law of the sin offering: The sin offering must be killed at the place where the burnt offering is killed before Yahweh. It is most holy.
26 Wansembe amene apereke nsembeyi adyere ku malo wopatulika ndiye kuti mʼbwalo la tenti ya msonkhano.
The priest who offers it for sin will eat it. It must be eaten in a holy place in the courtyard of the tent of meeting.
27 Chilichonse chimene chidzakhudza nsembeyo chidzakhala chopatulika, ndipo ngati magazi ake agwera pa chovala, muchape chovalacho pa malo opatulika.
Whatever touches its meat will become holy, and if the blood is sprinkled on any garment, you must wash it, the part that was sprinkled on, in a holy place.
28 Mʼphika wadothi umene aphikira nyamayo auphwanye. Koma ngati yaphikidwa mu mʼphika wa mkuwa, awukweche ndi kuwutsukuluza ndi madzi.
But the clay pot in which it is boiled must be broken. If it is boiled in a bronze pot, it must be scrubbed and rinsed clean in water.
29 Munthu wamwamuna aliyense wa mʼbanja la wansembe angathe kuyidya popeza nsembeyi ndi yopatulika kwambiri.
Any male among the priests may eat some of it because it is most holy.
30 Koma nsembe yopepesera tchimo imene magazi ake amabwera nawo mu tenti ya msonkhano kudzachita mwambo wopepesera tchimo ku malo opatulika isadyedwe, mʼmalo mwake itenthedwe.’”
But any sin offering whose blood is brought into the tent of meeting to make atonement in the holy place must not be eaten. It must be burned.
