Levitiko 5
1 “‘Ngati munthu anayitanidwa ku bwalo kuti akachitire umboni pa zimene anaziona kapena kuzimva koma iye nʼkukana kuchitira umboni, munthu ameneyo wachimwa ndipo ayenera kulangidwa.
“And when a person sins, and has heard the voice of an oath, and he [is] witness, or has seen, or has known—if he does not declare [it], then he has borne his iniquity.
2 “‘Munthu akakhudza chinthu chilichonse chodetsedwa, monga nyama yakufa ya mʼthengo, kapena chiweto chakufa kapenanso chokwawa chakufa, ngakhale iyeyo wachikhudza mosadziwa, wasanduka wodetsedwa ndipo wachimwa.
Or when a person comes against anything unclean, or against a carcass of an unclean beast, or against a carcass of unclean livestock, or against a carcass of an unclean teeming creature, and it has been hidden from him, then he [is] unclean and guilty;
3 “‘Munthu akakhudza choyipitsa munthu cha mtundu uliwonse, ndipo pochikhudzapo ndi kuyipitsidwa nacho mosadziwa, munthuyo adzakhala wopalamula akangodziwa chimene wachitacho.
or when he comes against [the] uncleanness of man, even any of his uncleanness whereby he is unclean, and it has been hidden from him, and he has known, then he has been guilty.
4 “‘Munthu akalumbira mofulumira kapena mosasamala kuti adzachita chinthu, choyipa kapena chabwino, ngakhale kuti wachita izi mosadziwa kuti nʼkulakwa, pamene wazindira kulakwa kwake, iye adzakhalabe wopalamula akangodziwa chimene wachitacho.
Or when a person swears, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaks wrongfully with an oath, and it has been hid from him—when he has known then he has been guilty of one of these;
5 “‘Pamene munthu wazindikira kuti wachimwa motere, awulule tchimo limene wachitalo.
and it has been when he is guilty of one of these, that he has confessed concerning that which he has sinned,
6 Pambuyo pake, munthuyo abwere kwa Yehova ndi mwana wankhosa wamkazi kapena mbuzi kuti ikhale chopereka chopepesera tchimo ndipo wansembe achite mwambo wopepesera tchimo lomwe wachitalo. Tsono wansembe achite mwambo wopepesera tchimo la munthuyo.
and has brought in his guilt-offering to YHWH for his sin which he has sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest has made atonement for him because of his sin.
7 “‘Ngati munthuyo alibe mwana wankhosa, abweretse njiwa ziwiri kapena nkhunda ziwiri kwa Yehova ngati chopereka chopepesera tchimo lake. Imodzi ikhale nsembe yopepesera tchimo, ndipo inayo ikhale nsembe yopsereza.
And if his hand does not reach to the sufficiency of a lamb, then he has brought in his guilt-offering—he who has sinned—two turtle-doves or two young pigeons to YHWH, one for a sin-offering and one for a burnt-offering;
8 Tsono abwere nazo kwa wansembe, ndipo wansembeyo ayambe wapereka mbalame imodzi ngati yopepesera tchimo. Apotole khosi koma osayidula mutu,
and he has brought them to the priest, and has brought near that which [is] for a sin-offering first, and has wrung off its head from its neck, and does not separate [it],
9 kenaka awaze magazi a chopereka chopepesera tchimocho mʼmbali mwa guwa. Magazi ena onse awathire pa tsinde la guwa. Imeneyi ndi nsembe yopepesera tchimo.
and he has sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.
10 Pambuyo pake wansembe apereke mbalame inayo kuti ikhale chopereka chopsereza potsata mwambo wake. Wansembe atatha kupereka nsembe yopepesera tchimo limene munthu uja wachita, wochimwayo adzakhululukidwa.
And he makes the second a burnt-offering, according to the ordinance, and the priest has made atonement for him because of his sin which he has sinned, and it has been forgiven him.
11 “‘Koma ngati munthuyo alibe njiwa ziwiri kapena nkhunda ziwiri, abweretse ufa wosalala wokwanira kilogalamu imodzi kuti ukhale chopereka chopepesera tchimo limene wachita. Asathiremo mafuta kapena lubani chifukwa ndi chopereka chopepesera tchimo.
And if his hand does not reach to two turtle-doves, or to two young pigeons, then he has brought in his offering—he who has sinned—a tenth of an ephah of flour for a sin-offering; he puts no oil on it, nor does he put frankincense on it, for it [is] a sin-offering,
12 Abweretse ufawo kwa wansembe ndipo wansembeyo atapeko dzanja limodzi kuti ukhale ufa wachikumbutso ndi kuwutentha pa guwa pamodzi ndi chopereka chopsereza kwa Yehova. Imeneyi ndi nsembe yopepesera tchimo.
and he has brought it to the priest, and the priest has taken a handful from it of the fullness of his hand—its memorial—and has made incense on the altar, according to the fire-offerings of YHWH; it [is] a sin-offering.
13 Umu ndi mmene wansembe adzachitire mwambo wopepesera machimo ena aliwonse amene munthu wachita, ndipo munthuyo adzakhululukidwa. Zopereka zonse zotsala zidzakhala za wansembeyo monga momwe amachitira ndi chopereka chachakudya.’”
And the priest has made atonement for him, for his sin which he has sinned against one of these, and it has been forgiven him, and [the remnant] has been for the priest, like the present.”
14 Yehova anawuza Mose kuti,
And YHWH speaks to Moses, saying,
15 “Munthu akachita zinthu mosakhulupirika, nachimwa mosadziwa posapereka zinthu zopatulika zofunika kwa Yehova, munthuyo apereke kwa Yehova nsembe yopepesera machimo ake. Nsembeyo ikhale nkhosa yayimuna yopanda chilema ndipo mtengo wake ukhale wokwana masekeli oyenera a siliva pakawerengedwe ka ku Nyumba ya Mulungu. Imeneyi ndi nsembe yopepesera kupalamula.
“When a person commits a trespass, and has sinned through ignorance against the holy things of YHWH, then he has brought in his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation [in] silver—shekels by the shekel of the holy place—for a guilt-offering.
16 Munthuyo ayenera kubweza zinthu zopatulika zimene sanaperekezo. Awonjezepo chimodzi mwa zigawo zisanu zilizonse ndi kuzipereka zonsezo kwa wansembe amene adzachita mwambo wopepesera machimo a munthuyo, popereka nkhosa yayimuna ija ngati nsembe yopepesera ndipo wochimwayo adzakhululukidwa.
And that which he has sinned against the holy thing he repays, and is adding to it its fifth, and has given it to the priest, and the priest makes atonement for him with the ram of the guilt-offering, and it has been forgiven him.
17 “Ngati munthu wachimwa mosadziwa pochita chilichonse chimene Yehova salola, munthuyo ndi wopalamula ndithu, ndipo ayenera kulangidwa.
And when any person sins, and has done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and has not known, then he has been guilty, and has borne his iniquity.
18 Abwere kwa wansembe ndi chopereka chopepesera kupalamula kwake. Chopereka chikhale nkhosa yayimuna yopanda chilema ndipo mtengo wake ukhale woyenera nsembe yopepesera kupalamula kumene anachimwa mosadziwako, ndipo munthuyo adzakhululukidwa.
Then he has brought in a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest; and the priest has made atonement for him, for his ignorance in which he has erred and he has not known, and it has been forgiven him;
19 Imeneyi ndi nsembe yopepesera kupalamula popeza munthuyo wapezeka wolakwa pamaso pa Yehova.”
it [is] a guilt-offering; he has certainly been guilty before YHWH.”
