< Levitiko 4 >

1 Yehova anayankhula ndi Mose kuti,
And YHWH speaks to Moses, saying,
2 “Awuze Aisraeli kuti, ‘Munthu akachimwa mosadziwa ndi kuchita chilichonse chimene Yehova walamula kuti asachite, azichita izi:
“Speak to the sons of Israel, saying, When a person sins through ignorance against any of the commands of YHWH [regarding things] which are not to be done, and has done [something] against one of these—
3 “‘Ngati wansembe wodzozedwa achimwa, ndi kuchimwitsa anthu onse, iyeyu ayenera kupereka mwana wangʼombe wamphongo wopanda chilema chifukwa cha tchimo limene wachitalo. Imeneyi ndi nsembe ya Yehova yopepesera tchimo lake.
if the priest who is anointed sins according to the guilt of the people, then he has brought near for his sin which he has sinned a bullock, a son of the herd, a perfect one, to YHWH, for a sin-offering,
4 Wansembeyo abwere nayo ngʼombeyo pa khomo la tenti ya msonkhano pamaso pa Yehova. Asanjike dzanja lake pamutu pa ngʼombeyo ndipo ayiphe pamaso pa Yehova.
and he has brought in the bullock to the opening of the Tent of Meeting before YHWH, and has laid his hand on the head of the bullock, and has slaughtered the bullock before YHWH.
5 Kenaka wansembe wodzozedwa atengeko magazi a ngʼombeyo ndi kulowa nawo mu tenti ya msonkhano.
And the priest who is anointed has taken of the blood of the bullock, and has brought it into the Tent of Meeting,
6 Iye aviyike chala chake mʼmagazi, ndipo awawaze kasanu ndi kawiri pamaso pa Yehova, patsogolo pa katani yotchinga malo wopatulika.
and the priest has dipped his finger in the blood, and sprinkled of the blood seven times before YHWH, at the front of the veil of the holy place;
7 Kenaka wansembe apake magaziwo pa nyanga za guwa lofukizira lubani limene lili pamaso pa Yehova mu tenti ya msonkhano. Magazi ena otsalawo awathire pa tsinde pa guwa lansembe zopsereza, limene lili pa khomo la tenti ya msonkhano.
and the priest has put of the blood on the horns of the altar of spice-incense before YHWH, which [is] in the Tent of Meeting, and he pours out all the blood of the bullock at the foundation of the altar of the burnt-offering, which [is] at the opening of the Tent of Meeting.
8 Pambuyo pake achotse mafuta onse a ngʼombe yayimuna yopepesera machimoyo: mafuta okuta zamʼkati kapena mafuta onse amʼkatimo.
And he lifts up from it all the fat of the bullock of the sin-offering, the fat which is covering over the innards, and all the fat which [is] on the innards,
9 Achotsenso ndi kubwera ndi impsyo zonse ziwiri pamodzi ndi mafuta onse ndiponso mafuta onse amene aphimba chiwindi ndi impsyo
and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance on the liver above the kidneys—he turns it aside,
10 monga momwe amachotsera mafuta a ngʼombe yoperekedwa kuti ikhale chopereka chachiyanjano. Tsono wansembe atenthe zimenezi pa guwa lansembe zopsereza.
as it is lifted up from the ox of the sacrifice of the peace-offerings; and the priest has made them an incense on the altar of the burnt-offering.
11 Koma chikopa cha ngʼombe yayimunayo ndi mnofu wake wonse, pamodzi ndi mutu ndi miyendo, zamʼkati ndi matumbo,
And the skin of the bullock, and all its flesh, with its head, and with its legs, and its innards, and its dung—
12 kapena kuti ngʼombe yonse yotsalayo apite nayo kunja kwa msasa ku malo woyeretsedwa, kumene amatayako phulusa ndi kuyitentha pa nkhuni, pa phulusapo.
he has even brought out the whole bullock to the outside of the camp, to a clean place, to the place of the pouring out of the ashes, and he has burned it on the wood with fire; it is burned beside the place of the pouring out of the ashes.
13 “‘Ngati gulu lonse la Aisraeli lichimwa mosadziwa, nachita chomwe ndi choletsedwa ndi Yehova, ngakhale kuti gulu lonselo silikudziwa kuti lachimwa, anthuwo ndi olakwa ndithu.
And if all the congregation of Israel errs ignorantly, and the thing has been hidden from the eyes of the assembly, and they have done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and have been guilty;
14 Akazindikira tchimo limene achita, gulu lonse lipereke mwana wangʼombe wamphongo kuti akhale chopereka chopepesera tchimo ndipo abwere naye pa khomo la tenti ya msonkhano.
when the sin which they have sinned concerning it has been known, then the assembly has brought a bullock near, a son of the herd, for a sin-offering, and they have brought it in before the Tent of Meeting;
15 Akuluakulu a anthuwo asanjike manja awo pa mutu pa ngʼombe pamaso pa Yehova, ndipo ayiphe pomwepo pamaso pa Yehova.
and the elderly of the congregation have laid their hands on the head of the bullock, before YHWH, and [one] has slaughtered the bullock before YHWH.
16 Tsono wansembe wodzozedwa atengeko magazi a ngʼombeyo ndi kulowa nawo mu tenti ya msonkhano.
And the priest who is anointed has brought in of the blood of the bullock to the Tent of Meeting,
17 Aviyike chala chake mʼmagaziwo ndi kuwawaza pamaso pa Yehova kasanu ndi kawiri patsogolo pa nsalu yotchinga.
and the priest has dipped his finger in the blood, and has sprinkled seven times before YHWH at the front of the veil,
18 Pambuyo pake iye apake magaziwo pa nyanga za guwa limene lili pamaso pa Yehova mu tenti ya msonkhano. Magazi ena otsalawo awathire pa tsinde pa guwa lansembe zopsereza limene lili pa khomo la tenti ya msonkhano.
and he puts [some] of the blood on the horns of the altar which [is] before YHWH, which [is] in the Tent of Meeting; and he pours out all the blood at the foundation of the altar of the burnt-offering, which [is] at the opening of the Tent of Meeting;
19 Kenaka achotse mafuta onse a ngʼombeyo ndi kuwatentha pa guwa,
and he lifts up all its fat from it, and has made incense on the altar.
20 ndipo achite ndi ngʼombe yayimunayi monga anachitira ndi ngʼombe yayimuna yopepesera machimo. Potero, wansembe adzapereka nsembe yopepesera anthu, ndipo machimo awo adzakhululukidwa.
And he has done to the bullock as he has done to the bullock of the sin-offering, so he does to it; and the priest has made atonement for them, and it has been forgiven them;
21 Kenaka atulutse ngʼombeyo kunja kwa msasa ndi kuyitentha monga anatenthera ngʼombe yoyamba ija. Imeneyi ndiyo nsembe yopepesera machimo a gulu lonse.
and he has brought out the bullock to the outside of the camp, and has burned it as he has burned the first bullock; it [is] a sin-offering of the assembly.
22 “‘Ngati mtsogoleri achimwa mosadziwa nachita zimene ndi zoletsedwa ndi Yehova Mulungu wake, ndiye kuti wapalamula.
When a prince sins, and has done [something against] one of all the commands of his God YHWH [regarding things] which are not to be done, through ignorance, and has been guilty,
23 Ndipo ngati wauzidwa za tchimo limene wachita, iye abwere ndi mbuzi yayimuna yopanda chilema kuti ikhale chopereka chake.
or his sin wherein he has sinned has been made known to him, then he has brought in his offering, a kid of the goats, a male, a perfect one,
24 Asanjike dzanja lake pa mutu wa mbuziyo ndi kuyiphera pamalo pamene amaphera zopereka zopsereza pamaso pa Yehova. Ichi ndi chopereka chopepesera tchimo.
and he has laid his hand on the head of the goat, and has slaughtered it in the place where he slaughters the burnt-offering before YHWH; it [is] a sin-offering.
25 Pambuyo pake wansembe atengeko magazi a chopereka chopepesera tchimocho ndi chala chake, ndipo awapake pa nyanga za guwa lansembe zopsereza. Athire magazi otsalawo pa tsinde la guwalo.
And the priest has taken of the blood of the sin-offering with his finger, and has put [it] on the horns of the altar of the burnt-offering, and he pours out its blood at the foundation of the altar of the burnt-offering,
26 Wansembeyo atenthe mafuta onse pa guwapo monga amatenthera chopereka chachiyanjano. Pochita zimenezi, wansembe adzapereka nsembe yopepesera tchimo la munthuyo, ndipo adzakhululukidwa.
and he makes incense on the altar with all its fat, as the fat of the sacrifice of the peace-offerings; and the priest has made atonement for him because of his sin, and it has been forgiven him.
27 “‘Ngati munthu wamba achimwa mosadziwa nachita zimene ndi zoletsedwa ndi Yehova, ndiye kuti wapalamula.
And if any person of the people of the land sins through ignorance, by his doing [something against] one of the commands of YHWH [regarding things] which are not to be done, and has been guilty,
28 Ndipo ngati wauzidwa za tchimo limene wachita, abweretse mbuzi yayikazi yopanda chilema kuti ikhale chopereka chopepesera tchimo.
or his sin which he has sinned has been made known to him, then he has brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he has sinned,
29 Asanjike dzanja lake pamutu pa mbuziyo ndipo ayiphe pamalo pamene amaphera chopereka chopsereza.
and he has laid his hand on the head of the sin-offering, and has slaughtered the sin-offering in the place of the burnt-offering.
30 Ndipo wansembe atenge magazi ndi chala chake ndi kuwapaka pa nyanga za guwa lansembe zopsereza ndi kuthira magazi wotsalawo pa tsinde la guwalo.
And the priest has taken of its blood with his finger, and has put [it] on the horns of the altar of the burnt-offering, and he pours out all its blood at the foundation of the altar,
31 Kenaka iye achotse mafuta onse monga momwe anachotsera mafuta a chopereka chachiyanjano, ndipo awatenthe pa guwa kuti akhale fungo lokomera Yehova. Potero, wansembe adzapereka nsembe yopepesera tchimo la munthuyo ndipo adzakhululukidwa.
and he turns aside all its fat, as the fat has been turned aside from off the sacrifice of the peace-offerings, and the priest has made incense on the altar for refreshing fragrance to YHWH; and the priest has made atonement for him, and it has been forgiven him.
32 “‘Ngati munthu apereka mwana wankhosa ngati chopereka chopepesera tchimo lake, abwere ndi mwana wankhosa wamkazi wopanda chilema.
And if he brings in a sheep [for] his offering, a female for a sin-offering, he brings in a perfect one,
33 Asanjike dzanja lake pa mutu wa mwana wankhosayo ndipo amuphe pamalo pamene amaphera chopereka chopsereza.
and he has laid his hand on the head of the sin-offering, and has slaughtered it for a sin-offering in the place where he slaughters the burnt-offering.
34 Kenaka wansembe atengeko ndi chala chake magazi a mwana wankhosa uja ndi kuwapaka pa nyanga za guwa lansembe zopsereza. Magazi otsalawo athire pa tsinde la guwalo.
And the priest has taken of the blood of the sin-offering with his finger, and has put [it] on the horns of the altar of the burnt-offering, and he pours out all its blood at the foundation of the altar,
35 Iye achotse mafuta onse, monga amachotsera mafuta a mwana wankhosa wa chopereka chachiyanjano, ndipo wansembe awatenthe pa guwa pamodzi ndi zopereka zina zopsereza za Yehova. Potero, wansembe adzapereka nsembe yopepesera tchimo limene munthuyo anachita ndipo adzakhululukidwa.
and he turns aside all its fat, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest has made them an incense on the altar, according to the fire-offerings of YHWH, and the priest has made atonement for him, for his sin which he has sinned, and it has been forgiven him.”

< Levitiko 4 >