Yohane 5
1 Patapita nthawi Yesu anakwera kupita ku Yerusalemu ku phwando la Ayuda.
After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.
2 Ndipo ku Yerusalemuko pafupi ndi chipata cha Nkhosa kuli dziwe limene mʼChihebri limatchedwa Betisaida ndipo ndi lozunguliridwa ndi makumbi asanu.
There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.
3 Mʼmenemo munkagonamo gulu lalikulu la anthu odwala, osaona, olumala ndi ofa ziwalo.
In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)
4 Pakuti nthawi zina mngelo wa Ambuye ankatsikira mʼdziwemo nʼkuvundula madziwo. Woyamba kulowamo madzi atavundulidwa, ankachira ngakhale akhale ndi nthenda yanji.
(an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)
5 Mmodzi wa amene anali pamenepo anali atadwala zaka 38.
There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)
6 Yesu atamuona ali chigonere, nadziwa kuti anakhala chotero kwa nthawi yayitali, anamufunsa iye kuti, “Kodi ukufuna kuchira?”
Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?
7 Wodwalayo anayankha kuti, “Ambuye, ndilibe wina aliyense woti angandithandize kulowa mʼdziwe pamene madzi avundulidwa. Pamene ndikuyesera kuti ndilowemo, wina amalowamo ine ndisanalowemo.”
Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.
8 Ndipo Yesu anati kwa iye, “Imirira! Nyamula mphasa yako yamba kuyenda.”
Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.
9 Nthawi yomweyo munthuyo anachiritsidwa. Iye ananyamula mphasa yake nayamba kuyenda. Tsiku limene izi zinachitika linali la Sabata.
And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.
10 Ndipo Ayuda anati kwa munthu amene anachiritsidwayo, “Lero ndi la Sabata; lamulo silikulola iwe kunyamula mphasa yako.”
Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)
11 Koma iye anayankha kuti, “Munthu amene wandichiritsa anati kwa ine, ‘Nyamula mphasa yako yamba kuyenda.’”
(The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.
12 Pamenepo anamufunsa iye kuti, “Kodi munthu ameneyo ndani amene wakuwuza kuti, ‘Nyamula mphasa yako ndipo yenda?’”
They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’
13 Munthu amene anachiritsidwayo sanadziwe kuti anali ndani, pakuti Yesu anangolowera mʼgulu la anthu ndi kupita.
The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.
14 Patapita nthawi Yesu anamupeza ku Nyumba ya Mulungu ndipo anati kwa iye, “Taona uli bwino tsopano. Usakachimwenso kuti choyipa choposa ichi chingakugwere.”
After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.
15 Munthu uja anachoka ndi kukawawuza Ayuda kuti anali Yesu amene anamuchiritsa iye.
Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.
16 Ndipo popeza Yesu amachita zinthu izi tsiku la Sabata, Ayuda anayamba kumulondalonda.
And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.
17 Yesu anawawuza kuti, “Atate anga amagwira ntchito nthawi zonse mpaka lero lino, ndipo Inenso ndili pa ntchito.”
But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.
18 Chifukwa cha ichi Ayuda anawirikiza kufuna kumupha; osati chifukwa chakuswa Sabata kokha komanso chifukwa ankanena kuti Mulungu ndi Atate ake, nadziyesa Iye wofanana ndi Mulungu.
Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.
19 Yesu anawapatsa yankho ili: “Zoonadi, Ine ndikukuwuzani kuti Mwana sangathe kuchita kanthu pa Iye yekha. Iye amachita zokhazo zimene amaona Atate ake akuchita, chifukwa chilichonse chimene Atate amachita Mwana amachitanso.
Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.
20 Pakuti Atate amakonda Mwana, amamuonetsa zonse zimene Iwo amachita. Inde, Atate adzamuonetsa zinthu zazikulu kuposa zimenezi ndipo mudzadabwa.
For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.
21 Pakuti monga Atate amaukitsa akufa nawapatsa moyo, momwemonso Mwana amapereka moyo kwa amene Iye akufuna.
Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.
22 Komanso, Atate saweruza aliyense koma wapereka kwa Mwana ulamuliro woweruzawo,
Not for the Father does judge no [one], but judgment all has given to the Son,
23 kuti aliyense alemekeze Mwanayo monga momwe amalemekezera Atate. Munthu amene salemekeza Mwana salemekezanso Atate amene anamutuma Mwanayo.
so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.
24 “Zoonadi, Ine ndikukuwuzani kuti aliyense amene amamva mawu anga ndi kukhulupirira Iye amene ananditumiza Ine, ali ndi moyo wosatha ndipo sadzaweruzidwa. Iye wachoka mu imfa ndipo walowa mʼmoyo. (aiōnios g166)
Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
25 Zoonadi, Ine ndikukuwuzani kuti nthawi ikubwera ndipo yafika kale tsopano, pamene akufa adzamva mawu a Mwana wa Mulungu ndipo iwo amene amva adzakhala ndi moyo.
Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)
26 Pakuti monga Atate ali gwero la moyo, momwemonso anapereka mphamvu zopereka moyo mwa Mwana.
As for the Father has life in Himself, so also to the Son He gave life to have in Himself,
27 Ndipo wamupatsa Iye ulamuliro woweruza chifukwa ndi Mwana wa Munthu.
And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.
28 “Musadabwe ndi zimenezi. Pakuti nthawi ikubwera pamene onse amene ali mʼmanda adzamva mawu ake
Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him
29 ndi kutuluka. Iwo amene anachita zabwino adzauka ndi kupita ku moyo wosatha ndipo amene anachita zoyipa adzauka ndi kupita ku chilango chamuyaya.
and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.
30 Pakuti sindingathe kuchita kena kalikonse pa ndekha. Ine ndimaweruza molingana ndi zomwe Mulungu wandiwuza ndipo kuweruza kwanga ndi kolungama. Ine sindifuna kudzikondweretsa ndekha koma Iye amene anandituma.
Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)
31 “Ngati ndidzichitira umboni ndekha, umboni wanga si woona.
If I myself shall bear witness concerning Myself, the testimony of Mine not is true;
32 Alipo wina amene amandichitira umboni wabwino. Ine ndikudziwa kuti umboni wake wonena za Ine ndi woona.
Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.
33 “Inu munatumiza amithenga kwa Yohane ndipo iye anachitira umboni choona.
You yourselves have sent unto John and he has borne witness to the truth;
34 Sikuti Ine ndikudalira umboni wa munthu; koma ndikunena zimenezi kuti mupulumutsidwe.
I myself now not from man the testimony receive but these things I say that you yourselves may be saved.
35 Yohane anali ngati nyale imene imayaka ndi kuwala, ndipo inu kwa kanthawi munasankha kusangalala ndi kuwala kwakeko.
He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.
36 “Koma Ine ndili ndi umboni woposa uja wa Yohane. Pakuti ntchito imene Atate andipatsa kuti ndiyikwaniritse ndi imene ndikugwira, ndipo ikundichitira umboni kuti Atate andituma Ine.
I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.
37 Ndipo Atate amene anandituma Ine, Iye mwini wandichitira umboni. Inu simunamvepo mawu ake kapena kuona maonekedwe ake,
And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,
38 kapena mawu ake kukhala mwa inu, pakuti simukhulupirira Iye amene anamutuma.
And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.
39 Inu mumasanthula malemba chifukwa mumaganiza kuti mʼmalembamo muli moyo wosatha. Awa ndi malemba amene akundichitira umboni. (aiōnios g166)
You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
40 Koma inu mukukana kubwera kwa Ine kuti mukhale ndi moyo.
and not you are willing to come to Me that life you may have.
41 “Ine sindilandira ulemu kuchokera kwa anthu
Glory from men not I take;
42 koma Ine ndikukudziwani. Ndikudziwa kuti mʼmitima mwanu mulibe chikondi cha Mulungu.
but I have known you that the love of God not you have in yourselves.
43 Ine ndabwera mʼdzina la Atate anga, ndipo inu simukundirandira Ine; koma wina wake akabwera mʼdzina la iye mwini, inu mudzamulandira.
I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.
44 Kodi inu mudzakhulupirira bwanji ngati mumapatsana ulemu wina ndi mnzake, ndipo simufuna kulandira ulemu kuchokera kwa Mulungu yekhayo?
How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?
45 “Koma inu musaganize kuti Ine ndidzakunenezani kwa Atate. Wokunenezani ndi Mose, amene inu mwayikapo chiyembekezo chanu.
Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.
46 Ngati mukanakhulupirira Mose, mukanakhulupiriranso Ine, pakuti iye analemba za Ine.
If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.
47 Koma ngati simukhulupirira zimene iye analemba, mudzakhulupirira bwanji zimene Ine ndikunena?”
If now in his writings not you believe, how in My declarations will you believe?
