< Ezara 4 >

1 Adani a Yuda ndi Benjamini anamva kuti anthu obwera ku ukapolo aja akumangira Nyumba Yehova, Mulungu wa Israeli.
And adversaries of Judah and Benjamin hear that the sons of the captivity are building a temple to YHWH, God of Israel,
2 Tsono anapita kwa Zerubabeli ndi kwa atsogoleri a mabanja awo ndi kunena kuti, “Mutilole kuti tikuthandizeni kumangaku chifukwa ife timapembedza Mulungu wanu monga momwe mumachitira inu, ndipo takhala tikupereka nsembe kwa Iye kuyambira nthawi ya Esrahadoni, mfumu ya ku Asiriya, amene anabwera nafe kuno.”
and they draw near to Zerubbabel, and to heads of the fathers, and say to them, “Let us build with you; for, like you, we seek to your God, and we are not sacrificing since the days of Esar-Haddon king of Asshur, who brought us up here.”
3 Koma Zerubabeli, Yesuwa ndi atsogoleri ena otsala a mabanja a Aisraeli anayankha kuti, “Inu simungatithandize kumangira Nyumba Yehova, Mulungu wathu. Tokha tidzamumangira Nyumba Yehova, Mulungu wa Aisraeli, monga mfumu Koresi, mfumu ya Perisiya inatilamulira.”
And Zerubbabel says to them, also Jeshua, and the rest of the heads of the fathers of Israel, “Not for you, and for us, to build a house to our God; but we ourselves together build to YHWH God of Israel, as King Cyrus, king of Persia, commanded us.”
4 Tsono anthu a mʼdzikomo anayamba kuchititsa ulesi anthu a ku Yuda, ndi kuwachititsa mantha kuti aleke ntchito yomangayo.
And it comes to pass, the people of the land are making the hands of the people of Judah feeble, and troubling them in building,
5 Analemba alangizi ena kuti alepheretse cholinga chawo pa ntchitoyo pa nthawi yonse ya Koresi, mfumu ya ku Perisiya, ndiponso mpaka pamene Dariyo mfumu ya ku Perisiya ankalamulira dzikolo.
and are hiring against them counselors to make void their counsel all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
6 Mfumu Ahasiwero atangoyamba kulamulira dzikolo, adani aja analemba kalata yoneneza anthu a Yuda ndi Yerusalemu.
And in the reign of Ahasuerus, in the commencement of his reign, they have written an accusation against the inhabitants of Judah and Jerusalem;
7 Ndiponso mʼnthawi ya Aritasasita mfumu ya Perisiya, Bisilamu, Mitiredati, Tabeeli ndi anzawo ena analemba kalata inanso kwa Aritasasita. Kalatayo inalembedwa mʼChiaramu ndipo ankatanthauzira poyiwerenga.
and in the days of Artaxerxes have Bishlam, Mithredath, Tabeel, and the rest of his companions written to Artaxerxes king of Persia, and the writing of the letter is written in Aramaic, and interpreted in Aramaic.
8 Rehumu mkulu wankhondo ndi Simisai mlembi, nawonso analemba kalata yawo yoneneza anthu a ku Yerusalemu kwa mfumu Aritasasita. Anayilemba motere:
Rehum counselor, and Shimshai scribe have written a letter concerning Jerusalem to Artaxerxes the king, thus:
9 Kalata yochokera kwa Rehumu, mkulu wa gulu lankhondo, mlembi Simisai ndi anzawo awa: oweruza, nduna, akuluakulu ena, anthu a ku Peresiya, Ereki, Babuloni, Susa mʼdziko la Elamu,
Then Rehum counselor, and Shimshai scribe, and the rest of their companions, Dinaites, and Apharsathchites, Tarpelites, Apharsites, Archevites, Babylonians, Susanchites (who are Elamites),
10 ndi mitundu ina imene mkulu wolemekezeka, Osanipara anayisamutsa ndi kuyikhazika mʼmizinda ya Samariya ndi mʼmadera ena apatsidya la Yufurate.
and the rest of the nations that the great and honorable Asnapper removed and set in the city of Samaria, and the rest beyond the river, and at such a time:
11 Mawu a mʼkalata ya kwa Aritasasita anali awa: Kwa mfumu Aritasasita: Kuchokera kwa atumiki anu, anthu a kutsidya kwa Yufurate:
This [is] a copy of a letter that they have sent to him, to Artaxerxes the king: “Your servants, men beyond the river, and at such a time;
12 Amfumu tati mudziwe kuti Ayuda amene anabwera kuno kuchokera kwanuko apita ku Yerusalemu ndipo akumanganso mzinda wa anthu owukira ndi oyipa uja. Akumaliza makoma ake ndipo akukonzanso maziko.
be it known to the king, that the Jews who have come up from you to us, have come to Jerusalem, the rebellious and base city they are building, and the walls they have finished, and the foundations they join.
13 Kuwonjeza apo amfumu mudziwe kuti ngati amalize kumanganso mzindawu ndi kukonzanso makoma ake, adzaleka kukhoma msonkho, kulipira ndalama zakatundu olowa mʼdziko kapena msonkho wina uliwonse, ndipo chuma cha thumba la ufumu chidzachepa.
Now let it be known to the king, that if this city is built and the walls finished, that they do not give toll, tribute, and custom; and at length it causes loss [to] the kings.
14 Popeza tsono ife timadya nawo kwa mfumu sitiyenera tizingoonerera zinthu zochititsa mfumu manyazi. Nʼchifukwa chake tikutumiza uthenga kwa inu a mfumu kuti mudziwe zonse.
Now because that the salt of the palace [is] our salt, and we have no patience to see the nakedness of the king, therefore we have sent and made known to the king;
15 Choncho pachitike kafukufuku mʼbuku la mbiri yakale ya makolo anu. Mʼbuku la mbiri zakale mudzapezamo ndi kuwerenga kuti mzinda umenewu ndi waupandu, wosautsa mafumu ndi nduna zamʼmadera zomwe. Kuyambira kale wakhala ukuwukira ulamuliro uliwonse. Nʼchifukwa chake mzinda umenewu anawuwononga.
so that he seeks in the scroll of the records of your fathers, and you find in the scroll of the records, and know, that this city [is] a rebellious city, and causing loss [to] kings and provinces, and makers of sedition [are] in its midst from the days of old, therefore this city has been ruined.
16 Tsono tikukudziwitsani amfumu kuti ngati mzinda umenewu umangidwanso ndi makoma ake nʼkutsirizidwanso ndiye kuti inu simudzalamuliranso chigawo cha patsidya pa Yufurate.
We are making known to the king that, if this city be built and the walls finished, by this means you have no portion beyond the river.”
17 Mfumu inatumiza yankho ili: Mkulu wa gulu lankhondo Rehumu, mlembi Simisai ndi anzanu onse amene akukhala ku Samariya ndi mʼzigawo zina zonse za Patsidya pa Yufurate. Landirani moni.
The king has sent an answer to Rehum counselor, and Shimshai scribe, and the rest of their companions who are dwelling in Samaria, and the rest beyond the river, “Peace, and at such a time:
18 Kalata imene munatumiza ija yawerengedwa bwino lomwe pamaso panga.
The letter that you sent to us, explained, has been read before me,
19 Ine nditalamula kuti afufuze nkhaniyi kwapezekadi kuti mzinda umenewu uli ndi mbiri yowukira mafumu ndi kuti zaupandu ndi zowukira zinkachitikadi mʼmenemo.
and by me a decree has been made, and they sought, and have found that this city is lifting up itself against kings from the days of old, and rebellion and sedition is made in it,
20 Mafumu amphamvu akhala akulamulira Yerusalemu ndi chigawo chonse cha Patsidya pa Yufurate. Iwo ankalandira msonkho ndi kulipira ndalama zakatundu olowa mʼdziko pa kanthu kena kalikonse.
and mighty kings have been over Jerusalem, even rulers over all beyond the river, and toll, tribute, and custom is given to them.
21 Tsopano inu khazikitsani lamulo kuti anthu amenewo asiye ntchitoyo, asamangenso mzindawo mpaka ine nditalamula
Now make a decree to cause these men to cease, and this city is not built, until a decree is made by me.
22 Musachedwe kuchita zimenezi. Kodi ine ndingalole bwanji kuti zowononga zotere zikule ndi kupweteka ine mfumu?
And beware of negligence in doing this; why does the hurt become great to the loss of the kings?”
23 Kalata ya mfumu Aritasasitayi itangowerengedwa pamaso pa Rehumu ndi Simisai mlembi uja, ndi anzawo onse, iwo anapita msangamsanga ku Yerusalemu kukawaletsa Ayuda aja mwamphamvu kuti asapitirire ntchito yawo.
Then from the time that a copy of the letter of King Artaxerxes is read before Rehum, and Shimshai the scribe, and their companions, they have gone in haste to Jerusalem, to the Jews, and caused them to cease by force and strength;
24 Motero ntchito yomanga Nyumba ya Mulungu ku Yerusalemu inayimitsidwa mpaka chaka cha chiwiri cha ulamuliro wa Dariyo mfumu ya ku Perisiya.
then ceased the service of the house of God that [is] in Jerusalem, and it ceased until the second year of the reign of Darius king of Persia.

< Ezara 4 >