Ezekieli 43
1 Pambuyo pake munthuyo anapita nane ku chipinda choyangʼana kummawa,
The man then brought me to the gate that opened to the east.
2 ndipo ndinaona ulemerero wa Mulungu wa Israeli ukubwera kuchokera kummawa. Liwu lake linali ngati mkokomo wamadzi, ndipo dziko linawala ndi ulemerero wake.
Behold! The glory of the God of Israel came from the east; his voice was like the sound of many waters, and the earth shone with his glory.
3 Masomphenya amene ndinawaonawa anali ngati masomphenya amene ndinawaona pamene Yehova anabwera kudzawononga mzinda ndiponso ngati masomphenya amene ndinawaona ku mtsinje wa Kebara. Ndipo ndinadzigwetsa chafufumimba.
It was according to the appearance of the vision that I saw, according to the vision that I saw when he had come to destroy the city, and the visions were like the vision that I saw at the Kebar Canal—and I fell to my face.
4 Ulemerero wa Yehova unalowa mʼNyumba ya Mulungu kudzera pa chipata choyangʼana kummawa.
So the glory of Yahweh came to the house by way of the gate that opened to the east.
5 Tsono Mzimu unandinyamula nundilowetsa mʼbwalo lamʼkati, ndipo ulemerero wa Yehova unadzaza Nyumba ya Mulungu.
Then the Spirit lifted me up and brought me into the inner court. Behold! The glory of Yahweh was filling the house.
6 Munthuyo ali chiyimire pambali panga, ndinamva wina akundiyankhula kuchokera mʼNyumba ya Mulungu.
The man was standing beside me, and I heard someone else speaking to me from the house.
7 Iye anandiwuza kuti, “Iwe mwana wa munthu, awa ndi malo a mpando wanga waufumu, ndi malo opondapo mapazi anga. Pano ndiye pamene ndidzakhala pakati pa Aisraeli mpaka muyaya. Aisraeliwa kapena mafumu awo sadzayipitsa dzina langa popembedza milungu ina kapena poyika mitembo ya mafumu awo ku zitunda zachipembedzo.
He said to me, “Son of man, this is the place of my throne and the place for the soles of my feet, where I will live in the midst of the people of Israel forever. The house of Israel will no longer profane my holy name—they or their kings—with their faithlessness or with the corpses of their kings at their high places.
8 Ankamanga chiwundo chawo pafupi ndi chiwundo changa, ndiponso mphuthu zawo pafupi ndi mphuthu zanga, nʼkungokhala khoma chabe pakati pa iwowo ndi Ine. Motero anayipitsa dzina langa loyera ndi machitidwe awo onyansa. Choncho Ine ndinawawononga ndili wokwiya.
They will no longer profane my holy name by putting their threshold next to my threshold, and their gateposts next to my gateposts, with nothing but a wall between me and them. They profaned my holy name with their disgusting actions, so I consumed them with my anger.
9 Tsopano alekeretu kupembedza milungu ina ndipo achotseretu mitembo ya mafumu awo, isakhale pafupi ndi Ine, ndipo Ine ndidzakhala pakati pawo mpaka muyaya.
Now let them remove their faithlessness and the corpses of their kings from before me, and I will live in their midst forever.
10 “Iwe mwana wa munthu, awuze Aisraeliwa za Nyumba ya Mulunguyi, mamangidwe ake ndipo achite manyazi ndi machimo awo,
Son of man, you yourself must tell the house of Israel about this house so they will be ashamed of their iniquities. They should think about this description.
11 akachita manyazi ndi zoyipa zonse anachita, uwafotokozera za Nyumba ya Mulungu, mamangidwe ake, makomo ake otulukira ndi makomo olowera, ndiye kuti, mamangidwe ake onse. Uwafotokozerenso malangizo ndi malamulo ake. Uwalembe akuona kuti athe kuwasunga ndi kuwachita.
For if they are ashamed of all that they have done, then reveal to them the design of the house, its details, its exits, its entrances, and all its designs, all its decrees and rules. Then write this down before their eyes so they will keep to all its design and all its rules, so as to obey them.
12 “Limeneli ndi lamulo la Nyumba ya Mulungu imene idzamangidwe pamwamba pa phiri. Malo ake onse ozungulira adzakhala oyera kwambiri. Limeneli ndilo lamulo la Nyumba ya Mulungu.
This is the regulation for the house: From the peak of the hill to all the surrounding border around it, it will be most holy. Behold! This is the regulation for the house.
13 “Miyeso ya guwa lansembe ndi iyi: Pa tsinde pake padzakhala ngalande ya masentimita makumi asanu kuzama kwake ndi mulifupi mwake. Mʼphepete mwa ngalandeyo kuzungulira guwa lonse, mudzakhala mkombero wa masentimita 25.
These will be the measurements of the altar in cubits—that cubit being a regular cubit and a handbreadth in length. So the gutter around the altar will be a cubit deep, and its width will also be a cubit. The border around its surrounding edge will be one span. This will be the base of the altar.
14 Kuchokera mʼngalande ya pansi padzakhala mpaka pa phaka lapansi mita imodzi, mulifupi mwake theka la mita. Kuchokera pa phaka lalingʼono mpaka pa phaka lalikulu, msinkhu wake ndi mamita awiri, mulifupi mwake ndi masentimita makumi asanu.
From the gutter at the ground level up to the lower ledge of the altar is two cubits, and that ledge itself is one cubit in width. Then from the small ledge up to the large edge of the altar, it is four cubits, and the large edge is a cubit in width.
15 Malo osonkhapo moto pa guwa, msinkhu wake udzakhala mamita awiri. Pa ngodya iliyonse ya malo osonkhapo motowo panatuluka nyanga imodzi.
The hearth on the altar for the burnt offerings is four cubits high, and there are four horns pointing upward on the hearth.
16 Malo osankhalapo moto pa guwa lansembe miyeso yake ndi yofanana mbali zonse. Mulitali mwake mudzakhala mamita asanu ndi limodzi ndipo mulifupi mwake mudzakhalanso mamita asanu ndi limodzi.
The hearth is twelve cubits in length and twelve cubits in width, a square.
17 Phaka lapamwamba muyeso wake udzakhala wofanana mbali zonse. Mulitali mudzakhala mamita asanu ndi awiri ndiponso mulifupi mwake mudzakhalanso mamita asanu ndi awiri. Mkombero wake udzakhala wa masentimita 25 ndiponso ngalande yake yozungulira idzakhala ya masentimita 25. Makwerero a guwa lansembe adzayangʼana kummawa.”
Its border is fourteen cubits in length and fourteen cubits in width on each of its four sides, and its rim is a half cubit in width. The gutter is a cubit in width all around with its steps facing east.”
18 Kenaka munthuyo anandiwuza kuti, “Iwe mwana wa munthu, Ambuye Yehova akuti: Guwalo litamangidwa, tsono malamulo awa azidzatsatidwa popereka nsembe zopsereza ndiponso powaza magazi pa guwapo.
Next he said to me, “Son of man, the Lord Yahweh says this: These are the regulations for the altar on the day they make it, for raising the burnt offering onto it, and for sprinkling blood on it.
19 Udzawapatse ansembe, omwe ndi Alevi, a banja la Zadoki, amene amabwera pafupi nane kudzanditumikira, mwana wangʼombe wamwamuna kuti aperekere nsembe yopepesera machimo. Ndikutero Ine Ambuye Yehova.
You will give a bull from the cattle as a sin offering for the Levitical priests who are the descendants of Zadok, those who come near to me to serve me—this is the Lord Yahweh's declaration.
20 Udzatengeko magazi ake ena ndi kuwapaka pa nyanga zinayi za pa guwa lansembe, pa ngodya zinayi za phaka ndiponso mozungulira mkombero wonse. Motero udzaliyeretsa ndi kulipatula.
Then you will take some of its blood and place it on the altar's four horns and the four sides of its edge and on the surrounding rim; you will cleanse it and make atonement for it.
21 Udzatenge ngʼombe yayimuna yomwe yaperekedwa ngati nsembe yopepesera machimo, ndipo udzayiwotche pa malo ake enieni mʼbwalo la Nyumba ya Mulungu, kunja kwa malo opatulika.
Then take the bull for the sin offering and burn it in the appointed part of the temple area outside of the sanctuary.
22 “Mmawa mwake udzatenge mbuzi yopanda chilema kuti nayonso iperekedwe ngati nsembe yopepesera machimo. Pambuyo pake idzayeretse guwa lansembe monga unachitira ndi ngʼombe yayimuna ija.
Then on the second day you will offer a male goat without blemish from the goats as a sin offering; the priests will cleanse the altar just as they cleansed it with the bull.
23 Utatha kuyeretsa guwa lansembelo, udzatenge mwana wangʼombe wamwamuna wopanda chilema ndiponso nkhosa yayimuna yopanda chilema.
When you finish its cleansing, offer an unblemished bull from the cattle and an unblemished ram from the flock.
24 Udzapereke zonsezi pamaso pa Yehova, ndipo ansembe adzazithire mchere ndi kuzipereka kuti zikhale nsembe zopsereza kwa Yehova.
Offer them before Yahweh; the priests will throw salt onto them and raise them up as a burnt offering to Yahweh.
25 “Kwa masiku asanu ndi awiri, uzidzapereka tsiku ndi tsiku mbuzi yayimuna, mwana wangʼombe, ndiponso nkhosa kuti zikhale nsembe zopepesera machimo. Zonsezi zidzakhale zopanda chilema.
You must prepare a male goat as a sin offering daily for seven days, and the priests must also prepare an unblemished bull of the cattle and unblemished ram from the flock.
26 Kwa masiku asanu ndi awiriwo ansembe adzachite mwambo woyeretsa ndi kupatula guwa lansembelo.
They must atone for the altar for seven days and purify it, and in this way they must consecrate it.
27 Masiku amenewa atatha, kuyambira tsiku lachisanu ndi chitatu, ansembe azipereka nsembe zanu zopsereza ndi nsembe zachiyanjano pa guwa lansembe. Apo ndidzakulandirani. Ndikutero Ine Ambuye Yehova.”
They must complete these days, and on the eighth day and onward it will come about that the priests will prepare your burnt offerings and your peace offerings on the altar, and I will accept you—this is the Lord Yahweh's declaration.”
