Mlaliki 4
1 Ndinayangʼananso ndi kuona chipsinjo chimene chimachitika pansi pano: ndinaona misozi ya anthu opsinjika, ndipo iwo alibe owatonthoza; mphamvu zinali ndi anthu owapsinjawo ndipo iwonso analibe owatonthoza.
So I turned and considered all the oppressions that are wrought vnder the sunne, and beholde the teares of the oppressed, and none comforteth them: and lo, the strength is of the hand of them that oppresse them, and none comforteth them.
2 Ndipo ndinanena kuti akufa, amene anafa kale, ndi osangalala kuposa amoyo, amene akanalibe ndi moyo.
Wherefore I praysed the dead which now are dead, aboue the liuing, which are yet aliue.
3 Koma wopambana onsewa ndi amene sanabadwe, amene sanaone zoyipa zimene chimachitika pansi pano.
And I count him better then them both, which hath not yet bin: for he hath not seene the euill workes which are wrought vnder the sunne.
4 Ndipo ndinazindikira kuti ntchito zonse zolemetsa ndiponso ntchito zonse zaluso zimachitika chifukwa choti wina akuchitira nsanje mnzake. Izinso ndi zopandapake, nʼkungodzivuta chabe.
Also I beheld all trauaile, and all perfection of workes that this is ye enuie of a man against his neighbour: this also is vanitie and vexation of spirit.
5 Chitsiru chimangoti manja ake lobodo ndi kudzipha chokha ndi njala.
The foole foldeth his hands, and eateth vp his owne flesh.
6 Nʼkwabwino kukhala ndi dzanja limodzi lodzaza uli pa mtendere, kuposa kukhala ndi manja awiri odzaza uli pa mavuto, ndipo uku nʼkungodzivuta chabe.
Better is an handfull with quietnesse, then two handfuls with labour and vexation of spirit.
7 Ndinaonanso chinthu china chopanda phindu pansi pano:
Againe I returned, and sawe vanitie vnder the sunne.
8 Panali munthu amene anali yekhayekha; analibe mwana kapena mʼbale. Ntchito yake yolemetsa sinkatha, ndipo maso ake sankakhutitsidwa ndi chuma chake. Iye anadzifunsa kuti, “Kodi ntchito yosautsayi ndikuyigwirira yani? Nanga nʼchifukwa chiyani ndikudzimana chisangalalo?” Izinso ndi zopandapake, zosasangalatsa!
There is one alone, and there is not a second, which hath neither sonne nor brother, yet is there none end of all his trauaile, neither can his eye be satisfied with riches: neither doeth he thinke, For whome doe I trauaile and defraude my soule of pleasure? this also is vanitie, and this is an euill trauaile.
9 Kukhala awiri nʼkwabwino kuposa kukhala wekha, chifukwa ntchito ya anthu awiri ili ndi phindu:
Two are better then one: for they haue better wages for their labour.
10 Ngati winayo agwa, mnzakeyo adzamudzutsa. Koma tsoka kwa munthu amene agwa ndipo alibe wina woti amudzutse!
For if they fal, the one wil lift vp his felow: but wo vnto him that is alone: for he falleth, and there is not a second to lift him vp.
11 Komanso ngati anthu awiri agona malo amodzi, adzafunditsana. Koma nanga mmodzi angadzifunditse yekha?
Also if two sleepe together, then shall they haue heate: but to one how should there be heate?
12 Munthu mmodzi angathe kugonjetsedwa, koma anthu awiri akhoza kudziteteza. Chingwe cha maulusi atatu sichidukirapo.
And if one ouercome him, two shall stand against him: and a threefolde coard is not easily broken.
13 Wachinyamata wosauka koma wanzeru aposa mfumu yokalamba koma yopusa imene simvanso malangizo.
Better is a poore and wise childe, then an olde and foolish King, which will no more be admonished.
14 Wachinyamatayo angathe kuchokera ku ndende ndi kudzakhala mfumu, kapena angathe kubadwa wosauka mʼdziko la mfumuyo.
For out of the prison he commeth forth to reigne: when as he that is borne in his kingdome, is made poore.
15 Ndipo ndinaona kuti iwo onse amene anakhala ndi moyo ndi kuyenda pansi pano anatsatira wachinyamatayo, amene anatenga malo a mfumu.
I behelde all the liuing, which walke vnder the sunne, with the second childe, which shall stand vp in his place.
16 Mfumu ikhoza kulamulira anthu osawerengeka, komabe itamwalira, palibe amene adzayamikire zomwe mfumuyo inachita. Izinso ndi zopandapake, nʼkungozivuta chabe.
There is none ende of all the people, nor of all that were before them, and they that come after, shall not reioyce in him: surely this is also vanitie and vexation of spirit.
