2 Samueli 14
1 Yowabu mwana wa Zeruya anadziwa kuti maganizo a mfumu ali pa Abisalomu.
Joab realized that the king yearned [IDM] to see Absalom.
2 Kotero Yowabu anatuma munthu wina kupita ku Tekowa ndi kukatengako mkazi wanzeru. Yowabu anati kwa mkaziyo, “Ukhale ngati namfedwa. Uvale zovala zaumasiye ndipo usadzole mafuta ena aliwonse. Ukhale ngati mkazi amene wakhala akulira masiku ambiri.
So Joab sent someone to Tekoa [town] to bring back a woman who was very clever. [When she arrived, ] Joab said to her, “Pretend that you are grieving because someone has died. Put on clothes that show that you are mourning. Do not put any lotion/ointment on your body. Act as if you are a woman who has been mourning for a long time.
3 Kenaka upite kwa mfumu ndipo ukayankhule mawu awa.” Ndipo Yowabu anamuwuza mawu oti akanene.
And go to the king, and tell him what I tell you to say.” Then Joab told her what to say [MTY] [to the king].
4 Mkazi wochokera ku Tekowa uja atapita kwa mfumu anadzigwetsa pansi, napereka ulemu kwa mfumu nati, “Thandizeni mfumu!”
So the woman from Tekoa went to the king. She prostrated herself in front of him and then bowed down to him, and said, “Your Majesty, help me!”
5 Mfumu inamufunsa kuti, “Kodi chikukusautsa iwe nʼchiyani?” Iye anayankha kuti, “Ine ndine mkazi wamasiye, mwamuna wanga anamwalira.
The king replied, “What is your problem?” She replied, “Please, sir, I am a widow. My husband died [some time ago].
6 Ine wantchito wanu ndinali ndi ana aamuna awiri. Iwo anayamba kumenyana mʼmunda, ndipo panalibe woti awaleretse. Wina anakantha mnzakeyo mpaka kumupha.
I had two sons. But one day they quarreled with each other out in the fields. There was no one to separate them, and one of them struck the other one and killed him.
7 Tsono banja lonse landiwukira ine, wantchito wanu. Iwo akuti, ‘Utipatse mwana amene anakantha mʼbale wakeyo kuti timuphe chifukwa cha moyo wa mʼbale wake amene anaphedwayo. Ife tidzaphanso mlowamʼmalo.’ Anthuwo adzapha mwana wanga amene wanditsalira, ndipo dzina la mwamuna wanga silidzakumbukika pakuti sipadzakhalanso mwana pa banja lathu.”
Now, all my family oppose me. They are insisting that I allow them to kill my son who is still alive [MTY], in order that they may get revenge for his killing his brother. But if they do that, I will not have any son to inherit [my husband’s possessions]. That would be like [MET] extinguishing the last coals of a fire, and my husband would not have a son to preserve our family’s name. [DOU]”
8 Mfumu inati kwa mkaziyo, “Pitani ku nyumba kwanu ndipo ine ndidzalamula mʼmalo mwanu.”
Then the king said to the woman, “Go back home; I will take care of this matter for you.”
9 Koma mkazi wochokera ku Tekowayo anati kwa mfumu, “Mbuye wanga mfumu, kulakwa kukhale pa ine ndi banja la abambo anga ndipo mfumu ndi mpando wanu waufumu mukhale osalakwa.”
The woman from Tekoa replied to the king, “Your Majesty, if you are criticized [for helping me], my family and I will accept the blame. You and the royal family will (be innocent/not have done what is wrong).”
10 Mfumu inayankha kuti, “Ngati wina aliyense anene kanthu kwa iwe, umubweretse kwa ine, ndipo sadzakuvutitsanso.”
The king said to her, “If anyone says anything [to threaten you/cause you trouble] you, bring that person to me, and [I will make sure that] he will never cause you trouble again.”
11 Mkaziyo anati, “Mfumu ipemphe kwa Yehova Mulungu wake kuti aletse wobwezera imfa asaphenso wina kuti mwana wanga asawonongedwe.” Mfumu inati, “Pali Yehova wamoyo ngakhale tsitsi limodzi la pamutu pa mwana wako silidzathotholedwa.”
Then the woman said, “Your Majesty, please pray that Yahweh your God will not allow my relative, who [wants to get] revenge on my son for killing [MTY] his brother, to be able to do that.” David replied, “As surely as Yahweh lives, your son will not be harmed at all. [IDM]”
12 Kenaka mkaziyo anati, “Lolani kuti wantchito wanu ayankhule mawu kwa inu mbuye wanga mfumu.” Iye anayankha kuti, “Yankhula.”
Then the woman said, “Your Majesty, please allow me to say one more thing to you.” He replied, “Speak!”
13 Mkaziyo anati, “Nʼchiyani tsono chimene mwaganiza kuchitira zimenezi anthu a Mulungu? Pamene mfumu yanena izi, kodi sikudzitsutsa yokha, pakuti mfumu sinayitanitse mwana amene anamupirikitsa?
The woman said, “Why have you done this bad thing to God’s people? You have not allowed your son Absalom to return home. By saying what you have just said, you have certainly declared [RHQ] that what you have done is wrong.
14 Koma poti madzi akatayika sawoleka, ndiye tonsefe tiyenera kufa ndithu. Koma Mulungu safuna kuti moyo wa munthu utayike kotero anakonza njira yakuti wopirikitsidwayo asakhale wotayikiratu.
We all die; we are like [SIM] water that cannot be picked up after it is spilled on the ground. But God does not just cause us to die; he creates ways to bring us back when we become separated from him.
15 “Tsopano ine ndabwera kudzanena izi kwa inu mbuye wanga mfumu chifukwa anthu andichititsa mantha. Mdzakazi wanu anaganiza kuti, ‘Ndikayankhula kwa mfumu, mwina adzachita zimene mdzakazi wake adzamupempha.
“Now, Your Majesty, I have come to you because others have threatened me. So I said to myself, ‘I will go and talk to the king, and perhaps he will do what I request him to do.
16 Mwina mfumu idzavomereza kupulumutsa mdzakazi wake mʼdzanja la munthu amene akufuna kupha ine pamodzi ndi mwana wanga kutichotsa pa cholowa chimene Mulungu anatipatsa.’
Perhaps he will listen to me, and save me from the man who is trying to kill my son. If my son is killed, it would result in us disappearing from the land that God gave to us.’
17 “Ndipo tsopano mtumiki wanu akuti, ‘Lolani mawu a mbuye wanga mfumu abweretse mpumulo kwa ine, pakuti mbuye wanga mfumu ali ngati mngelo wa Mulungu pozindikira chabwino ndi choyipa. Yehova Mulungu wanu akhale nanu.’”
“And I thought, ‘What the king says will comfort/encourage me, because the king is like [SIM] an angel of God. He knows what is good and what is evil.’ I pray/desire that Yahweh our God will (be with/direct) you.”
18 Kenaka mfumu inati kwa mkaziyo, “Usandibisire chilichonse pondiyankha chimene ndidzakufunsa.” Mkaziyo anati, “Mbuye wanga mfumu yankhulani.”
Then the king said to the woman, “I will now ask you a question. Answer it, and tell me the truth. [LIT]” The woman replied, “Your majesty, ask your question.”
19 Mfumu inafunsa kuti, “Kodi zimenezi sukuchita motsogozedwa ndi Yowabu?” Mkaziyo anayankha kuti, “Pali inu wamoyo, mbuye wanga mfumu, palibe munthu angakhotere kumanja kapena kumanzere pa chilichonse chimene mbuye wanga mfumu mwanena. Inde, ndi mtumiki wanu Yowabu amene wandilangiza ine kuchita zimenezi ndipo ndi amene anandipatsa mawu onsewa woti ine mtumiki wanu ndiyankhule.
The king said, “Was Joab the one who told you to do this?” She replied, “Yes, Your Majesty, as surely as you live, I cannot avoid telling you what is true. Yes, indeed, it was Joab who told me to come here, and who told me what to say.
20 Mtumiki wanu Yowabu anachita zimenezi kuti asinthe mmene zinthu zilili lero. Mbuye wanga muli ndi nzeru ngati za mngelo wa Mulungu. Mumadziwa zonse zimene zikuchitika mʼdziko.”
He did it in order to cause you to think differently about this matter. Your Majesty, you are as wise as God’s angels, and [it seems that] you know everything [that happens] on the earth, [so you know why Joab sent me here].”
21 Mfumu inati kwa Yowabu, “Chabwino, ine ndichita zimenezi. Pita kamutenge Abisalomuyo.”
Then the king [summoned] Joab [and] said to him, “Listen! I have decided to do [what you want]. So go and get that young man Absalom and bring him back [to Jerusalem].”
22 Yowabu anawerama pansi kupereka ulemu kwa mfumu. Yowabuyo anati, “Lero mtumiki wanu wadziwa kuti wapeza chifundo pamaso panu, mbuye wanga mfumu, chifukwa mwavomera pempho lakeli.”
Joab prostrated himself on the ground, and then he bowed down before the king, and [asked God to] bless him. Then Joab said, “Your Majesty, today I know that you are pleased with me, because you have agreed to do what I requested.”
23 Choncho Yowabu anapita ku Gesuri ndipo anamubweretsa Abisalomu ku Yerusalemu.
Then Joab got up and went to Geshur, and got Absalom and brought him back to Jerusalem.
24 Koma mfumu inati, “Iye apite ku nyumba yake; asaone nkhope yanga.” Kotero Abisalomu anapita ku nyumba yake ndipo sanakumane ndi mfumu.
But the king said/commanded that Absalom would not be permitted to live in the palace. He said, “I do not want him to come to see me.” So Absalom lived in his own house, and did not go to [talk to] the king.
25 Mʼdziko lonse la Israeli munalibe munthu amene anayamikidwa chifukwa cha maonekedwe ake wokongola ngati Abisalomu. Kuyambira kumutu mpaka ku mapazi ake, analibe chilema.
Absalom was very handsome. He looked perfect, from the bottom of his feet to the top of his head. In all of Israel there was no one whom people admired more than Absalom.
26 Nthawi ina iliyonse akamameta tsitsi lake, ankameta pamene layamba kumulemera. Akatero amaliyeza, ndipo limalemera makilogalamu awiri pa sikelo yaufumu.
His hair was very thick, and he cut it only once each year, when it became too heavy for him. Using the standard weights, he would weigh the hair [that he cut off], and it always weighed about five pounds.
27 Abisalomu anali ndi ana aamuna atatu ndi wamkazi mmodzi. Mwana wamkazi dzina lake linali Tamara, ndipo anali mkazi wokongola kwambiri.
Absalom had three sons and one daughter named Tamar. She was a very beautiful woman.
28 Abisalomu anakhala zaka ziwiri mu Yerusalemu osaonekera kwa mfumu.
[After] Absalom [returned to] Jerusalem, he lived there two years, and during that time he never [was allowed to] see the king.
29 Kenaka Abisalomu anatumiza mawu kwa Yowabu, kumutuma kuti apite kwa mfumu, koma Yowabu anakana kubwera. Kotero anatumizanso mawu kachiwiri, koma Yowabu anakananso.
So he sent [a messenger] to Joab to ask him to come [and talk to him], but Joab refused to come. So Absalom sent [a message to him] a second time, but he still would not come.
30 Tsono Abisalomu anati kwa antchito ake, “Taonani, munda wa Yowabu uli pafupi ndi wanga ndipo muli barele mʼmenemo. Pitani mukawutenthe mundawo.” Ndipo antchito a Abisalomu anawutentha mundawo.
Then Absalom said to his servants, “You know that Joab’s field is next to mine, and that he has barley [growing] there. Go and light a fire there [to burn his barley].” So Absalom’s servants [went there and] lit a fire, [and all his barley burned].
31 Ndipo Yowabu anapita ku nyumba ya Abisalomu ndipo anati kwa iye, “Nʼchifukwa chiyani antchito ako atentha munda wanga?”
Joab [knew who had done it, so he] went to Absalom’s house and said to him, “Why have your servants burned [the barley in] my field?”
32 Abisalomu anati kwa Yowabu, “Taona, ine ndinatumiza mawu kwa iwe ndipo ndinati, ‘Bwera kuno kuti ndikutume kwa mfumu kukafunsa kuti, ‘Nʼchifukwa chiyani ine ndinabwera kuchokera ku Gesuri? Zikanakhala bwino ndikanakhala komweko!’ Tsono pano ndikufuna kuonana ndi mfumu, ndipo ngati ndili olakwa mfumuyo indiphe.’”
Absalom replied, “Because [you did not come to me when] I sent messages to you [requesting that you come]. I wanted to request that you go to the king to say to him, ‘Absalom (wants to know what good it did/says that is was useless) [RHQ] for him [RHQ] to leave Geshur and come here. [He thinks that] it would have been better for him to have stayed there. [He wants you to] allow him to talk to you. And if you think that he has done something that is wrong, you can [command that] he be executed.’”
33 Choncho Yowabu anapita kwa mfumu ndipo anayiwuza zimenezi. Ndipo mfumu inamuyitanitsa Abisalomu, ndipo analowa nawerama kugunditsa nkhope yake pansi pamaso pa mfumu. Tsono mfumu inapsompsona Abisalomu.
So Joab went to the king, and told him [what Absalom had said]. Then the king [summoned Absalom], and he came to the king and knelt down in front of him with his face touching the ground. Then the king kissed Absalom [to show that he was pleased to see him].
