< 2 Samueli 14 >
1 Yowabu mwana wa Zeruya anadziwa kuti maganizo a mfumu ali pa Abisalomu.
Now Joab son of Zeruiah perceived that the king’s heart longed for Absalom.
2 Kotero Yowabu anatuma munthu wina kupita ku Tekowa ndi kukatengako mkazi wanzeru. Yowabu anati kwa mkaziyo, “Ukhale ngati namfedwa. Uvale zovala zaumasiye ndipo usadzole mafuta ena aliwonse. Ukhale ngati mkazi amene wakhala akulira masiku ambiri.
So Joab sent to Tekoa to bring a wise woman from there. He told her, “Please pretend to be a mourner; put on clothes for mourning and do not anoint yourself with oil. Act like a woman who has mourned for the dead a long time.
3 Kenaka upite kwa mfumu ndipo ukayankhule mawu awa.” Ndipo Yowabu anamuwuza mawu oti akanene.
Then go to the king and speak these words to him.” And Joab put the words in her mouth.
4 Mkazi wochokera ku Tekowa uja atapita kwa mfumu anadzigwetsa pansi, napereka ulemu kwa mfumu nati, “Thandizeni mfumu!”
When the woman from Tekoa went to the king, she fell facedown in homage and said, “Help me, O king!”
5 Mfumu inamufunsa kuti, “Kodi chikukusautsa iwe nʼchiyani?” Iye anayankha kuti, “Ine ndine mkazi wamasiye, mwamuna wanga anamwalira.
“What troubles you?” the king asked her. “Indeed,” she said, “I am a widow, for my husband is dead.
6 Ine wantchito wanu ndinali ndi ana aamuna awiri. Iwo anayamba kumenyana mʼmunda, ndipo panalibe woti awaleretse. Wina anakantha mnzakeyo mpaka kumupha.
And your maidservant had two sons who were fighting in the field with no one to separate them, and one struck the other and killed him.
7 Tsono banja lonse landiwukira ine, wantchito wanu. Iwo akuti, ‘Utipatse mwana amene anakantha mʼbale wakeyo kuti timuphe chifukwa cha moyo wa mʼbale wake amene anaphedwayo. Ife tidzaphanso mlowamʼmalo.’ Anthuwo adzapha mwana wanga amene wanditsalira, ndipo dzina la mwamuna wanga silidzakumbukika pakuti sipadzakhalanso mwana pa banja lathu.”
Now the whole clan has risen up against your maidservant and said, ‘Hand over the one who struck down his brother, that we may put him to death for the life of the brother whom he killed. Then we will cut off the heir as well!’ So they would extinguish my one remaining ember by not preserving my husband’s name or posterity on the earth.”
8 Mfumu inati kwa mkaziyo, “Pitani ku nyumba kwanu ndipo ine ndidzalamula mʼmalo mwanu.”
“Go home,” the king said to the woman, “and I will give orders on your behalf.”
9 Koma mkazi wochokera ku Tekowayo anati kwa mfumu, “Mbuye wanga mfumu, kulakwa kukhale pa ine ndi banja la abambo anga ndipo mfumu ndi mpando wanu waufumu mukhale osalakwa.”
But the woman of Tekoa said to the king, “My lord the king, may any blame be on me and on my father’s house, and may the king and his throne be guiltless.”
10 Mfumu inayankha kuti, “Ngati wina aliyense anene kanthu kwa iwe, umubweretse kwa ine, ndipo sadzakuvutitsanso.”
“If anyone speaks to you,” said the king, “bring him to me, and he will not trouble you again!”
11 Mkaziyo anati, “Mfumu ipemphe kwa Yehova Mulungu wake kuti aletse wobwezera imfa asaphenso wina kuti mwana wanga asawonongedwe.” Mfumu inati, “Pali Yehova wamoyo ngakhale tsitsi limodzi la pamutu pa mwana wako silidzathotholedwa.”
“Please,” she replied, “may the king invoke the LORD your God to prevent the avenger of blood from increasing the devastation, so that my son may not be destroyed!” “As surely as the LORD lives,” he vowed, “not a hair of your son’s head will fall to the ground.”
12 Kenaka mkaziyo anati, “Lolani kuti wantchito wanu ayankhule mawu kwa inu mbuye wanga mfumu.” Iye anayankha kuti, “Yankhula.”
Then the woman said, “Please, may your servant speak a word to my lord the king?” “Speak,” he replied.
13 Mkaziyo anati, “Nʼchiyani tsono chimene mwaganiza kuchitira zimenezi anthu a Mulungu? Pamene mfumu yanena izi, kodi sikudzitsutsa yokha, pakuti mfumu sinayitanitse mwana amene anamupirikitsa?
The woman asked, “Why have you devised a thing like this against the people of God? When the king says this, does he not convict himself, since he has not brought back his own banished son?
14 Koma poti madzi akatayika sawoleka, ndiye tonsefe tiyenera kufa ndithu. Koma Mulungu safuna kuti moyo wa munthu utayike kotero anakonza njira yakuti wopirikitsidwayo asakhale wotayikiratu.
For surely we will die and be like water poured out on the ground, which cannot be recovered. Yet God does not take away a life; but He devises ways that the banished one may not be cast out from Him.
15 “Tsopano ine ndabwera kudzanena izi kwa inu mbuye wanga mfumu chifukwa anthu andichititsa mantha. Mdzakazi wanu anaganiza kuti, ‘Ndikayankhula kwa mfumu, mwina adzachita zimene mdzakazi wake adzamupempha.
Now therefore, I have come to present this matter to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king. Perhaps he will grant the request of his maidservant.
16 Mwina mfumu idzavomereza kupulumutsa mdzakazi wake mʼdzanja la munthu amene akufuna kupha ine pamodzi ndi mwana wanga kutichotsa pa cholowa chimene Mulungu anatipatsa.’
For the king will hear and deliver his maidservant from the hand of the man who would cut off both me and my son from God’s inheritance.’
17 “Ndipo tsopano mtumiki wanu akuti, ‘Lolani mawu a mbuye wanga mfumu abweretse mpumulo kwa ine, pakuti mbuye wanga mfumu ali ngati mngelo wa Mulungu pozindikira chabwino ndi choyipa. Yehova Mulungu wanu akhale nanu.’”
And now your servant says, ‘May the word of my lord the king bring me rest, for my lord the king is able to discern good and evil, just like the angel of God. May the LORD your God be with you.’”
18 Kenaka mfumu inati kwa mkaziyo, “Usandibisire chilichonse pondiyankha chimene ndidzakufunsa.” Mkaziyo anati, “Mbuye wanga mfumu yankhulani.”
Then the king said to the woman, “I am going to ask you something; do not conceal it from me!” “Let my lord the king speak,” she replied.
19 Mfumu inafunsa kuti, “Kodi zimenezi sukuchita motsogozedwa ndi Yowabu?” Mkaziyo anayankha kuti, “Pali inu wamoyo, mbuye wanga mfumu, palibe munthu angakhotere kumanja kapena kumanzere pa chilichonse chimene mbuye wanga mfumu mwanena. Inde, ndi mtumiki wanu Yowabu amene wandilangiza ine kuchita zimenezi ndipo ndi amene anandipatsa mawu onsewa woti ine mtumiki wanu ndiyankhule.
So the king asked, “Is the hand of Joab behind all this?” The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything that my lord the king says. Yes, your servant Joab is the one who gave me orders; he told your maidservant exactly what to say.
20 Mtumiki wanu Yowabu anachita zimenezi kuti asinthe mmene zinthu zilili lero. Mbuye wanga muli ndi nzeru ngati za mngelo wa Mulungu. Mumadziwa zonse zimene zikuchitika mʼdziko.”
Joab your servant has done this to bring about this change of affairs, but my lord has wisdom like the wisdom of the angel of God, to know everything that happens in the land.”
21 Mfumu inati kwa Yowabu, “Chabwino, ine ndichita zimenezi. Pita kamutenge Abisalomuyo.”
Then the king said to Joab, “I hereby grant this request. Go, bring back the young man Absalom.”
22 Yowabu anawerama pansi kupereka ulemu kwa mfumu. Yowabuyo anati, “Lero mtumiki wanu wadziwa kuti wapeza chifundo pamaso panu, mbuye wanga mfumu, chifukwa mwavomera pempho lakeli.”
Joab fell facedown in homage and blessed the king. “Today,” said Joab, “your servant knows that he has found favor with you, my lord the king, because the king has granted his request.”
23 Choncho Yowabu anapita ku Gesuri ndipo anamubweretsa Abisalomu ku Yerusalemu.
So Joab got up, went to Geshur, and brought Absalom to Jerusalem.
24 Koma mfumu inati, “Iye apite ku nyumba yake; asaone nkhope yanga.” Kotero Abisalomu anapita ku nyumba yake ndipo sanakumane ndi mfumu.
But the king added, “He may return to his house, but he must not see my face.” So Absalom returned to his own house, but he did not see the king.
25 Mʼdziko lonse la Israeli munalibe munthu amene anayamikidwa chifukwa cha maonekedwe ake wokongola ngati Abisalomu. Kuyambira kumutu mpaka ku mapazi ake, analibe chilema.
Now there was not a man in all Israel as handsome and highly praised as Absalom. From the sole of his foot to the top of his head, he did not have a single flaw.
26 Nthawi ina iliyonse akamameta tsitsi lake, ankameta pamene layamba kumulemera. Akatero amaliyeza, ndipo limalemera makilogalamu awiri pa sikelo yaufumu.
And when he cut the hair of his head—he shaved it every year because his hair got so heavy—he would weigh it out to be two hundred shekels, according to the royal standard.
27 Abisalomu anali ndi ana aamuna atatu ndi wamkazi mmodzi. Mwana wamkazi dzina lake linali Tamara, ndipo anali mkazi wokongola kwambiri.
Three sons were born to Absalom, and a daughter named Tamar, who was a beautiful woman.
28 Abisalomu anakhala zaka ziwiri mu Yerusalemu osaonekera kwa mfumu.
Now Absalom lived in Jerusalem two years without seeing the face of the king.
29 Kenaka Abisalomu anatumiza mawu kwa Yowabu, kumutuma kuti apite kwa mfumu, koma Yowabu anakana kubwera. Kotero anatumizanso mawu kachiwiri, koma Yowabu anakananso.
Then he sent for Joab to send him to the king, but Joab refused to come to him. So Absalom sent a second time, but Joab still would not come.
30 Tsono Abisalomu anati kwa antchito ake, “Taonani, munda wa Yowabu uli pafupi ndi wanga ndipo muli barele mʼmenemo. Pitani mukawutenthe mundawo.” Ndipo antchito a Abisalomu anawutentha mundawo.
Then Absalom said to his servants, “Look, Joab’s field is next to mine, and he has barley there. Go and set it on fire!” And Absalom’s servants set the field on fire.
31 Ndipo Yowabu anapita ku nyumba ya Abisalomu ndipo anati kwa iye, “Nʼchifukwa chiyani antchito ako atentha munda wanga?”
Then Joab came to Absalom’s house and demanded, “Why did your servants set my field on fire?”
32 Abisalomu anati kwa Yowabu, “Taona, ine ndinatumiza mawu kwa iwe ndipo ndinati, ‘Bwera kuno kuti ndikutume kwa mfumu kukafunsa kuti, ‘Nʼchifukwa chiyani ine ndinabwera kuchokera ku Gesuri? Zikanakhala bwino ndikanakhala komweko!’ Tsono pano ndikufuna kuonana ndi mfumu, ndipo ngati ndili olakwa mfumuyo indiphe.’”
“Look,” said Absalom, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? It would be better for me if I were still there.’ So now, let me see the king’s face, and if there is iniquity in me, let him kill me.”
33 Choncho Yowabu anapita kwa mfumu ndipo anayiwuza zimenezi. Ndipo mfumu inamuyitanitsa Abisalomu, ndipo analowa nawerama kugunditsa nkhope yake pansi pamaso pa mfumu. Tsono mfumu inapsompsona Abisalomu.
So Joab went and told the king, and David summoned Absalom, who came to him and bowed facedown before him. Then the king kissed Absalom.