2 Mafumu 5
1 Tsono Naamani anali mtsogoleri wa gulu lankhondo a mfumu ya ku Aramu. Iye anali munthu wodalirika pamaso pa mbuye wake ndipo anali wokondedwa kwambiri, chifukwa kudzera mwa iye Yehova anapambanitsa Aaramu. Anali msilikali wolimba mtima, koma anali ndi khate.
Now Naaman, commander of the army of the king of Aram, was a great and honorable man in his master's view, because by him Yahweh had given victory to Aram. He was also a strong, courageous man, but he was a leper.
2 Tsono magulu a Aaramu anapita ku nkhondo ndipo anakagwira ukapolo mtsikana wamngʼono wa ku Israeli, ndipo ankatumikira mkazi wa Naamani.
The Arameans had gone out raiding in bands and had taken a little girl from the land of Israel. She served Naaman's wife.
3 Mtsikanayo anawuza mkazi wa Naamani kuti, “Mbuye wanga akanapita kukaonana ndi mneneri amene amakhala ku Samariya, akanachiritsidwa khate lawo.”
The girl said to her mistress, “I wish that my master were with the prophet who is in Samaria! Then he would heal my master of his leprosy.”
4 Naamani anapita kwa mbuye wake kukamuwuza zomwe mtsikana wochokera ku Israeli ananena.
So Naaman went in and told the king what the little girl from the land of Israel had said.
5 Mfumu ya ku Aramu inayankha kuti, “Iwe uyenera kupita. Ine ndilembera kalata mfumu ya ku Israeli.” Choncho Naamani ananyamuka kupita ku Samariya, atatenga ndalama za siliva 30,000, ndalama zagolide 6,000 ndiponso zovala khumi za pa chikondwerero.
So the king of Aram said, “Go now, and I will send a letter to the king of Israel.” Naaman left and took with him ten talents of silver, six thousand pieces of gold, and ten changes of clothes.
6 Kalata imene anapita nayo kwa mfumu ya ku Israeli inali ndi mawu awa: “Taonani, ndikutumiza Naamani mtumiki wanga pamodzi ndi kalatayi kwa inu kuti mumuchiritse khate lake.”
He also took the letter to the king of Israel that said, “Now when this letter is brought to you, you will see that I have sent Naaman my servant to you, so that you may cure him of his leprosy.”
7 Mfumu ya ku Israeli itangowerenga kalatayo, inangʼamba mkanjo wake ndipo inati, “Kodi ine ndine Mulungu? Kodi ndingathe kupha kapena kupereka moyo? Chifukwa chiyani munthu ameneyu wanditumizira munthu woti ndimuchiritse khate lake? Taonani, iyeyu akungofuna kuti apeze chifukwa choyambanirana nane!”
When the king of Israel had read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man wants me to cure a man of his leprosy? It seems he is seeking to start an argument with me.”
8 Elisa munthu wa Mulungu atamva kuti mfumu ya ku Israeli yangʼamba mkanjo wake, anatumiza uthenga uwu: “Chifukwa chiyani mwangʼamba mkanjo wanu? Mutumizeni munthuyo kwa ine ndipo iyeyo adzadziwa kuti muli mneneri mu Israeli.”
So when Elisha the man of God heard that the king of Israel had torn his clothes, he sent word to the king saying, “Why have you torn your clothes? Let him come now to me, and he will know that there is a prophet in Israel.”
9 Choncho Naamani anapita pamodzi ndi akavalo ake ndi magaleta nakayima pa khomo la nyumba ya Elisa.
So Naaman came with his horses and with his chariots and stood at the door of Elisha's house.
10 Elisa anatumiza uthenga kwa iye woti, “Pita, kasambe kasanu ndi kawiri mu mtsinje wa Yorodani, thupi lako lidzachira ndi kukhalanso monga kale ndipo udzayeretsedwa.”
Elisha sent a messenger to him, saying, “Go and dip yourself into the Jordan seven times, and your flesh will be restored; you will be clean.”
11 Koma Naamani anachoka mokwiya ndipo anati, “Ine ndimaganiza kuti munthuyu atuluka ndipo ayimirira nayitana dzina la Yehova Mulungu wake, nayendetsa dzanja lake pamwamba pa nthendayi ndi kundichiritsa khate langa.
But Naaman was angry and went away and said, “Look, I thought he would surely come out to me and stand and call on the name of Yahweh his God, and wave his hand over the place and heal my leprosy.
12 Kodi Abana ndi Faripara, mitsinje ya ku Damasiko, siyoposa mitsinje ina yonse ya ku Israeli? Kodi sindikanasamba mʼmitsinje imeneyo ndi kuyeretsedwa?” Kotero anatembenuka nachoka ali wokwiya kwambiri.
Are not Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Can I not bathe in them and be clean?” So he turned and went away in a rage.
13 Antchito ake anamuyandikira namufunsa kuti, “Abambo anga, mneneri akanakulamulani chinthu chachikulu, kodi inu simukanachita? Nanga nʼzovuta motani zomwe mneneri wanena kuti ‘Kasambeni ndipo mudzayeretsedwa!’”
Then Naaman's servants came near and spoke to him, “My father, if the prophet had commanded you do some difficult thing, would you not have done it? How much rather then, when he says to you to simply, 'Dip yourself and be clean?'”
14 Choncho Naamani anapita ku Yorodani nakadzimiza mʼmadzimo kasanu nʼkawiri, monga momwe munthu wa Mulungu anamuwuzira. Thupi lake linakhalanso monga kale ndipo linakhala losalala ngati la kamnyamata.
Then he went down and dipped himself seven times in the Jordan, obeying the instructions of the man of God. His flesh was restored again like the flesh of a little child, and he was healed.
15 Pamenepo Naamani ndi atumiki ake onse anabwerera kwa munthu wa Mulungu uja. Naamani anayima pamaso pa Elisa ndipo anati, “Tsopano ndikudziwa kuti kulibe Mulungu wina pa dziko lonse lapansi koma mu Israeli mokha. Chonde, tsopano landirani mphatso ya mtumiki wanu.”
Naaman returned to the man of God, he and all his company, and came and stood before him. He said, “Look, now I know that there is no God in all the earth except in Israel. So therefore, please take a gift from your servant.”
16 Mneneri anayankha kuti, “Pali Yehova wamoyo, amene ine ndimamutumikira, sindidzalandira zimenezi.” Ndipo ngakhale Naamani anamukakamiza, iye anakanabe.
But Elisha replied, “As Yahweh lives, before whom I stand, I will receive nothing.” Naaman urged Elisha to take a gift, but he refused.
17 Naamani anati, “Ngati inu simulandira, chonde lolani mtumiki wanu kuti atengeko dothi lokwanira kunyamula abulu awiri, popeza mtumiki wanu sadzaperekanso nsembe yopsereza ndi nsembe zina kwa mulungu wina koma Yehova.
So Naaman said, “If not, then I ask you to let there be given to your servant two mule loads of earth, for from now on, your servant will offer neither burnt offering nor sacrifice to any god but Yahweh.
18 Koma Yehova andikhululukire ine pa chinthu ichi: Pamene mbuye wanga alowa mʼnyumba ya mapemphero ya Rimoni ine ndimapita naye ndipo ndimakagwada naye limodzi. Pamene ndikugwada mʼnyumba ya mapemphero ya Rimoni, Yehova azikhululukira mtumiki wanu pa chinthu chimenechi.”
In this one thing may Yahweh pardon your servant, that is, when my king goes into the house of Rimmon to worship there, and he leans on my hand and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, may Yahweh pardon your servant in this matter.”
19 Elisa anati, “Pita mu mtendere.” Choncho anachoka nayenda pangʼono.
Elisha said to him, “Go in peace.” So Naaman left.
20 Koma Gehazi, mtumiki wa Elisa munthu wa Mulungu, anaganiza mu mtima mwake kuti, “Taonani, mbuye wanga wamulekerera Naamani Mwaramuyu, posalandira zomwe anabweretsa. Pali Yehova wamoyo, ine ndimuthamangira ndipo ndikatengako zinthu kwa iye.”
He had traveled only a short distance, when Gehazi the servant of Elisha the man of God said to himself, “Look, my master has spared this Naaman the Aramean by not receiving from his hands gifts that he brought. As Yahweh lives, I will run after him and receive something from him.”
21 Choncho Gehazi anamuthamangira Naamani uja. Naamani ataona Gehazi akumuthamangira, anatsika mʼgaleta lake ndi kukakumana naye. Iye anafunsa Gehazi kuti, “Kodi nʼkwabwino?”
So Gehazi followed after Naaman. When Naaman saw someone running after him, he jumped down from his chariot to meet him and said, “Is everything alright?”
22 Gehazi anayankha kuti, “Inde nʼkwabwino. Mbuye wanga wandituma kuti ndidzakuwuzeni kuti, ‘Anyamata awiri mwa ana a aneneri angondipeza kumene kuchokera ku dziko la mapiri la Efereimu. Chonde apatseniko ndalama za siliva 3,000 ndi zovala ziwiri za pa phwando.’”
Gehazi said, “Everything is alright. My master has sent me, saying, 'See, now there have come to me from the hill country of Ephraim two young men of the sons of the prophets. Please give them a talent of silver and two changes of clothes.'”
23 Naamani anati, “Kuli bwino utenge ndalama zasiliva 6,000.” Iye anakakamiza Gehazi kuti alandire, ndipo kenaka anamanga matumba awiri a ndalama zasiliva pamodzi ndi zovala zinayi za pa mphwando. Naamani anazipereka kwa antchito ake awiri ndipo anazinyamula nayenda patsogolo pa Gehazi.
Naaman replied, “I am very happy to give you two talents.” Naaman urged Gehazi and tied two talents of silver in two bags, with two changes of clothes, and laid them on two of his servants, who carried the bags of silver before Gehazi.
24 Gehazi atafika ku phiri, anawalanda antchito aja zinthu zija nazibisa mʼnyumbamo. Iye anawawuza anthu aja kuti abwerere ndipo anapita.
When Gehazi came to the hill, he took the bags of silver from their hands and hid them in the house; he sent the men away, and they left.
25 Kenaka analowa mʼnyumbamo nakayima pamaso pa mbuye wake Elisa. Elisa anafunsa kuti, “Kodi Gehazi unali kuti?” Iye anayankha kuti, “Mtumiki wanu sanapite kwina kulikonse.”
When Gehazi went in and stood before his master, Elisha said to him, “Where have you come from, Gehazi?” He answered, “Your servant went nowhere.”
26 Koma Elisa anati kwa Gehazi, “Kodi mzimu wanga sunali nawe pamene munthu uja anatsika mʼgaleta lake ndi kukumana nawe? Kodi ino ndi nthawi yolandira ndalama, kapena kulandira zovala, mitengo ya olivi, minda ya mpesa, nkhosa, ngʼombe kapena antchito aamuna kapena antchito aakazi?
Elisha said to Gehazi, “Was not my spirit with you when the man turned his chariot to meet you? Is this a time to accept money and clothes, olive orchards and vineyards, sheep and oxen, and male servants and female servants?
27 Khate la Naamani lidzakumatirira iwe ndi zidzukulu zako mpaka muyaya.” Ndipo Gehazi anachoka pamaso pa Elisa ali ndi khate lotuwa ngati phulusa.
So the leprosy of Naaman will be on you and your descendants forever.” So Gehazi went out from his presence, a leper as white as snow.
