2 Mafumu 5
1 Tsono Naamani anali mtsogoleri wa gulu lankhondo a mfumu ya ku Aramu. Iye anali munthu wodalirika pamaso pa mbuye wake ndipo anali wokondedwa kwambiri, chifukwa kudzera mwa iye Yehova anapambanitsa Aaramu. Anali msilikali wolimba mtima, koma anali ndi khate.
[A man named] Naaman was the commander of the army of Syria. Yahweh had enabled him to win many victories/battles. He was a great warrior, and as a result the king of Syria greatly respected him. But he had (leprosy/a dreaded skin disease).
2 Tsono magulu a Aaramu anapita ku nkhondo ndipo anakagwira ukapolo mtsikana wamngʼono wa ku Israeli, ndipo ankatumikira mkazi wa Naamani.
[Some time previously, ] groups of soldiers/marauders from Syria had raided/attacked the land of Israel, and they had captured a young girl [and taken her to Syria]. She became a servant for Naaman’s wife.
3 Mtsikanayo anawuza mkazi wa Naamani kuti, “Mbuye wanga akanapita kukaonana ndi mneneri amene amakhala ku Samariya, akanachiritsidwa khate lawo.”
One day, that girl said to her, “I wish that (my master/your husband) would go to see the prophet in Samaria. That prophet would heal your husband from his leprosy.”
4 Naamani anapita kwa mbuye wake kukamuwuza zomwe mtsikana wochokera ku Israeli ananena.
[Naaman’s wife told her husband] what the girl from Israel had said, [and] Naaman told [that] to the king.
5 Mfumu ya ku Aramu inayankha kuti, “Iwe uyenera kupita. Ine ndilembera kalata mfumu ya ku Israeli.” Choncho Naamani ananyamuka kupita ku Samariya, atatenga ndalama za siliva 30,000, ndalama zagolide 6,000 ndiponso zovala khumi za pa chikondwerero.
The king said to him, “Okay, go [and see the prophet]. I will [write] a letter for you to take to the king of Israel, [saying that I sent you].” The king wrote in the letter, “I am sending this letter with [my army commander] Naaman, who serves me [faithfully]. I want you to heal him of his disease.” So Naaman, [assuming/thinking that the king of Israel was the prophet, took the letter and] 750 pounds of silver, 150 pounds of gold, and ten sets of clothing, to give to the king of Israel, [and he went to Samaria, taking along several servants].
6 Kalata imene anapita nayo kwa mfumu ya ku Israeli inali ndi mawu awa: “Taonani, ndikutumiza Naamani mtumiki wanga pamodzi ndi kalatayi kwa inu kuti mumuchiritse khate lake.”
7 Mfumu ya ku Israeli itangowerenga kalatayo, inangʼamba mkanjo wake ndipo inati, “Kodi ine ndine Mulungu? Kodi ndingathe kupha kapena kupereka moyo? Chifukwa chiyani munthu ameneyu wanditumizira munthu woti ndimuchiritse khate lake? Taonani, iyeyu akungofuna kuti apeze chifukwa choyambanirana nane!”
[When he arrived in Samaria, he gave the letter to the king] of Israel. The king read the letter. Then, being very dismayed, the king tore his clothes and said, “I am not God [RHQ]! I am not able to enable people to live or to die [RHQ]! Why does [the king] who wrote this letter request me to cure this man of his leprosy? I think that he is just wanting to start a fight with me!”
8 Elisa munthu wa Mulungu atamva kuti mfumu ya ku Israeli yangʼamba mkanjo wake, anatumiza uthenga uwu: “Chifukwa chiyani mwangʼamba mkanjo wanu? Mutumizeni munthuyo kwa ine ndipo iyeyo adzadziwa kuti muli mneneri mu Israeli.”
But the prophet Elisha heard that the king of Israel had torn his robe [and said that]. So he sent a message to the king, saying, “Why are you upset/frustrated [RHQ]? Send Naaman to me, and he will find out that [because] I am a true prophet [here] in Israel, [I can help/heal him].”
9 Choncho Naamani anapita pamodzi ndi akavalo ake ndi magaleta nakayima pa khomo la nyumba ya Elisa.
So Naaman went with his horses and chariots to Elisha’s house and waited outside the door.
10 Elisa anatumiza uthenga kwa iye woti, “Pita, kasambe kasanu ndi kawiri mu mtsinje wa Yorodani, thupi lako lidzachira ndi kukhalanso monga kale ndipo udzayeretsedwa.”
But Elisha [did not come to the door. Instead, he] sent a messenger to Naaman, to tell him, “Go to the Jordan [River] and wash yourself seven times in the river. Then your skin will be restored/healed, and you will no longer have leprosy.”
11 Koma Naamani anachoka mokwiya ndipo anati, “Ine ndimaganiza kuti munthuyu atuluka ndipo ayimirira nayitana dzina la Yehova Mulungu wake, nayendetsa dzanja lake pamwamba pa nthendayi ndi kundichiritsa khate langa.
But Naaman became very angry. He said, “I thought that surely he would wave his hand over the leprosy, and pray to Yahweh his god, and heal me!
12 Kodi Abana ndi Faripara, mitsinje ya ku Damasiko, siyoposa mitsinje ina yonse ya ku Israeli? Kodi sindikanasamba mʼmitsinje imeneyo ndi kuyeretsedwa?” Kotero anatembenuka nachoka ali wokwiya kwambiri.
Surely the Abana River and the Pharpar River in Damascus [in my own country of Syria] are [RHQ] better than any of the rivers in Israel! Why can I not wash in those rivers and be healed?” [RHQ] So he turned and walked away with great anger/disgust.
13 Antchito ake anamuyandikira namufunsa kuti, “Abambo anga, mneneri akanakulamulani chinthu chachikulu, kodi inu simukanachita? Nanga nʼzovuta motani zomwe mneneri wanena kuti ‘Kasambeni ndipo mudzayeretsedwa!’”
But his servants came to him, and [one of them] said, “Sir, if that prophet had told you to do something difficult, you would certainly [RHQ] have done it. So you should certainly do what he says and wash [in the Jordan River] to be healed!” [RHQ]
14 Choncho Naamani anapita ku Yorodani nakadzimiza mʼmadzimo kasanu nʼkawiri, monga momwe munthu wa Mulungu anamuwuzira. Thupi lake linakhalanso monga kale ndipo linakhala losalala ngati la kamnyamata.
So Naaman went down to the Jordan [River] and washed himself seven times, as (the prophet/Elisha) told him to do. Then his skin was restored/healed, and it became healthy/smooth, like the skin of a young child.
15 Pamenepo Naamani ndi atumiki ake onse anabwerera kwa munthu wa Mulungu uja. Naamani anayima pamaso pa Elisa ndipo anati, “Tsopano ndikudziwa kuti kulibe Mulungu wina pa dziko lonse lapansi koma mu Israeli mokha. Chonde, tsopano landirani mphatso ya mtumiki wanu.”
Then Naaman and those who were with him went back to talk to Elisha. They stood in front of him, and Naaman said, “Now I know that there are no real gods anywhere else in the world, but there is a God here in Israel! So now please accept these gifts that I [have brought to you]!”
16 Mneneri anayankha kuti, “Pali Yehova wamoyo, amene ine ndimamutumikira, sindidzalandira zimenezi.” Ndipo ngakhale Naamani anamukakamiza, iye anakanabe.
But Elisha replied, “Just as certainly as Yahweh, the one whom I serve, lives, I will not accept any gifts.” Naaman kept urging him [to accept the gifts], but Elisha kept refusing.
17 Naamani anati, “Ngati inu simulandira, chonde lolani mtumiki wanu kuti atengeko dothi lokwanira kunyamula abulu awiri, popeza mtumiki wanu sadzaperekanso nsembe yopsereza ndi nsembe zina kwa mulungu wina koma Yehova.
Then Naaman said, “Okay, but [I have one request. This dirt here in Israel is holy, so] please allow me to take some dirt from this place and put it [in sacks] on two mules. Then I will take it back home with me [and make an altar on this dirt]. From now on, I will offer sacrifices to Yahweh [on that altar]. I will not offer sacrifices to any other god.
18 Koma Yehova andikhululukire ine pa chinthu ichi: Pamene mbuye wanga alowa mʼnyumba ya mapemphero ya Rimoni ine ndimapita naye ndipo ndimakagwada naye limodzi. Pamene ndikugwada mʼnyumba ya mapemphero ya Rimoni, Yehova azikhululukira mtumiki wanu pa chinthu chimenechi.”
However, when my master, [the king, ] goes into the temple of the god Rimmon to worship him/it there, and he is leaning on my arm, I hope/desire that Yahweh will forgive me because I will have to bow down, too.”
19 Elisa anati, “Pita mu mtendere.” Choncho anachoka nayenda pangʼono.
Elisha replied, “Go home, and do not worry about that.” So Naaman [and his servants] started to travel home.
20 Koma Gehazi, mtumiki wa Elisa munthu wa Mulungu, anaganiza mu mtima mwake kuti, “Taonani, mbuye wanga wamulekerera Naamani Mwaramuyu, posalandira zomwe anabweretsa. Pali Yehova wamoyo, ine ndimuthamangira ndipo ndikatengako zinthu kwa iye.”
But then Elisha’s servant Gehazi said to himself, “It is not good that my master allowed this Syrian man to leave like this. He should have accepted his gifts. So just as certainly as Yahweh lives, I will go and catch up with Naaman and get something from him.”
21 Choncho Gehazi anamuthamangira Naamani uja. Naamani ataona Gehazi akumuthamangira, anatsika mʼgaleta lake ndi kukakumana naye. Iye anafunsa Gehazi kuti, “Kodi nʼkwabwino?”
So Gehazi hurried to catch up with Naaman. When Naaman saw Gehazi running toward him, he [stopped] the chariot [in which he was riding, ] jumped out, and went to see what Gehazi wanted. He asked him, “Is everything all right?”
22 Gehazi anayankha kuti, “Inde nʼkwabwino. Mbuye wanga wandituma kuti ndidzakuwuzeni kuti, ‘Anyamata awiri mwa ana a aneneri angondipeza kumene kuchokera ku dziko la mapiri la Efereimu. Chonde apatseniko ndalama za siliva 3,000 ndi zovala ziwiri za pa phwando.’”
Gehazi replied, “Yes, but two young prophets from the hilly area where the descendants of Ephraim live have just arrived. Elisha has sent me to tell you that he would like 75 pounds of silver and two sets of clothing to give to them.”
23 Naamani anati, “Kuli bwino utenge ndalama zasiliva 6,000.” Iye anakakamiza Gehazi kuti alandire, ndipo kenaka anamanga matumba awiri a ndalama zasiliva pamodzi ndi zovala zinayi za pa mphwando. Naamani anazipereka kwa antchito ake awiri ndipo anazinyamula nayenda patsogolo pa Gehazi.
Naaman replied, “Certainly! You can have 150 pounds of silver!” He urged Gehazi to take it. He also gave him two sets of clothing. He tied up the silver in two bags and gave them to two of his servants to carry back to Elisha.
24 Gehazi atafika ku phiri, anawalanda antchito aja zinthu zija nazibisa mʼnyumbamo. Iye anawawuza anthu aja kuti abwerere ndipo anapita.
But when they arrived at the hill [where Elisha lived], Gehazi took the silver and the clothes from Naaman’s servants and sent the servants back to Naaman. Then he took those things into his house and hid them.
25 Kenaka analowa mʼnyumbamo nakayima pamaso pa mbuye wake Elisa. Elisa anafunsa kuti, “Kodi Gehazi unali kuti?” Iye anayankha kuti, “Mtumiki wanu sanapite kwina kulikonse.”
When he went to Elisha, Elisha asked him, “Where did you go, Gehazi?” Gehazi replied, “I did not go anywhere.”
26 Koma Elisa anati kwa Gehazi, “Kodi mzimu wanga sunali nawe pamene munthu uja anatsika mʼgaleta lake ndi kukumana nawe? Kodi ino ndi nthawi yolandira ndalama, kapena kulandira zovala, mitengo ya olivi, minda ya mpesa, nkhosa, ngʼombe kapena antchito aamuna kapena antchito aakazi?
Elisha asked him, [“Do you not realize that] my spirit was there when Naaman got out of his chariot to talk with you? This is certainly not [RHQ] the time to accept gifts of money and clothes and olive groves and vineyards and sheep and oxen and servants!
27 Khate la Naamani lidzakumatirira iwe ndi zidzukulu zako mpaka muyaya.” Ndipo Gehazi anachoka pamaso pa Elisa ali ndi khate lotuwa ngati phulusa.
Because you have done this, you and your children and all your descendants, forever, will have leprosy just like Naaman had!” And when Gehazi left the room, he was a leper! His skin was as white as snow!
