San Mateo 27
1 YA mato y egaan, todo y prinsipen y mamale, yan y manamco na taotao sija, mandaña y manaconseja entre sija contra si Jesus, para umapuno güe.
At daybreak all the Chief Priests and the Councillors of the Nation consulted together against Jesus, to bring about his death.
2 Ya anae munjayan magode güe, macone ya maentrega gui as Ponsio Pilato y magalaje.
They put him in chains and led him away, and gave him up to the Roman Governor, Pilate.
3 Ayo nae si Judas, y umentrega güe, jalie na esta umayogua, ya mañotsot ya jachule talo guato y treinta pidason salape gui prinsipen y mamale yan y manamco na taotao sija,
Then Judas, who betrayed him, seeing that Jesus was condemned, repented of what he had done, and returned the thirty pieces of silver to the Chief Priests and Councillors.
4 Ya ilegña: Guajo isaoyo, juentrega y taeisao na jâgâ. Lao sija ilegñija: Jafa ayo guiyajame? Jagoja adaje.
“I did wrong in betraying a good man to his death,” he said. “What has that to do with us?” they replied. “You must see to that yourself.”
5 Ya jayute y pidason salape jalom gui jalom y templo, ya mapos ya jañaca güe.
Judas flung down the pieces of silver in the Temple, and left; and went away and hanged himself.
6 Ya y prinsipen y mamale sija, jachule y salape ya ilegñija: Ti tunas na tapolo gui tesoro sa baliña y jâgâ.
The Chief Priests took the pieces of silver, but they said: “We must not put them into the Temple treasury, because they are blood-money.”
7 Ya manaconseja entre sija, ya mafajan y fangualuan oyero, para y naftan y taotaojuyong.
So, after consultation, they bought with them the ‘Potter’s Field’ for a burial-ground for foreigners;
8 Ayo mina mafanaan ayo na fangualuan: Fangualuan jâgâ, asta pago na jaane.
and that is why that field is called the ‘Field of Blood’ to this very day.
9 Ayo nae macumple y sinangan na pot y profeta Jeremias, ni ilegña: Ya sija jachule y treinta pidason salape, presio ayo y gaebale, y presio na mapolo gui jiloña y famaguon Israel;
Then it was that these words spoken by the Prophet Jeremiah were fulfilled — ‘They took the thirty pieces of silver, the price of him who was valued, whom some of the people of Israel valued,
10 Ya manmanae sija, para ujafajan y fangualuan y oyero taegüenao, na jatagoyo y Señot.
and gave them for the Potter’s field, as the Lord commanded me.’
11 Ya si Jesus estaba tomotojgue gui menan y magalaje, ya y magalaje finaesen güe, ilegña: Jago y Ray Judio sija? Si Jesus ilegña: Jago umalog.
Meanwhile Jesus was brought before the Roman Governor. “Are you the King of the Jews?” asked the Governor. “It is true,” answered Jesus.
12 Ya anae mafaaela ni y prinsipen y mamale, yan y manamco sija, ti manope ni jafa.
While charges were being brought against him by the Chief Priests and Councillors, Jesus made no reply.
13 Ayo nae si Pilato ilegña nu güiya: Ti unjujungog cuanto na güinaja nae manmadeclara contra jago?
Then Pilate said to him: “Do not you hear how many accusations they are making against you?”
14 Ya ti manope ni un sinangan; ya ninagosmanman y magalaje.
Yet Jesus made no reply — not even a single word; at which the Governor was greatly astonished.
15 Ya y jaanin y guipot, costumbreña y magalaje na usotta pot y taotao sija un preso, jaye y malagoñija.
Now, at the Feast, the Governor was accustomed to grant the people the release of any one prisoner whom they might choose.
16 Ya guaja presoñija uno na afamao, na y naanña si Barabas.
At that time they had a notorious prisoner called Barabbas.
17 Ya anae mandaña ilegña si Pilato nu sija: Jaye malagonmiyo jusottaye jamyo? Si Barabas pat si Jesus, ni mafanaan Cristo?
So, when the people had collected, Pilate said to them: “Which do you wish me to release for you? Barabbas? Or Jesus who is called ‘Christ’?”
18 Sa jatungoja na pot embidiañija muna maentrega güe.
For he knew that it was out of jealousy that they had given Jesus up to him.
19 Ya anae estaba güe na matatachong gui tribuna, y asaguaña manago nu güiya, ilegña: Chamo umeentalo nu enao tunas na taotao; sa pago jupadedese megae sija gui güinife pot güiya.
While he was still on the Bench, his wife sent this message to him — “Do not have anything to do with that good man, for I have been very unhappy to-day in a dream on account of him.”
20 Lao y prisipen y mamale sija, yan y manamco sija jasoyo y taotao sija, na ujagagao si Barabas, ya si Jesus, umapuno.
But the Chief Priests and the Councillors persuaded the crowds to ask for Barabbas, and to kill Jesus.
21 Ya y magalaje manope, ilegña nu sija: Jaye gui dos malagonmiyo jusottaye jamyo? Sija ilegñija: Si Barabas.
The Governor, however, said to them: “Which of these two do you wish me to release for you?” “Barabbas,” they answered.
22 Si Pilato ilegña nu sija: Ya jafa jufatinas as Jesus ni mafanaan Cristo? Todos sija ilegñija: Umatane gui quiluus.
“What then,” Pilate asked, “shall I do with Jesus who is called ‘Christ?’ “Let him be crucified,” they all replied.
23 Ya ilegña: Jafa na taelaye finatinasña? Lao sija managang mas duro, ilegñija: Umatane gui quiluus.
“Why, what harm has he done?” he asked. But they kept shouting furiously: “Let him be crucified!”
24 Anae jalie si Pilato na taya jafa na probecho, lao mas y ninafanyaoyao, mañule janom ya jafagase y canaeña gui menan y taotao sija, ya ilegña: Taeisaoyo gui jâgâ este y tunas na taotao: lie jamyo.
When Pilate saw that his efforts were unavailing, but that, on the contrary, a riot was beginning, he took some water, and washed his hands in the sight of the crowd, saying as he did so: “I am not answerable for this bloodshed; you must see to it yourselves.”
25 Ya manmanope todo y taotao sija ilegñija: Y jâgâña usaga guiya jame, yan y famaguonmame.
And all the people answered: “His blood be on our heads and on our children’s!”
26 Ayo nae masotta si Barabas, ya an munjayan mapanag si Jesus, maentrega para umaatane gui quiluus.
The Pilate released Barabbas to them; but Jesus he scourged, and gave him up to be crucified.
27 Ayo nae y sendalon y magalaje macone si Jesus gui pretorio, ya mandaña guiya güiya todo y manadan sendalo sija.
After that, the Governor’s soldiers took Jesus with them into the Government House, and gathered the whole garrison round him.
28 Ya mapula y magaguña, ya manaminagago agaga na magagon anaco.
They stripped him, and put on him a red military cloak,
29 Ya mapolo gui iluña un corona na mafatinas ni títuca sija, yan un piao gui agapa na canaeña; ya mandimo gui menaña, ya mamofefea, ilegñija: Jafa talatmanu jao Ray Judio sija!
and having twisted some thorns into a crown, put it on his head, and a rod in his right hand, and then, going down on their knees before him, they mocked him. “Long life to you, King of the Jews!” they said.
30 Ya matolae güe, ya machule y piao ya mapanag y iluña.
They spat at him and, taking the rod, kept striking him on the head;
31 Ya anae munjayan mamofefea, mapula y magagon anaco, ya manaminagago ni magaguña, ya macone para umaatane gui quiluus.
and, when they had left off mocking him, they took off the military cloak, and put his own clothes on him, and led him away to be crucified.
32 Ya anae jumajanao manasoda yan un taotao Sirene na y naanña si Simon: este maobliga para uchinilie ni quiluusña.
As they were on their way out, they came upon a man from Cyrene of the name of Simon; and they compelled him to go with them to carry the cross.
33 Ya anae manmato gui un lugat na mafanaan Golgota, cumequeilegña, y sagan calabera,
On reaching a place named Golgotha (a place named from its likeness to a skull),
34 Mannae para uguimen binagle, manadaña yan lalaet; ya anae jachague, ti malago jaguimen.
they gave him some wine to drink which had been mixed with gall; but after tasting it, Jesus refused to drink it.
35 Anae munjayan maatane gui quiluus, mandesapatta y magaguña, mayute suette sija gui jiloña; (para umacumple y mumayan masangan pot y profeta: Ujanaadesapatta y magagujo, ya y jilo y magagujo ufanmayute suette sija.)
When they had crucified him, they divided his clothes among them by casting lots.
36 Ya manmatachong, ya maadadaje güe güije.
Then they sat down, and kept watch over him there.
37 Ya mapolo gui iluña y mafaelaña, matugue: ESTE SI JESUS RAY Y JUDIO SIJA.
Above his head they fixed the accusation against him written out — ‘THIS IS JESUS THE KING OF THE JEWS.’
38 Ayo nae maatane yan güiya gui quiluus yan y dos na saque; y uno gui agapaña ya y otro gui acagüeña.
At the same time two robbers were crucified with him, one on the right, the other on the left.
39 Ya y taotao na manmalolofan, masangane güe innataelaye, ya jayeyengyong y iluñija,
The passers-by railed at him, shaking their heads as they said:
40 Ya ilegñija: Jago y yumute papa y templo, ya y mina tres na jaane unnacajulo; libre maesajao; yaguin jago Lajin Yuus, tunog papa güenao gui quiluus.
“You who ‘destroy the Temple and build one in three days,’ save yourself! If you are God’s Son, come down from the cross!”
41 Taegüinija locue mamofefea güe y prisipen mamale sija, yan y escriba sija, yan y Fariseo sija, yan y manamco na taotao sija, ilegñija:
In the same way the Chief Priests, with the Teaches of the Law and Councillors, said in mockery:
42 Janalibre y palo, ya ti siñagüe janalibre na maesa. Güiya y Ray y Israel; polo ya utunog papa pago gui quiluus, ya ayo nae utajonggue güe.
“He saved others, but he cannot save himself! He is the ‘King of Israel’! Let him come down from the cross now, and we will believe in him.
43 Jaangoco si Yuus; polo ya ulinibre pago, yaguin malago nu güiya, sa ilegña: Güajo Lajin Yuus.
He has trusted in God; if God wants him, let him deliver him now; for he said ‘I am God’s Son.’”
44 Y mañaque locue, ni y manmaatane yan güiya gui quiluus, manajuyonge güe locue.
Even the robbers, who were crucified with him, reviled him in the same way.
45 Ya desde y mina saes na ora guaja jinemjom todo y jilo y tano, asta y mina nuebe na ora.
After mid-day a darkness came over all the country, lasting till three in the afternoon.
46 Ya y mina nuebe na ora, si Jesus umagang nu y dangculon inagang ilegña: Eli, Eli, lama sabactani! cumequeilegña: Yuusso, Yuusso, jafa na undingo yo?
And about three Jesus called out loudly: “Eloi, Eloi, lema sabacthani” — that is to say, ‘O my God, my God, why has thou forsaken me?’
47 Ya y palo ni manestaba güije, majungog güe, ya ilegñija: Si Elias este jaaagang.
Some of those standing by heard this, and said: “The man is calling for Elijah!”
48 Ya enseguidas malago uno guiya sija, ya jachule y espongja y janafañopchop binagle, ya japolo gui un piao, ya janae güe para uguimen.
One of them immediately ran and took a sponge, and, filling it with common wine, put it on the end of a rod, and offered it to him to drink.
49 Y palo ilegñija: Polo ya talie cao ufato si Elias ya uninalibre.
But the rest said: “Wait and let us see if Elijah is coming to save him.” [However another man took a spear, and pierced his side; and water and blood flowed from it.]
50 Ayo nae si Jesus, anae munjayan umagang talo otro biaje nu y dangculon inagang jaentrega y espiritu.
But Jesus, uttering another loud cry, gave up his spirit.
51 Ya estagüe y cottinan y templo na masise y dos pedaso, guinin sumanjilo asta y sumanpapa; ya y tano mayengyong, ya y acho sija mangoca.
Suddenly the Temple curtain was torn in two from top to bottom, the earth shook, the rocks were torn asunder,
52 Ya y naftan sija manmababa ya megae na tataotao mañantos sija ni manmamaego, mangajulo;
the tombs opened, and the bodies of many of God’s People who had fallen asleep rose,
53 Ya jumanao gui naftan, despues di quinajiloña, ya mato gui santos na siuda, ya manalie ya megae.
and they, leaving their tombs, went, after the resurrection of Jesus, into the Holy City, and appeared to many people.
54 Ya y senturion, yan y mangaegue yan güiya na maadadaje si Jesus, anae malie y linao yan todo ayo sija y manmafatinas, mangosmaañao ya ilegñija: Sumen magajet na Lajin Yuus este.
The Roman Captain, and the men with him who were watching Jesus, on seeing the earthquake and all that was happening, became greatly frightened and exclaimed: “This must indeed have been God’s Son!”
55 Ya mangaegue güije megae na famalaoan na manmanaatan gui chago, ni jadalalag si Jesus guine Galilea ya jasesetbe.
There were many women there, watching from a distance, who had accompanied Jesus from Galilee and had been attending on him.
56 Gui entalo ayo sija si Maria Magdalena, yan si Maria nanan Santiago yan José, yan y nanan y famaguon Sebedeo.
Among them were Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebediah’s sons.
57 Ya anae este pupuenge güije na jaane, mato un taotao Arimatea, na rico, na y naanña si José, na güiya locue disipulon Jesus.
When evening had fallen, there came a rich man belonging to Ramah, named Joseph, who had himself become a disciple of Jesus.
58 Güiya mato gui as Pilato, ya jagagao y tataotao Jesus. Ayo nae si Pilato manago na umanae.
He went to see Pilate, and asked for the body of Jesus; upon which Pilate ordered it to be given him.
59 Ya jachule si José y tataotao, ya jabalutan ni un sabanas na gasgas,
So Joseph took the body, and wrapped it in a clean linen sheet,
60 Ya japolo gui nuebo na naftanña, ni y finatinasñaja gui acho ni sacapico; ya janagalileque guato un dangculon acho y pettan y naftan, ya mapos.
and laid it in his newly-made tomb which he had cut in the rock; and, before he left, he rolled a great stone against the entrance of the tomb.
61 Ya manestaba güije si Maria Magdalena, yan y otro Maria, na manmatatachong gui menan y naftan.
Mary of Magdala and the other Mary remained behind, sitting in front of the grave.
62 Ya y inagpaña na jaane, despues di y jaanen finamauleg, mandaña y prinsipen y mamale sija, yan y Fariseo sija gui as Pilato,
The next day — that is, the day following the Preparation-Day — the Chief Priests and Pharisees came in a body to Pilate, and said:
63 Ya ilegñija: Señot, injaso na ayo y dacon ilegña, anae estaba lalâlâ: Despues di tres na jaane, jucajulo talo.
“Sir, we remember that, during his lifetime, that impostor said ‘I shall rise after three days.’
64 Enao mina fanago, ya umaasegura y naftan, asta y mina tres na jaane; sa noseaja ufanmato y disipulo sija an puenge ya ujasaque; ya ujaalog ni taotao sija: Cajulo esta gui entalo manmatae: ya y uttimo na linache udangculoña qui y finenana.
So order the tomb to be made secure till the third day. Otherwise his disciples may come and steal him, and then say to the people ‘He has risen from the dead,’ when the latest imposture will be worse than the first.”
65 Ilegña si Pilato nu sija: Inguaja un guatdianmiyo; janao, ya inasegura todo manu y ninasiñanmiyo.
“You may have a guard,” was Pilate’s reply; “go and make the tomb as secure as you can.”
66 Ayo nae manmapos sija, ya maadaje y naftan para umaasegura, ya maseyo y acho.
So they went made the tomb secure, by sealing the stone, in presence of the guard.
