Amos 5:15
15 Dumti ang daotan, higugmaa ang maayo, ipatuman ang hustisya sa ganghaan sa siyudad. Tingali si Yahweh, ang Dios nga makagagahom, magmaluluy-on ngadto sa nahibilin nga kaliwat ni Jose.
hate
Strongs:
Lexicon:
שָׂנֵא
Hebrew:
שִׂנְאוּ\־
Transliteration:
sin.'u-
Context:
Next word (Hebrew root)
Gloss:
to hate
Morphhology:
Verb : Qal (Simple, Active) Imperative Second Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that must or should be done urgently in the present or future by male people or things being addressed
Source:
[Tag=L] Leningrad
Tyndale
Word:
שָׂנֵא
Transliteration:
sa.ne
Gloss:
to hate
Morphhology:
Hebrew Verb
Definition:
to hate, be hateful 1a) (Qal) to hate 1a1) of man 1a2) of God 1a3) hater, one hating, enemy (participle) (subst) 1b) (Niphal) to be hated 1c) (Piel) hater (participle) 1c1) of persons, nations, God, wisdom Aramaic equivalent: se.ne (שְׂנָא "to hate" h8131)
Strongs
Word:
שָׂנֵא
Transliteration:
sânêʼ
Pronounciation:
saw-nay'
Language:
Hebrew
Morphhology:
Verb
Definition:
to hate (personally); enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly.; a primitive root
[-]
Strongs:
Lexicon:
[־]
Hebrew:
שִׂנְאוּ\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
evil
Strongs:
Lexicon:
רַע
Hebrew:
רָע֙
Transliteration:
ra'
Context:
Next word (Hebrew root)
Morphhology:
Adjective (Singular Masculine, Absolute)
Grammar:
DESCRIBING a male person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
רַע
Origin:
a Spelling of h7451A
Transliteration:
ra
Gloss:
bad: evil
Morphhology:
Hebrew Noun Male
Definition:
evil, distress, misery, injury, calamity 1a) evil, distress, adversity 1b) evil, injury, wrong 1c) evil (ethical)
Strongs > h7451
Word:
רַע
Transliteration:
raʻ
Pronounciation:
rah
Language:
Hebrew
Definition:
bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).; from h7489 (רָעַע)
and
Strongs:
Lexicon:
ו
Hebrew:
וְ/אֶ֣הֱבוּ
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=L] Leningrad
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
love
Strongs:
Lexicon:
אָהֵב
Hebrew:
וְ/אֶ֣הֱבוּ
Transliteration:
'E.he.vu
Context:
Continue previous word (Hebrew root)
Gloss:
lover
Morphhology:
Verb : Qal (Simple, Active) Imperative Second Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that must or should be done urgently in the present or future by male people or things being addressed
Source:
[Tag=L] Leningrad
Additional:
to love
Tyndale
Word:
אָהֵב
Transliteration:
a.hav
Gloss:
to love: lover
Morphhology:
Hebrew Verb
Definition:
lover 1) to love 1a) (Qal) 1a1) human love for another, includes family, and sexual 1a2) human appetite for objects such as food, drink, sleep, wisdom 1a3) human love for or to God 1a4) act of being a friend 1a4a) lover (participle) 1a4b) friend (participle) 1a5) God's love toward man 1a5a) to individual men 1a5b) to people Israel 1a5c) to righteousness 1b) (Niphal) 1b1) lovely (participle) 1b2) loveable (participle) 1c) (Piel) 1c1) friends 1c2) lovers (fig. of adulterers) 2) to like Also means: a.hav (אָהֵב ": friend" h157H)
Strongs > h157
Word:
אָהַב
Transliteration:
ʼâhab
Pronounciation:
aw-hab'
Language:
Hebrew
Morphhology:
Verb
Definition:
to have affection for (sexually or otherwise); (be-) love(-d, -ly, -r), like, friend.; or אָהֵב ; a primitive root
good
Strongs:
Lexicon:
טוֹב
Hebrew:
ט֔וֹב
Transliteration:
Tov
Context:
Next word (Hebrew root)
Morphhology:
Adjective (Singular Masculine, Absolute)
Grammar:
DESCRIBING a male person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
טוֹב
Transliteration:
tov
Gloss:
good
Morphhology:
Hebrew Noun Male
Definition:
a good thing, benefit, welfare 1a) welfare, prosperity, happiness 1b) good things (collective) 1c) good, benefit 1d) moral good
Strongs > h2896
Word:
טוֹב
Transliteration:
ṭôwb
Pronounciation:
tobe
Language:
Hebrew
Definition:
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).; from h2895 (טוֹב)
and
Strongs:
Lexicon:
ו
Hebrew:
וְ/הַצִּ֥יגוּ
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=L] Leningrad
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
set up
Strongs:
Lexicon:
יָצַג
Hebrew:
וְ/הַצִּ֥יגוּ
Transliteration:
ha.Tzi.gu
Context:
Continue previous word (Hebrew root)
Gloss:
to set
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Imperative Second Plural Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that must or should be done urgently in the present or future by male people or things being addressed
Source:
[Tag=L] Leningrad
Tyndale
Word:
יָצַג
Transliteration:
ya.tsag
Gloss:
to set
Morphhology:
Hebrew Verb
Definition:
to place, set, establish 1a) (Hiphil) 1a1) to set, place 1a2) to present 1a3) to exhibit 1b) (Hophal) to be stopped, be stayed, be detained
Strongs
Word:
יָצַג
Transliteration:
yâtsag
Pronounciation:
yaw-tsag'
Language:
Hebrew
Morphhology:
Verb
Definition:
to place permanently; establish, leave, make, present, put, set, stay.; a primitive root
in the
Strongs:
Lexicon:
ב
Hebrew:
בַ/שַּׁ֖עַר
Transliteration:
va.
Context:
Next word
Gloss:
in
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
[Tag=L] Leningrad
Tyndale
Word:
/ב
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with
gate
Strongs:
Lexicon:
שַׁ֫עַר
Hebrew:
בַ/שַּׁ֖עַר
Transliteration:
Sha.'ar
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
[Tag=L] Leningrad
Tyndale
Word:
שַׁ֫עַר
Transliteration:
sha.ar
Gloss:
gate
Morphhology:
Hebrew Noun Male
Definition:
gate gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Strongs > h8179
Word:
שַׁעַר
Transliteration:
shaʻar
Pronounciation:
shah'-ar
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
an opening, i.e. door or gate; city, door, gate, port ([idiom] -er).; from h8176 (שָׁעַר) in its original sense
justice
Strongs:
Lexicon:
מִשְׁפָּט
Hebrew:
מִשְׁפָּ֑ט
Transliteration:
mish.Pat
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
[Tag=L] Leningrad
Additional:
right, righteousness
Tyndale
Word:
מִשְׁפָּט
Origin:
a Meaning of h4941G
Transliteration:
mish.pat
Gloss:
justice
Morphhology:
Hebrew Noun Male
Definition:
justice/right/righteousness judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Strongs > h4941
Word:
מִשְׁפָּט
Transliteration:
mishpâṭ
Pronounciation:
mish-pawt'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.; from h8199 (שָׁפַט)
perhaps
Strongs:
Lexicon:
אוּלַי
Hebrew:
אוּלַ֗י
Transliteration:
'u.Lai
Context:
Next word (Hebrew root)
Morphhology:
Adverb
Grammar:
DESCRIBING an action
Source:
[Tag=L] Leningrad
Tyndale
Word:
אוּלַי
Transliteration:
u.lay
Gloss:
perhaps
Morphhology:
Hebrew Adverb
Definition:
1) perhaps, peradventure 2) if peradventure 3) unless 4) suppose
Strongs
Word:
אוּלַי
Transliteration:
ʼûwlay
Pronounciation:
oo-lah'ee
Language:
Hebrew
Morphhology:
Adverb
Definition:
if not; hence perhaps; if so be, may be, peradventure, unless.; or (shortened) אֻלַי; from h176 (אוֹ)
he will show favor to
Strongs:
Lexicon:
חָנַן
Hebrew:
יֶֽחֱנַ֛ן
Transliteration:
ye.che.Nan
Context:
Next word (Hebrew root)
Gloss:
be gracious
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by a male person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
חָנַן
Transliteration:
cha.nan
Gloss:
be gracious
Morphhology:
Hebrew Verb
Definition:
to be gracious, show favour, pity 1a) (Qal) to show favour, be gracious 1b) (Niphal) to be pitied 1c) (Piel) to make gracious, make favourable, be gracious 1d) (Poel) to direct favour to, have mercy on 1e) (Hophal) to be shown favour, be shown consideration 1f) (Hithpael) to seek favour, implore favour
Strongs > h2603
Word:
חָנַן
Transliteration:
chânan
Pronounciation:
khaw-nan'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition); beseech, [idiom] fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, [idiom] very.; a primitive root (compare h2583 (חָנָה))
Yahweh
Strongs:
Lexicon:
יהוה
Hebrew:
יְהוָ֥ה
Transliteration:
Yah.weh
Context:
Next word (Hebrew root)
Gloss:
LORD
Morphhology:
Proper Noun (Title)
Grammar:
the NAME of a deity, rank or month
Source:
[Tag=L] Leningrad
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
יְהֹוָה
Transliteration:
ye.ho.vah
Gloss:
LORD
Morphhology:
Proper Name Noun Title
Definition:
Jehovah = "the existing One" the proper name of the one true God 1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" h136)
Strongs > h3068
Word:
יְהֹוָה
Transliteration:
Yᵉhôvâh
Pronounciation:
yeh-ho-vaw'
Language:
Proper Name
Morphhology:
Proper Name
God of
Strongs:
Lexicon:
אֱלֹהִים
Hebrew:
אֱלֹהֵֽי\־
Transliteration:
'e.lo.hei-
Context:
Next word (Hebrew root)
Gloss:
God
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
[Tag=L] Leningrad
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
אֱלֹהִים
Origin:
a Name of h3068G
Transliteration:
e.lo.him
Gloss:
God
Morphhology:
Hebrew Noun Male
Definition:
This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h430
Word:
אֱלֹהִים
Transliteration:
ʼĕlôhîym
Pronounciation:
el-o-heem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.; plural of h433 (אֱלוֹהַּ)
[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֱלֹהֵֽי\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
hosts
Strongs:
Lexicon:
צָבָא
Hebrew:
צְבָא֖וֹת
Transliteration:
tze.va.'ot
Context:
Next word (Hebrew root)
Gloss:
Hosts
Morphhology:
Noun (Plural Feminine, Absolute)
Grammar:
a reference to female PEOPLE OR THINGS
Source:
[Tag=L] Leningrad
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
צָבָא
Origin:
a Name of h3068G
Transliteration:
tsa.va
Gloss:
Hosts
Morphhology:
Proper Name Noun Male Title
Definition:
The Hosts (of the Lord) Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h6635
Word:
צָבָא
Transliteration:
tsâbâʼ
Pronounciation:
tsaw-baw'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).; or (feminine) צְבָאָה; from h6633 (צָבָא)
[the] remnant of
Strongs:
Lexicon:
שְׁאֵרִית
Hebrew:
שְׁאֵרִ֥ית
Transliteration:
she.'e.Rit
Context:
Next word (Hebrew root)
Gloss:
remnant
Morphhology:
Noun (Singular Feminine, Construct)
Grammar:
a reference to a female PERSON OR THING, combined with another term
Source:
[Tag=L] Leningrad
Tyndale
Word:
שְׁאֵרִית
Transliteration:
she.e.rit
Gloss:
remnant
Morphhology:
Hebrew Noun Female
Definition:
rest, residue, remainder, remnant 1a) rest, what is left 1b) remainder, descendants
Strongs
Word:
שְׁאֵרִית
Transliteration:
shᵉʼêrîyth
Pronounciation:
sheh-ay-reeth'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
a remainder or residual (surviving, final) portion; that had escaped, be left, posterity, remain(-der), remnant, residue, rest.; from h7604 (שָׁאַר)
Joseph
Strongs:
Lexicon:
יוֹסֵף
Hebrew:
יוֹסֵֽף\׃\ \ס
Transliteration:
yo.Sef
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
[Tag=L] Leningrad
Additional:
Joseph @ Gen.30.24-Rev
Tyndale
Word:
יוֹסֵף
Transliteration:
yo.seph
Gloss:
Joseph
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of the Patriarchs, first mentioned at Gen.30.24; son of: Israel (h3478) and Rachel (h7354); brother of: Benjamin (h1144); half-brother of: Reuben (h7205), Simeon (h8095), Levi (h3878), Judah (h3063), Dan (h1835H), Naphtali (h5321), Gad (h1410), Asher (h836), Issachar (h3485), Zebulun (h2074) and Dinah (h1783); married to Asenath (h621); father of: Manasseh (h4519) and Ephraim (h669); also called Zaphenath-paneah at Gen.41.45; § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Strongs > h3130
Word:
יוֹסֵף
Transliteration:
Yôwçêph
Pronounciation:
yo-safe'
Language:
Proper Name
Morphhology:
Proper Name Masculine
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
יוֹסֵֽף\׃\ \ס
Context:
Punctuation
Gloss:
[fullstop]
Source:
[Tag=L] Leningrad
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
[ס]
Strongs:
Lexicon:
[ס]
Hebrew:
יוֹסֵֽף\׃\ \ס
Context:
Punctuation
Gloss:
[paragraph]
Source:
[Tag=L] Leningrad
Tyndale
Word:
ס
Transliteration:
S
Morphhology:
Punctuation
Definition:
Punctuation Sameq paragraph: ends a lectionary section
