Lucas 12
1 Y sasta se terelasen catanado al crugos de Jesus baribustri sueti, de modo que yeques á averes bucharelaban ostely, se chitó á penar á desqueres discipules: Garabelaos de la levadura es Phariseyes, que sinela jujana.
In these [times] when were gathering the myriads of the crowd so as to trample upon one another He began to say to the disciples of Him first; do take heed to yourselves of the leaven which is hypocrisy of the Pharisees.
2 Na sinela buchi ucharada, sos na se haya de dicar: ni buchi escondida, sos na se haya de chanelar.
No [thing] now concealed is which not will be revealed, nor hidden which not will be known.
3 Presas as buchias, que penasteis andré a rachi, á la dut sinarán chamuliadas: y ma chamulasteis á la cani andré os queres, sinará pucanado opré os tejados.
Instead that as much as in the darkness you have said in the light will be heard, and what into the ear you have spoken in the inner rooms will be proclaimed upon the housetops.
4 A sangue pues plalores de mangue os penelo: Que na tereleis dal de ocolas, sos marelan o trupos, y despues de ocono, na terelan butér que querelar.
I say now to you those friends of Mine; not you may fear because of those killing the body and after these things not being able more excessive anything to do.
5 Tami menda penaré sangue á coin jomte terelar dal: Terelad dal á ocola, sos despues de nicobar a chipen, terela ezor de bucharar al butron: andiar sangue penelo, a ocona terelad dal. (Geenna g1067)
I will show however you whom you may fear: do fear the [One who] after the killing has authority to cast into hell. Yes I say to you; Him do fear. (Geenna g1067)
6 ¿Na se binelan pansch ujarres por dui calés, y yeque de ocolas na sinela olvidado anglal de Debél?
Surely five sparrows (are being sold for *N(k)O*) assarion two? And one of them not is forgotten before God;
7 Y aun as balas de jire jero sarias sinelan jinadas. Pues na darañeleis: presas amolelais baribu butér, que ujarres baribustres.
But even the hairs of the head of you all have been numbered. Not (therefore *K*) do fear; than many sparrows you are more valuable.
8 Y tambien sangue penelo, Que o saro manu sos veáre mangue anglal es manuces, o Chaboro e manu lo veará tambien á ó anglal es Manfarieles de Debél.
I say now to you; everyone who maybe (may confess *NK(o)*) in Me myself before the men, also the Son of Man will confess in him before the angels of God;
9 Tami ó sos me negisáre anglal es manuces, negado sinará anglal es Manfarieles de Debél.
the [one] now having denied Me before men will be denied before the angels of God.
10 Y o saro manu sos chibare abrí yeque varda contra o Chaboro e manu, ertinado le sinará: Tami á ocola sos penáre zermañas contra o Peniche, na le sinará ertinado, nanai.
And everyone who will speak a word against the Son of Man, it will be forgiven to him; to the [one] however [who] against the Holy Spirit having blasphemed not will be forgiven.
11 Y pur sangue lligueraren á as Synagogas, y á os Chineles, y a os Solares, na piraleis penchabando, sasta, ó qué terelais de rudelar, o penar.
When then (they may bring in *N(k)O*) you before the synagogues and the rulers and the authorities, not (may be anxious *N(k)O*) how or what you may present a defense or what you may say;
12 Presas o Ducos Majaro sangue penará andré ocola ocana ma sangue jomte penar.
the for Holy Spirit will teach you in same the hour what it behooves [you] to say.
13 Y yeque de la sueti le penó: Duquendio, pen á minrio plal que partisarele con-a-mangue la jayere.
Said then one from the crowd to Him: Teacher, do say to the brother of mine to divide with me the inheritance.
14 Tami ó le rudeló: ¿Manu, coin ha childo mangue por Barander o repartidor enré sangue?
And He said to him; Man, who Me appointed (a judge *N(k)O*) or partitioner over you?
15 Y les penó: Diquelad, y garabelaos de sari cascañia: presas a chipen de saro yeque no sinela andré la baribustri es buchias sos terela.
He said then to them; do watch and do keep yourselves from (all *N(k)O*) covetousness, for not in the abounding to anyone the life (to him *NK(o)*) is of the possessions (of him. *N(k)O*)
16 Y les penó yeque parabola, penando: La pu de yeque manu balbalo habia diñado mibao baribu.
He spoke then a parable to them saying; Of a man certain rich brought forth abundantly the ground.
17 Y ó penchababa enré sí matejo, y penaba: ¿Qué querelaré, presas na terelo anduque pandisarar minrio mibao?
And he was reasoning within himself saying; What shall I do for not I have where I will store up the fruits of mine?
18 Y penó: Ocono querelaré: Buchararé abajines minres malabayes, y os querelaré mas bares: y oté chibaré saro minrio mibao, y minres balbalipenes.
And he said; This will I do: I will tear down my barns and greater will build and will store up there all (the grain *N(k)O*) (of mine *k*) and the goods of mine
19 Y penaré á minri ochi: Ochi, baribustres balbalipenes terelas chités para baribustres berjis: Sobela, jama, piya, din jachipenes.
And I will say to the soul of mine; Soul, you have many good things laid up for years many. do rest yourself do eat, do drink, do be merry.
20 Tami Debél le penó: Dinelo, ocona rachi te vuelven á ustilar a ochi, ¿Ma has chitó, para coin sinará?
Said then to him God; Fool! On this night the soul of you (is required *NK(o)*) of you. what now you did prepare — to whom will [it] be?
21 Andiar sinela ó sos chitela manchin para sí; y na sinela balbalo andré Debél.
So [is] the [one] treasuring up for himself and not toward God being rich.
22 Y penó á os discipules de ó: Pre ocono sangue penelo: na pireleis solicitos para jiré ochi, ma jamareis, ni para o trupos, que coneles chibareís.
He said then to the disciples of Him; Because of this I say to you: not do be anxious for the life (of you *k*) what you may eat, nor [be anxious] for the body (of you *o*) what you may put on.
23 Butér sinela a ochi, que o jamar, y o trupos que os coneles.
The (for *no*) life more is than the food, and the body than the clothing.
24 Diquelad os cuerves, sos na chinelan, ni terelan dispensa, ni malabai, y Debél os parbarela. ¿Pues quanto butér amolelais sangue que junos?
do consider the ravens that not they sow nor they reap to them not there is a storehouse nor [is] barn — and God feeds them; How much more you yourselves are valuable than the birds?
25 Y coin de sangue, por baribu que lo penchabele, astisarela chibar a sun estatura yeque codo butér?
Which now of you being anxious is able to the lifespan of him to add hour (one? *ko*)
26 Pues si na astisarelais ma sinela mendesquero: ¿por qué pireleis penchabando por as avérias buchias?
If then (not even *N(k)O*) [the] least you are able [to do], why about the rest are you anxious?
27 Diquelad os lirios sasta se querelan baro; sos ni randiñelan ni hilan: pues sangue penelo, que ni Salomon andré saro desquero chimusolano, na sinaba tan chitó sasta yeque de oconas.
do consider the lilies how they grow: Not do they labor nor do they spin. I say however to you; not even Solomon in all the glory of him was arrayed as one of these.
28 Pues si al cha, sos achibes sinela andré o lugos, y tasata se bucharela andré o sosimbo, Debél vistió andiar lacho; ¿quanto butér á sangue de frima fé?
If however in [the] (*ko*) field the grass being [here] today and tomorrow into [the] furnace being thrown God thus (dresses, *N(k)O*) how much more you, O [you] of little faith?
29 Na pireleis pues penchabando andré ma terelais de jamar, o piyar, y na pireleis ardiñelados.
And you yourselves not do seek what you may eat (and *N(k)O*) what you may drink, and not do worry yourself.
30 Presas sarias oconas sinelan buchias, en que pirelan penchabando os busnes de la sueti. Y jire Dada chanela, que de oconas terelais necesidad.
these things for all the nations of the world (seek for; *N(k)O*) of you now the Father knows that you have need of these.
31 Pre ocono orotelad brotobo o chim de Debél, y su lachoria; y sarias oconas buchias á sangue sinarán jinadas.
But do seek the kingdom (*k*) (of Him *N(K)O*) and these things (all things *K*) will be added to you.
32 Na darañeleis, ne-bari plastañi; presas jire Dada ha camelado diñaros o chim.
Not do fear, O little flock, for took delight the Father of you to give you the kingdom.
33 Binelad ma terelais y diñad limosna. Querelaos quisobes, sos na se chitelan purés, manchin andré o Charos, sos jamas faltisarela: anduque o rande na bigorela, y na jamela a polilla.
do sell the possessions of you and do give alms; do make to yourselves purses not growing old, a treasure unfailing in the heavens where thief not does draw near nor moth destroy;
34 Presas duque sinela jire manchin, oté tambien sinará jire carlochin.
Where for is the treasure of you, there also the heart of you will be.
35 Terelad ceñidos jires dumes, y mermellines encendidas andré jires bastes.
should be your waist girded and the lamps burning,
36 Y sinelad sangue semejantes á os manuces, sos ujarelan á o Erañó de junos, pur limbidiela de las romandiñipenes: somia que pur abilláre, y araqueráre á la bundal, yescotria le pindrabelen.
and you yourselves like to men waiting for the master of themselves whenever (he may return *N(k)O*) from the wedding feasts, that having come and having knocked immediately they may open to him.
37 Majarés ocolas lacrés, sos alacháre velando o Erañó pur abilláre: Aromali sangue penelo, que se chibará la sustigui; y os querelará bestelar á la mensalle, y nacando os servirá.
Blessed [are] the servants those whom having come the master will find watching; Amen I say to you that he will gird himself and he will make recline them, and having come up he will serve them.
38 Y si abilláre andré la duisquera vela, y si abilláre andré la trinchera vela, y andiar alacháre á junos, majarés sinelan oconas lacrés.
And if And if (he may come *k*) in the second (watch *k*) (and if and if *N(k)O*) in the third watch he may come and he may find [them] thus, blessed are (*ko*) (servants *KO*) those!
39 Tami chanelad ocono, que si o julai e quer chanelase a ocana en que abillaria o randé, na querelaria o sobindoi, y na mequelaria enquerar su quer.
This however do know that if had known the master of the house in what hour the thief is coming, not (he watched *KO*) (maybe *K*) (and *KO*) maybe he have allowed (to be broken into *N(k)O*) the house of him.
40 Sangue pues sinelad emposunés: presas á la ocana, que na penchabelais, abillará o Chaboro e manu.
Also you yourselves (therefore *K*) do be ready, for in the hour not you expect the Son of Man comes.
41 Y Pedro le penó: Erañó, penelas ocona parabola á amangue, ó tambien á os sares.
Said then (to him *k*) Peter; Lord, to us parable this speak You or also to all?
42 Y penó o Erañó, ¿Coin, penchabelais que sinela o baro-lacró lacho y cabalico, sos chitó o Erañó opré su sueti, somia que les díñele o melalo de gi andré chiros?
(And *no*) said (now *k*) the Lord; Who then is the faithful manager (the *N(k)O*) wise whom will set the master over the care [of servants] of him to give [them] in season the measure of food?
43 Majaro ocola lacró, sos pur abilláre o Erañó, le alacháre andiar querelando.
Blessed [is] the servant that [one] whom having come the master of him will find doing thus.
44 Aromali sangue penelo, que lo chitará opré saro que terela.
Of a truth I say to you that over all the possessions of him he will set him.
45 Tami si penáre ocola lacro andré su carló: Se tasalela minrio Erañó de abillar, y se chibáre á querelar choro á os lacrés, y á as lacrias, y á jamar, y á pijar, y diñarse á curdá:
If however shall say the servant that [one] in the heart of him; Delays the master of Me to come, and shall begin to beat the men-servants and the maid-servants to eat also and to drink and to get drunk,
46 Abillará o Erañó de ocola lacró o chibes, que na penchabela, y á la ocana que na chanela, y le chibará abrí, y chitará su aricata sat junos de dabrocos.
will come the master of the servant that [one] in a day in which not he does expect and in an hour that not he knows and he will cut in two him and the place of him with the unbelievers will appoint.
47 Presas ocola lacró sos chanó ma camelaba desquero Erañó, y na queró bajin, y na queró ma camelaba, sinará muy mistos curado.
That [very] now servant the [one] having known the will of the master (of him *N(k)O*) and not having prepared (or *N(k)O*) having done according to the will of him will be beaten with many [blows].
48 Tami ó sos na chanó, y queró buchias dignas e saniséo, frima sinará curado: presas á saro manu, á coin baribu sinaba diñado; baribu le sinará manguelado: y al que baribu encomendáron, butér le ustilarán.
the [one] however not having known having done however [things] worthy of stripes will be beaten with few. Everyone now to whom has been given much, much will be required from him; and to whom has been committed much, more excessive will they ask of him.
49 Yaque he abillado á chitar andré la pu: ¿y que camelo, sino que jacharele?
Fire I came to cast (upon *N(k)O*) the earth and how I wish if already it be kindled!
50 Me jomte sinelar chobelado sat bautismo: ¿y cómo me trajatelo, disde que se lo querele?
Baptism however I have to be baptized [with] and how I am distressed until (while *N(k)O*) it may be accomplished!
51 ¿Penchabelais, que sinelo abillado á chitar paz andré la pu? Sangue penelo que nanai, sino chingaripen.
Think you that peace I came to give on the earth? No, I say to you, but rather division.
52 Presas de acoi anglal sinarán pansch andré yeque quer en chingaripen, os trin sinarán contra os dui, y os dui contra os trin.
There will be for from now five in one house divided, three against two and two against three
53 Sinarán en chingaripen o batu sat o chaboro; la dai sa’ la chabori, y la chabori sa’ la dai, la dai e rom sa’ la romi, y la romi sa’ la dai e rom.
(They will be divided *N(k)O*) father against son and son against father, mother against (*no*) (daughter *N(k)O*) and daughter against (*no*) (mother, *N(k)O*) mother-in-law against the daughter-in-law of her and daughter-in-law against mother-in-law (of her. *k*)
54 Y penaba tambien á la sueti: pur diquelais ardiñelar o paros del aracata e poniente, yescotria penelais: Buros abillela: y andiar anaquela.
He was saying now also to the crowds; When you may see a cloud rising up (from *N(k)O*) [the] west, immediately you say (that *no*) A shower is coming, and it happens so.
55 Y pur chumasquerela o Austro, penelais: jar querelará: y chachipen sinela.
And when a south wind is blowing, you say that Heat there will be, and it happens.
56 Sungalés, chanelais distinguir as chichias e charos y de la pu: ¿pues como na chanelais pincherar o chiros presente?
Hypocrites! The appearance of the earth and of the sky you know [how] to discern, the time however this how not (do you know *no*) (to discern? *N(k)O*)
57 ¿Y por qué na pincherelais por sangue matejos: ma sinela lacho?
Why now even for yourselves not judge you what [is] right?
58 Pur chalas sa’ tun daschmanu al Manclay, querela ma astis somia listrabarte de ó andré o drun, somia que na te lliguerele al Barander, y o Barander te díñele al chinel, y o chinel te chitele andré l’estaripel.
As for you are going with the adversary of you before a magistrate, in the way do give earnestness to have been set free from him otherwise otherwise he may drag away you to the judge, and the judge you (will deliver *N(k)O*) to the officer, and the officer you (will cast *N(k)(o)*) into prison.
59 Te penelo, que na chalarás abrí de acoi, disde que poquineles o segriton cale.
I say to you; certainly not shall you come out from there until (of which *k*) even (the *N(k)O*) last lepton you may have paid.
