Lucas 10
1 Y despues de ocono araqueró o Erañó tambien averes setenta y dui; y os bichabó de dui en dui anglal de ó á saro foros y gau, aduque ó terelaba de abillar.
After now these things appointed the Lord (also *ko*) others seventy (two *NO*) and sent them in two [by] two before [the] face of Himself into every city and place where was soon He Himself to go.
2 Y les penaba! Aromali a mies sinela baribustri, tami os randiñadores frimés. Manguelelad pues al Erañó e mies, que bichabele randiñadores á desqueri mies.
He was saying (then *N(K)O*) to them; The indeed harvest [is] plentiful, however the workmen [are] few; do pray earnestly therefore to the Lord of the harvest that workmen (He may send out *N(k)O*) into the harvest of Him.
3 Chalad: He acoi menda bichabelo sangue, sasta brajias en medio de lueyes.
do go; behold (I myself *k*) I send forth you as lambs in [the] midst of wolves.
4 Na lliguereleis quisóbu, ni manrañea, ni calcos, ni aspasareis á cayque por o drun.
Neither do carry purse nor bag (nor *N(k)O*) sandals, and no one on the road may greet.
5 André o saro quer que chalareis, brotobo penelad: paz sinele á ocona quer.
Into whatever now maybe (you may enter *N(k)O*) house first do say: Peace to the house this.
6 Y si sinare oté chaboro de paz, se chibará opré ó jiré paz; y si nanai, se limbidiará á sangue.
And if (indeed *k*) there shall be a son of peace, (will rest *N(k)O*) upon him the peace of you; lest however except yet to you it will return.
7 Y socabelad andré o matejo quer, jamando y piyando ma junos terelen, presas o randiñador digno sinela de desquero jayere. Na naqueleis de quer andré quer.
In [the] same now house do remain eating and drinking the [things supplied] by them; worthy [is] for the workman of the wages of him (is. *k*) Not do move from house to house.
8 Y andré o saro foros andré coin chalareis, y sangue ustilaren, jamelad ma sangue childaren anglal.
And into whatever (now *k*) maybe city you may enter, and they may receive you, do eat the [things] set before you
9 Y chibelad mistos á os merdés, sos andré ó terelare, y penadles: Se ha abillado sunparál á sangue o chim de Debél.
And do heal in it [the] sick and do say to them; Has drawn near to you the kingdom of God.
10 Tami si andré o foros andré que chalareis, na ustilaren sangue, abillando por desqueres maasqueres, penelad:
Into whatever now maybe city (you may enter, *N(k)O*) and not they may receive you, having gone out into the streets of it do say;
11 Aun o pracos, sos se ha pegado á amangue de jiré foros, chibelamos contra sangue: Chanelad no obstante, que ha abillado sunparal o chim de Debél.
Even the dust which having clung to us out of the city of you (to the feet *NO*) we wipe off against you; yet this do know that has drawn near (upon you *K*) the kingdom of God.
12 Sangue penelo, que andré ocola chibes sinará fetér a baji de Sodoma que de ocola foros.
I say (now *k*) to you that for Sodom in the day that more tolerable it will be than city for that.
13 ¡Ysna de tucue, Corozain! ¡Ysna de tucue Bethsaida! Que si andré Tyro, y andré Sydón se hubiéran querdi as buchias, sos se han querdi andré sangue, chiros há que bestelados andré conel de gono y andré jaquestaro, hubieran querdi penitencia.
Woe to you Chorazin! Woe to you Bethsaida! For if in Tyre and Sidon (had been *N(k)O*) the miracles having taken place in you, long ago then would in sackcloth and ashes (sitting *N(k)O*) they would have repented.
14 Aromali para Tyro, y Sydón, sinará andré o juicio fetér baji, que para sangue.
But for Tyre and for Sidon more tolerable will it be in the judgment than for you.
And you yourself Capernaum (not *N(k)O*) to (*k*) heaven (will you be lifted up? *N(k)O*) to (*no*) Hades (you will be brought down. *N(k)O*) (Hadēs g86)
16 O sos junela á sangue, junela á mangue. Y ó sos girela á mangue, girela á ocola, sos mangue bichabó.
The [one] hearing you Me hears, and the [one] rejecting you Me myself rejects; the [one] now Me myself rejecting he rejects the [One] having sent Me.
17 Y limbidiáron os setenta y dui sat pesquital, penando: Erañó, aun os bengues se nos sujetan andré tiro nao.
Returned then the seventy (two *NO*) with joy saying; Lord, even the demons are subject to us through the name of You.
18 Y les penó: Dicaba á Satanas sasta yeque maluno, sos peraba del Charos.
He said then to them; I was beholding Satan as lightning out of the heaven having fallen.
19 Diquelais: que sangue he diñado sila de pirar opré gulistrabas, y birberechas, y opré saro o ezor e daschmanu: y chichi sangue dañará.
Behold (I have given *N(k)O*) you the authority to tread upon serpents and scorpions and upon all the power of the enemy, and no [thing] you certainly not (may injure. *NK(o)*)
20 Tami andré ocono na asaseleis sangue: que os bengues os sinelen sujetos, antes asaselaos de que jires naues sinelan randados andré o Charos.
Yet in this not do rejoice that the spirits to you are subjected; do rejoice however (more *K*) that the names of you (have been written *N(k)O*) in the heavens.
21 André ocola mateja ocana se asaseló andré o Peniche, y penó; Díñelo á tucue chimusolano, Dada Erañó e Tarpe y de la pu, presas ucharaste oconas buchias, á os Chandes y peruiques, y as has chibado en dut a os chinores. Andiar sinela, Dada: presas andiar ha sinado de tun pesquital.
In [the] same hour He rejoiced (in *n*) the Spirit (*N(k)O*) (Holy *N(K)O*) and said; I fully consent to You, Father, Lord of the heaven and of the earth, for You have hidden these things from wise and intelligent and revealed them to little children. yes O Father, for thus well-pleasing was it before You.
22 Sarias as buchias a mangue sinelan diñadas de minrio Dada. Y cayque chanela, coin sinela o Chaboro, sino o Dada, ni coin sinela o Dada, sino o Chaboro, y ocola, á sos lo camelare penar o Chaboro.
(and having turned to disciples said *K*) All things to Me was delivered by the Father of Mine, And no [one] knows who is the Son only except the Father, and who is the Father only except the Son and to whom (maybe *NK(o)*) shall resolve the Son to reveal [Him].
23 Y limbidiándose hacia os discipules, penó: Majares as aquias, sos diquelan ma sangue diquelais.
And having turned to the disciples in private He said; Blessed [are] the eyes which are seeing what you see!
24 Presas á sangue penelo, que baribustres Prophetas, y Crallises camelaron dicar ma sangue diquelais, y na lo dicáron; y junelar ma junelais, y na lo juneláron.
I say for to you that many prophets and kings desired to see what you yourselves see and not saw, and to hear what you hear and not heard.
25 Y se ardiñó yeque Chande de la Eschastra, y le penó somia pesquilarle: ¿Duquendio, que quereláre somia terelar chipen deltó? (aiōnios g166)
And behold a lawyer certain stood up testing Him (and *ko*) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
26 Y ó le penó: ¿André á Eschastra qué sinela randado? ¿sasta lirenas?
And He said to him; In the law what has been written? How read you?
27 O rudelando penó: Camelarás al Erañó tun Debél de saro tun carlochin, y de sari tun ochi, y de sari tun sila, y de sari tun chaneleria: y á tun proximo sasta á tun matejo.
And answering he said; 'You will love [the] Lord the God of you with all the heart of you and (with all the soul *N(k)O*) of you and (with all the strength *N(k)O*) of you and (with all the mind *N(k)O*) of you’, and The neighbour of you as yourself.’
28 Y le penó: Mistos has rudelado: Querelad ocono, y vivisarás.
He said then to him; Correctly you have answered; This do perform and you will live.
29 O camelandose justificar á desquero matejo, penó a Jesus: ¿Y coin sinela minrio proximo?
But desiring (to justify *N(k)O*) himself he said to Jesus; And who is my neighbour?
30 Y Jesus ustilando a varda, penó: Elabel chalaba ostely de Jerusalém á Jerichó, y diñó andré bastes de yeques randes, sos le randáron; y despues de terelarle curado, le mequeláron pas-mulo, y se chapescáron.
Having taken [it] up (now *ko*) Jesus said; A man certain was going down from Jerusalem to Jericho and robbers fell among who both having stripped him and wounds having inflicted they went away having left [him] half dead (state. *k*)
31 Anacó pues, que nacaba por o matejo drun yeque erajai: y pur o dicó, nacó de muy dur.
By chance now a priest certain was going down on the road that, and having seen him he passed by opposite.
32 Y andiar matejo yeque Levita, bigoreando sunparal de ocola stano, y dicandole, nacó de dur.
Likewise now also a Levite having come to the spot having come and having seen [him] passed by opposite.
33 Tami yeque Samaritano, sos chalaba desquero drun, se bigoreó sunparal de ó: y pur le dicó, se lo diñó canrea.
A Samaritan however one journeying came to him, and having seen (him *ko*) was moved with compassion,
34 Y bigoreandose, le pandó as merdes, chibelando andré siras ampio y mol: y chibandolo opré desquero gra, lo lligueró a yeque mesuna, y tereló cuidado de ó.
and having approached he bound up the wounds of him pouring on oil and wine. having put then him on [his] own beast he brought him to an inn and took care of him.
35 Y aver chibes sicobó dui calés, y os diñó al julai, y le penó: Garabelamanguele: y o saro sos gastisareles de butér, menda á tucue lo diñare pur limbidie.
And on the next day (having gone out *K*) having taken out he gave [them] two denarii to the innkeeper and said (to him: *k*) do take care of him, and (whatever more *NK(o)*) maybe you may expend, I myself on the returning of me will repay you.
36 ¿Coin de ocolas trin penchabelas que sinaba o proximo de ocola, sos diñó andré bastes es randes?
Which (therefore *KO*) of these three a neighbour seems to you to have been of the [one] falling among the robbers?
37 Ocola, rudeló o Chandé, sos tereló canrea sat ó: Pues cha, le penó, y querela tucue o matejo.
And he said; The [one] having shown compassion toward him. Said (then *N(k)O*) to him Jesus; do go and you yourself do act likewise.
38 Y anacó, que sasta sinasen andré drun, chaló Jesus andré yeque gau: y yeque cadchi, sos se hetó Martha, lo ustiló andré o quer de siró.
(it came to pass *K*) In now the proceeding of them (and *ko*) He himself entered into a village certain. a woman now certain named Martha received Him (into *ko*) (the house *k(o)*) (of her *KO*)
39 Y ocona terelaba yeque plañi, araquerada Maria, sos bejelada á os pindres e Erañoró, junelaba su varda.
And she was a sister being called Mary. She also (having sat down at *N(k)O*) the feet of the (Lord *N(K)O*) was listening to the word of Him.
40 Tami Martha sinaba ocupada gajere andré as haciendas e quer: y siró se abilló y penó: ¿Erañó, na diqueles, sasta minri plañi, mangue ha mequelado colcori somia querelar? penle pues, que mangue ayude.
But Martha was distracted about much service. having come up now she said; Lord, not is it concerning to You that the sister of mine alone me (has left *NK(o)*) to serve? do speak therefore to her that me she may help!
41 Y o Erañó le rudeló, y penó: Martha, Martha, baribu cuidadosa sinelas, y andré baribustrias buchias te trajatelas.
Answering now He said to her the (Lord; *N(K)O*) Martha Martha, you are anxious and (troubled *N(k)O*) about many things,
42 Aromali jomte solamente yeque buchi. Maria ha ustilado a aricata fetér, sos na le sinará nicobelada.
(few or *O*) one [thing] however is necessary: Mary (for *N(k)O*) the good portion has chosen which not will be taken away from (from *ko*) her.
