Romawa 8
1 Nakima, ba kayarwa ziza'an ni biwa ba hei nimi Almasihu Yesu.
Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.
2 Na ka'adar Ibrji u vri nimi Almasihu Yesu a kam tati bi kpa chuwo ni kaidar lahtre ni kwu.
For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth.
3 Nakima ikpie wa itro na iya ti u na, don kuyer u kpa. Irji ati. A toh vren ma ni kamani kpa u lahtre don a kam ti hadaya, don lahtre, sei wa ati Allah wadai ni lahtre ni mi kpa.
For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe:
4 Ati naki du bukatar tron da kpa shu ni mi bu. Kita wa ki si zren ni gwargwadon kpa na, naki u gwagwardon ruhaniya.
that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete.
5 Biwa ba si zren ni gwagwardon kpa, baka to ndu u kpa, naki biwa basi zren ni gwargwadon Ibrji didi, baka you suron ni du u Ibrji didi.
For they that are carnall are carnally mynded. But they that are spirituall are gostly mynded.
6 Wallafa ivri ni kpa ahi kwu, aman wallafa ivri ni Ibrji didi ivri u sun si.
To be carnally mynded is deeth. But to be spiritually mynded is lyfe and peace.
7 Ahei naki nitu wallafa ivri ni kpa, ani yi gaba ni Rji, naki ana ti biyaya ni tron Rji na, balle ma ka yah.
Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be.
8 Biwa ba hei ni mi kpa bana no Rji kikla suron na.
So then they yt are geven to the flesshe canot please God.
9 Naki bi na hei nimi kpa na, aman ndi wa ana hei ni Ibrji u Almasihu, ndi kima na hi u ma na.
But ye are not geven to the flesshe but to the sprete: yf so be that ye sprite of God dwell in you. If ther be eny man yt hath not ye sprite of Christ ye same is none of his.
10 In Almasihu hei ni mime, ikpa me hi kub ni lahtre, aman Ibrji didi si zren nitu didi.
Yf Christ be in you the body is deed because of synne: but the sprite is lyfe for rightewesnes sake.
11 Inde Ibrji didi wa a zu Yesu ni be, ahei ni vri ni mi ku, wa wu wa a zu Almasihu ni be, ani no ivri ni kpabi, wa ba kpa risu ni Ibrji ma, wa asi zren nimi bi.
Wherfore if the sprite of him that raysed vppe Iesus fro deeth dwell in you: even he that raysed vp Christ from deeth shall quycken youre mortall bodyes because that this sprite dwelleth in you.
12 To mri yah ki hei ni hakki, aman ana hei nitu kpa na, wa ki zren nitu tabiar kpa.
Therfore brethren we are nowe detters not to the flesshe to live after the flesshe.
13 Nakima inde bisi zren gwargwado kpa bi kwu nakima, ama inde ni Ibrji didi, bi ka wuu idu wu kpa, i bi rayu.
For if ye live after the flesshe ye must dye. But yf ye mortifie the dedes of the body by the helpe of the sprite ye shall lyve.
14 Nakima biwa ba Ibrji Rji hei nituba, ba mri Rji.
For as many as are led by the sprete of God: they are the sonnes of god.
15 Nakima bina kpa Ibrji gran wa ani yo sisira na. nakima i bi kpa Ibrji tsartsra u diyanci nitu kiman i ki, kie zu lan di ni you Abba iti!
For ye have no receaved the sprete of bondage to feare eny moare but ye have receaved the sprite of adopcion wherby we crye Abba father.
16 Nituma ani hla niu Ibrji tsatsra bu di kita ki mri Rji.
The same sprete certifieth oure sprete yt we are the sonnes of God.
17 Inde ki mri Rji, ai ki mri bi gadoma kena, bi gado Rji. Nakima inde ki ti yah ni wu, i ba nota niko ni wu game.
Yf we be sonnes we are also heyres the heyres I meane of God and heyres anexed with Christ: if so be that we suffer togedder that we maye be glorified to gedder.
18 Nakima mi toh di iyah bi itoh yi ana tsra waba no nikoh wa ba tsro ta na.
For I suppose that the affliccions of this lyfe are not worthy of the glory which shalbe shewed vpon vs.
19 Nakima na halitta niti titan ye mri Rji.
Also the fervent desyre of the creatures abideth lokynge when the sonnes of God shall appere
20 Nakima ba ya halitta hle ga migye, ana hei ni mere mri na, na wawu wa aya hle ga megyen. Ahei ni mi yo yu'u u njaji.
because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope.
21 Tre di halitta ni tuma ba kpa chuwo ni gran u gla. naki ba jin u ye nimi kpa chuwo u gbre san u nikoh mri Rji.
For ye very creatures shalbe delivered from the bondage of corrupcion into the glorious lybertie of the sonnes of God.
22 Naki ki toh i halitta wawu'u ahi u kpa chuchu ni yi ne har ye ziza'a.
For we knowe that every creature groneth with vs also and travayleth in payne even vnto this tyme.
23 Ana hei naki ni kankrji na, ko kita ni tubu wa ki wir u mumla u Ibrji Tsatsra kita ni tubu ki, kie kpa chuchu ni mi ne bu, hi kie gbe diyancin bu, wato kpa chuwo u kpa bu.
Not they only but even we also which have the fyrst frutes of the sprite morne in oureselves and wayte for the (adopcio) and loke for the delivraunce of oure bodyes.
24 Nakima i wayi gbigbi ba kpa ta chuwo. Naki inde ikpi wa ki kpa yeme di ba tiu kina toh rina. Naki a ghan wa asi you suron njaji ikpi asi toh?
For we are savyd by hope. But hope that is sene is no hope. For how can a ma hope for that which he seyth?
25 Naki inde ki hei ni kpah yeme ikpi wa ki ri he u toh u, kika gbe ni vu suron.
But and yf we hope for that we se not then do we with pacience abyde for it.
26 Nakima Ibrji Tsatsra si zo kuyere bu. Naki kina hei ni toh yadda ki bre aman Ibrji tsatsrani tuma ni bre ni tu hu ni kpa chuchu wa bana yah tre ana.
Lyke wyse ye sprite also helpeth oure infirmities. For we knowe not what to desyre as we ought: but the sprete maketh intercession mightely for vs with gronynges which canot be expressid with tonge.
27 Wawu wa ani wa suron, asi toh mere Ibrji Tsatsra, don asi bre ni tu biwa ba kpa njaji nitu imere Rji.
And he that searcheth the hertes knoweth what is ye meaninge of the sprite: for he maketh intercession for the sayntes accordinge to ye pleasure of god.
28 Ki toh di biwa ba son Rji, ani ti ikpi ba wawu du ba hi ni didi, hi ni bi wa ba you ba wawu nitu mere ma. Ikpi ba wawu ba kma tie didima.
For we knowe that all thinges worke for the best vnto them yt love God which also are called of purpose.
29 Naki ma bi wa a toh ba ni sen mu, baba i a kardara ba kma ti kamani ivre ma, don a kma ti vre ma u mumla ni mi mri ya gbugbuu.
For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren.
30 Biwa a kardara, a you ba, baba i a you ba, a kpa ba chuwo, baba biwa a kpa ba chuwo, baba i a zu ba.
Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.
31 Ki tre nitu kpi bi yi inde Rji hei ta, ahi nghan ni you ti ni shishi?
What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs?
32 Wawu wa ana ka vre ma yun tana da ban nota wawu bu'u agye ni zu duna nota kpi ba wawu na ni wu ngame?
which spared not his awne sonne but gave him for vs all: how shall he not wt him geve vs all thinges also?
33 A ghan ni tsro wo ni biwa Rji a chuba? Irji wawu hi u kpachuwo.
Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:
34 Ahi ghan ni hukunta? Almasihu kwu nitu bu har zan naki, wawu wa ba, asi ti mulki ni Rji ni bubu u daukaka, wawu i si bre nitu bu.
who then shall condempne? it is Christ which is deed ye rather which is rysen agayne which is also on the ryght honde of God and maketh intercession for vs.
35 A gha ni gata ni son u Rji? iya, ko kpa suron time, ko tsanani ko iyuo, ko zre ni gbere, ko kpalu, ko nji gban?
Who shall seperate vs fro the love of god? shall tribulacion? or anguysshe? or persecucion? other honger? other nakednesse? other parell? other swearde?
36 Na di ba han, nitume ba wu ta ni kurji, ba kma ta ti itama bi han.
As it is written: For thy sake are we kylled all daye longe and are counted as shepe apoynted to be slayne.
37 Ni kpi ba wawu ki zan gbengblen duba tre di kita ki bi kpaka, ni tu ma wa ani son ta.
Neverthelesse in all these thinges we overcome strongly thorow his helpe that loved vs.
38 Naki mi kpa nyeme di ko kwu, ko ivri, ko malaiku, ko mulkoki ko ikpi bi ye, ko gbengblen.
Ye and I am sure that nether deeth nether lyfe nether angels nor rule nether power nether thinges present nether thinges to come
39 Ko gbron, ko juju, ko irin halitta rime bana iya gah ta ni son wu Rji na, wa ahei ni mi Almasihu Yesu Bachi ba na.
nether heyth nether loweth nether eny other creature shalbe able to departe vs fro ye love of God shewed in Christ Iesu oure lorde.
