Romawa 8
1 Nakima, ba kayarwa ziza'an ni biwa ba hei nimi Almasihu Yesu.
Hence there is now, no, condemnation unto them who are in Christ Jesus;
2 Na ka'adar Ibrji u vri nimi Almasihu Yesu a kam tati bi kpa chuwo ni kaidar lahtre ni kwu.
For, the law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; —
3 Nakima ikpie wa itro na iya ti u na, don kuyer u kpa. Irji ati. A toh vren ma ni kamani kpa u lahtre don a kam ti hadaya, don lahtre, sei wa ati Allah wadai ni lahtre ni mi kpa.
For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,
4 Ati naki du bukatar tron da kpa shu ni mi bu. Kita wa ki si zren ni gwargwadon kpa na, naki u gwagwardon ruhaniya.
In order that, the righteous requirement of the law, might be fulfilled in us—who, not according to flesh, do walk, but according to spirit;
5 Biwa ba si zren ni gwagwardon kpa, baka to ndu u kpa, naki biwa basi zren ni gwargwadon Ibrji didi, baka you suron ni du u Ibrji didi.
For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit;
6 Wallafa ivri ni kpa ahi kwu, aman wallafa ivri ni Ibrji didi ivri u sun si.
For, what is preferred by the flesh, [is] death, whereas, what is preferred by the spirit, [is] life and peace; —
7 Ahei naki nitu wallafa ivri ni kpa, ani yi gaba ni Rji, naki ana ti biyaya ni tron Rji na, balle ma ka yah.
Inasmuch as, what is preferred by the flesh, [is] hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it.—
8 Biwa ba hei ni mi kpa bana no Rji kikla suron na.
They, moreover, who in flesh have their being, cannot please, God.
9 Naki bi na hei nimi kpa na, aman ndi wa ana hei ni Ibrji u Almasihu, ndi kima na hi u ma na.
But, ye, have not your being in flesh, but in spirit, —if at least, God’s Spirit, dwelleth in you; and, if anyone hath not Christ’s Spirit, the same, is not his; —
10 In Almasihu hei ni mime, ikpa me hi kub ni lahtre, aman Ibrji didi si zren nitu didi.
But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness;
11 Inde Ibrji didi wa a zu Yesu ni be, ahei ni vri ni mi ku, wa wu wa a zu Almasihu ni be, ani no ivri ni kpabi, wa ba kpa risu ni Ibrji ma, wa asi zren nimi bi.
If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive [even] your death-doomed bodies, through means of his indwelling Spirit within you.
12 To mri yah ki hei ni hakki, aman ana hei nitu kpa na, wa ki zren nitu tabiar kpa.
Hence, then, brethren—debtors, we are, not unto the flesh, that, according to flesh, we should live, —
13 Nakima inde bisi zren gwargwado kpa bi kwu nakima, ama inde ni Ibrji didi, bi ka wuu idu wu kpa, i bi rayu.
For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
14 Nakima biwa ba Ibrji Rji hei nituba, ba mri Rji.
For, as many as by God’s Spirit are being led, the same, are God’s sons, —
15 Nakima bina kpa Ibrji gran wa ani yo sisira na. nakima i bi kpa Ibrji tsartsra u diyanci nitu kiman i ki, kie zu lan di ni you Abba iti!
For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming—Abba! Oh Father!
16 Nituma ani hla niu Ibrji tsatsra bu di kita ki mri Rji.
The Spirit itself, beareth witness together with our spirit that we are children of God;
17 Inde ki mri Rji, ai ki mri bi gadoma kena, bi gado Rji. Nakima inde ki ti yah ni wu, i ba nota niko ni wu game.
And, if children, heirs also—heirs, indeed, of God, but co-heirs with Christ, —if, at least, we are suffering together, in order that we may also be glorified together.
18 Nakima mi toh di iyah bi itoh yi ana tsra waba no nikoh wa ba tsro ta na.
For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;
19 Nakima na halitta niti titan ye mri Rji.
For, the eager outlook of creation, ardently awaiteth the revealing of the sons of God, —
20 Nakima ba ya halitta hle ga migye, ana hei ni mere mri na, na wawu wa aya hle ga megyen. Ahei ni mi yo yu'u u njaji.
For, unto vanity, hath creation been made subject—not by choice, but by reason of him that made it subject, in hope
21 Tre di halitta ni tuma ba kpa chuwo ni gran u gla. naki ba jin u ye nimi kpa chuwo u gbre san u nikoh mri Rji.
That, creation itself also, shall be freed—from the bondage of the decay into the freedom of the glory of the sons of God;
22 Naki ki toh i halitta wawu'u ahi u kpa chuchu ni yi ne har ye ziza'a.
For we know that, all creation, is sighing together, and travailing-in-birth-throes together until the present, —
23 Ana hei naki ni kankrji na, ko kita ni tubu wa ki wir u mumla u Ibrji Tsatsra kita ni tubu ki, kie kpa chuchu ni mi ne bu, hi kie gbe diyancin bu, wato kpa chuwo u kpa bu.
And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit—[we] even ourselves, within our own selves do sigh, —sonship ardently awaiting—the redeeming of our body; —
24 Nakima i wayi gbigbi ba kpa ta chuwo. Naki inde ikpi wa ki kpa yeme di ba tiu kina toh rina. Naki a ghan wa asi you suron njaji ikpi asi toh?
For, by our hope, have we been saved, —but, hope beheld, is not hope, for, what one beholdeth, why doth he hope for?
25 Naki inde ki hei ni kpah yeme ikpi wa ki ri he u toh u, kika gbe ni vu suron.
If, however, what we do not behold we hope for, with endurance, are we ardently awaiting [it]; —
26 Nakima Ibrji Tsatsra si zo kuyere bu. Naki kina hei ni toh yadda ki bre aman Ibrji tsatsrani tuma ni bre ni tu hu ni kpa chuchu wa bana yah tre ana.
In the selfsame way moreover, even the Spirit, helpeth together in our weakness, —for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable,
27 Wawu wa ani wa suron, asi toh mere Ibrji Tsatsra, don asi bre ni tu biwa ba kpa njaji nitu imere Rji.
And, he that searcheth the hearts, knoweth what is preferred by the Spirit—that, according to God, he maketh intercession in behalf of saints;
28 Ki toh di biwa ba son Rji, ani ti ikpi ba wawu du ba hi ni didi, hi ni bi wa ba you ba wawu nitu mere ma. Ikpi ba wawu ba kma tie didima.
We know, further, that, unto them who love God, God causeth all things to work together for good, —unto them who, according to purpose, are such as he hath called;
29 Naki ma bi wa a toh ba ni sen mu, baba i a kardara ba kma ti kamani ivre ma, don a kma ti vre ma u mumla ni mi mri ya gbugbuu.
For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, —
30 Biwa a kardara, a you ba, baba i a you ba, a kpa ba chuwo, baba biwa a kpa ba chuwo, baba i a zu ba.
And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious: —
31 Ki tre nitu kpi bi yi inde Rji hei ta, ahi nghan ni you ti ni shishi?
What, then, shall we say to a these things? If God [is] for us, who [shall be] against us?
32 Wawu wa ana ka vre ma yun tana da ban nota wawu bu'u agye ni zu duna nota kpi ba wawu na ni wu ngame?
He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?
33 A ghan ni tsro wo ni biwa Rji a chuba? Irji wawu hi u kpachuwo.
Who shall bring an accusation against the chosen ones of God? God, who declareth righteous?
34 Ahi ghan ni hukunta? Almasihu kwu nitu bu har zan naki, wawu wa ba, asi ti mulki ni Rji ni bubu u daukaka, wawu i si bre nitu bu.
Who is he that condemneth? Christ [Jesus] who died?—Nay! rather was raised [from among the dead], —who is on the right hand of God, who also is making intercession in our behalf?
35 A gha ni gata ni son u Rji? iya, ko kpa suron time, ko tsanani ko iyuo, ko zre ni gbere, ko kpalu, ko nji gban?
Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?—
36 Na di ba han, nitume ba wu ta ni kurji, ba kma ta ti itama bi han.
According as it is written—For thy sake, are we being put to death all the day long, we have been reckoned as sheep for slaughter.—
37 Ni kpi ba wawu ki zan gbengblen duba tre di kita ki bi kpaka, ni tu ma wa ani son ta.
Nay, in all these things, we are more than conquering through him that hath loved us.
38 Naki mi kpa nyeme di ko kwu, ko ivri, ko malaiku, ko mulkoki ko ikpi bi ye, ko gbengblen.
For I am persuaded that—neither death nor life, nor messengers nor principalities, nor things present nor things to come, nor powers,
39 Ko gbron, ko juju, ko irin halitta rime bana iya gah ta ni son wu Rji na, wa ahei ni mi Almasihu Yesu Bachi ba na.
Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
