< Romawa 4 >

1 Ki tre ndi ngye nitu Ibrahim Bachi mbu u kpa afe?
What, then, will we say Abraham our father to have found, according to flesh?
2 Ibrahim andi fe kpa chuwo nitu nduma, andi na wruwo ni san, wruwo ni san ma ndina he ni shishi Irji na.
For if Abraham was declared righteous by works, he has to boast—but not before God;
3 Ahi ngye nassi hla? Ibrahim a kpanyime ni Irji, u baka bla yo niwu ndi ahi ndi tsratsra.
for what does the writing say? “And Abraham believed God, and it was reckoned to him for righteousness”;
4 Zizan wawu wa a tie ndu'a, bana bla lulu ma yo ni mi tsratsra na, bayo ni kpe wa a he u ma.
and to him who is working, the reward is not reckoned of grace, but of debt;
5 Wawu wa ana he ni ndu na, a kpa nyime niwa ani wruhle nibi lahtre'a ba bla yo suron ma ni son tsratsra.
and to him who is not working, and is believing on Him who is declaring righteous the impious, his faith is reckoned for righteousness—
6 Dauda a tre tre lulu nitu nji wa Irji bla yo nimi tsratsra hama ni ndu'a
even as David also speaks of the blessedness of the man to whom God reckons righteousness apart from works:
7 A tre ndi, “Lulu he nitu biwa ba wru lah tre mba hle'a ni biwa ba ka lah tre mba kaka ni bawu'a.
“Blessed [are] they whose lawless acts were forgiven, And whose sins were covered;
8 Lulu he nitu nji wa Irji na bla lah tre ma memle'e mu na'a.”
Blessed [is] the man To whom the LORD may not reckon sin.”
9 U lulu yi he nitu biwa ba yonji ni bawu ka gji, ka nitu biwa bana yonji ni bawu ngame'a na?
[Is] this blessedness, then, on the circumcision, or also on the uncircumcision—for we say that faith was reckoned to Abraham for righteousness?
10 Ba bla yo niwu nihe? Ahe ni nton wa ba yonji ni Ibrahim ka ni nton wa ba na rhi he yo nji niwu'a? Ana he ni nton wa ba yo nji niwu'a na, a heni nto wa bana yo nji niwu'a na.
How then was it reckoned? He being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision;
11 Ibrahim kpa ngban u yo nji'a. Wawu yi a he hatimi (seal) u yo suron wa a he niwu rhi ni nton wa ana yo nji rhi na. A tie wayi ndu ka tie tie bi wa ba yo suron'a, amma bana yo nji ni bawu rhi na, ndi duba blaba yo nimi bi wa ba tsratsra me'a.
and he received a sign of circumcision, a seal of the righteousness of faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
12 Ahi tie biwa ba yo nji ni bawu'a, ana wa ba yo nji migyen na, bi wa ba zren ni nkon ndindi wa Ibrahim a hu rhi nda fe yo nji'a.
and father of circumcision to those not of circumcision only, but who also walk in the steps of faith, that [is] in the uncircumcision of our father Abraham.
13 Alkawali wa bana tie ni Ibrahim ni hama ndi ani gaje (heir) mgbumgblu'a ana doka na a rhi ni tsratsra u yo suron.
For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
14 Biwa bana son nitu doka ba ni gaji koh Irji'a, iyo suron ani migyen (empty), u alikawali a ndi na kpe na.
for if they who are of law [are] heirs, faith has been made void, and the promise has been made useless;
15 Doka ni nji nfu ye, doka nita hama lah tre hamma.
for the Law works wrath; for where law is not, neither [is] transgression.
16 Ani tu tre yiyi ani kponji, ni ndu nno nyu mba ndu si nitu zizi nda bwu (nno) nkon ni grji Ibrahim.
Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the Law only, but also to that which [is] of the faith of Abraham,
17 Na wa ba nha, “Mi chu ndu he tie u mgbumgblu gbugbu'u” Ibrahim ahe ni shishi ndji wa a kpau nyime'a, wato Irji wa ani nu vri (life) ni biwa ba gyu nda ndu kpe biwa bana he na ndu ba he.
who is father of us all (according as it has been written: “A father of many nations I have set you,”) before Him whom he believed—God, who is quickening the dead, and is calling the things that are not as being.
18 Ibrahim a kpa nyime ni Irji nitu kpe wa ba he ni ko shishi'a. Na kati tie ni mgbumgblu gbugbuwu, ni tu kpe wa ba hla niwu'a, igrji me ba he naki.
Who, against hope, believed in hope, for his becoming father of many nations according to that spoken: “So will your seed be”;
19 Ana khwumgble ni yo suron mana, a kpa nyime ndi wawu ceye, don ana tie whewhre ni se dari, a kpa nyime ndi ikrju (Womb) Saratu na nji vren ngana.
and having not been weak in faith, he did not consider his own body, already become dead (being about one hundred years old), and the deadness of Sarah’s womb,
20 Nitu Alkawali Irji, Ibrahim ana senyu (hesitate) nitu ka kpa nyime mana, a fe mgbemgblen nitu son suron ma, nda gbre Irji San.
and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,
21 A kpa nyime gbigbi ni kpe wa Irji hla ani tieu.
and having been fully persuaded that what He has promised He is also able to do:
22 U ba bla kma yo niwu ndi ahi tsratsra ndji.
for this reason also it was reckoned to him for righteousness.
23 Bana nha ndi ndu zo nika khji ma na.
And it was not written on his account alone that it was reckoned to him,
24 Ba nha ni tawu ngame, ba bla ni tawu biwa ki yo suron niwu wa a ton Yesu Almasihu shime ni khyu'a.
but also on ours, to whom it is about to be reckoned—to us believing on Him who raised up Jesus our Lord out of the dead,
25 Ahi wa ndi ba kamba niwu nitu lah tre mbu'a nda tashime nitu kpata chuwo'a.
who was delivered up because of our offenses, and was raised up because of our being declared righteous.

< Romawa 4 >