Romawa 3
1 Ahi ngye ha fifikon wa Bayahude he niwu? Naki ahi ngye hi mah yo gji?
What preferment then hath the Iewe? other what a vauntageth circumcision?
2 Akwai muhimanci ba ninkon bari. Ni mumla de ana Yahudawa irji bu tre ni bawu.
Surely very moche. Fyrst vnto them was committed the worde of God
3 Inde mbru Yahudawa bana kpanyime ni njanji na fa? Wa ba na kpa njani na ani zu ndindi ndu Irji?
What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?
4 Ana he naki ma na, maimako naki, Irji ka kma ti u njanji, na ndji ba wawu ba bi tiche, na ndji ba han hla don duba tsro ndi wu u ndindi ni mi tre me la wu kpaka ni toh wa banji u hi ni shishi tron.
God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged.
5 Ama inde meme bu a tsro ndindi Irji, naki ki tre ngye? ki ya tre ndi Irji hi meme nda nji nfu ma ni tu mbu? (Misi ti ni sen nyu u ndji).
Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.
6 Ana taba he naki na. Naki Irji ni tron gbugbu'a ni he?
God forbid. For how then shall God iudge the worlde?
7 Inde njanji u Irji ni ti gbugbu ce mu ani kara ninkon ni nyu'u, angye sa mi hai ni tron na'u lah tre?
Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?
8 Angye sa kina tre, ki yba shishi, ndi tre, bari ba krie nda tre, du ta tie meme, ndi du ndindi ye? Hukunci ba a ndindima.
and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.
9 Angye naki, ki no tumbu sen nyu'u? Ana he naki na don ki guchi tre Yahuda baba Hllinawa ye ndi tre ndi wawu mbawu ba he ni mi lahtre.
What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
10 Na ba nha, ba ndji u njanji, iriri na he na.
as it is writte: There is none righteous no not one:
11 Ba ndji wa a toh kpie, ba wa'a ni wa Irji.
There is none that vnderstondith there is none yt seketh after God
12 Wawu mbawu ba kankon don, wawu mbawu ba kma tibi wa bana he ni anfani na. Ba wa ani tie ndu ndindima, a'an iriri na he na.
they are all gone out of ye waye they are all made vnprofytable ther is none that doeth good no not one.
13 Gbugbran mba he ni ho na be, Ilbe mba a ban lilo, Itso wan a he ni mi lbe mba.
Their throte is an open sepulchre with their tounges they have disceaved: the poyson of Aspes is vnder their lippes.
14 Inyu mba a shu ni la'ah ni ri gberjerje me.
Whose mouthes are full of coursynge and bitternes.
15 Izah mba ni tsutsu gbagbla ni ka yi hle
Their fete are swyfte to sheed bloud.
16 Inkon mba ahi yah ni tie meme.
Destruccion and wretchednes are in their wayes.
17 Ndji biyi bana toh nkon sun u si na.
And the waye of peace they have not knowen.
18 Bana he ni klu sissri Irji ni shishi mba na.
There is no feare of God before their eyes.
19 Naki ki toh ndi du kpie wa itron a tre, itro ani tre ni bawu wa ba he ni mi ma, don duba ka iyu mba wawu, naki gbungblu a wawu'u ka no amsa ni shishi Irji.
Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god
20 Naki ni shishi ba ndji wa ba kpa chuwo ni tu ndu tron. Nitu tron, toh lah tre aye.
because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
21 Naki zizan'a nitu tron ba tsro toh njanji Irji wa itron ni annabawa basi hla.
Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.
22 Naki ndindi Irji ahi njanji nimi Yesu Almasihu hi ni biwa ba kpa nyime ni njanji. Naki, kakan na he na.
The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
23 Naki, wawu'u mbawu ba lah tre, bana ya ka hi ni daraja Irji,
for all have synned and lacke the prayse yt is of valoure before God:
24 ni ndindima ba kpa ta chuwo ni tu kpachuwo wa'a he ni mi Yesu Almasihu.
but are iustified frely by his grace through the redemcion that is in Christ Iesu
25 Aman Irji a ban Yesu Almasihu no wa ahi hadaya u kpachuwo u njanji nimi iyi ma. A ban Almasihu na nimatsayi tabbacin hukunci ma, nitu ketarewa lah tre mbu wu kogon'a.
whom God hath made a seate of mercy thorow faith in his bloud to shewe ye rightewesnes which before him is of valoure in yt he forgeveth ye synnes yt are passed which God dyd suffre
26 Nimi vu suron ma, naki i wa yi ati ndu tsro ndindima nimi toh i du kpanyime ni tuma u hukunci, nda tsro wawu hi u kpa konha chuwo saboda, njanji wa ahe nimi Yesu.
to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.
27 To, i wru wo ni san he ni ntsen? Ba chu'u rju. Nitu ngye? Nitu ndu? Aman nitu ndu? Ama nitu njanji.
Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
28 Nakima kikle tre a ndi ba kpa ndji chuwo, ana he nitu ndu tron na.
For we suppose that a man is iustified by fayth without the dedes of ye lawe.
29 Ko naki Irji ahi Irji Yahudawa ni kankrji? Ana Irji bi kora ngame na? i ahi bi kora ngame.
Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
30 Nakima inde gbigbi ahi Irji riri, ani kpa biwa ba yo nji ni bawu chuwo nitu njani.
For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
31 Ki ka tron hlega nitu njanji? Ana taba he nakima na, nakima kisi hu gon tro kena.
Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.
