Aionian Verses
Genesis 37:35
(parallel missing)
Than came all his sonnes ad all his doughters to comforte him. And he wold not be comforted but sayde: I will go doune in to ye grave vnto my sonne mornynge. And thus his father wepte for him. (Sheol h7585)
Genesis 42:38
(parallel missing)
And he sayde: my sonne shall not go downe with you. For his brother is dead and he is left alone Moreouer some mysfortune myght happen vpon him by the waye which ye goo. And so shuld ye brynge my gray head with sorowe vnto the graue. (Sheol h7585)
Genesis 44:29
(parallel missing)
Yf ye shall take this also awaye fro me and some mysfortune happen apon him then shall ye brynge my gray heed with sorow vnto the grave. (Sheol h7585)
Genesis 44:31
(parallel missing)
then as soone as he seeth that the lad is not come he will dye. So shall we thy servautes brynge the gray hedde of thy servaunt oure father with sorow vnto the grave. (Sheol h7585)
Numbers 16:30
(parallel missing)
But and yf the Lorde make a newe thinge and the erth open hir mouthe and swalowe them and all that pertayne vnto them so that they goo doune quycke in to hell: then ye shall vnderstod that these me haue rayled apon the Lorde. (Sheol h7585)
Numbers 16:33
(parallel missing)
And they and all that pertayned vnto them went doune alyue vnto hell and the erthe closed apon them and they peryshed from amonge the congregacyon. (Sheol h7585)
Deuteronomy 32:22
(parallel missing)
For fire is kyndled in my wrath, ad shal burne vnto the botome of heell. And shall consume the erth with her encrease, and set a fire the botoms of the mountaynes. (Sheol h7585)
Jonah 2:2
(parallel missing)
And he sayde: in my tribulacion I called vn to the lorde and he answered me: out of the bely of hell I cried ad thou herdest my voyce. (Sheol h7585)
Me wa yiwu ndi iwa a tie nfu ni vayi ma hama ni kpie wa anno nfu'a a si gbyen shariya. U indi wa a hla ni vayi ma, 'Racah!' a si gbyen tre ni tuma. Iwa a hla ndi, 'Ruru' asi hi kpentren lu. (Geenna g1067)
But I say vnto you whosoever is angre with hys brother shalbe in daunger of iudgement. Whosoeuer sayeth vnto his brother Racha shalbe in dauger of a cousell. But whosoeuer sayeth thou fole shalbe in dauger of hell fyre. (Geenna g1067)
Shishi ko rli anita ni ndu latre, uka krewu rju taga; a bi ndu nhama kpa ri ndu tiw meme niwa ikpa'a wawuu ndu tie memela. (Geenna g1067)
Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell. (Geenna g1067)
U iwo me koeli nita ni ndu latre, uka sren wurju kpame; abi nna ndu nhama kpa ri ndu tie meme niwa ikpa'a wawuu ndu rii ni lu'. (Geenna g1067)
Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell. (Geenna g1067)
Na klu sisri bi wu kpandi na, wa bana toh wu dri na. Klu wa ani toh wa kpa'a nda tru dri'a yo ni kpaca lu. (Geenna g1067)
And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell. (Geenna g1067)
Iwu Kafarnahum, uya ndi ba gbrye wu san towa me hi shulu me? A ahn' ba njiwu rji ye ni hades. E ikpyi bi sisri wa ba tie ni wua ba na tie bani sodom, (Hadēs g86)
And thou Capernau which art lift vp vnto heve shalt be brought doune to hell. For if the miracles which have bene done in the had bene shewed in zodom: they had remayned to this daye. (Hadēs g86)
Indi wa atre meme ni tu vren ndi ba wru kima hlega wu u anita meme tre ni tu Ibrji tsratsra kima bana wruhle niwu ni ngbungblu yi na mba ni uwa ani ye'a. (aiōn g165)
And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn g165)
U wa ba cuwu ni mi kukron bi ncona, ahi ndi wa awo lan'a u hu ngbungbungblu ni gyru u kpji ngbungblu ba mha tre a wa kana klo na. (aiōn g165)
He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull. (aiōn g165)
U ni tie shishi wa a chu ba ahi shetan. Iham ahi ikle ngbungblu u bi han bahi malaiku (aiōn g165)
And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels. (aiōn g165)
Nawa ba vu gigah ba ka gon ni lu'a ani he tokime ni kle ngbungblu. (aiōn g165)
For eve as the tares are gaddred and bret in ye fyre: so shall it be in ye ende of this worlde. (aiōn g165)
Ani he towayi ni kle u ngbongblu'a. (aiōn g165)
So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good (aiōn g165)
Mila ni hla niwu ndi iwuyi u Bitru, ni tu tita yi mi me iklisiya mu. Ba nkon tra u Hades bana kpawu ka na. (Hadēs g86)
And I saye also vnto the yt thou arte Peter: and apon this rocke I wyll bylde my congregacion. And the gates of hell shall not prevayle ageynst it. (Hadēs g86)
U iwo me ka iza me nita ndu ni joku gyen u ka taga. A bi zan ndu ri ni koh Rji ni kpunkpu za kani kpunkpu wo niwa u ri ni mi lu ni wo me harli kani za me harli. (aiōnios g166)
Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre. (aiōnios g166)
U shishi me nita yo ndu joku kirewu cu taga abi zan ndu ri nimi koh Rji ni shishi ri niwa u ri ni mi lu ni shishi ba hamba wu. (Geenna g1067)
And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre. (Geenna g1067)
U indji ri aye ni Yesu nda tre, “Mala ayi ngye zizi wa ahi gbigbi ndu mi tiewu ni kpa son u kasese? (aiōnios g166)
And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe? (aiōnios g166)
Iwa aka ba koh, mrli vayi lilon, vayi mrli mba, itie, iyi, imrli, ka ba rju ni tu nde mu, ani kpa mla nkpu se wlon nda son kasese. (aiōnios g166)
And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe. (aiōnios g166)
A to nci mbua ni nyu nkon, nda hi ni kima nda hi ni nci ma nda ka toh a hi kpukpa vunvu yi hama ni klo. A hla niwu, “Na la klo ngana sese kase,” u mbua tsi klu (aiōn g165)
and spyed a fygge trre in the waye and came to it and founde nothinge theron but leves only and sayd to it never frute growe on the hence forwardes. And ano the fygge tree wyddered awaye. (aiōn g165)
Iya mbi bi nha ni Farisawa, bi brji! Bi ru gran ba nne ndi hi ba gbu ni hi wa indji ririi u to a huyi, bi kau tie meme nna vren u koh lu mla kpu hato biyi. (Geenna g1067)
Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are. (Geenna g1067)
Biyi wan, imri grache, bi tie ni he ba ndi nawo ni tron u gbarji lu u kasese? (Geenna g1067)
Yee serpentes and generacion of vipers how shuld ye scape ye dapnacio of hell? (Geenna g1067)
Niwa a kuson ni ngblu Zaitun a, mri koh ma to ye niwu ni ya y'bi nda tre, “Hla tawu, ani tanyi mba ikpi biyi ba tie? Ahi ngye ri ni hi ingban u ye me ni inton u kle a?” (aiōn g165)
And as he sat vpon the mout Olivete his disciples came vnto hym secretely sayinge. Tell vs when these thinges shalbe? And what signe shalbe of thy comynge and of the ende of the worlde? (aiōn g165)
Wa ni hla ni bi wo kota ma, Cbi dinkon mu wayi, biyi wa ba lanyu yiwu'a, hiri ni ilu u kakle wa ba tie ni brji ni malaiku ma. (aiōnios g166)
Then shall the kynge saye vnto them that shalbe on the lyfte hande: departe from me ye coursed into everlastinge fire which is prepared for the devyll and his angels. (aiōnios g166)
Biyi bahi kpamba nimi ya'u kakle u bi tsratsra a nimi rai sese kase” (aiōnios g166)
And these shall go into everlastinge payne: And the righteous into lyfe eternall. (aiōnios g166)
Tsro ba ndu ba hu ikpyi ba wawuu wa mi yoo yi'a. To, mi he ni cacuwu hi ni kle u nzan'a” (aiōn g165)
Teachinge them to observe all thynges what soever I comcommaunded you. And lo I am with you all waye even vntyll the ende of the worlde. (aiōn g165)
tu gbi gbugbulu yo khlen, iko bari kpii bari naki, iri mba ba chu wa a khule ni chon. (aiōn g165)
and ye care of this worlde and ye disseytfulnes of ryches and the lustes of other thinges entre in and choocke ye worde and it is made vnfrutfull. (aiōn g165)
e wome nita do kbuza ha taga ani zan wuka ri ni ko rji ni kpurhuwo ni do riko lu wandi ana kle na ni wome bambawu (Geenna g1067)
wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched (Geenna g1067)
iza me nita du kbu za han ihu ani bi zandu ri ni ko irji hama ni za ni du he ni za me hamba e baka truyo ni mi lu (Geenna g1067)
Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched: (Geenna g1067)
shishi me nita du kbu 39 chuu rhu ani bi zan wuke ri ni ko irji ni shishi ri ni du hye ni shishi ha ni do ba truu yo ni lu (Geenna g1067)
Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre: (Geenna g1067)
da alude hi ni tukon iguri a lutsuts ye ni shishima na kuquegbarju na miyen mala u ndi ndi mi tiege nife mulkime? (aiōnios g166)
And when he was come in to the waye ther came one runninge and kneled to him and axed him: good master what shall I do that I maye enheret eternall lyfe? (aiōnios g166)
wa ka tre indio na ka ri klo mana u mri koh ma baka woh (aiōn g165)
And Iesus answered and sayde to it: never man eate frute of the here after whill ye worlde stondith. And his disciples hearde it. (aiōn g165)
Ani tie mulki wandi a na kle na nitu koh Yakubu, i ngbungblu wandi ani son nitu mba bana kle na. (aiōn g165)
and he shall raygne over ye housse of Iacob forever and of his kyngdome shalbe none ende. (aiōn g165)
(na wandi a tre niba timba) ni Ibrahim baba ih'pu ma kase kase. (aiōn g165)
Even as he promised to oure fathers Abraham and to his seede for ever. (aiōn g165)
me andi a tre ni nhyu tsatsra anabi rhi ni sen. (aiōn g165)
Even as he promised by ye mouth of his holy prophetes which were sens ye worlde began (aiōn g165)
Ibrji ba bre Yesu du na duba ri ni mi juju na. (Abyssos g12)
And they besought him yt he wolde not comaunde the to goo out into ye depe. (Abyssos g12)
U kapanawum, u ya ndi wu, u rhi ni shulu? ba nji grjiye yo ni Hades. (Hadēs g86)
And thou Capernau which art exalted to heave shalt be thrust doune to hell. (Hadēs g86)
Se mala ri u bla tre ni Yahudawa kaye tsra u, nda tre mala, me tie ngye miti mi ni kpa re u tuntrun? (aiōnios g166)
And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life? (aiōnios g166)
Ama, mi gbron ton mbi nitu wa be klu'u klu wandi anita wu, a he ni gbengble wu ta u yo ni lu shetan. Ee, Mi hla ni yiwu, klu'u. (Geenna g1067)
But I will shewe you whom ye shall feare. Feare him which after he hath killed hath power to cast into hell. Ye I saye vnto you him feare. (Geenna g1067)
U tie koh ma kber igu lah tre san nitu wa a tie whiri, imlen imri bi, zizanyi ni indji mba, ba whiri zan imri bi kpan. (aiōn g165)
And the lorde comended the vniust stewarde because he had done wysly. For ye chyldren of this worlde are in their kynde wyser then ye chyldren of lyght. (aiōn g165)
Mijhla ni yiwu tie kpan nitu he niwo wa ana bie na. Wa ye nna wo kle, u ba ka kpa yi hi ni koh wa bi son hi ni tuntur. (aiōnios g166)
And I saye also vnto you: make you frendes of the wicked mammon that when ye shall departe they may receave you into everlastinge habitacions. (aiōnios g166)
wa ka ri ni koh lu, wa zun shishi hi ni shu, na toh Ibrahim gbugban mu ba sun mba Lazarus ni ngbala ko wa Ibrahim he. (Hadēs g86)
And beinge in hell in tormetes he lyfte vp his eyes and sawe Abraham a farre of and Lazarus in his bosome (Hadēs g86)
I chu mba ri a mye ndi, “Ticha ndindi, mi tie ngye ri ni kpa ko Irji?” (aiōnios g166)
And a certayne ruler axed him sayinge: Good Master: what ought I to do to obtayne eternall lyfe? (aiōnios g166)
Yesu hla ni bawu, “indji bi meyi, ba gran dani no kpamba ni gran. (aiōn g165)
Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
U biwa ba ya ani babayi bari ni son ninton biwa ba que ye bana gran koba sa ta gran na. (aiōn g165)
but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
nitu biwa ba no suron ba na kpayememe ni wu ba kana tie memenana son tuntur (aiōnios g166)
that none that beleveth in him perisshe: but have eternall lyfe. (aiōnios g166)
niwa irji a lo suron ni gbungbulua kpukpome na ban ivren ma riri no wa a ka suron ma no wa ka que na kason ni viri hi ni tuntur (aiōnios g166)
For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe. (aiōnios g166)
indi wa a kpayenmen ni vren a he ni viri son hi ni tuntur indi wa akama ni ivren ana virina ifun irji a he ni tunna (aiōnios g166)
He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him. (aiōnios g166)
indi wa asi chan ani kpa die na shu biri u rju kabi na nji hi viri utuntur ni naki indi u chu ni indi chan ba gir ha mba (aiōnios g166)
And he ye repeth receaveth rewarde and gaddereth frute vnto life eternall: that bothe he that soweth and he yt repeth myght reioyse to gether. (aiōnios g166)
A njanji, anjanji, Indji wa a wo tre mu'a na kpa yenme ni Indji wa a ton me ye'a ahe ni viri hi ni tuntur kuma ana tie meme na ani vuque yaba hi ni viri. (aiōnios g166)
Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe. (aiōnios g166)
Biki kra viwu bla tra Rji ni ya bi ndi niki bi fe iviri u son tuntur, iwawu vuvu kima a shaida ni me, (aiōnios g166)
Searche the scriptures for in them ye thinke ye have eternall lyfe: and they are they which testify of me. (aiōnios g166)
Ban chuwo ni tie kpabi ya ni bubu wa biri wa ani tie meme na, se bi ka wa biri iwa ani son kubon na nji yi hi ni viri (re) u tunturu iwa vren ndi ni no yin'a. (aiōnios g166)
Laboure not for ye meate which perissheth but for ye meate that endureth vnto everlastynge lyfe whiche meate ye sonne of ma shall geve vnto you. For him hath god ye father sealed. (aiōnios g166)
Ahi wayi, i ahi son Itiemu, ndi indji iwa a toh vren na kpayenmen wu ani fe viri u son kuk'bon. Ime ni tashimen ni vi u klakla'a. (aiōnios g166)
And this is the wyll of him yt sent me: yt every man which seith ye sonne and beleveth on him have everlastinge lyfe. And I will rayse him vp at ye last daye. (aiōnios g166)
Njanji, njanji, indji wa a kpawu nyeme ahe ni iviri u tuntru. (aiōnios g166)
Verely verely I saye vnto you he that beleveth on me hath everlastinge lyfe. (aiōnios g166)
Ime nyi mi gurasa u re (iviri) wa a grji rji ni shu. Indji iwa a ri ni mi gurasa, ani son hi tuntru gurasa yi wa mi no ahi kpamu nitu kpa gbungbulu chu wo.” (aiōn g165)
I am that lyvinge breed which came doune from heave. Yf eny man eate of this breed he shall live forever. And the breed that I will geve is my flesshe which I will geve for the lyfe of ye worlde (aiōn g165)
Indji iwa a tan nanma mu na so inyi mu ani Iviri tuntru, mila zun lude ni ivi u kekle. (aiōnios g166)
Whosoever eateth my flesshe and drinketh my bloude hath eternall lyfe: and I will rayse him vp at the last daye. (aiōnios g166)
Iwa yi ahi gurasa iwa a grji rji ni shulu, ana iri u ba tibi wa ba tan na kwu na, indji iwa a tan gurasa ani son tuntru.” (aiōn g165)
This is the breed which cam from heave: not as youre fathers have eaten Manna and are deed. He that eateth of this breed shall live ever. (aiōn g165)
Bitrus a sa niwu, iwu timbu, ni nha ki hi niwu? Iwu nyi u he ni itre re (ivir) son hi tuntru. (aiōnios g166)
Then Simon Peter answered: Master to whom shall we goo? Thou haste the wordes of eternall lyfe (aiōnios g166)
Igran, na son ni ko se ka se na, ata son se ka se. (aiōn g165)
And the servaunt abydeth not in the housse for ever: But ye sonne abydeth ever. (aiōn g165)
Njanji, njanji, mi hla ni yiwu, indji wa a hu tre mu, ana to kwu na.” (aiōn g165)
Verely verely I saye vnto you yf a man kepe my sayinges he shall never se deeth. (aiōn g165)
U Yahudawa ba tre, zizan yi ki to u he ni brji. Ibrahim ni ana bawa ba kwu, iwu u tre, indji wa a hu tre me ana to kwu na.' (aiōn g165)
Then sayde the Iewes to him: Now knowe we that thou hast the devyll. Abraha is deed and also the Prophetes: and yet thou sayest yf a man kepe my sayinge he shall never tast of deeth. (aiōn g165)
Rji ni tuntru mu ni gbugbulu'a ki ti bre wo ndi idiori bu'u shishi ni indji wa ba ngrji ni fyen na. (aiōn g165)
Sence ye worlde beganne was it not hearde yt eny man opened the eyes of one that was borne blynd. (aiōn g165)
ni indji wa ahe ni re (iviri), na kpanyeme ni me, ana kwu na; u kpanyeme ni wa?” (aiōn g165)
And whosoever lyveth and belevest on me shall never dye. Beleveth thou this? (aiōn g165)
Indji wa ani son ivri ma, ani wa wu hama, u indji wa ana son ivri ma na ni ngbungblu yi ani kiyaye wu nitu ivri ma u tuntru. (aiōnios g166)
He that loveth his lyfe shall destroye it: and he yt hateth his lyfe in this worlde shall kepe it vnto lyfe eternall. (aiōnios g166)
Ijubu indji ba lu tre, “Ki wo ni mi tronandi Almasihu ni son hi ni tuntru. A nihe u tre, ba zun Vren Indji? Ahi nha mba hi Vren Ndji'a?” (aiōn g165)
The people answered him: We have hearde of ye lawe yt Christ bydeth ever: and how sayest thou then that the sonne of man must be lifte vp? who is yt sonne of ma? (aiōn g165)
Mi to yo me u ma ahi re (iviri) u son tuntur, ni ndu ikpi wa mi tre, na wa Iti'a a ton Me naki mi tre.” (aiōnios g166)
And I knowe that this comaundement is lyfe everlastinge. Whatsoever I speake therfore eve as the father bade me so I speake. (aiōnios g166)
Bitrus hla niwu, una ti bre ngla za mu.” Yesu hla niwu, “Mita ngla niwu na, una he ni san me ni me na.” (aiōn g165)
Peter sayd vnto him: thou shalt not wesshe my fete whill ye worlde stondeth. Iesus answered him: yf I wasshe ye not thou shalt have no part with me. (aiōn g165)
u Mi bre ni Ti'a, mi la no yi si sron ri wa ani son niyi hi tuntru - (aiōn g165)
and I will praye the father and he shall geve you a nother comforter yt he maye byde with you ever (aiōn g165)
ni wa u no gbengblen nitu bi nama kpa wawu ni ndu no re (ivri) u son hi ni tuntur ko indji ri me wa wu no'a. (aiōnios g166)
as thou hast geve him power over all fleshe that he shuld geve eternall lyfe to as many as thou hast geven him. (aiōnios g166)
Iwa ahi re (ivri) u tuntur, wa ba to, ba to wuyi nkrji Me Wu Irji, niwa u ton Yesu Kristi. (aiōnios g166)
This is lyfe eternall that they myght knowe the that only very God and whom thou hast sent Iesus Christ. (aiōnios g166)
Wu na kamedon ni meme ko iu na ni na du Tsatra me du gla na. (Hadēs g86)
because thou wilt not leve my soul in hell nether wilt suffre thyne holye to se corrupcio. (Hadēs g86)
A to kpe wa ani ye he ni shishia ndda tre ni tu lu tashme Kristi, ndi bana kawdon ni ko qu na; e n'mama na gla na. (Hadēs g86)
he sawe before: and spake in the resurreccion of Christ that his soule shulde not be left in hell: nether his flesse shuld se corrupcio. (Hadēs g86)
Wa wuyi shulu ni kpa har hi ni nton wa kpi ba k'ma ye ti ndidi Irjhi a tre nisen, ni nyu tsatra anabawa ma'a. (aiōn g165)
which must receave heave vntyll the tyme yt all thinges which God hath spoken by the mouth of all his holy Prophetes sence the worlde began be restored agayne. (aiōn g165)
Ama Bulus mba Barnaba ba tre rju ni gbengble sron ndi “Abi wa du yi guchi wo bla lantre Irji. Ni toyi bi tru hle rjuni kpa mbi, ni ban kpambi ti wa bina mla wu kpa vri wa ana kle na, tooyi, ki k'ma hi nibi wa ba bi kora. (aiōnios g166)
Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls. (aiōnios g166)
Niwa bi kora'a ba wo tre yi, ba ngyiri nda nzu hon lantre wu Bachi. Wawu biwa a yoba yo ni duba kpa ivri wa ana kle na, ba kpanyme niwu. (aiōnios g166)
The getyls hearde and were glad and glorified the worde of ye Lorde and beleved: eve as many as were ordeyned vnto eternall lyfe. (aiōnios g166)
Ikpe yi yi Bachi a tre ndi, A nhati kpi biyi wa bato rhi ni sen'a? / Nk'ma vunvu wu Greek bi sen wa ba he ni tu tre wandi a nkan / Ikpe yiyi wa Bachi a tre, ni tuma yi, ba toh wawu kpi wa ba ti nisen. (aiōn g165)
knowne vnto God are all his workes from the begynninge of the worlde. (aiōn g165)
Nakima idu ma wa bana ya toh na a ni rira ba he tu ni nton wa ati gbungblu'a. Ba ya toh ba nitu ikpi bi wa ati'a. Ikpi bi yi baba ba ikoma u kakle ni Allahtakarsa. Nakima indji bi bana he ni sen nyu na. (aïdios g126)
So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse (aïdios g126)
Baba yi ba sran njanji Irji ni che, ba si tie sujada ni bauta ni kpe wa ba tie ba ni wo, maimako wa ati ta, wa a mla zu nde kakle. (aiōn g165)
which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame. (aiōn g165)
Ni bi wa ba you suron ni tie ndindi chachu'u ba wa nitu zu wo daraja ni drie u kakle. (aiōnios g166)
that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. (aiōnios g166)
A tie nayi'a, nawa lahtre a mreh (mallaka) hi ni khwu, na kima me, i tie ndindi mreh suron ni vrhi nitu Yesu Almasihu Bachi mbu. (aiōnios g166)
That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ. (aiōnios g166)
Naki zizan wa ba kpa yi chuwo ni lahtre, nda kma yi ti gran Irji, amfani ma, wawu hi tsarkakewar mbi. Sakamanko ki hi ivri u se kakle. (aiōnios g166)
But now are ye delivered from synne and made the servauntes of God and have youre frute that ye shuld be sanctifyed and the ende everlastinge lyfe. (aiōnios g166)
Nakima sakamako lahtre hi kwu, ama kyauta Irji ahi ivri u se kakle nimi Almasihu Yesu. (aiōnios g166)
For the rewarde of synne is deeth: but eternall lyfe is the gyfte of God thorow Iesus Christ oure Lorde. (aiōnios g166)
Mba tiba mba ndi nimi Almasihu u no niko u kpa wawu wa a hi Irji u koge, du mba gbirasa u saika sai sai du he naki. (aiōn g165)
whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen. (aiōn g165)
Na tre ndi a ghan ni grji ye ni meme? Ahi ngha ni ji Yesu Kristi rji ni khyu). (Abyssos g12)
Other who shall descende into the depe? (that is nothinge els but to fetch vp Christ from deeth) (Abyssos g12)
Naki Rji ka ko ngham nitu sen tu, don du tsro didi ni ko nghan. (eleēsē g1653)
God hath wrapped all nacions in vnbeleve that he myght have mercie on all. (eleēsē g1653)
Rji ni wa wu i, ni wawu i, hi ni u ikpie ba wawu. Niko ahi u ma isei ka kle. Ami. (aiōn g165)
For of him and thorow him and for him are all thinges To him be glorye for ever Amen. (aiōn g165)
Na yo tu ni kpye u ngbungblu yina, kami ndri mbi sran ni mi son sa'a mbi, Tima kima ndi toh ikpye wa a ndindi ma, u'kpaa nda hi ngre me nimyren Rji. (aiōn g165)
And fassion not youre selves lyke vnto this worlde: But be ye chaunged in youre shape by the renuynge of youre wittes that ye maye fele what thynge that good yt acceptable and perfaycte will of god is. (aiōn g165)
Ziza'an wa ahei ni gbengbenlen u karfafa yi nitu tre ni wa'azi Yesu Almasihu wa nitu ma ba tsro ikpie biwa ba hei ni bu ni sen mu. (aiōnios g166)
To him that is of power to stablisshe you accordinge to my gospell and preachinge of Iesus Christ in vtteringe of the mistery which was kept secret sence the worlde begane (aiōnios g166)
Nakima ziza'a ba toh ba nitu ibe, u bi Annabawa nitu umarni Rji u tutrun, don hu njanji ni mi bi kora wawu'u. (aiōnios g166)
but now is opened by ye scriptures of prophesie at the commaundement of the everlastinge god to stere vp obedience to the faith publisshed amonge all nacions: (aiōnios g166)
Irji ni ka nkrji a toh nitu Yesu Kristi gbere san a tabata sesei ni sei (tutrun). Amin. (aiōn g165)
To the same God which alone is wyse be prayse thorowe Iesus Christ for ever. Amen. (aiōn g165)
Wu to zan ko nha ahe nintse? Ina ndi wa tre wawu masani? Ina indi watre niwawu tokpe zan ko nha ni gbugbu'u? Irji na hla wawu kma indi wuce kma zama wawu na. (aiōn g165)
Where is the wyse? Where is the scrybe? Where is the searcher of this worlde? Hath not God made the wysdome of this worlde folisshnes? (aiōn g165)
Zizan ki tre wu hikima ni biwa kuson kpan kpan ahna biwa boo he ni biki ma gbu-gbu'u ko hi son ni mulki wu ton yi wukle yi wa ba ki wace. (aiōn g165)
That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought) (aiōn g165)
Naki ki tre nitu hikima wu Rji wa a riri da wu jaji wa bariyi ni hikima wu Rji wahe riri tun niton dau kako ima. (aiōn g165)
but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory: (aiōn g165)
Dubircu bi zizan ha na tou ki na, ba di na to niton mu ba di na kpayem do glo Yesu zu dakaka na. (aiōn g165)
which wysdome none of ye rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory. (aiōn g165)
Du ndio duna gur tuma n, idi wa aya tuma ani wawu kpe, ni son bi wawu, waniya ni wawu a zan konha, di wawu a he ni hikima niton mbu wu zizan du k'ma ti wawu don da zama u hikima. (aiōn g165)
Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse. (aiōn g165)
Naki idan tre biri ni du vayi mu khubuza wu me mena tan n' ma gana don mena du vayi mu du jou na. (aiōn g165)
Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother. (aiōn g165)
Ikpi biyi ba hei nayi don ki kiyah kpe wa hei matsayi mi soli ni tawu. ba han ba don nda tsro kita wa ki hei ni son wu karshen zamanai wa a ye zizan. (aiōn g165)
All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon. (aiōn g165)
“Ikwuu, wu rhiku me ni ntsen? Ikwuu ingwu nchi u ta me he ni ntsen?” (Hadēs g86)
Deeth where is thy stynge? Hell where is thy victory? (Hadēs g86)
Ni min surna iji wu gbugblu a mhrin fwen surba bi wa ba ha ma niti dindi. idima ba na ya ton kpeni tre Rji na bresa Almasihu nah wawu yi a surar Rji. (aiōn g165)
in whom ye god of this worlde hath blynded the myndes of them which beleve not lest the light of ye glorious gospell of Christ which is the ymage of god shuld shyne vnto them. (aiōn g165)
Wu to vin yah mu ni vin ma ani mlatati hi ga nanyi madawami gbren wa a wuce tsra ya. (aiōnios g166)
For oure excedinge tribulacion which is momentany and light prepareth an excedinge and an eternall wayght of glorye (aiōnios g166)
Kena yan kpe wa ki to ba ni kpe wa kina to bana ni kpen wa kin ya ton ba ni kpe ki ya to ba na dawamba kpe wa ki na ya to na dawamimi ne. (aiōnios g166)
vnto vs whill we loke not on the thynges which are sene but on ye thynges which are not sene. For thinges which are sene are temporall: but thynges which are not sene are eternall (aiōnios g166)
Ken he ni iko waki sun ne me a zee ba kon riwa ba me ni woRji. A kon wa ba wo ndi ne bubu meikon wu komi ikon nishun. (aiōnios g166)
We knowe suerly yf oure erthy mancion wherin we now dwell were destroyed that we have a bildinge ordeyned of god an habitacion not made with hondes but eternall in heve. (aiōnios g166)
Na di ba nah a ga wo ma da no bin bana ha ni wu na. Ti bima ni ha tutur (aiōn g165)
as it is written: He yt sparsed abroade and hath geven to the povre his rightewesnes remayneth for ever. (aiōn g165)
Rji wu Baci wu titinbu Yesu wa amle wu gbre tuntur, nitunki me na tin cena. (aiōn g165)
The God and father of oure lorde Iesus Christ which is blessed for evermore knoweth that I lye not (aiōn g165)
Wa ano tuma nitu lahtre mbu, nda chu ta rju ni meme ngbungblu yi, ni mri Irji ni Bachi mbu. (aiōn g165)
which gave him selfe for oure synnes to deliver vs from this present evyll worlde thorow the will of God oure father (aiōn g165)
Nakima wa'a chu ni lahtre, ani chan me me, ama indji wa a chu ni Ruhu ndindi, ani chan dri u se ka kle ni Ruhu ndindi (aiōnios g166)
He that soweth in his flesshe shall of ye flesshe reepe corrupcio. But he yt soweth in ye sprete shall of the sprete reepe lyfe everlastinge. (aiōnios g166)
A nu nikon nimgbengble ni tu kogye, nide wawu'u Kristi ni ti chu ni ziza ni ton uye. (aiōn g165)
above all rule power and myght and dominacion and above all names that are named not in this worlde only but also in the worlde to come: (aiōn g165)
Bi na ta hu mgbyemgbyle cuugbungbhulu meme brji kimayi nitindu ni mi mrli bi hanton. (aiōn g165)
in ye which in tyme passed ye walked acordynge to the course of this worlde and after the governer that ruleth in the ayer the sprete yt now worketh in the children of vnbelefe (aiōn g165)
Ni ngbungblu u ye ani tsrota zizi nitu Yesu. (aiōn g165)
for to shewe in tymes to come the excedynge ryches of his grace in kyndnes to vs warde in Christ Iesu. (aiōn g165)
Ni ji tre ma yeni kpan, Ikpe wa a ri rji ni sen nide rhji wa tie kpe wawo'u. (aiōn g165)
and to make all men se what the felyshippe of the mistery is which from the begynnynge of the worlde hath bene hid in God which made all thynges thorow Iesus Christ (aiōn g165)
Ahe towa nidu tre u sen sen wa rhji a tie nimi Yesu kristi bacimbu. (aiōn g165)
accordinge to ye eternall purpose which he purposed in Christ Iesu oure lorde (aiōn g165)
Kigbre baci mbu Yesu Kristi san nimi Ikilisiya sese kase. Amin. (aiōn g165)
be prayse in the congregacion by Iesus Christ thorow out all generacios from tyme to tyme Amen. (aiōn g165)
Iku mbua na he u nama ni yi na, ama ahi mgbemgble, ni mahukunta u mgbumgblu yi ubwu ni rudunai bi bwu u memme ni mi shu gbugbuu. (aiōn g165)
For we wrestle not agaynst flesshe and bloud: but agaynst rule agaynst power and agaynst worldy rulars of ye darckenes of this worlde agaynst spretuall wickednes for hevenly thinges. (aiōn g165)
Ziza yi gri ndidi wa arji Rji itegbu wa ahe tu ni tsemu aheme (Amin). (aiōn g165)
Vnto God and oure father be prayse for ever more. Amen. (aiōn g165)
Iwayi'i he gbugblu unjanji iwandi a kuri ise ni se haryeluwa. ziza'a bahla'u kpekesheme nibiandi bangye me niwu. (aiōn g165)
that mistery hid sence the worlde beganne and sence ye begynnynge of generacions: but now is opened to his saynctes (aiōn g165)
Bin tin yah bi kasun bana to yin ghana ni shishi Rji ni gresan gbeglema. (aiōnios g166)
which shalbe punysshed with everlastynge damnacion from the presence of the lorde and from the glory of his power (aiōnios g166)
Ziza ki dun baci vivre Yesu Almasihu tun ma di Rji titibu wa sonta a nota imesur wu ka kur sur dan gbitun dindima dan ko shishi ki tin dindi. (aiōnios g166)
Oure lorde Iesu Christ hym silfe and God oure father which hath loved vs and hath geven vs everlastynge consolacion and good hope thorowe grace (aiōnios g166)
Nakima me mi kpa jinkai don ni tumu, me mi'u mumladu ba tsro vu suron Yesu Almasihu. A ti naki du me mi zama kpei u tsro ni bi wa ba kpa yeim ni Irji u sisei ni sei. (aiōnios g166)
Notwithstondinge for this cause was mercy geve vnto me that Iesus Christ shuld fyrst shewe on me all longe pacience vnto the ensample of them which shall in tyme to come beleve on him vnto eternall lyfe. (aiōnios g166)
Zizan gye chu'u gbugbulu wa ana kwiu na, a hei riri Irji iriri nikon ni daukaka ba hi uma seisei ni sei. Amin (aiōn g165)
So then vnto god kynge everlastinge immortall invisible and wyse only be honoure and prayse for ever and ever Amen. (aiōn g165)
Taku didima u' jaji, vu ivri u sise ni sei wa ba yo ye ni mi, itu wayi na shaida ni shishi ndi gbugbu'u nitu ipkie wa a didima (aiōnios g166)
Fyght ye good fyght of fayth. Laye honde on eternall lyfe where vnto thou arte called and hast professed a good profession before many witnesses. (aiōnios g166)
Wa wu i ni kangrt ma ana kug na wa ani sun ni mi kpan, wa bana cih hi na. Ba ndi wa ani toh, ko ba hangi u' nikon a tabata ni 'u', ni iko u sisei ni sei Amin. (aiōnios g166)
which only hath immortalite and dwelleth in light that no man can attayne whom never man sawe nether can se: vnto whom be honoure and rule everlastynge. Amen. (aiōnios g166)
Hla ni bi kle ni mi gbugbulu i duba na zu tu na, duba na yo suron ni klen wa ana krie na, nakima baka yo suron ni Irji wa ani nota klen u jaji don kika ji dadi. (aiōn g165)
Charge them that are ryche in this worlde that they be not excedynge wyse and that they trust not in the vncertayne ryches but in the livynge god which geveth vs aboundantly all thynges to enioye them (aiōn g165)
Ahi Rji wawu'i kpata chuwo, da you ta ni Tsatsraka yo. A ti wa i' ana don idu bu na, ama ahi shirima mba alheri ma. A nota kpie bi yi ni Kristi Yesu riko u ton ka ye. (aiōnios g166)
which saved vs and called vs wt an holy callinge not acordinge to oure dedes but accordynge to his awne purpose and grace which grace was geve vs thorowe Christ Iesu before the worlde was (aiōnios g166)
Naki me vu suron ni kpie ba wawu'u sabo ni ndi bi wa ba hlaba du baba me kpa ceto wa ahei ni mi Kristi Yesu ni daraja u' tutrun. (aiōnios g166)
Herefore I suffre all thinges for ye electes sakes that they myght also obtayne that saluacion which is in Christ Iesu with eternall glory. (aiōnios g166)
Dimas kame don, dani son gbugbulu u zizan, da hi ni Tassaluniki, Kariskia a hi ni Galatiyawa u Titus ahi ni Dalmatiya. (aiōn g165)
For Demas hath left me and hath loved this present worlde and is departed into Tessalonica. Crescens is gone to Galacia and Titus vnto Dalmacea. (aiōn g165)
Bachi ni kpame chuwo ni meme du, nakima ani kpa me chuwo har hi ni kohma ni shu, ni u kuma daraja hini gbugbulu ni gbugbulu amin. (aiōn g165)
And the Lorde shall delivre me from all evyll doynge and shall kepe me vnto his hevenly kyngdome. To who be prayse for ever and ever. Amen. (aiōn g165)
Biyi ni ye suron ni drie u kakle wa ice na hei ni mi Irjina wa a hlah ni sen. (aiōnios g166)
vpon the hope of eternall lyfe which lyfe God that cannot lye hath promised before the worlde begane: (aiōnios g166)
Ani hla du keh ka memetee u gbu gblu tagah. (aiōn g165)
and teacheth vs that we shuld denye vngodlynes and wordly lustes and that we shuld live sobre mynded righteously and godly in this present worlde (aiōn g165)
A teenaki du khi sun kasaisai ni seisei. (aiōnios g166)
that we once iustified by his grace shuld be heyres of eternall lyfe thorowe hope (aiōnios g166)
U a rjuto ahi nitu wayi mba ba chu-u rju rji niwu ni vi tsaa ntoh, nitu ani la kma ye nda he niwu ni wawu ntoh. (aiōnios g166)
Haply he therfore departed for a season yt thou shuldest receave him for ever (aiōnios g166)
nintohn uklekleyi atrenita nibubuh urema iwandi ayou ndusoninyu kongye iwandi nituma ati gbunglua (aiōn g165)
but in these last dayes he hath spoken vnto vs by his sonne whom he hath made heyre of all thinges: by who also he made the worlde. (aiōn g165)
nitu vrea a tre kpauchima iwu irji iwandi anaheni we ukena kpala uchume ahi kpala urju tsratrame unjanji (aiōn g165)
But vnto the sonne he sayth: God thy seate shalbe forever and ever. The cepter of thy kyngdome is a right cepter. (aiōn g165)
yanda kpewandinibuburi alatre ndi uhinikhon ni myi hurji ban toh uklema kwatancin malkisadak (aiōn g165)
As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech. (aiōn g165)
ahenin kohn uklekle mumla iwandi ana klena jbu biwandi bana kpa trina (aiōnios g166)
and was made parfaite and the cause of eternall saluacion vnto all them that obey him: (aiōnios g166)
nda na tsro u mumla nitu batsima ka ba wo kasa tashme u wa ba khwua ni tron u kakle (aiōnios g166)
of baptyme of doctryne and of layinge on of hondes and of resurreccion from deeth and of eternall iudgemet. (aiōnios g166)
nda latre ndindi u rji toh ni ngbengblen u nton uyea (aiōn g165)
and have tasted of the good worde of God and of the power of the worlde to come: (aiōn g165)
waa ani tumbu yi yesu a guci rihi niyu wa akatie injii firist u kakle naa malkisadak (aiōn g165)
whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech. (aiōn g165)
don ban nygan ni myi mbe rji nituma iwu uhi priest ukase kase nitu iti malkisadak (aiōn g165)
(For he testifieth: Thou arte a prest forever after the order of Melchysedech) (aiōn g165)
ama irji a shirji ni yesu ndi bachi a shirji ana kadona uhi ninko kase kase (aiōn g165)
Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The lorde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech. (aiōn g165)
ahelokima yesu heni sisre kase kase indu ma utreji bana srahuna sam (aiōn g165)
But this man because he endureth ever hath an everlastinge presthod. (aiōn g165)
nitu blatre iwandi indji biwandi ba gazawa nikohn firistoci ama itre shirji iwandi ayeni kokwon blatre anu iwandi wawuyi nison kase kase (aiōn g165)
For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more. (aiōn g165)
ahi u yi utabana ni mirli laudona ama Almasihu ari ni yi mah alari ninko u tsratsrama inkpu riri megye doudu konyga mpempeme ndu kpa soni sisre ukase kase (aiōnios g166)
nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion. (aiōnios g166)
iyih Almaihu iwandi ibrji ukakle akatu ma nu na kwu iwandi aua hemi aibina ni shishirji iwandi ani ngla mrenbu ni meme ti dondi dukih bre rdji u sisrea? (aiōnios g166)
How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god? (aiōnios g166)
nitu kpe ii Almasihu hi gbublu u yonyu sisah iwayi arliga hetokima bati iwandi u kpa chuwo ni biwandi bahen chi che yonyu iwandi banu nitu latremba nitu biwandi nindu ba ye kpa yonyu ni samba uka kle a (aiōnios g166)
And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce. (aiōnios g166)
to ahe tokima yi anita toya nitu nitu rji ni mumla uti gbunglu ni bubu ukba tu ma nu (aiōn g165)
for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe. (aiōn g165)
nitu nyme kri gbangban ki mla to ndi irji a ti ngbungblu ni tre u nyuma nda du kpi wa bahe ndendeme du ba ti ba rhini kpi wa bana to ba ni shishi na (aiōn g165)
Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene. (aiōn g165)
yesu Almasihu a riri lare ba luwa na he tutur (aiōn g165)
Iesus Christ yesterdaye and to daye and the same continueth for ever. (aiōn g165)
en rji wu no si wa a ghrin ye ne go ni kyu ni kikle idin wu ya intma ba ni baci yesu wa a no yinma wa a ka klema nda yo yi (aiōnios g166)
The god of peace that brought agayne fro deth oure lorde Iesus the gret shepperde of the shepe thorowe the bloud of the everlastynge testamet (aiōnios g166)
a zon tun bi ni kpe wa abi na ti wa surma so ti dun ni tunbu wa abi ni wu nita igon yesukristi dun kunku gba shu na a naki niwu tutur amin (aiōn g165)
make you parfect in all good workes to do his will workynge in you yt which is pleasaut in his syght thorow Iesus christ To whom be prayse for ever whill the worlde endureth Amen. (aiōn g165)
ileme me ahi ilu ni mi nghma kpa bu wawuu gbugbulu u lalitre wa ba ban you ni mi nghama ikpabu ani kpa kpa bu tieme ani du alamura rayuwa ba vulu wawu ahi ko lu wa ani shuti (Geenna g1067)
and the tonge is fyre and a worlde of wyckednes. So is the tonge set amonge oure members that it defileth the whole body and setteth a fyre all that we have of nature and is it selfe set a fyre even of hell. (Geenna g1067)
Ba ngrji yi ngari, ana rji ni bi wa-ani ti memme na, a rji ni bi wa-ana ti memme na, ni kii bi kpa vri mba imbru tre Irji'a. (aiōn g165)
for ye are borne a newe not of mortall seed but of immortall by the worde of god which liveth and lasteth for ever. (aiōn g165)
U tre Irji na kle na. Wayi ahi tre njanji wa ba hla ni yiwu. (aiōn g165)
but the worde of the lorde endureth ever. And this is the worde which by the gospell was preached amonge you. (aiōn g165)
Toh ri mbi tre, dun tie na a ndji wa asi tie tre Irji. To njo si tie ndu, dun tie-u rji ni mgbemgblen wa Irji nji ye. Tie ba naki, dun Irji kpa gbire san ni nde Yesu Kristi. Dun nde Yesu Kristi kpa dokaka ni iko rji ni zizan hra-bada. Ami. (aiōn g165)
Yf eny man speake let him talke as though he spake ye wordes of God. If eny man minister let him do it as of ye abilitie which god ministreth vnto him. That god in all thinges maye be glorified thorow Iesus Christ to whom be prayse and dominion for ever and whyll the worlde stondeth. Amen. (aiōn g165)
Ni-gon iya wa uti ni'nton tsaame. Irji (Bachi) u ko'nge, iwa a yo, a ye ni sisren u tuntur ni Yesu Kiristi, ani nu mgbemgble na mlawu ti. (aiōnios g166)
The God of all grace which called you vnto his eternall glory by Christ Iesus shall his awne silfe after ye have soffred a lytell affliccio make you perfect: shall settle strenght and stablishe you. (aiōnios g166)
Ni shullu mba ni memme ndu son chu ma. Anaki. (aiōn g165)
To him be glory and dominio for ever and whill the worlde endureth Amen. (aiōn g165)
naki u be ka sami ri ni ko irji bu wa a kpatata chuwoa yesu yesu almasihu (aiōnios g166)
Ye and by this meanes an entrynge in shall be ministred vnto you aboundantly in to the everlastynge kyngdome of oure lorde and saveoure Iesus Christ. (aiōnios g166)
tjri ana kahmaleku bi wa latre na ni mi kima a trumba ni mi kplakpla ni wa ani tie naki ka truba yo ni mibuu ni gwigwilu lo u izere tu ni gbulankpa bwu Jahanama ni lolilo ton kima ye toh wa ani ye blare ninzre zi gben ivi wa ani ye blatre itere a (Tartaroō g5020)
For yf god spared not the angels that synned but cast them doune into hell and delyuered them in chaynes of darknes to be kept vnto iudgement. (Tartaroō g5020)
e u be ka gburon ni mi dede ni toh irji mba yesu Almasihu wa a kpata chuwo du gbira san du he ni tuma zizi nikaseisei anakima. (aiōn g165)
but growe in grace and in the knowledge of oure lorde and saveoure Iesus Christ. To whom he glory bothe now and for ever. Amen. (aiōn g165)
Na ki ba du ta toh rei'a, i ki toh'o di kpayiem ni u. Kisi hla yuu tre rei u tutru wa a he ni ti mbu, wa ba tsro ta. (aiōnios g166)
For the lyfe appered and we have sene and beare witnes and shewe vnto you that eternall lyfe which was with the father and appered vnto vs. (aiōnios g166)
Gbugbulun ni kpi bi wa a ni son ba si kle, indi wa a si ti du ni tre rji a ni son seisei nisei. (aiōn g165)
And the worlde vannyssheth awaye and the lust therof: but he that fulfilleth the will of god abydeth ever. (aiōn g165)
Wa yi hi ikpie wa a chu yun ni ta wu ire u tutru. (aiōnios g166)
And this is the promes yt he hath promysed vs even eternall lyfe. (aiōnios g166)
Indi wa ana son vayi ma na, a hi u wu ndi bi toh bi wu ndi ba na hei ni re u tutrun ni wu na. (aiōnios g166)
Whosoever hateth his brother is a man slear. And ye knowe that no man slear hath eternall lyfe abydinge in him. (aiōnios g166)
Testimony a wa yi, Irji nota son u'tutrun u rei ki hei ni mi vre ma. (aiōnios g166)
And this ys that recorde how that god hath geven vnto vs eternall lyfe and this lyfe is in his sonne. (aiōnios g166)
Mi han kpie bi i ni yu'u du yi toh di bi hei ni rei u' tutrun ni ndi wa kpa yeim ni de vre Irji. (aiōnios g166)
These thynges have I written vnto you that beleve on the name of the sonne of God that ye maye knowe howe that ye have eternall lyfe and that ye maye beleve on the name of the sonne of god. (aiōnios g166)
Na ki ki to di ver Rji ye buh shishi ni ta u di wa yi hi jaji, ki hei ni wu wa wu hi hi jaji ni mi ver ma Yesu kristi. Iwayi yi a Rji u jaji u son kibo (tutrun). (aiōnios g166)
We knowe that the sonne of God is come and hath geven vs a mynde to knowe him which is true: and we are in him that is true through his sonne Iesu Christ. This same is very god and eternall lyfe. (aiōnios g166)
Nitu njanji wandi kiheniwua anihe nita kasese. (aiōn g165)
for the truthes sake which dwelleth in vs and shalbe in vs for ever. (aiōn g165)
malaiku wa mba na gji mbu mbu ndima wu mba na, mba bri mbu mbu son ndima. irji lumba ni saraka hra ise ni se, ni mi shigji biu be nifi wu mbla. (aïdios g126)
The angels also which kept not their fyrst estate: but lefte their awne habitacion he hath reserved in everlastinge chaynes vnder darcknes vnto ye iudgemet of the greate daye: (aïdios g126)
mba he na sadurna ni gwarnrata ni gbugbulu wa mba whir whire ni mba, bewa mba turma iyo ni te meme rida wu iypi wa kpan ni wan. mba hena na bi wa mba shaya ne mi lu wama nwena. (aiōnios g166)
eve as Sodom and Gomor and the cities aboute them (which in lyke maner defiled themselves with fornicacio and folowed straunge flesshe) are set forth for an ensample and suffre the vengeaunce of eternall fyre. (aiōnios g166)
mba bi kwu, ribibuju mba tu mba rji ni jan ma. mba nei bi tsra mba vfu vo nifu ni shan mba. mba he na tstsi wa mba tsre brakaueme ni mi shigji bwu hi ni se gbuwu. (aiōn g165)
They are the ragynge waves of ye see fominge out their awne shame. They are wandrynge starres to whom is reserved the myst of darcknes for ever. (aiōn g165)
Gji kpan bi ni son Rji, ndi nta gpi losron inji mbu Yesu Almasihu wa ni nuta re wu ise ni se. (aiōnios g166)
and kepe youre selves in the love of God lokinge for ye mercy of oure lorde Iesus Christ vnto eternall lyfe. (aiōnios g166)
Irji mbu ni wa kpata juwo ni wo Yesu Kristi Irji mbu, ndindima, ngpengblema, ni he ma, ikon ma, ni fin wawu, zizan ni se ni se ahema. (Amen). (aiōn g165)
yt is to saye to God oure saveour which only is wyse be glory maiestie dominion and power now and for ever. Amen. (aiōn g165)
Aleta te bi chu firistoci bi Rji ma ni teman. ndidin, ukpele wi he ai wu tun nitse ahemen (amin) (aiōn g165)
and made vs kinges and Prestes vnto God his father be glory and dominion for ever more. Amen. (aiōn g165)
Ni ton wa bi re mba si gpresan, ndiden ni gri ni wa nda son ni tun kpachi, wa ahe hi ni klekle. (aiōn g165)
And when those beestes gave glory and honour and thankes to him that sat on the seate which lyveth for ever and ever: (aiōn g165)
Bi nikon ise ha mba, mba kgba tumba gji ni meme ni shishi wa ason ni tun kpachi mba gri niwu wa ahe hra klekle, nda ju takya mba tahi nuwo ni kpachi nda tre, wu mumle, itebu ni (aiōn g165)
the xxiiii. elders fell doune before him that sat on the trone and worshipped him that lyveth for ever and caste their crounes before the trone sayinge: (aiōn g165)
Mi wo igpie wawu wa mba he shulu ni mema ni mi meme ni nei ni gpi tu kpachi ni wer krju gpiresan, ndidi akyara ni gpegble gji gbugblu, hi ni kikle. (aiōn g165)
And all creatures which are in heven and on the erth and vnder the erth and in the see and all that are in them herd I sayinge: blyssinge honour glory and power be vnto hym that sytteth apon the seate and vnto the lambe for ever more. (aiōn g165)
Mi to nghma ri na itunlu wa ahe nituma mba nu nde ikwu ilu ani hu mba nu mba iko nitu nde bi gbugblu ndi mba wu mba ni ngji gban, ni iyun, alu ni ignama bi migji u gbugblu. (Hadēs g86)
And I loked and beholde a grene horsse and his name that sat on him was deeth and hell folowed after him and power was geven vnto them over the fourthe parte of the erth to kyll with swearde and with honger and with deeth that cometh of vermen of the erth. (Hadēs g86)
Mba tsi la ahemen (Amin) gri, ndedi ni wayu, gri igirma, iko ni gpegple mba bi wu Rji mu Rra hi nitse aheme (Amin) (aiōn g165)
sayinge amen: Blessynge and glory wisdome and thankes and honour and power and myght be vnto oure god for evermore Amen. (aiōn g165)
Mle maleka u ton a fuu njon-gran ma. Mi to tsintsen ri rhini shulu wa ana rhoku ni meme, ba nu tsintsen ki mabudi u nko ihlon juju wa ana he ni nchina. (Abyssos g12)
And the fyfte angell blewe and I sawe a stare fall from heven vnto the erth. And to him was geven the kaye of the bottomlesse pytt. (Abyssos g12)
A bwunko ihlaa wa ana he ni nchi na, i intsen a rhu hon rini nyu nko a to ntsen wa a rhini kikle tanderu ntse wa rhu rhini nyu hlon a. (Abyssos g12)
And he opened the botomlesse pytt and there arose the smoke of a grett fornace. And the sunne and the ayer were darkned by the reason of the smoke of the pytt. (Abyssos g12)
Ba na he ni too ichu nitumba, maleka u hlon juju wa ana he ni ndina, ndema ni lantre Ibraniyawa ana Abaddon, i ni Greek ana he ni nde Apollyon. (Abyssos g12)
And they had a kynge over them which is the angell of the bottomlesse pytt whose name in the hebrew tonge is Abadon: but in the greke tonge Apollion. (Abyssos g12)
A retse ninde wa ahe tu ni tsemu, wa ati shulu ni gpi mba wa mba he nimima, ni meme ni gpi wawu wa mba he nimima malaika la, inton he nganan. (aiōn g165)
and swore by him that liveth for ever more which created heven and the thynges that ther in are and the see and the thynges which therin are: that there shulde be no lenger tyme: (aiōn g165)
Bata na bla kle tsro wu ye koshishi ba, meme ibrji wa a rhurhi ni hlo ba bana to nchi mana'a, a ni kru ni tunkon kikle gbua nda wuu ba. (Abyssos g12)
And when they have fynysshed their testimony the beste that cam oute of the bottomlesse pytt shall make warre agaynst them and shall overcome them and kyll them. (Abyssos g12)
Niki meleka u tangban a fuu njon-gan ma, i kikle balan rhini shulu ba tre, “Ngbrankochu u gbugblu a kma ti ngbrakochu u Bachi mba u kristi ma wa ani son ni tu chumba se ni se. (aiōn g165)
And the seventh angell blewe and therwere made great voyces in heve sayinge: the kyngdoms of this worlde are oure lordes and his christes and he shall raygne for ever more. (aiōn g165)
Mi to malukari asi bwa ni tsutsu shulu iwa ba ton indu ni tre ri ndindima u ka k'le na sun tutu ntru ni ndu ba hla ni bi sum ni gbu-ngbulu ni gbu ba wawu, ni lime ni inddi ba. (aiōnios g166)
And I sawe an angell flye in the myddes of heven havynge an everlastynge gospell to preache vnto them that sytt and dwell on the erth and to all nacions kinreddes and tonges and people (aiōnios g166)
I tsen lu u je mba a lunde ni hi shu tunturu hi ni tunturu, uba na he mi kusi na ichu ni Rji bi hu meme nama rju ni yuma (siffarsa) ni bi wa ba kpa gbam inde ma. (aiōn g165)
And the smoke of their turment ascendeth vp evermore. And they have no rest daye ner nyght which worshippe ye beast and his ymage and whosoever receaveth the prynt of his name. (aiōn g165)
Irin nimi nde bi re nzan mba, anu malaiku tagban imri gpren kwungon wu zinariya tagban rhu ni ufu Irji wa ahe ni re tu ni tse mu. (aiōn g165)
And one of the fowre beestes gave vnto ye seve angells vii. golden vialles full of ye wrath of God which lyveth for ever more. (aiōn g165)
Nmarhu wa wu too ahea, ana la hema, i ba ati weiweire u rhuye rhini holon juju wa ana heni nchina. Niki anchi tsra ni halaka. Biwa ba kii ni meme, biwa bana nha ndemba ni vunvu bi sisren rhini nchime u gbugbunla na, bati mamaki to nmaa nitu ana he ni nkpuri, nda na la he zizan na, nde la niye. (Abyssos g12)
The best that thou seest was and is not and shall ascende out of the bottomlesse pytt and shall goo into perdicion and they that dwell on the erth shall wondre (whose names are not wrytten in the boke of lyfe from ye begynnynge of the worlde) when they beholde the best that was and ys nott. (Abyssos g12)
Ba tre nkpu u ha Halleluya! Ntsen rhiniwu a sia hon seni se. (aiōn g165)
And agayne they said: Alleluya. And smoke rose vp for evermore. (aiōn g165)
Mi to malaika ri arjini shibu ye he na wu juju wa ana he ni kykle na ahe ni kykle saraka niwo ma. (Abyssos g12)
And I sawe an angell come doune from heven havinge the kaye of the bottomlesse pyt and a gret chayne in his honde. (Abyssos g12)
Antayo ni mi juju wa ana he ni kyklu na nda kau nda lo ituma, nda kan wa ana ngru indji nkanna sai ise dubu ri mbakai mba ju juwo nda tin vin ma. (Abyssos g12)
and cast him into the bottomlesse pit and he bounde him and set a seale on him yt he shuld desceaue the people no moare tyll the. M. yeares were fulfilled. And after yt he muste be loosed for a litell season. (Abyssos g12)
In nei anu bawa kwu ikwu mba lu mba nu bi biwa mba kwu ni mi mba mba bla mbawu dedegpi wa mba te. (Hadēs g86)
and the see gave vp her deed which were in her and deth and hell delyvered vp the deed which were in them: and they were iudged every man accordinge to his dedes. (Hadēs g86)
Ichu na he na, mba nason kpan fitila na kowu rji na Irji wu re ani kpan ni mbawu mba hena chu nimu ila tre biyi. (aiōn g165)
And there shall be no nyght there and they nede no candle nether light of the sunne: for the lorde God geveth them light and they shall raygne for evermore. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
idi be khi mba he na iholoba na wa ima na kukurina ba he na klaga wa ghughu nivva kpulakpa buu a si gbe mba (questioned)
