Matiyu 13
1 Nivi kima Yesu a rju ni koha hi ka son ni nyu kiekle nne'a.
On that day Jesus went out of the house and sat by the sea,
2 Kpontren ndi baka hu kagon ma wa ka wlu ri ni mi ghu nda kuson nimi ma u j'bu ndi ba wawu mba wu baka kli ni korah nju kiekle nne'a.
and large crowds gathered around him. So he got into the boat and sat down, while the entire crowd stood on the shore.
3 Ni nton Yesu a hla kpi gbugbu wu ni bawu ni (misali) {lan bininkon} A tre Indi ri u ron (cu) ahi nda ka cu.
Then he told them many things in parables, saying, “Behold, a sower went out to sow.
4 A cu'a u ibii bari ba kuhle ni nkon u cincen baka ye vurli.
As he sowed, some seeds fell along the path, and the birds came and devoured them.
5 Ibii bari baka kuhle ni meme wahe ni tslatsa tita (dancon?) Bati gbla rju ni tuwa meme a he bran na.
Other seeds fell on rocky ground, where they did not have much soil, and they sprang up immediately because they had no depth of soil.
6 U irji a rjunda whu' u baka quu ngblanme.
But when the sun rose, they were scorched. And because they had no root, they withered away.
7 Ibii bari ba kuhle ni mi kunkron bi ncon u kunkron ncon ba gbron na nyi ba.
Other seeds fell among the thorns, and the thorns grew up and choked them.
8 Ibii bari ba kuhle ni meme dindi ma na rju bi nda tie bii, bari ibii darli ni tu wa a cu'a bari ibii ise ton u bari ibii ise tra hamma ni tane.
But other seeds fell on good soil and produced fruit, some a hundred, some sixty, and some thirty times more than what was sown.
9 Iwa ahe ni ton u wo'a kawo”
He who has ears to hear, let him hear.”
10 U bi hua baye nda tre ni Yesu “Ani tu ngye mba u tre ni j'bu ndi ni (lan bi ninkon?) “misali?”
Then the disciples came and said to him, “Why do yoʋ speak to the people in parables?”
11 Yesu a saa' bawu nda tre, “Ba nnoyi nkon u toh kpye u mulki shulu wa ba rli ni bawu a.
Jesus answered them, “To you it has been given to know the mysteries of the kingdom of heaven, but to them it has not been given.
12 E wa ahe niwu'a ba nno nhatia, u ani he wu babran. U indi wa ana hewu na' ikpye wa ahe wu'a ba kpawu.
For whoever has will be given more, and he will have an abundance. But whoever does not have, even what he has will be taken away from him.
13 Ngye kpye wa ani ndu me tre ni ba ni lan bi ninkon a yi: ko wa ba' yah bano toh na u ko wa wa'a bana wo na nda name' toh tuma zuna.
That is why I speak to them in parables, because ‘they see but do not perceive, and they hear but do not listen or understand.’
14 Ni' bawuyi itre Isheya a ye tsra, wa a tre din, Ni wo biwo ndi tie bre toh njima uni' yah bi toh indi na toh tuma zuna.
In them is fulfilled the prophecy of Isaiah, which says, ‘Yoʋ will hear but never understand, and you will see but never perceive.
15 E isron ndi mbayi aka tie bwu' nda sen gbirhi rhi me nda na wo na nda gru shishi mba ni ndu ba - ba na toh ni shishi mba na, ka ndu ba na woni ton mba na, ka nda toh njima ni sron mba ni ndu ba kmaye ndu me den ba.
For the heart of this people has become calloused; with their ears they have barely heard, and their eyes they have closed, lest they should see with their eyes, hear with their ears, and understand with their hearts and turn back, and I would heal them.’
16 U shishi mbi ba'bi lulu niwa ba toh a, u ton mbi ngame wa ba wo a.
But blessed are your eyes because they see, and your ears because they hear.
17 Njinyimu mi hla yiwu anabawa ni ba ndi bi tie ngyrengre gbugbu wu ba yo suron u toh ikpye wa biki toh a u bana tsh na. ba wa ba wo ikpye wa biki yoha nda na wo bana.
For truly I say to you, many prophets and righteous people desired to see the things you see but did not see them, and to hear the things you hear but did not hear them.
18 Sren ton ndi wo misali u ndi u ron wa a cu bii a.
“So hear what the parable of the sower means:
19 U ndi wa awo lan u mulki a nda na toh njima na, ibrji meme ani ye sranwu kpa ikpye wa ba cu ni mi sron ma. Iwayi ahi bii wa ba cuwu ni nyu nkon a.
When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
20 Wawu ma wa ba cuwu ni meme u tslatsa tita a, ahi ndi wa a wo' lan'a nda kpawu gblame ni briku.
The seed sown on rocky ground is he who hears the word and immediately receives it with joy.
21 Wa ana sen ngble wa ani klri bran ton nan. To iya ye ka meme tie ye ni tie lan'a, ani gbla joku
Yet he has no root in himself, but is only temporary. When tribulation or persecution arises on account of the word, he immediately falls away.
22 U wa ba cuwu ni mi kukron bi ncona, ahi ndi wa awo lan'a u hu ngbungbungblu ni gyru u kpji ngbungblu ba mha tre a wa kana klo na. (aiōn g165)
The seed sown among the thorns is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and it becomes unfruitful. (aiōn g165)
23 Wawuma wa ba cuwu ni meme ndindi ma kimaa' ahi iwa awo lan nda toh njimaa ani klo nda nno bii wa bari mla dari u bari ise ton u ri uma ni se tra hama ni tanne zan wa ba cu'a
But the seed sown on the good soil is he who hears the word and understands it, who bears fruit and produces a hundred, sixty, or thirty times more than what was sown.”
24 Yesu ala nno ba misali ri. A tre, “mulki u shulu he na indi ri wa acu bii ndindi ma ni rju ma.
Jesus presented another parable to them, saying, “The kingdom of heaven can be compared to a person who sowed good seed in his field,
25 U wa ndi basi kruna, u kranwu ri ka ye nda ka cu meme bii ni mi bii ndindi a nda hi kpama.
but while people were sleeping, his enemy came and sowed tares among the wheat, and then went away.
26 Niwa ingban alkama a tubo nda tie tu'o ni nton kima meme giga ngame ka tsro.
When the plants sprouted and produced grain, the tares also appeared.
27 Igran bi ndi u rju'a baka ye hla niwu tiekoh mbu ana bii ndindi ma ba ucu ni mi rju me ana? Nihe mu aka tie meme giga?
So the servants of the master of the house came and said to him, ‘Master, did yoʋ not sow good seed in yoʋr field? How then does it have tares?’
28 A hla ni bawu, ahi wa ayame ni ko shishia mba tie ndu mba. Igram ma ba ba ka tre kie hi gbi ba hle rju
He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Do yoʋ want us to go and gather them up?’
29 Indi u rju katre, A'an Bita ni to kima, biye gbi bii ndindi nha ni meme giga a.
He said, ‘No, lest in gathering the tares you uproot the wheat with them.
30 Ndu mba gbron bi me gbyen fyi u han ma. Ninton kimayi mi hla ni bi han ba, guci gbi meme giga ba ndi lo ba ni nkpi ma zi wa baka gon ba; u alkama mba bi vu hi sru nimi wron mu.
Let them both grow together until the harvest, and at the time of the harvest I will say to the reapers, “Gather the tares first and bind them into bundles to burn them up, but gather the wheat into my barn.”’”
31 U Yesu ala tre ni mba ni misali garti, nda hla “Ba ban mulki shulu na wlo bii mustad wa indi ka cu ni rjuma.
He presented another parable to them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field.
32 Iwlo yi ahi fyime yi ni mi bii a wawuu. u aye gbron nda tie vuvu zan imbru bari ma ni rjua. A katie kukron wa cicen bakaye tie koh mba ni ba lan ma.
Although it is the smallest of all seeds, it grows larger than the other garden plants and becomes a tree, and the birds of the sky come and nest in its branches.”
33 Yesu ala hla misali ri ni bawu, mulki shulu ahe to yist wa iwa ni ban wu tsi ni mwu mwu kango tra waka kpawu whu
He spoke to them another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour until it had all been leavened.”
34 Ikpyi biyi wawu mbawu Yesu a tre ba ni misali ana tre kpye ri hama ni misali na.
All these things Jesus spoke to the crowds in parables; he did not speak to them without using a parable.
35 Ahe towa ni ndu ikpye wa ba tre ni nyu anebi a ndu njanji, wa'a hla, “mi bwuu nyumu ni misali. Mi hla ikpyi wa ba he rii'rii' rji ni tie ngbungbu'a”.
This was to fulfill what had been spoken through the prophet: “I will open my mouth in parables; I will declare things hidden from the foundation of the world.”
36 U Yesu ka' ka j'bu ndi ba don nda rihi ni mi koh. Mrli koh ma baka ye niwu nda tre, Hla ni tawu misali ni tu meme gigah u rjua”
Then Jesus left the crowds and went into the house, and his disciples came to him and said, “Explain to us the parable of the tares of the field.”
37 Yesu a saa' nda tre wawu wa a cu bii ndindia ahi vren ndi.
So he said to them in response, “He who sows the good seed is the Son of Man.
38 Irju'a mba hi ngbungblu; u bii ndindia bahi mrli bi mulki. Gigah ba ba mrli u meme a.
The field is the world, and the good seeds are the sons of the kingdom. The tares are the sons of the evil one,
39 U ni tie shishi wa a chu ba ahi shetan. Iham ahi ikle ngbungblu u bi han bahi malaiku (aiōn g165)
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
Therefore, just as the tares are gathered and burned with fire, so it will be at the end of this age. (aiōn g165)
41 Ivren ndi ni ton malaika ma, uba hivu kpi biwa ba nji latre mba tie meme rju ni mulki ma.
The Son of Man will send his angels, and they will gather out of his kingdom all stumbling blocks and those who practice lawlessness.
42 Ba' ta' ba sru nimi kpentren lu, ni kima bayi nda tan nyiyren.
They will throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.
43 Nikiyi me ndi bi tie njanyi ba kpan to rji ni mulki tie mba. Ndu wa ahe ton u wo a, ndu wo.
Then the righteous will shine like the sun in the kingdom of their Father. He who has ears to hear, let him hear.
44 Mulki shulu ahe to (arziki) wa ba rii wu ni mi rju. Indi ri ka toh nda rii'u. Ahi ni ngri nda ka vu ikpyi wa ahe ba le'nda hi ka le rjua.
“Again, the kingdom of heaven is like a treasure hidden in a field, which a man found and hid again, and in his joy he went and sold all that he had and bought the field.
45 Ngarli mulki shulu he to ndi u woh waa ani wa shishan tita.
“Again, the kingdom of heaven is like a merchant seeking fine pearls.
46 Wa aye fe shishan u nkpon bi ri, a vu kpyi u wo'ma le'rju nda le wu.
When he found one pearl of great price, he went and sold all that he had and bought it.
47 Ngarli mulki shulu ahe na rjirji u vu lambe wa ba ka ta yo ni mi kie kleme nda vu kpyi gbugbu wu ni san mba.
“Again, the kingdom of heaven is like a dragnet that was cast into the sea, catching all kinds of fish.
48 Wa rjirji'a shu'a bi vu lambe ba baka gbi wu rju ye ni rah. Ba kuson nda hla bi ndindia sru nimi gbokrju mba u bi meme ba' ba vu ba ta'hlega.
When it was full, the fishermen drew it to shore. Then they sat down and put the good fish into containers, but the bad ones they threw away.
So it will be at the end of the age. The angels will come and separate the evil from the righteous (aiōn g165)
50 Malaika baye nda ga bi meme rju ru bi tie zizi ba sruni kpentren lu nikiyi bayi nda tan nyiyren
and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.”
51 Bi toh tu kpyi mba yi wawu wu? Mrli koh ma baka tre “E”
Jesus said to them, “Do you understand all these things?” They said to him, “Yes, Lord.”
52 Yesu a hla bawo, Ahe to kima na wa u riha ri wa ani ta katie vren koh u mulki shulu'a ani he to ndi wa ahe ni koh'a wa a ju kpyi bi ciceme ni bi sisama rju nimi kpyi ma wa ahe ba.
Then he said to them, “Every scribe that has been trained as a disciple for the kingdom of heaven is like a master of a house who brings out of his treasure things new and old.”
53 Niwayi, wa Yesu a tre ni misali ni bawu kle'a a wluhi don bubu kima.
When Jesus had finished these parables, he departed from there.
54 Yesu ahi ni ko nklan u gbu ma nda kari ni tra Rji nda tsro indi mba. Ba wo tsro ma nda manji ma wakran (lie sisri) nda tre ndi “Iguyi afe toh tsro yi ni ngbengble u tie kpyi bi sisri yi rji mame?
Then he went to his hometown and taught the people in their synagogue. They were astonished and said, “Where did this man get this wisdom and these miraculous powers?
55 Indiyi ana vren guh u han kunkron a na? Wa ana yima yi ba yowu ndi Maryamu na? u' ana ba Yakubu ni Isuwu mba sima u Yahuza ba mrli vayi ma na?
Is this not the carpenter's son? Is not his mother's name Mary, and are not his brothers James, Joses, Simon, and Judas?
56 Ana mrli vayi ba mrli mba wa ba he nita na? Wa afe kpyi biyi wawu rji mame”
Are not all his sisters with us? Where then did this man get all these things?”
57 Baka tie nfu ni wu. Yesu a tre din “E ba tsri anabi ni urji ri na anigbu ma ni koh mayi ba kpau tsri.
And they took offense at him. Then Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.”
58 Ana tie kpyi bi manji ma gbugbu wu ni kima na ni tu ka kpayme mba ni tre Rji.
And he did not do many miracles there because of their unbelief.
