Matiyu 13
1 Nivi kima Yesu a rju ni koha hi ka son ni nyu kiekle nne'a.
IN that day Jeshu went forth from the house and sat by the sea-side;
2 Kpontren ndi baka hu kagon ma wa ka wlu ri ni mi ghu nda kuson nimi ma u j'bu ndi ba wawu mba wu baka kli ni korah nju kiekle nne'a.
and great multitudes gathered near him, so that he went up and sat in a vessel; and all the multitude were standing on the shore of the sea.
3 Ni nton Yesu a hla kpi gbugbu wu ni bawu ni (misali) {lan bininkon} A tre Indi ri u ron (cu) ahi nda ka cu.
And he discoursed largely to them in parables, and said: Behold, there went forth a sower to sow;
4 A cu'a u ibii bari ba kuhle ni nkon u cincen baka ye vurli.
and as he sowed, some fell by the road-side, and the fowl came and devoured it.
5 Ibii bari baka kuhle ni meme wahe ni tslatsa tita (dancon?) Bati gbla rju ni tuwa meme a he bran na.
Another (portion) fell upon the rock, where there was not much soil; and immediately it sprung up, because there was no depth of earth.
6 U irji a rjunda whu' u baka quu ngblanme.
But when the sun was risen, it burned, and, because it had no root, it withered away.
7 Ibii bari ba kuhle ni mi kunkron bi ncon u kunkron ncon ba gbron na nyi ba.
And another fell among the thorns, and the thorns sprang up and choked it.
8 Ibii bari ba kuhle ni meme dindi ma na rju bi nda tie bii, bari ibii darli ni tu wa a cu'a bari ibii ise ton u bari ibii ise tra hamma ni tane.
And another fell into good earth, and gave fruits, this a hundred, another sixty, and another thirty.
9 Iwa ahe ni ton u wo'a kawo”
He who hath ears to hear, let him hear.
10 U bi hua baye nda tre ni Yesu “Ani tu ngye mba u tre ni j'bu ndi ni (lan bi ninkon?) “misali?”
And his disciples approached, saying to him, Why dost thou speak to them in parables?
11 Yesu a saa' bawu nda tre, “Ba nnoyi nkon u toh kpye u mulki shulu wa ba rli ni bawu a.
He replied and said to them, Because unto you it is given to know the mystery of the kingdom of heaven, but unto them it is not given.
12 E wa ahe niwu'a ba nno nhatia, u ani he wu babran. U indi wa ana hewu na' ikpye wa ahe wu'a ba kpawu.
For unto him who hath, it shall be given, and it shall be increased to him: but to him who hath not, that also which he hath shall be taken from him.
13 Ngye kpye wa ani ndu me tre ni ba ni lan bi ninkon a yi: ko wa ba' yah bano toh na u ko wa wa'a bana wo na nda name' toh tuma zuna.
On this account I speak to them in parables. Hence they see, and (yet) see not; and they hear, and (yet) hear not, neither understand;
14 Ni' bawuyi itre Isheya a ye tsra, wa a tre din, Ni wo biwo ndi tie bre toh njima uni' yah bi toh indi na toh tuma zuna.
and accomplished in them is the prophecy of Eshaia, who said, that hearing they should hear, but not understand, and seeing they should see, but not know.
15 E isron ndi mbayi aka tie bwu' nda sen gbirhi rhi me nda na wo na nda gru shishi mba ni ndu ba - ba na toh ni shishi mba na, ka ndu ba na woni ton mba na, ka nda toh njima ni sron mba ni ndu ba kmaye ndu me den ba.
For the heart of this people is become gross, and with their ears they have heard heavily, and their eyes they have shut, that they may not see with their eyes, nor hear with their ears, nor understand with their hearts, and be converted, and I heal them.
16 U shishi mbi ba'bi lulu niwa ba toh a, u ton mbi ngame wa ba wo a.
But blessed are your eyes which see, and your ears which hear:
17 Njinyimu mi hla yiwu anabawa ni ba ndi bi tie ngyrengre gbugbu wu ba yo suron u toh ikpye wa biki toh a u bana tsh na. ba wa ba wo ikpye wa biki yoha nda na wo bana.
for, Amen I say unto you, that many prophets and just ones have desired to behold what you see, and have not beheld, and to hear what you hear, and have not heard.
18 Sren ton ndi wo misali u ndi u ron wa a cu bii a.
You, then, attend to the comparison of the seed:
19 U ndi wa awo lan u mulki a nda na toh njima na, ibrji meme ani ye sranwu kpa ikpye wa ba cu ni mi sron ma. Iwayi ahi bii wa ba cuwu ni nyu nkon a.
(When) any one who heareth the doctrine of the kingdom doth not understand it, there cometh the evil (one), and snatcheth away the doctrine that was sown in his heart: this is what by the road-side was sown.
20 Wawu ma wa ba cuwu ni meme u tslatsa tita a, ahi ndi wa a wo' lan'a nda kpawu gblame ni briku.
But that which was sown upon the rock is he who heareth the word, and at once with joy apprehendeth it.
21 Wa ana sen ngble wa ani klri bran ton nan. To iya ye ka meme tie ye ni tie lan'a, ani gbla joku
Yet hath he no root in him, but is (only) for a time; and when affliction or persecution occurs on account of the doctrine, he is quickly offended.
22 U wa ba cuwu ni mi kukron bi ncona, ahi ndi wa awo lan'a u hu ngbungbungblu ni gyru u kpji ngbungblu ba mha tre a wa kana klo na. (aiōn g165)
That sown the place of thorns, is he who heareth the word, but the anxious thought of this world and the illusions of riches stifle the word in him, and he is without fruits. (aiōn g165)
23 Wawuma wa ba cuwu ni meme ndindi ma kimaa' ahi iwa awo lan nda toh njimaa ani klo nda nno bii wa bari mla dari u bari ise ton u ri uma ni se tra hama ni tanne zan wa ba cu'a
But that which upon good ground was sown is he who heareth my doctrine, and understandeth (it), and giveth fruits, and produceth, whether a hundred, or sixty, or thirty fold.
24 Yesu ala nno ba misali ri. A tre, “mulki u shulu he na indi ri wa acu bii ndindi ma ni rju ma.
ANOTHER comparison he allegorized unto them, and said: The kingdom of heaven is like unto a man who sowed good seed in his field.
25 U wa ndi basi kruna, u kranwu ri ka ye nda ka cu meme bii ni mi bii ndindi a nda hi kpama.
And while men slept, came his adversary, and sowed zizania among the wheat, and went.
26 Niwa ingban alkama a tubo nda tie tu'o ni nton kima meme giga ngame ka tsro.
And when the plant sprang up and produced fruit, then appeared the zizania.
27 Igran bi ndi u rju'a baka ye hla niwu tiekoh mbu ana bii ndindi ma ba ucu ni mi rju me ana? Nihe mu aka tie meme giga?
And the labourers of the house-lord drew near and said to him, Our lord, didst thou not sow good seed in thy field? From whence then is the zizania in it?
28 A hla ni bawu, ahi wa ayame ni ko shishia mba tie ndu mba. Igram ma ba ba ka tre kie hi gbi ba hle rju
But he said to them, A foeman hath done this. The labourers say to him, Art thou willing that we go and gather them?
29 Indi u rju katre, A'an Bita ni to kima, biye gbi bii ndindi nha ni meme giga a.
But he said to them, (No, ) lest, when ye gather the zizania, you root out with them the wheat also.
30 Ndu mba gbron bi me gbyen fyi u han ma. Ninton kimayi mi hla ni bi han ba, guci gbi meme giga ba ndi lo ba ni nkpi ma zi wa baka gon ba; u alkama mba bi vu hi sru nimi wron mu.
Leave (them), that both may grow together till the harvest; and in the season of harvest I will say to the reapers, Gather first the zizania, and bind them (together in) bundles, that they may burn; but the wheat collect into my barns.
31 U Yesu ala tre ni mba ni misali garti, nda hla “Ba ban mulki shulu na wlo bii mustad wa indi ka cu ni rjuma.
Another comparison allegorized he to them, and said: The kingdom of heaven is like a grain of mustard, which a man took and sowed in his field.
32 Iwlo yi ahi fyime yi ni mi bii a wawuu. u aye gbron nda tie vuvu zan imbru bari ma ni rjua. A katie kukron wa cicen bakaye tie koh mba ni ba lan ma.
This is less than all other seeds; but when it has grown, it is greater than all herbs, and becometh a tree, so that the fowl of the heavens come (and) build in its branches.
33 Yesu ala hla misali ri ni bawu, mulki shulu ahe to yist wa iwa ni ban wu tsi ni mwu mwu kango tra waka kpawu whu
Another parable he spake to them: The kingdom of heaven resembles that leaven which a woman took and hid in three satas of meal, until the whole was leavened.
34 Ikpyi biyi wawu mbawu Yesu a tre ba ni misali ana tre kpye ri hama ni misali na.
All these spake Jeshu in parables to the multitude; and without a parable he did not speak with them.
35 Ahe towa ni ndu ikpye wa ba tre ni nyu anebi a ndu njanji, wa'a hla, “mi bwuu nyumu ni misali. Mi hla ikpyi wa ba he rii'rii' rji ni tie ngbungbu'a”.
That there should be fulfilled what was spoken by the prophet, who said, I will open my mouth in comparisons, and pour forth things hidden from before the foundation of the world.
36 U Yesu ka' ka j'bu ndi ba don nda rihi ni mi koh. Mrli koh ma baka ye niwu nda tre, Hla ni tawu misali ni tu meme gigah u rjua”
Then Jeshu dismissed the multitudes, and came into the house; and his disciples drew near him, and said to him, Expound to us the comparison of the zizania of the field.
37 Yesu a saa' nda tre wawu wa a cu bii ndindia ahi vren ndi.
He answered and said to them, He who sowed the good seed is the Son of man.
38 Irju'a mba hi ngbungblu; u bii ndindia bahi mrli bi mulki. Gigah ba ba mrli u meme a.
The field is the world. Now, the good seed are the sons of the kingdom, but the zizania are the sons of the evil one.
39 U ni tie shishi wa a chu ba ahi shetan. Iham ahi ikle ngbungblu u bi han bahi malaiku (aiōn g165)
The adversary who sowed them is Satana; the harvest is the consummation of the world; the reapers are the angels. (aiōn g165)
As, therefore, the zizania are gathered and burned in the fire, so shall it be in the completion of this world. (aiōn g165)
41 Ivren ndi ni ton malaika ma, uba hivu kpi biwa ba nji latre mba tie meme rju ni mulki ma.
The Son of man shall send forth his angels, and they shall collect from his kingdom all those who cause offence, and all (who) work iniquity,
42 Ba' ta' ba sru nimi kpentren lu, ni kima bayi nda tan nyiyren.
and shall throw them into a furnace of fire; there shall be weeping and gnashing of teeth.
43 Nikiyi me ndi bi tie njanyi ba kpan to rji ni mulki tie mba. Ndu wa ahe ton u wo a, ndu wo.
Then the just shall shine forth as the sun in the kingdom of their Father. He who hath ears to hear, let him hear.
44 Mulki shulu ahe to (arziki) wa ba rii wu ni mi rju. Indi ri ka toh nda rii'u. Ahi ni ngri nda ka vu ikpyi wa ahe ba le'nda hi ka le rjua.
Again, the kingdom of heaven is like a treasure which was hidden in a field, (and) which a man found and concealed, and from joy went and sold all that he had, and bought that field.
45 Ngarli mulki shulu he to ndi u woh waa ani wa shishan tita.
Again, the kingdom of heaven is like unto a man a merchant, who sought goodly pearls;
46 Wa aye fe shishan u nkpon bi ri, a vu kpyi u wo'ma le'rju nda le wu.
but who, when he had found one pearl of exceeding price, went, sold all that he had, and bought it.
47 Ngarli mulki shulu ahe na rjirji u vu lambe wa ba ka ta yo ni mi kie kleme nda vu kpyi gbugbu wu ni san mba.
Again, the kingdom of heaven is like unto a net, which was thrown into the sea, and from every kind collected.
48 Wa rjirji'a shu'a bi vu lambe ba baka gbi wu rju ye ni rah. Ba kuson nda hla bi ndindia sru nimi gbokrju mba u bi meme ba' ba vu ba ta'hlega.
And when it was full, they drew to the shore, and sat down, and selected; and the good they threw into vessels, and the bad they cast without.
Thus shall it be at the consummation of the world. The angels shall go forth, and separate the evil from among the just, (aiōn g165)
50 Malaika baye nda ga bi meme rju ru bi tie zizi ba sruni kpentren lu nikiyi bayi nda tan nyiyren
and cast them into the furnace of fire; there shall be weeping and gnashing of teeth!
51 Bi toh tu kpyi mba yi wawu wu? Mrli koh ma baka tre “E”
Jeshu said to them, Have you understood all these? They say to him, Yes, our Lord.
52 Yesu a hla bawo, Ahe to kima na wa u riha ri wa ani ta katie vren koh u mulki shulu'a ani he to ndi wa ahe ni koh'a wa a ju kpyi bi ciceme ni bi sisama rju nimi kpyi ma wa ahe ba.
He saith to them, On this account every scribe who is learned in the kingdom of heaven, is like to a man a house-lord, who bringeth forth from his treasuries the new and the old.
53 Niwayi, wa Yesu a tre ni misali ni bawu kle'a a wluhi don bubu kima.
AND when Jeshu had finished these parables, he passed from thence,
54 Yesu ahi ni ko nklan u gbu ma nda kari ni tra Rji nda tsro indi mba. Ba wo tsro ma nda manji ma wakran (lie sisri) nda tre ndi “Iguyi afe toh tsro yi ni ngbengble u tie kpyi bi sisri yi rji mame?
and came to his city, and taught them in their synagogues, so that they were astounded and said, Whence hath he (Whence to him) this wisdom and these powers?
55 Indiyi ana vren guh u han kunkron a na? Wa ana yima yi ba yowu ndi Maryamu na? u' ana ba Yakubu ni Isuwu mba sima u Yahuza ba mrli vayi ma na?
Is not this the son of the carpenter? Is not his mother called Mariam, and his brothers, Jakub, and Josi, and Shemun, and Jehuda?
56 Ana mrli vayi ba mrli mba wa ba he nita na? Wa afe kpyi biyi wawu rji mame”
and his sisters, all, are they not with us? Whence to this one all these?
57 Baka tie nfu ni wu. Yesu a tre din “E ba tsri anabi ni urji ri na anigbu ma ni koh mayi ba kpau tsri.
And they were offended with him. But Jeshu said to them, No prophet is contemned except in his own city, and in his own house.
58 Ana tie kpyi bi manji ma gbugbu wu ni kima na ni tu ka kpayme mba ni tre Rji.
And he did not many miracles there on account of their unbelief.
