Mark 7
1 Farisawa ni mbur bi nha ba yerji urushalima ba ye gyenklan kagon Yesu
The Pharisees and some of the scribes who had come from Jerusalem gathered around him.
2 Nda to imrlikoma bari basi rli birli hamma ni ngla wo.
They saw that some of his disciples ate bread with hands that were defiled, that is, unwashed.
3 Farisawa ni yahudawa wawu mba ba na rli birli na sai ba nglawo, don ahi alada mba.
(For the Pharisees and all the Jews do not eat unless they wash their hands, because they hold to the tradition of the elders.
4 Inde farisawa ba ye rji cucu, bana rli birli na sai ba Sukpa; ni imbru kpi bari wa ba hua na ba ngla vuva nho uri kongo ni kpi ndu la wawu.
When the Pharisees come from the marketplace, they do not eat unless they bathe themselves, and they hold fast to many other traditions, such as the washing of cups, pots, copper vessels, and the couches upon which they eat.)
5 Farisawa ni bi nha mba mye Yesu “Ahi ngyesa imrli ko me mba na Ziren ni nkon u bi nikon amma di ni rli birli ni worji?”
The Pharisees and the scribes asked Jesus, “Why do your disciples not walk according to the tradition of the elders, for they eat their bread with unwashed hands?”
6 Ama a ua ni bawu, “Ishaya tre tsar ni tu mbi bi gyru ndi. Ba nha din, Ndi biyi ba hume ni vre nyu amma isuron he gbagbanwu ni me.
But he said to them, “Isaiah prophesied well about you hypocrites. He wrote, 'This people honors me with their lips, but their heart is far from me.
7 Ba wu me u ce, nda ni tsuro ikpi bi u ndi wa ahi u mba.
Empty worship they offer me, teaching the rules of men as their doctrines.'
8 Bi ka doka rji don di nji u di mu gbangban me.
You abandon the commandment of God and hold fast to the tradition of men.”
9 A la wa bawu, A bi yiwu wa bi ka doka Rji don ndu yi nji ala'ada u mbi.
He also said to them, “How well you reject the commandment of God so you may keep your tradition!
10 Musa a tre, 'Wo tre tieme ni yime', u iwa a tre meme ni tiema ko yima, gbigbi ani qu'. “Amma bi hla, 'Indiwa a hla ni tiema ko yima
For Moses said, 'Honor your father and your mother,' and, 'He who speaks evil of his father or mother will surely die.'
11 Izo ko birime wa una kpa ni me a hi Corban “(wa wu tre, nno ni Rji)
But you say, 'If a man says to his father or mother, “Whatever help you would have received from me is Corban”' (that is to say, 'Given to God'),
12 Una la ny'me ni wu ndu tie kpie ni tiema ko iyi ma na.
then you no longer permit him to do anything for his father or his mother.
13 Bi kpa tre Rji ni tie meme ni al'ada mbi wa bi ndi nji wu ngbangban me. Ni gbugbu kpie wa bi muba wa bi tie'a.
You are making the commandment of God void by your tradition which you have handed down. And many similar things you do.”
14 A yo kpentren ndi ba ngarli nda tre wo me wawu mbi wu ndi to.
He called the crowd again and said to them, “Listen to me, all of you, and understand.
15 Ikpie ri u kora na he na wa ani ba ndi tie meme”. A hi kpie wa a rju rji ni mi ndi, ikiyi ni kpa ndi tie meme”
There is nothing from outside of a person that can defile him when it enters into him. It is what comes out of the person that defiles him.”
16 Indi wa a he ntlon wo'a ka wo.
17 To, Yesu a ka kpentre ndi ba don nda ri mikoh, mrli ko ma ba mye itre misali.
Now when Jesus left the crowd and entered the house, his disciples asked him about the parable.
18 Yesu tre bi yi me itu mbi rli he bwu? Bi na to ndi ko ngyeri wa a ri ni ndi rji kora an a kpau tie meme,
Jesus said, “Are you also still without understanding? Do you not see that whatever enters into a person from outside cannot defile him,
19 don ana he nkon u ri ni suron ma na, amma ani hi mi nne ma nda rju hlega hi tra u hi mha?” Nitreyi Yesu a d'bu birli ba bi wawu.
because it cannot go into his heart, but it goes into his stomach and then passes out into the latrine?” With this statement Jesus declared all foods clean.
20 A tre, “Ahi kpie wa rju rji ni mi ndi mba ni kpau tie meme.
He said, “It is that which comes out of the person that defiles him.
21 Don rji ni mi ndi, rju ni mi suron ba' meme mre: gru tangban ni ndi, iy'bi, wundi,
For from within a person, out of the heart, proceed evil thoughts, sexual immorality, theft, murder,
22 ikan, ingu, meme dri, gyru ndi, bison biye, bi shishi meme, bi kpa ndi tie meme, nzutu, bi mrlian ndi.
adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, folly.
23 Biyi wawu mba wu ba meme wa ba rji ni mi, bi ki ba kpa ndi tie meme
All these evils come from within, and they are what defile a person.”
24 A wlunde ni ki nda hi kpama ni iklan u Taya ni sidon. Niki a ri koh nda na son ndu ba to wrji wa a he'a na, amma ana ya' nda ri kpama ni ndi na.
He got up from there and went away to the region of Tyre and Sidon. There he went into a house and he wanted no one to know where he was, but he could not be hidden.
25 Amma ni wo a he, iwa ri wa kpura vren wa ma a he ni brji a ye nda nda ka ku joku niwu za.
In fact, as soon a woman whose little daughter had an unclean spirit heard about him, she came and fell down at his feet.
26 To, iwa ana ndi u Helleni, u l'me Surofinishan. A bre wu to ju brjia rju ni vrenwa ma.
Now the woman was a Greek, a Syrophoenician by descent. She begged him to cast out the demon from her daughter.
27 A wa wu, ndu ba guci nno mrli rli. Ana he tu nkon na, ndu ba ban birli u mrli tayo yawhu na.”
He said to her, “Let the children first be fed. For it is not right to take the children's bread and throw it to the dogs.”
28 Amma iwa kasa wu nda hla” Njanji, Baci, e yawhu wa ba kru za tebru'a barli bu mbru (rjurju) u mrli ba.
But she answered and said to him, “Yes, Lord, even the dogs under the table eat the children's crumbs.”
29 A hla ni wa, ni tu kpie wa u tre, u ka hi. Ibrji a rju ni kpa vrenwa me ye'.
He said to her, “Because you have said this, you are free to go. The demon has gone out of your daughter.”
30 A k'ma hi koh ma nda ka to vrenwa kru ni tu kru u ibrji rliga rju ni kpa vrenwa ye”
She went back to her house and found the child lying on the bed, and the demon was gone.
31 A la rju ni nklan u Taya, nda hi ni sidon ni teka halili rji hi ni inklan u Dikafolis.
Then he went out again from the region of Tyre, and went through Sidon to the Sea of Galilee up into the region of the Decapolis.
32 Ba nji ndi ri ye wu wa ana mangbi nda ta to tre na, nda bre wu sawo wu.
They brought to him someone who was deaf and had difficulty speaking, and they begged him to lay his hand on him.
33 A nji'u hi kosan ni bubu wa ndi bana he na, a sur mri wo ni mi ton ma nda ti ntan ka kpre l'me ma.
He took him aside from the crowd privately, and he put his fingers into his ears, and after spitting, he touched his tongue.
34 A nzu ya shulu, nda cu vrli, nda wa wu, “Iffatha” wa ahi “Bwu!”
He looked up to heaven, he sighed and said to him, “Ephphatha,” that is to say, “Open!”
35 Hari itton ba, baka bwu, u l'me ma wa ana llo ngbangban, ka si nda tsi ni tre didi me.
At once his ears were opened, his tongue was released, and he began to speak plainly.
36 Yesu m'ha ba ndu bana wa dio na. Amma to a m'ha ba ndu ba na hla dio na, wa katie na a con ba ndu ba d'bu ni ndi.
Jesus ordered them to tell no one. But the more he ordered them, the more abundantly they proclaimed it.
37 Ba tie sisri kpukpo me, nda tre, “A tie kpi ba wawu-u didi me.
They were extremely astonished, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”
